Tag: theatre

What does future hold?

Jewish community member mia amir is the dramaturg of Wypsa, which is at the Fringe Festival until Sept. 16.

While the plot of Wyspa may bring to mind William Golding’s Lord of the Flies, the book was not a direct inspiration for this work, co-writer and director Julia Siedlanowska told the Independent.

The creation of the play, which opened at the Vancouver Fringe Festival Sept. 7, began with the reading and discussion of an original story written by Siedlanowska and Kanon Hewitt.

“Our team includes five collaborators between the ages of 11 and 16,” said Siedlanowska. “They have all been involved directly in the creation of this piece through world-building, research, writing text, improvisation, creating soundscapes, costumes and props. They are all also performing in the piece.”

Siedlanowska and Kanon’s story “tells the tale of a walled-in community that has sustained itself through oil extraction for centuries,” Siedlanowska explained. “When fires start raging within the walls, the mothers of the community make the decision to send their children away through the only opening to the outside world – an opening to the ocean.

“After days of drifting, they finally arrive on an island. Here, they must decide whether they will live by the rigid rules of their old society or create their own.

“We separated the experience into three worlds,” she continued. “The home world, the world of the boat and the world of the island. From there, we collectively decided the specific circumstances of each of these, including what rules apply in the home world and the island world. The youth created their own characters and decided on each of their relationships to each other. Text and movement were all generated by the collaborators, with myself and Kanon making decisions about the show structure with the help of our dramaturg mia amir. There are some improvisational aspects – much of the show takes place within an improvised structure with scenes changing depending on the audience.”

The end result came from research of instances in which children were removed from their homes during the Second World War, said Siedlanowska, “including Japan after the Tokyo bombings and the Kindertransport of Jewish children in Europe, as well as the Sixties Scoop in Canada.

“One piece of literature that I did directly mention in the initial phases of brainstorming was the story of King Matt the First, written by Polish-Jewish playwright Janusz Korczak. Korczak ran an orphanage in Second World War Poland. He was a pedagogue, writer and children’s rights activist. The orphanage was called Our House, and the children living there published their own newspaper and held their own court when conflicts arose among them. King Matt the First was about a child who becomes king, and what might happen if children were rulers.”

However, the idea of the story first arose, she said, “from questions around the rise in domestic violence in Alberta as a result of the economic downturn and job loss in the oil and gas industry. This violence is predominantly towards women.

“This then led to questions around how raising youth within rigid gender identities might enforce these patterns of violence. Instead of writing what we think youth might have to say about these themes, we decided to ask directly. In relation to climate change, we also wanted to ask the question, how do we – as an adult audience – react to dialogue around the climate crisis when those who will inherit the planet stand directly in front of us?”

Wyspa is being presented as part of Generation Hot, a mentorship initiative of the Only Animal and the Fringe Festival, which presents the work of seven writer-directors between the ages of 17 and 24. This year’s program is called Waterborne. “Each participant has found a personal response to a chosen site on Granville Island and the theme of water,” explains the press release. “Two programs of these short works will run in rep during the 2017 Vancouver Fringe Festival…. Wyspa is paired with Citlali: A Fantastic Tale About Water by a Mexican Poet by Brenda Muñoz.”

Wyspa runs Sept. 8, 10, 13-14 and 16, 8 p.m., at Ron Basford Park on Granville Island. For tickets ($12) and the full Fringe schedule, visit vancouverfringe.com.

Modern-day Merchant

Warren Kimmel (Shylock), left, with Charlie Gallant (Bassanio) in Bard on the Beach’s Merchant of Venice. (photo by David Blue)

It is always hard as a Jew to watch Shakespeare’s Merchant of Venice, which has been characterized at one end of the spectrum as purely antisemitic and at the other as sympathetic to the plight of outsiders. Each vicious epithet hurled at Shylock, the Jewish protagonist, hits you in the gut like a ton of bricks. However, the play has to be considered in the context that Shakespeare likely had never even met a Jew.

Jews were expelled from England in 1290 and not invited back until the 1650s, by Oliver Cromwell. England was judenrein (“free of Jews”) for almost 400 years. Merchant was written between 1594 and 1599. How, then, could Shakespeare write such virulent diatribes against Jews? Was he influenced by the zeitgeist of his time or was he trying to preach a morality lesson to Elizabethan audiences? Bard on the Beach takes on the daunting task of presenting this “sinister parable of our times,” as director Nigel Shawn Williams calls it in his director’s notes.

