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Category: News

כמו בסרטים

כמו בסרטים

ג‘רוד סין שלמד לרקוד בתקופה כשהוא היה סטודנט, לא התבלבל לרגע והצטרף אל הצעיר ורקד עימו, אל מול הצעירים הנדהמים שליוו אותו במחיאות כפיים סוערות. (Vivid Media)

פלילים כמו כמו בסרטים 1: שוטר שנקרא לאירוע פלילי באונטריו רקד מול המצלמה

בדרך כלל שוטרים לא גורמים לאזרחים להרגיש בנוח והם מעדיפים להתרחק מהם עד כמה שאפשר. בוודאי שאף אחד לא מצפה שלובשי המדים המפחידים ירקדו ככה סתם ברחובות. אך מתברר שמה שקורה בדרך כלל רק בסרטים, קרה באחד הרחובות הסמוכים לקמפוס של המכון הטכנולוגי של אונטריו, במרכז העיר אושווה.

המשטרה הוזעקה על ידי אחד מהתושבים המקומיים שדיווח על מריבה אלימה מרובת משתתפים באחד הרחובות. השוטר ששמו ג’רוד סין, נהג במהירות למקום בניידת שלו מלווה כרגיל במקרים שכאלה, עם תאורה מהבהבת וסירנה. הוא החנה את הרכב בצד רחוב וכשיצא ממנו במהירות הבחין בבחור צעיר שזז בצורה מוזרה, מתחת לתאורת הרחוב, ומסביבו מתגודדים מספר גדול של צעירים סקרנים. לאחר כמה שניות של אבחנה קלט סין שלא מדובר בכלל באירוע אלים, אלא שהצעיר פשוט רוקד בסגנון היפ פופ וחבריו עומדים סביבו ומסתכלים, ואחד מהם אף מצלם אותו במצלמת וידאו.

סין שלמד לרקוד בתקופה כשהוא היה סטודנט, לא התבלבל לרגע והצטרף אל הצעיר ורקד עימו, אל מול הצעירים הנדהמים שליוו אותו במחיאות כפיים סוערות. לאחר שסיימו לרקוד והצעיר התחבק עם השוטר והודה לו, הוא הסביר את הרקע למעשיו: “אני סטודנט מהמכון הטכנולוגי המקומי שמתאמן בימים אלה לתחרות ריקודים חשובה מאוד. כן. אני רוצה לזכות בה”. אחד מחבריו העלה לרשתות החברתיות בהן יוטוב ופייסבוק את סרטון הווידאו של השוטר היפ פופ הרוקד עם הסטודנט, שזכה איך לא לצפיות רבות מאוד.

פלילים כמו בסרטים 2: בן 14 צבר כבר ארבעה עשרה הרשעות בדומה לגנגסטר

ילד בן 14 נמצא בדרך הנכונה והבטוחה לקריירה של גנגסטר אלים. הוא הספיק לצבור כבר לא פחות מ-14 הרשעות רק בשנה האחרונה. השופט במשפטו האחרון דיבר אליו ישירות ואמר לו בצורה ברורה: “אתה רק בן 14 ומדבר ממש כמו גנגסטר. מה טוב בזה. אין שום זוהר בחייהם של הגנגסטרים. אילו הם אנשים שנמצאים בצרות צרורות. אל תשכח זאת”.

הילד (שהמשטרה לא מפרסמת את שמו מפאת גילו הצעיר) מקמלופס נשפט בבית המשפט המחוזי בעיר, לאחר שממש איים לירות באחד מחבריו. הוא לא פחד לכתוב בדף הפייסבוק שלו את הדברים הבאים נגד אותו חבר: “באמת שלא אכפת לי אם יקח לשוטרים מספר חודשים למצוא אותי. אני אהרוג אותך לפני שאתפס על ידי כוחות המשטרה”. הילד המאויים שחשש לחייו טען בחקירתו במשטרה, כי חברו שאיים להרוג אותו נושא אקדח כל הזמן. הוא אף מאמין שהוא משתייך גם לאחת מכנופיות פשע של אזור קמלופס.

עורך דינו של הנאשם ציין במשפט כי מרשו פשוט כעס מאוד על חברו, שדיבר בגנות אמו. וכן הוא סובל מעת לעת מהתפרצויות כעס. עורך הדין הציע לשופט שהנאשם יבצע עבודות שירות לטובת הקהילה המקומית וכך ילמד את הלקח לעתיד. השופט חשב אחרת ולא קיבל את הצעת הסנגור של הילד. הוא החליט להטיל על נאשם מעצר בית למשך שבעים וחמישה יום תחת פיקוח הדוק בשעות הלילה. בנוסף הוא אסר עליו להחזיק בנשק וכן אסר עליו לבוא במגע עם הילד שהוא איים עליו. עם תום מעצר הבית הילד יהיה בפיקוח קצין מבחן במשך שמונה עשר חודשים. השופט הוסיף וציין עוד כי אם הילד המסוכן יפר את תנאי העונש שנקבעו לו הוא ישלח הישר לכלא, ממש כמו גנגסטר.

