Gloria Levi

Sharing her inspiration

On Oct. 8, nonagenarian Gloria Levi was the featured speaker at the JSA Snider Foundation Virtual Empowerment Series session co-sponsored by Jewish Seniors Alliance and the Peretz Centre for Secular Jewish Culture. The topic was What Inspires Me at 90.

Gyda Chud, co-president of JSA and president of the Peretz Centre, welcomed the approximately 70 attendees and shared the background of JSA’s Empowerment series.

Fran Goldberg introduced Levi as a feminist, an activist, a COVID survivor, a gerontologist, a therapist, a social worker and a woman of tremendous confidence, who finds joy in even the darkest of moments.

From her talk, it seems that Levi does indeed find inspiration in everything around her, from rustling breezes and glistening sunsets to soulful self-discovery. She finds meaning in both everyday happenings and the larger matters of the heart and social justice. If we were to sum up Levi’s nuanced and profound wisdom in a word, it would be wholeness. She elevates the whole person with all their perfect imperfections.

To Levi, self-discovery and self-knowledge are paramount values. She illustrated the importance of being true to oneself with the charming story of Rabbi Zusia, who lamented to God, bemoaning his not being like Moses and Abraham. God advised him to be exactly who he is – Zusia. The goal in life is not to strive for perfection but to be authentically oneself.

Through Levi’s lens of wholeness, even a global disaster like COVID-19 has vital lessons. A COVID-19 survivor, Levi refers to the virus as the 11th plague, but also is passionate about the important issues that the pandemic has brought to light. For example, it revealed the discrepancy between the haves and the have nots: the ones who support our daily life – the grocery store clerks, hospital employees, delivery drivers and food workers, among others – in stark contrast with the wealthy. The pandemic has yielded an awakening, a heightened awareness that things need to change on numerous levels, both environmentally and socially, said Levi.

Along with her commitment to social justice, Levi draws connections and inspiration from Jewish sources; for example, she refers to Leviticus, in which God tells Moses to instruct the Israelites to give the land a rest. During the sabbath year, the land is to lie fallow and to be “released” from cultivation, she explained. Weaving rest and restoration into our physical and spiritual worlds is a much-needed change, she said.

In conclusion, Levi quoted Ecclesiastes and reminded us that “vanity of vanities; all is vanity.” Her advice: embrace life, enjoy meaningful relationships and small kindnesses – and find inspiration all around us.

Tamara Frankel is a member of the board of Jewish Seniors Alliance and of the editorial committee of Senior Line magazine. She is also a board member of the Jewish Community Centre of Greater Vancouver.

Israel’s early days

Gloria Levi launches her most recent memoir at the Jewish Book Festival Feb. 12. (photo from Jewish Book Festival)

When local activist and writer Gloria Levi was a teenager, she was immersed in the Labour Zionist movement and “dreamed of becoming a pioneer in Israel.” In 1950, at age 19, she spent several months there. In 1957, with then-husband Norman (whom she had met on the previous trip) and two young children, she made aliyah. Her recently published memoir, Kissing An Old Dream Goodbye, honestly and succinctly relates what took her to Israel – and what brought her back just under two years later.

Levi launches her new book at the Cherie Smith JCC Jewish Book Festival on Feb. 12, 2 p.m., in the Waldman Library. Levi, who worked as a gerontologist for 30-plus years, has written a series of booklets, Challenges of Later Life, and co-wrote Dealing with Memory Changes as You Grow Older with Kathleen Gose. A lifelong student of Jewish texts and language, she translated The Life and Times of Simcha Bunim of P’shischa from Hebrew into English. She published her first memoir, My Dance with Schechina, in 2012.

Kissing An Old Dream Goodbye starts with Levi standing on the Marseilles pier, “impatient to set sail for Israel, the land of my dreams.” It was there that Norman noticed her, and the two became close over the subsequent months.

Growing up in Brooklyn, Levi had just finished her first year at New York University – “Emotionally, socially and culturally, I was surrounded by Jews and rarely met non-Jews,” she writes. “I was fiercely independent and a bit of a rebel, and had a stormy relationship with my mother. My father had died when I was eleven. I paid my own way through university and had recently been living independently in Greenwich Village.”

Norman, then 23, had joined the British Army in 1944 and “had been with the British troops who liberated Buchenwald concentration camp. In 1947, he was “deployed to India during the bloody time of Partition.” He was traveling to Israel in 1950, intending to settle there.