The story revolves around Bassanio (Charlie Gallant), a Venetian lord and bankrupt fortune hunter, who needs 3,000 ducats (apparently close to three-quarters of a million in today’s dollars) to woo Belmont heiress Portia (Olivia Hutt) so that he can wed wealthily. His friend, Antonio (Edward Foy), a successful shipping merchant, urges him to borrow the sum from Shylock (Jewish community member Warren Kimmel) and agrees to stand surety for the loan. Shylock, who has been humiliated and abused by Antonio and his ilk, sees an opportunity for revenge and agrees to lend the money on the condition that if there is a default he gets a pound of Antonio’s flesh. Antonio’s ships run aground, he cannot repay the loan and Shylock demands his bond in a dramatic court room scene that includes the “Quality of Mercy” speech and, unfortunately, a not-so-happy ending for Shylock.

Fast-forward several centuries and enter cosmopolitan Venice as presented in Bard’s contemporary take on this play. It is a world inhabited by self-centred metrosexuals with a sense of entitlement, where money and power carry the day. These guys are not very nice and anyone who does not fit their worldview is an outsider deserving of contempt. The play opens with a frenetic scene as actors bustle to and fro. Shylock enters the melee, is tripped by Antonio and falls flat on his face amid the jeering crowd – a harbinger of what is to come.

I have seen all four of Bard’s productions of Merchant since it was first presented in 1996 – this one raises the bar, although there are some shaky bits along the way. While purists decry taking Shakespearean works out of period, putting Merchant in a contemporary business setting full of suits will resonate with audiences.

photo - Warren Kimmel is sublime in his dignified portrayal of Shylock in Bard on the Beach’s Merchant of Venice
Warren Kimmel is sublime in his dignified portrayal of Shylock in Bard on the Beach’s Merchant of Venice. (photo by David Blue)

Despite the fact that I cringed every time Shylock was spat upon or called a Jew dog, I was moved by Kimmel’s “Hath a Jew not eyes” soliloquy, his heartbreak on learning that his daughter Jessica (Carmela Sison) had eloped with gentile Lorenzo (Chirag Naik), his soulful rendition of the Kaddish and his isolation as he sat alone in the courtroom facing his antagonists. Kimmel is sublime in his dignified portrayal of Shylock. You really care about what happens to him.

While Antonio is the merchant of Venice and Shylock the victim, this Bard version is very much about Portia and her plight as a woman facing stereotypical and misogynistic restrictions. We first see this when she has to endure the indignity of being the prize (wife) in a game devised by her now-deceased father for three would-be suitors. Each has the chance to pick one of three caskets (gold, silver and lead) that contains her photograph. The first two, Prince of Morocco (Nadeem Phillip) and Prince of Aragon (Paul Moniz de Sa), are brilliant in their cameo roles. In other productions, they are played as buffoons. Here they are elegantly dressed but smarmy and unctuous and, thank goodness, ultimately unsuccessful in their casket choices. Then along comes Bassanio, who picks the right casket (“all that glimmers is not gold”) and wins fair lady.

Portia’s next trial is the real one, where she disguises herself as a young lawyer and listens carefully to Shylock’s pleas for justice. It is in this scene that Hutt truly shines as the quick-witted and resourceful heroine Shakespeare intended her to be.

As good as the production is, there are some problems. Many of the actors spend a lot of time yelling their lines, which is distracting. I was offended by the Nazi salute Solania (Kate Besworth) made when mocking Shylock. It adds nothing to the story and should be taken out. There is a short homoerotic scene between Bassanio and Antonio, including a full-on mouth-to-mouth kiss, that seemed out of place, and Shylock’s forced conversion to Christianity is played down – he is told he must convert and simply walks off the stage, leaving the audience to wonder what happened to the bankrupt and humiliated moneylender.

Production values are high, including some interesting freeze-frame moments. The stage is at floor level, making for a very intimate audience experience. The stark minimalist set allows the focus to be on the dialogue. High-tech gadgets like cellphones, laptops and iPads seamlessly fit into the mix, and Drew Facey’s stylishly chic costumes are structured and fitted for urban Venice, and softer and looser for coastal Belmont. Conor Moore’s projections, Adrian Muir’s lighting and Patrick Pennefather’s sound, a mélange of contemporary and classical music, provide the finishing touches.

This is an intelligent, moving production. See it, consider it, discuss it. Tickets for this and other Bard shows can be purchased at bardonthebeach.org or 604-739-0559.

Tova Kornfeld is a Vancouver freelance writer and lawyer.

***

Also on stage …

Running on the Main Stage at Bard on the Beach is Much Ado About Nothing with The Winter’s Tale. Director John Murphy has transported the comedy of Much Ado into a 1950s Italian film studio. Think Fellini, Sophia Loren, Vespas and fabulous cocktail dresses.