Format ImagePosted on March 22, 2017March 22, 2017Author Roni RachmaniCategories עניין בחדשותTags criminals, Jarrod Singh, Kamploops, Oshawa, police, ג'רוד סין, המשטרה, העיר אושווה, פלילים, קמלופס
Karasick gives to SFU library

Karasick gives to SFU library

Adeena Karasick has donated her archive to the Collection of Contemporary Literature at Simon Fraser University’s Bennett Library. (photo from Adeena Karasick)

Critically acclaimed poet and Vancouver native Adeena Karasick was in her hometown last month to celebrate the donation of her archive to Simon Fraser University.

The Collection of Contemporary Literature at SFU’s Bennett Library contains one of the biggest selections of avant-garde poetry in North America. “The collection has been building since 1965,” said Tony Power, the librarian-curator who oversaw the addition of Karasick’s works. “The collection features many of the poets whose tradition Karasick is associated with, such as Michael McClure and Robin Blaser. Karasick was influenced by her teacher, Warren Tallman, who also influenced, for example, Fred Wah, George Bowering and Daphne Marlatt. These are all poets who are featured in the Bennett Library collection.

“Karasick has a very high profile for a poet,” Powers added, “and a certain amount of notoriety for her more daring works.”

Karasick told the Jewish Independent that the Feb. 23 event, in which her personal notebooks became, in effect, public artifacts, was “surreal.”

“I was honoured to be included in this collection, one of the greatest collections in North America of contemporary poets and avant-garde renegades, provocateurs and risk-taking challengers of esthetics,” she said.

Karasick, whose work has been called “beautiful linguistic carnage” by Word Magazine, specializes in non-narrative, intimate works that are most concerned with the play of language itself.

“I am interested in using language to create different effects of meaning production, highlighting language as a physical, material, construct. Play, jouissance [delight], as Jew-essence,” she explained with a smile.

Karasick regularly plays with Jewish themes in her work, whether it’s the invocation of the Kotel (a wall made of words in more ways than one) at the heart of Dyssemia Sleaze, or the Hebrew letter mem, which inspires Mêmewars.

“In the kabbalah, the world is created through language,” she said. “That’s also the way I view things.”

photo - Among Adeena Karasick’s donations to the Collection of Contemporary Literature at SFU’s Bennett Library were books and personal notes
Among Adeena Karasick’s donations to the Collection of Contemporary Literature at SFU’s Bennett Library were books and personal notes. (photo from Adeena Karasick)

Karasick’s speech is peppered with words like “intervention,” “transgression,” “disruption,” “nomadicism” and “vagrancy.” She aims, she explained, to “destabilize and subvert linguistic power structures with the hope of instigating new ways of seeing. My poetry uses playfulness and celebrates a sense of creative homelessness, a mashing up of poetry, critical theory and visuality.”

Asked how she felt about being a postmodern artist whose work has been called “an impressive deconstruction of language and meaning” by Canadian Literature, in an age where the American president, it could be said, was much maligned for engaging in similar activity, she pointed to Jewish postmodern philosopher Emanuel Levinas (1906-1995).

“I’m not saying there’s no truth. There is truth. There is what happened,” she said. “The search for the truth cannot be solitary or uniperspectival though, and cannot be an imposition of ‘the truth’ on others in a totalitarian way. Levinas said that truth itself arises out of discourse … it rests in the ethical relation between people, where a search for the truth can take place. Truth requires humility and multiplicity.”

Born in Winnipeg, Karasick’s family moved to Vancouver when she was six months old, and she grew up here. She had her bat mitzvah at Congregation Beth Israel and was very much a part of the local Jewish community. She went to the University of British Columbia for her undergraduate degree, did her master’s at York in Toronto and her doctorate at Concordia, in Montreal, in “French feminist post-structural theory and kabbalistic hermeneutics.”

Karasick now teaches at Pratt Institute in New York and is enjoying a growing distinction as one of the premier avant-garde poets of her generation. She is becoming known for her innovative use of video as well as the printed page.

In 2018, Karasick will release a new book, Alephville, a poem composed of faux Facebook updates. “I was un-nerved by the timing,” she said, referencing the administration of U.S. President Donald Trump, “by the fact that it is basically a poem composed of ‘alternative facts.’”

Also next year, Karasick will debut her “spoken-word opera” Salomé: Woman of Valour, a feminist reinterpretation of the biblical character. She co-wrote the piece with Grammy Award-winning musician Frank London of the Klezmatics. They met through KlezKanada, an annual klezmer camp that has been meeting in the Laurentians for 20 years, the poetry division of which Karasick has been director for the last six years.

Karasick wrote the libretto for Salomé: Woman of Valour and London composed the music, an original score that blends Arabic, klezmer, jazz and bhangra. The nomadic and subversive piece will première at next year’s Chutzpah! Festival.