While she stayed longer than the summer, Levi did return to the United States to finish her undergraduate degree, at the University of Iowa, “renowned for its child psychology department,” and Norman eventually returned to England. When a visit to Iowa City was about to extend past the deadline of his transit visa, the two decided to get married, as Levi’s career would have been jeopardized if they lived together without being married. “So much for romantic proposals!” writes Levi.

The couple ended up getting married in Canada, for various reasons, and then moved to Toronto, to Montreal and, finally, Vancouver. There, newlywed life was challenging, as they got to know each other, struggled with money and started their family. Levi writes with openness about the good and the difficult – a recurring theme is communication troubles between Norman and her. A prime example is that, when things finally began to look good for them, with secure jobs, a reasonable income, Norman suggested they move to Israel. Initially startled, Levi admits that she, too, still wanted to make aliyah, but “didn’t want to say much.”

They arrived in Israel, kids in tow, in late September 1957, heading to Kfar Daniel, a modified kibbutz. There, they adapted to yet another completely new way of life, making friends, learning the jobs they are given – Levi’s first work is cleaning outhouses – and figuring out how to live in a place with snakes, scorpions and other dangers, including possible imprisonment if you accidentally wandered into Jordan, and military service for Norman.

While they loved so many aspects of living in Israel – “the physicality of the land,” feeling like “a link to 2,000 years of history,” connecting “with the guttural, nuanced ancient mystical language of Hebrew” and feeling “that this truly was our home” – other parts of the experience, both on the kibbutz and in Akko, where they moved in 1959, were impossible to reconcile with their beliefs and moral code. Among Levi’s doubts about staying in Israel were “certain negative societal attitudes, my children’s potential education system, political injustices, corruption in the form of ‘protexia,’ and the top-heavy bureaucracy.” It is with regret and ambivalence, as well as some shame that they couldn’t make it work, that Levi and her family returned to Vancouver.

“I never felt concerned about going public,” she told the Independent of the personal nature of the book, “because I was describing my truth.”

And part of her truth is the love for the country that remains, despite the disillusion, especially regarding social justice – how kibbutz members interacted with one another at times, how citizens were treated by the state in certain instances and how Arabs were viewed. An epilogue takes readers briefly through Levi’s views of the political situation in 1964, 1967 and 2019.

“Given today’s controversies regarding Israel-Palestine, I wanted to describe the profound needs, emotions and idealism surrounding the early days of the state,” said Levi. “I wanted to convey my own journey of love and doubt, joy and conflict, idealism and human ego – the controversies inherent in communal living and the clashes of two peoples living and loving one land.”

In writing Kissing An Old Dream Goodbye, Levi said, “I hope I’m able convey the colour and beauty of the land, the strengths and limitations of people in an authentic, compassionate way.”

And Levi continues to write. Her current project is a novel called The Hotelkeeper’s Daughter, a “story about an immigrant Jewish religious family, taking place from 1938 to 1948,” she said. “It is the most exciting writing I’ve ever undertaken.”

For the book festival schedule, visit jewishbookfestival.ca.

Retirement is something for which we must prepare, or “rewire”

It was a capacity crowd at Jewish Senior Alliance’s Spring Forum on May 4. (photo by Binny Goldman)

Gyda Chud, co-convener and current board member of the Jewish Seniors Alliance of Greater Vancouver, as well as an original member of the Peretz Centre for Secular Jewish Culture, enthusiastically welcomed a capacity crowd of 180 to this year’s annual JSA Spring Forum, which took place on May 4 at the Peretz. The theme was “Retired/Rewired.”

Chud acquainted those attending with the philosophy, programs and purpose of JSA and reminded us that life learning leads to the best quality of life. She advocated that we should all be volunteers, saying, “Volunteers are not paid – not because they are worthless but rather because they are priceless.”

Bev Cooper read her poem about how she came up with the word “rewired,” rather than retired. For Cooper, the word “rewirement” has become her cue to search for ways to ride the waves in the difficult times. And, in the more comfortable times, rewirement propels her to use the opportunity to seek out new challenges.

Cooper then called upon Gloria Levi, social worker, consultant in the field of gerontology and co-author of Dealing with Memory Changes as You Grow Older, to be the moderator of the afternoon’s forum. She spoke of her personal connection to JSA and introduced gerontologist Roz Kaplan, director of the seniors program at Simon Fraser University’s continuing studies.

Kaplan said that most people nowadays will live some 30 years after retirement and that we need to prepare for that time. Retirement is not a destiny but a journey for which we should “pack” essentials and, as with all journeys, some of us will be better equipped and prepared than others for the trip.