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.

Format ImagePosted on March 17, 2017March 14, 2017Author Matthew GindinCategories LocalTags Adeena Karasick, literature, poetry, SFU

Community security update

The following joint statements were issued by the Jewish Community Centre of Greater Vancouver and the Jewish Federation of Greater Vancouver. They can be read in full at jewishvancouver.com, where readers can also find out more about the community’s security initiatives. On March 14, JCCGV, Federation and the Centre for Jewish and Israel Affairs announced that the Government of British Columbia will provide $100,000 to fund security infrastructure at Jewish community institutions.

March 12:

At approximately 9 a.m. … Sunday, March 12th, the Jewish Community Centre of Greater Vancouver (JCC) received another email bomb threat – the second in less than a week. The JCC followed its security protocols and evacuated the building. The Vancouver Police Department (VPD) was on site and cleared the building, which [was] reopened [the same day]. Other community institutions have been alerted.

Both bomb threats remain under investigation by the VPD, who had already increased their patrols of Jewish community institutions last week. We would like to thank the VPD again for their immediate response, their concern for public safety and their ongoing support.

Anytime a threat is received we take it very seriously, and we encourage you to stay vigilant. If you see something suspicious, say something….

March 7:

At approximately 9 p.m., Tuesday, March 7th, the Jewish Community Centre of Greater Vancouver (JCC) received an email bomb threat that turned out to be a hoax. While there was never a real threat to personal safety, we take all matters concerning security very seriously – in fact, the JCC had just conducted a drill last week. When the email was received, JCC followed their established protocols and evacuated the building without incident. It was after regular building hours and so offices and services were closed, however, there was a concert taking place in the theatre at the time.

The Vancouver Police Department (VPD) conducted a thorough search of the building and declared the building safe to be reopened…. The incident remains under investigation by VPD, and we will continue to work closely with them. We would like to extend our appreciation to the VPD for their immediate response and concern for public safety.

False alarms such as this are a good reminder to us all to stay vigilant, and we are taking the following extra precautions: we have asked VPD to step up their patrols of Jewish community institutions; we have notified all Jewish community organizations and advised them to ensure they have updated protocols in place; [and] Jewish Federation’s Community Security Advisory Committee is staying on top of the situation and will update Jewish community organizations as needed.

We remain committed to working together to keep Jewish community institutions safe and welcoming places where you and your family can feel comfortable taking part in community activities.

Posted on March 17, 2017March 14, 2017Author JCCGV & Jewish FederationCategories Local

Bill S-201 passes 220 to 60

The Centre for Israel and Jewish Affairs (CIJA) lauded the House of Commons’ March 8 passage of a private member’s bill to prevent genetic discrimination, which survived a last-minute push by Prime Minister Justin Trudeau to oppose it on jurisdictional grounds.

Bill S-201, which was put to a free vote, passed 220-60, with dozens of Liberals joining the Conservatives, NDP and Green Party in support of the legislation. It now goes to the Senate for technical amendments and is expected to become law by the spring.

The bill was introduced by former senator James Cowan and spearheaded through the House by Liberal MP Rob Oliphant. It is designed to prevent insurance companies and employers from denying coverage and employment to people who have a genetic predisposition to various illnesses. It also prohibits any person from requiring an individual to undergo a genetic test or to disclose the results of a genetic test as a condition of providing goods or services or entering into or continuing a contract. The enactment amends the Canada Labour Code and the Canadian Human Rights Act.

The Canadian Coalition for Genetic Fairness (CCGF), which had been lobbying for a change to the law for six years, applauded its passage. “It’s a good day because of the vote. It’s been a long time coming,” said Bev Heim-Myers, chair of the 18-member CCGF and chief executive officer of the Huntington Society of Canada.

People have been denied rental accommodations, insurance coverage and have been let go from jobs because of concerns they might one day contract serious diseases. “Many people are refusing to get a genetic test for fear of discrimination,” but the benefits of testing can be substantial, leading to early diagnosis, prevention in some cases and early, targeted treatment, she said.

CIJA, a member of CCGF, also applauded the vote. The bill’s passage is “a milestone in protecting the health and well-being of all Canadians,” said CIJA chair David Cape. “Everyone should feel comfortable to take potentially lifesaving genetic tests without fear of punitive consequences.

“As this is an issue of overlapping federal-provincial responsibility, we encourage the provinces to bring forward complementary legislation to provide full protection against genetic discrimination for all Canadians,” he added.

Trudeau opposed the bill on constitutional grounds, arguing that, by regulating insurance companies, the bill was intruding into areas that come under provincial jurisdiction.

Liberal MP Randy Boissonnault introduced motions to remove several of the bill’s sections that arguably were areas of interest to the provinces, but those amendments were rejected. Prior to the vote, he told the House that the federal government had received letters from the governments of Quebec, Manitoba and British Columbia voicing concern that the bill infringed on provincial jurisdiction on regulating contracts and on the provision of goods and services. However, a House committee that studied the bill heard from constitutional lawyers who said it did not intrude on provincial jurisdiction.

Noah Shack, CIJA’s director of policy, said the Jewish community in particular should benefit from the new law. Once enacted, “It’s something that will save lives,” he said.

Ashkenazi Jewish women have a greater chance of carrying a mutated BRCA gene than women in the general population, giving them an increased risk of developing breast cancer or cervical cancer; men carrying the gene have an increased risk of developing prostate cancer. Because of concerns they might be turned down for insurance, people refrain from getting tested for the mutation, increasing the chances they won’t take preventive measures to address the disease, Shack said. “It creates a disincentive for getting tested in the first place.”

Heim-Myers said that, after the bill passes, CCGF’s efforts will turn to the provinces, which will be urged to amend their human rights laws to prevent genetic discrimination.

– For more national Jewish news, visit cjnews.com

Posted on March 17, 2017March 14, 2017Author Paul Lungen CJNCategories NationalTags Bill S-201, CIJA, discrimination, genetic testing

Sadikov resigns SSMU post

Igor Sadikov, the McGill University student under fire for his “punch a Zionist today” tweet more than a month ago, resigned his remaining student government post, thereby preempting a vote by his peers on his removal.

On March 8, Sadikov stepped down from his position as arts representative on the Students’ Society of McGill University (SSMU) legislative council, a day before that body was set to debate a motion to impeach him. The action was “for impropriety and for violation of the provisions of the [SSMU] constitution” related to the tweet.

Sadikov cited “personal reasons related to mental health” for his decision to go. On Feb. 23, when the council motion was tabled, the third-year mathematics and political science student resigned from the SSMU board of directors, claiming pressure was being exerted by the university administration. He has not elaborated on his departure, and even the McGill Daily, of which he is a former news editor and frequent contributor, could not reach him for comment. He also didn’t comment about the resignation on his social media accounts.

It was on his personal Twitter account on Feb. 6 that Sadikov posted the infamous tweet, for which he apologized, calling it an ill-considered joke. While he is anti-Zionist, Sadikov described himself as Jewish and noted that his parents are Zionists, and he vowed to gain a better understanding of differing views on the political philosophy.

Nevertheless, pro-Israel groups on and off campus continued to call for his ouster, decrying the tweet as hateful and an incitement to violence, and they were unconvinced Sadikov had shown true remorse.

Both the Daily and another student newspaper, the McGill Tribune, reported that Sadikov’s March 8 resignation came days after allegations that he had been psychologically abusive in a relationship with another McGill student.

The day following his resignation, SSMU president Ben Ger resigned, citing personal reasons. Two other directors have also left. At press time, the SSMU was in the midst of executive elections.

On Feb. 22, the Arts Undergraduate Society voted not to oust Sadikov, while, nine days prior, the board of directors defeated an impeachment motion, but did formally censure Sadikov. On Feb. 15, following a meeting convened by McGill principal Suzanne Fortier, the SSMU executive “recommended” that Sadikov stand down.

Meanwhile, names continue to be added to an online petition demanding that Sadikov be expelled from McGill for incitement to violence. It was launched last month by Montrealer Murray Levine, who identifies himself as an activist and fundraiser who attended McGill.

By March 10, there were more than 2,000 signatures. The majority appear to be from outside the McGill community. Levine said that, when 3,000 names are collected, the petition will be presented to Fortier.

– For more national Jewish news, visit cjnews.com

Posted on March 17, 2017March 14, 2017Author Janice Arnold CJNCategories NationalTags anti-Israel, Igor Sadikov, McGill

Medical help in dying

In June 2016, it became legal in Canada for a doctor or nurse practitioner to assist someone with their death, as long as they meet certain criteria under the law.

“We’ve been providing this service here ever since,” said Dr. Stefanie Green, who lives and practices in Victoria. “I am one of the medical-assistance-in-dying providers here in British Columbia. Before that, I was primarily a maternity doctor for 20 years, where I took care of babies and newborns.”

As it happened, the Jewish Independent caught up with Green at the end of a day she spent doing circumcisions. The doctor explained that she finds it uniquely interesting dealing with both the beginning and end of life. “There are a lot of similarities to me,” she said. “There’s a lot of overlap in terms of the emotion and skills involved.”

photo - Dr. Stefanie Green believes it “is a deep privilege to be involved in this care”
Dr. Stefanie Green believes it “is a deep privilege to be involved in this care.” (photo from Dr. Stefanie Green)

Growing up in Halifax and then doing her medical training in Montreal, Green made her way west almost 15 years ago.

Helping patients die on their own terms has been an increasing part of her practice, with about 70% of people choosing to end their lives at home, and the rest in a care home or hospital.