With the average life span for Canadians now into the 80s, we were encouraged to keep learning: an instrument, a language, dance steps, the means to rise to challenges and accept change.

We were told we needed confidants, connections, community and having a passion. This journey would be a path to opportunity and, as we age, we should divest ourselves of “extra luggage” to enable us to reinvent ourselves. Most of us got through life identifying ourselves with our work, noted Kaplan, and reinvention would allow us a chance to ease into retirement.

The stages of life usually encompass birth, education, work, retirement, death. It is up to us to fill in the gaps with personal growth. Many of us return to an encore career. Family, friends, fitness, travel, volunteering and various hobbies serve to keep us vital. A recommended read was Creating a Healthy Retirement by Dr. Ronald and Lois Richardson.

After a brief question period, Levi introduced speaker John F. Helliwell, an officer of the Order of Canada, a fellow of the Royal Society and senior fellow and co-director of the Canadian Institute for Advanced Research. As a professor emeritus at the University of British Columbia, Helliwell has written articles on “how to build happy lives,” the topic of his talk, and is a co-editor of The World Happiness Report.

We started by singing “If You’re Happy and You Know It.” Helliwell asked if we were any happier after the shared singing than before, and most, if not all, of us were.

How do we measure happiness? Usually this is not a question asked by our doctor or therapist; rather, we are asked if we are sad or depressed or possess negative feelings. Negativity is not only a state of mind but also affects our physical well-being, Helliwell explained.

An example was given of students in a hotel room who were all exposed to the rhinovirus. Those with negative feelings/attitude generally succumbed to the cold germ, whereas those with a positive outlook were much less affected, with some even escaping being sick entirely. It was also suggested that we need to concentrate more on health building rather than health repair.

Economic factors are far less important to happiness than bonds with other people and assisting each other to overcome strife and difficult circumstances. Iceland and Ireland were given as examples of quality of life because the people living there showed, on average, more concern and care for one another.

Aristotle stated that a fine quality of life brings happiness to individuals in a variety of forms but we all agreed on aspects needed for good quality of life: food, health, trust, freedom (to make decisions and feel actively engaged in one’s life) and generosity (doing nice things for others raises one’s own happiness).

Another example offered by Helliwell was of a care home in Denmark, where the staff had been asked to design the home as if they themselves were to be its residents. Their advice was to do away with uniforms for staff, to dispense with bibs and to make mealtimes variable. At one of the homes, the chef even drove the residents to a local movie theatre and they all enjoyed annual holidays together, more like one would expect if one were with close family.

In a residence where there were two floors, one known as generally happy, the other, unhappy, residents on the “unhappy floor” were asked to design the space in which they would be living in a new building and suggestions were made, followed and increased happiness ensued.

In another instance, a seniors residence was combined with a day care, and seniors and juniors interacted happily, all benefiting, a little like symbiosis. No one broke the rules, nobody wandered away searching for the home they had left – they all felt they were home.

During the question period, it was asked why Israelis are happy even though they live such stressful lives. The answer seemed to be that there really is no time for introspection. As well, all are united in the common bond to continue to defend and build their country and that aim/purpose builds happiness.

A last question was about how we can continue to be selfishly happy if many of the rest of the world seems so unhappy. The answer was, “Whose misery is lessened by our being unhappy?”

After summarizing the two speakers’ talks, Levi spoke of JSA president Serge Haber and his countless contributions to the community through the years and of his being one of those honored at the Louis Brier Jewish Aged Foundation’s Eight Over Eighty (on May 25).

Haber asked everyone to rise for a moment’s silence to mark Yom Hazikaron, commemorating fallen soldiers; he pointed out the Israeli flags in the centre of each flower arrangement, celebrating Israel’s Independence Day. As refreshments prepared by Bagel Club Catering were served by JSA volunteers, Haber thanked those who had convened the forum and emphasized that much of this would not have been possible without the efforts of the amazing staff, Karon Shear and Rita Propp. Shear also took a video of the forum, which will appear on the JSA website.

Herb Calderwood, the afternoon’s musical entertainer, handed out songbooks and charmed the crowd by announcing that he may not know all the songs in the book, as he does not read music, but he asked us to call out our request by number. He delighted us as well with a game of “Name That Tune,” and those who guessed the tune were rewarded with a prize. Door prizes further kept the happiness quotient high and the afternoon came to a happy conclusion, as the audience did indeed leave rewired.

Binny Goldman is a member of the Jewish Seniors Alliance of Greater Vancouver board.