Medical assistance in dying is only available to people who meet specific criteria in Canada. These criteria include:

  1. The patient needs to be an adult, over the age of 18.
  2. The patient doesn’t have to be a Canadian citizen, but they must be eligible for Canadian health-care insurance.
  3. Patients need to be suffering from what is considered a grievous and irremediable condition; for example, a serious illness, disease or disability in an advanced state that is irreversible, causing unbearable suffering, and, ultimately, leading to the person’s natural death in the foreseeable future.
  4. The request needs to be made voluntarily; there can be no coercion by family, doctors or anyone else. It has to come directly from the patient and be made by the patient when she/he is capable mentally of doing so.

“If someone is interested, they have to make the request,” said Green. “There’s a specific form in every province that has to be filled out … that has to be witnessed as a legal document.

“Once the request is made legally, then someone like myself – a physician or nurse practitioner – would do an assessment with them, with the family, with the family doctor or specialist, with their records, and make sure they meet the criteria.”

If satisfied at this point, a second assessment is conducted by someone else. Only if both assessments find that the patient meets the criteria, can the patient then be considered eligible and have the power to give the go-ahead if they so choose.

The law stipulates a 10-day waiting period after the request is made before the procedure can happen, unless there are very specific circumstances that require it be otherwise. The procedure itself can be done in one of two ways.

The patients themselves can administer the medication by drinking a liquid the doctor or nurse practitioner provides. The mixture is made by a pharmacy, picked up by the doctor or nurse practitioner, and given to the patient. The nurse practitioner or doctor stands by to ensure all goes smoothly. “It’s not the tastiest of drinks and takes about an hour-and-a-half to be complete,” said Green.

The other option, which more people in Canada are currently choosing, is the physician-administered route. In this case, the doctor picks up the medicine from the pharmacy and brings it to the patient wherever they are. The physician administers it intravenously into an arm and the process takes about 15 minutes.

In the IV procedure, it is a mixture of medications. The first medication is an anti-anxiety medication to relax the patient. Due to its strength, it causes most patients to fall into a light sleep. The second medication is a local anesthetic used to numb the vein being used in order to avoid the chance that it could irritate the patient when the rest of the medication is administered. The third medication moves the patient from a light sleep into a deep sleep and then coma. Many people pass away during that sleep, but not always. The fourth medication paralyzes the body, so if anything is moving, like the respiratory muscles, it will be stopped. The heart will stop soon thereafter.

According to Green, there are a number of countries around the world that have some form of a medical-assistance-in-dying (MAID) team, but Canada is one of only four countries that allows both the patient-administered and physician-administered options.

“I think we allowed it and pushed forward on the law because Canadians feel very strongly that this is a very humane act,” said Green. “It’s something they want to have available.

“What our Supreme Court has decided is that this is actually a constitutional right of Canadians for this care. This is the ability of a physician or nurse practitioner to help someone who wants to end their life at the very end of their life, and who needs help to do so. That’s what this is – a very humane, peaceful and dignified act.

“I think the last poll I saw, 87% of the Canadian public supports this kind of care. I think that this is very respectful of the idea of patient autonomy. That’s what drives this.

“I think that, from an ethical point of view, as a physician, I have the duty to help heal people and to do the best I can to promote healthy life. At the same time, I’m also bound to reduce suffering. There’s a bit of a dichotomy there as a physician. In Canada, the law is reflective of the right of the patient; it’s not about the conflicted duty of the physician.”

From a Jewish perspective, Green does not anticipate any issue from the community. So far, she has done one case within the Jewish community (of a total of 31) and has not had any trouble.

At the time of her interview with the Independent, the MAID program had overseen two to three percent of all deaths on Vancouver Island over the previous six to eight months.

“People ask me a lot about how I feel about this work and what it’s like to do this work,” said Green. “I just want to stress that I do really believe this is a deep privilege to be involved in this care. I feel like I’m helping people. I find it very rewarding at the end.

“I don’t do it for the reward,” she said, “but have been absolutely overwhelmed by the gratitude expressed by the patients I work with and their families. It’s been surprising to me, the extent of that. I want people to know that the service is available and that it’s legal. There are people out there willing to provide this care, and I think it’s a great step forward in Canada. I’m very proud of the work I do.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Posted on March 17, 2017March 14, 2017Author Rebeca KuropatwaCategories NationalTags assisted death, health

Anti-BDS legislation

Israel’s Knesset last week passed legislation against the boycott, divestment and sanctions (BDS) movement, representing just one of several setbacks this month for BDS around the world.

The Israeli bill, which passed its third and final reading with a 46-28 vote, grants the interior minister authority to deny entry visas to non-Israeli citizens who actively support boycotts of the Jewish state.

Conveying the rationale for the anti-BDS measure, Member of Knesset David Amsalem (Likud), chairman of the Knesset Interior Committee, said that, “if someone demeans me, I do not let them into my home.” Responding to critics of the legislation, Amsalem said the new law is not intended to stifle free speech, but was implemented to combat antisemitism and enemies of the Jewish state. These opponents of Israel, he said, “are not talking about boycotting only the settlements; they are talking about boycotting the state as a state, without any distinction. We are talking about antisemites here.”

One of the bill’s initiators, MK Bezalel Smotrich (Jewish Home), expressed similar sentiments, saying, “In recent years, a new antisemitic front has been initiated against Israel. Our enemies carry out a campaign to delegitimize and boycott Israel. Banning BDS supporters that come here to harm us from within is the minimum we can do against those Israel-haters.”

Left-wing Knesset members and several American Jewish organizations, including the Anti-Defamation League and the Reform and Reconstructionist movements, were highly critical of the new anti-BDS law. MK Tamar Zandberg (Meretz) said the law “is against freedom of expression” and “is meant to silence people.” The American Jewish lobby group J Street claimed the law “damages Israel’s democracy and helps the BDS movement.” The American Jewish Committee said it is “troubled” by the legislation.

Despite the controversy, Israel’s new law represents just one of several recent setbacks for the global BDS movement….

Read more at jns.org.

Posted on March 17, 2017March 14, 2017Author Adam Abrams JNS.orgCategories WorldTags BDS, boycott, Israel

Adding meaning to life

When a group of eight couples in their 40s and 50s meet once a month to discuss different Jewish topics with Rabbi Yechiel Baitelman, co-director of Chabad of Richmond, no subject is off limits. The program is called Toward a Meaningful Life.

“I set the agenda for discussion each month, but if there are other subjects the group is interested in exploring, they’ll send me their questions ahead of time and we can have a meaningful, focused discussion when we meet together as a group,” said Baitelman.

The group of friends meets in the privacy of their homes, and rotates houses from month to month. The rabbi is open to any subject on which he can offer an insightful Jewish perspective. So far, topics discussed have included discovering your personal mission statement; marriage, love and intimacy; home and family; and purpose in life. Upcoming topics will include work; charity and wealth; pain, loss and anxiety; and religion and faith.

Jill Topp, a member of the couples group, values these sessions with the rabbi.

“He’s not judgmental at all, and we’re not even members of Chabad,” she said. “I love his style of guided learning, and what’s important to me is that he allows us to be the Jews that we are, and want to be.” She said they discuss issues related to being in healthy relationships of all sorts, from a Jewish perspective.

Debbie Aarons, another participant, said, “Our group is mixed, we’re not all Orthodox Jews, but we’re like-minded Jews and lifelong learners. Being part of this couples learning group sends a good message to our kids. It tells them that being Jewish is not just about going to shul once a week or a few times a year. It’s about continuing our Jewish learning and having meaningful conversations.”

Shay Keil, who also attends the group, finds it interesting to see how the other couples, who are his friends, respond to discussions about relationships from a religious perspective.

“It’s not something we talk about when we socialize, so it’s fascinating to hear their points of view on these topics,” said Keil. He commented that he finds it beneficial that they’re friends coming together, because it adds that social element to it. “I also like that our kids see us going on a Sunday night to a class that’s connecting us to Judaism, and that it’s not just about going to shul,” he added.

“As Jews, we struggle with all sorts of religious and other issues,” said Baitelman. “We’re a people that questions everything and wants to know why – or why not. Life is about purpose and meaning, and people want to understand their role in the world. So, during these couples classes, we explore all kinds of Jewish subjects and everyone has a chance to contribute. Hopefully, by the end of each meeting, couples have a better insight and understanding of Jewish topics, both personally and as part of the Jewish people.”

Anyone interested in joining this group, or starting one of their own, should contact Baitelman at 604-277-6427 or [email protected]. This informal program is open to all Jewish couples, regardless of age or religious affiliation.

Posted on March 17, 2017March 14, 2017Author Chabad of RichmondCategories LocalTags Chabad, education, Judaism
Come celebrate our history

Come celebrate our history

Jewish Museum and Archives of British Columbia archivist Alysa Routtenberg holds a minute book from Victoria’s Congregation Emanu-El, circa 1920. (photo from Alysa Routtenberg)

The documents and artifacts collected, processed and housed by the Jewish Museum and Archives of British Columbia are part of “everyone’s story,” JMABC archivist Alysa Routtenberg told the Independent in a recent interview. She encouraged people to donate material, join museum walking tours and visit the archives.

Routtenberg, who was born and raised in Vancouver, did her undergraduate studies in history and art history at the University of British Columbia before heading to Montreal for two years to earn her master’s of library information and archival studies at McGill University. In the summer of 2014, she had the opportunity to work in her field at the JMABC and, when she completed her studies, the museum’s then-archivist, Jennifer Yuhasz, was getting ready to move on and Routtenberg won the job.

“I ended up moving back to Vancouver, and was lucky enough to get this position not that long after I moved back to start my career as an archivist here,” she said.

Routtenberg’s family has been very involved in historical societies and groups for generations, and she always has loved her family’s library and the study of history.

“We did a lot of trips – like Fort Langley and all sorts of museums and things – so I always knew I wanted a career in history,” she said. “It was just a matter of figuring out the practicality of what that looked like.”

The JMABC originally started out as the Jewish Historical Society of British Columbia in 1971. Its founding president was Routtenberg’s grandfather, Cyril Leonoff, who passed away last year. Since its beginnings, the museum’s mandate has evolved, but the core objective has stayed the same – to preserve, collect and share the history of Jewish people in British Columbia.

The museum and archives makes information “accessible so people can come in and research,” said Routtenberg. “Then, we try to use that material in our public programming, whether that be with walking tours, lectures or physical exhibits. It’s all about celebrating and sharing the history. It’s a fairly short history compared to Jewish people in other provinces, but that doesn’t mean it’s any less important.”

The oldest material in the archives is from 1862 – from Congregation Emanu-El in Victoria. While not Canada’s oldest synagogue, it is the oldest synagogue in continuous use in the country. It’s been open and operational ever since it was started a couple years after Jews first arrived in the province.

“They were mostly coming up from California during the gold rush,” said Routtenberg of these pioneers. “And then, they developed businesses and, within a couple years, wanted to start a synagogue. So, that’s our oldest material. They are pretty special … very beautiful … handwritten notebooks and things.”

The first Jewish arrivals, she said, “set up businesses where they sold supplies to the guys who were going off panning [for gold]. So, that’s what allowed them to build a community. They built a business, a home, then a synagogue…. A couple guys called themselves wholesalers, selling every kind of supply. And then, as soon as there were actually people staying in Victoria and wanting to live there … I know there were a couple clothing stores and then a women’s clothing store, specifically, and a fur store … that sort of thing.”

As others did, Jews kept trickling into British Columbia, moving west with the hope of a better life, with more space. In the 1920s and 1940s, the Jewish community got big population boosts and communal groups began to be organized. Some community groups and businesses have now been around for three or four generations.

“There were furniture and scrap metal dealers … and we’ve collected a lot of those stories, fortunately, while those people were still with us,” said Routtenberg. “We’ve been able to write a couple of books about them,” she said, referring to the JMABC’s annual journal, The Scribe. The museum also publishes a newsletter, The Chronicle, twice a year.

Routtenberg’s job is to collect and preserve all the historical artifacts from the Jewish community, and the artifacts are divided into two major groups.

One group is family collections, which includes letters, photos, certificates and any other correspondence or paper material a family produced over the years. In that area, the JMABC has many great collections from a range of people.

“They were involved with any number of organizations,” said Routtenberg. “We’ll have their handwritten notes from meetings from the 1950s. We’ll have their letters back and forth with relatives across the country. Those are the sorts of things we have in the family collection.”

The second group focuses on community organizations, with collections from the Jewish Community Fund and Council, the Canadian Jewish Congress and the Hebrew Free Loan Association, as but three examples. The material in these collections includes correspondence, meeting minutes, agendas, publications they produced, information relating to events, etc.

“We’re very lucky in that most of the synagogues in the city have agreed to donate their materials to us,” added Routtenberg. “We collect the material related to the synagogue’s administration, meeting minutes, member lists, committee minutes, photos, events and publications.”

One important aspect of Routtenberg’s job is to reach out to and speak with people and organizations, to explain what it is that the JMABC does, what types of things it collects and, at times, making house calls to help sort materials.

“Once materials have been fully processed, everything is in a file and we know exactly what it is, what the dates are, and where to find it,” said Routtenberg. “So, that’s the main job we do.

“We deal with a lot of research requests as well,” she added. “A lot of people call or email and they are researching their family, asking what information we might have about them. Also, a lot of students, from high school to doctoral students, contact us when they are doing projects and want to know about a theme.

“I’ll make notes about those. I’ll try to answer right away, but often it requires some searching. Usually, looking through material in the archives needs to wait for a volunteer to be available or I encourage people to come in themselves.”

Routtenberg especially enjoys getting to dig into a box, and she has made some exciting discoveries.

“Something I love finding are handwritten letters,” she said. “We have a number of collections in the archives that are very thorough. There’s one that’s [between] a couple who was in Vancouver and Montreal in 1920, and they wrote letters back and forth.

“They met in Montreal, I believe, and then were secretly engaged for I think six months or so. And they wrote letters everyday, sometimes twice a day, back and forth. It’s those kinds of things that people don’t necessarily think is important, but they tell us so much about what life was like back then – things they struggled with and thought about. They are just beautiful.”

The archives are meant to preserve everyone’s history, not just the visible part of the community, stressed Routtenberg.

“If we don’t preserve our history, no one else will,” she said. “That’s what it comes down to at the end of the day. It’s really easy for people to think they’re not important, that their stuff isn’t important, thinking there is no reason why we would want it. People, all the time, bring stuff from the 1970s and 1980s, and they think it’s not important … but, if we don’t do it now, it never gets to be 150 years old.

“And we get so many research requests – we average 650 to 700 per year. These are all people with a wide range of questions wanting to know about the Jewish community. I don’t want to have to sit there and explain something, because I happen to know it – I want the evidence to back it up, providing the original documents for people to be able to come and look through.

“We’ve really been trying to promote community ownership of these archives,” she said. “They’re not this thing to be locked away from the public. They’re really everyone’s story.”

For more information, visit jewishmuseum.ca.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Format ImagePosted on March 17, 2017March 14, 2017Author Rebeca KuropatwaCategories LocalTags Alysa Routtenberg, archives, British Columbia, history, Jewish museum, JMABC
Fundraising with food

Fundraising with food

Israeli business owner and chef Yair Yosefi helped spearhead a fundraiser for Syrian refugees. (photo from Yair Yosefi)

A Tel Aviv restaurateur and bar owner wanted to do something about the dire situation of Syrian refugees, so he turned to what he knows best – food.

Yair Yosefi is the owner of Nahalat Binyamin restaurant Brut and bar Extra Brut. Thinking about how he might be able to help, Yosefi connected with his friend Ronit Vered, who is a food journalist. Together, the two created Kitchen Without Borders, which raises awareness of the plight of and funds for Syrian refugees.

“When you see what’s happening on the other side of the border, we have to do something,” Yosefi told the Jewish Independent. “We don’t have enough power. We aren’t politicians. We thought, if we have to do something, we will cook.”

Although Yosefi said he would gladly go to Syria to cook, his Israeli passport doesn’t allow him to do so. “It was a dream of mine to go to Haleb,” he said. “When I was living in France, I had friends from there … very interesting cuisine. But, having an Israeli passport, it’s impossible. Syrians can go into Israel, but Israelis can’t go into Syria…. So, we just decided we’d do what we can.”

They have raised funds by selling Syrian-inspired dishes at their restaurants and by getting other restaurants to join in the fundraising efforts.

Yosefi started Brut and Extra Brut with partners two-and-a-half years ago, soon after he returned to Israel from Paris, where he had been living and working for 10 years. He is now married and has a four-year-old daughter.

Of the restaurant, Yosefi said, “I’m co-chefing with my best friend, Omar Ben-Gal. I’ve been cooking for the last 20 years, since I was 20. We were born and raised in Tel Aviv. It’s the heart for Israel, heart of cultural life in Israel.”

Being the father of a young child, Yosefi feels especially concerned with the situation women and children are facing in Syria. With his friends in the restaurant industry, he wanted to help, but the question was how.

“Every restaurant decided on a dish – either one inspired by Syrian cuisine or, if that wasn’t possible, like with Thai or French restaurants, they’d choose a signature dish,” said Yosefi. “All the revenue from this, which ran for a few weeks, went to a foundation called Karam, based in the U.S. and created by ex-Syrians. Karam uses donations to help, especially, kids … education…. It’s very important.

“We forget, because of the war, they haven’t gone to school or kindergarten … so they’re helping the women and the kid refugees with basic things like food, tents, clean water, education … everything.”

Restaurants throughout Israel joined in the effort to raise the funds, many in Tel Aviv, as well as some Arab and Palestinian restaurants, from large restaurant chains to small mom-and-pop operations, said Yosefi.

About how much was raised through the project, which ran Jan. 15-31, Yosefi explained that he and the other organizers decided ahead of time that every restaurant would donate directly to the foundation. “We trust each other, so we’re not even asking,” he said. “We decided not to count the money. Everybody gave what they made. I know it was quite an important amount … but, most important, it was an issue that was spoken about in Israel and the money obviously helped them – the refugees.

“From the Karam Foundation, we’ve heard two things. First, that it was a nice amount. And, secondly, that it was very heart-warming … [that] people from [across] the border, Israelis, chefs and bakers, gave money.”

As for the Israeli customers enjoying this special cuisine, Yosefi said, “People came and were looking for a certain dish from each restaurant devoted to the cause. It was very, very nice actually. It’s very nice when you go out, eat and drink, and you know that the dish means you’re donating money. Patrons are very generous.”

At Brut, they decided to make a spin-off dish, called Duhul Safadi, the recipe for which they were given by a Palestinian friend from Nazareth, though they called the dish A Night in Halab. Slow (overnight) oven-cooked lamb served on foraged vegetables cooked in yogurt, Yosefi described it as “our take on the Palestinian-Syrian dish.”

Brut chose this particular recipe because the ingredients are locally sourced, something they put an emphasis on with all their food.

Looking ahead for other ways to help, Yosefi said, “We’re going to do something, but we don’t know what yet. We want to see the reaction first.”

In September, Yosefi and his team will be going on the road for a few events in the United States, with stops in Charleston, Nashville and New York. They have been invited to Tokyo this April to do a pop-up booth.

“We’d love to bring our cuisine to Vancouver,” said Yosefi. “It would be fun. We’ll bring our knives and you bring your Canadian whisky. It could be a good match.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

 

Format ImagePosted on March 17, 2017March 14, 2017Author Rebeca KuropatwaCategories IsraelTags Israel, Syria, tikkun olam, Yair Yosefi

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