The story is boy meets girl, they profess to hate each other and then realize (with a little nudging from family and friends) that maybe they are right for each other. Of course, to get to the final epiphany, there are lots of misadventures, including mistaken identities, a young bride left at the altar and a faked death. As the program guide notes, “Friendships are tested, secrets are revealed but will love conquer all?” Amber Lewis and Kevin MacDonald are stellar as in the main roles of Beatrice (one of Shakespeare’s feistiest female characters) and Benedick. Community member Tara Cheyenne Friedenberg’s choreography is featured in this fun foray.

The Two Gentleman of Verona, which is on the Howard Family Stage, is also very good. Friedenberg choreographed some of the movement in this production as well, and her work is lovely. This production also stars a real dog, a basset hound named Gertie, who almost steals the show without doing anything but coming out on stage and mournfully looking at the audience.

– TK

Kimmel plays Shylock

Bard on the Beach’s The Merchant of Venice is set in modern times, where the character of Shylock, played by Warren Kimmel, is a high-powered businessman. (photo by David Cooper)

Among the Shakespearean works being presented by Bard on the Beach this season is The Merchant of Venice, which is being complemented with a short run of local playwright and Jewish community member Mark Leiren-Young’s one-man show Shylock. Fellow Jewish community member Warren Kimmel has taken on the daunting task of playing Shylock in both the main production and its eponymous companion piece.

There is continuing controversy over whether or not theatrical companies should produce Merchant. There are those who say the play should be relegated to the dustbin of history while others champion it as an opportunity for meaningful dialogue about outsiders and otherness.

In Merchant, Bassanio, an eligible Venetian bachelor, wishes to “wed wealthily” and woo the beautiful heiress Portia. To do so, he needs money. Enter his friend, Antonio, a successful merchant of Venice, who can guarantee a loan. Jewish moneylender Shylock is approached. Shylock, who has been ridiculed and despised by the citizens of Venice, especially Antonio, sees an opportunity for revenge and agrees to make the loan in return for Antonio’s bond, which, if forfeit, would give Shylock a “pound of Antonio’s flesh.”

Meanwhile, Portia’s father has devised a test for eligible suitors to win his daughter’s hand. The antics of the three suitors vying for the prize provide some comic relief for the tragedy that follows. Bassanio wins his lady but learns that Antonio’s ships have all been wrecked at sea and that the merchant cannot pay back the loan. Shylock is insisting upon his “pound of flesh” so Bassanio makes haste back to Venice.

This leads to a powerful courtroom scene where Portia, disguised as a young lawyer, makes an emotional plea in her “quality of mercy” speech. However, Shylock insists upon his legal rights and wins the suit. Just as he is about to take his “prize,” Portia points out to him that he is restricted to exactly one pound of flesh and not one drop of Christian blood is to be shed, or else Shylock will forfeit his own life. Shylock agrees to walk away but is nonetheless systematically stripped of all his possessions and forced to convert to Christianity.

“I was very flattered when Christopher Gaze, the artistic director, asked me to play Shylock in both plays,” Kimmel told the Independent. “This will be my Bard debut and the first time that I have played a really serious dramatic role in Canada, as my background has mostly been in musicals.”

Kimmel, born in South Africa, was trained in classical theatre at the Royal Academy of Dramatic Art in London, England. He compared Shakespeare’s iambic pentameter verses to the rhythm in songs, so there is no problem there, but he has been grappling with how to present this iconic character to audiences.

“The problem I have with the play is the portrayal of Shylock,” he said. “It is very complicated because it is antisemitic. But, at the same time, it is not just black and white. Shylock is not a nice guy, he is a piece of work – but a complicated one. On one side, he is an aggressive businessman but, on the other, he lost his wife, had a hell of a life and loves his daughter more than anything, perhaps too much … to the point that she wants to escape and does so by taking his money and running off with a gentile. So, I have an inner conflict to resolve to get into the character so that it makes sense to me.”

“That really is the central question, isn’t it – is this play sympathetic or not? This is the first time a Jew on stage has been portrayed as anything close to human and we can say Shakespeare is amazing for doing this. Or, let’s be honest, it is an antisemitic piece and the guy is basically cast as the villain for whom you have absolutely no sympathy.”

Some productions portray Shylock in a sympathetic light, while others paint him as the quintessential villain. “That really is the central question, isn’t it – is this play sympathetic or not? This is the first time a Jew on stage has been portrayed as anything close to human and we can say Shakespeare is amazing for doing this. Or, let’s be honest, it is an antisemitic piece and the guy is basically cast as the villain for whom you have absolutely no sympathy.”

This is the fourth time Bard will have produced Merchant and Kimmel is the third Jewish actor to take on the role. “You don’t have to be Jewish to play Shylock, just like you don’t have to be black to play Othello. However, I do believe there is a cultural sensitivity that a Jewish actor brings to the role,” said Kimmel.

Many with even only a passing knowledge of literature know who Shylock is, and the iconic “Hath not a Jew eyes” soliloquy is as well known as Hamlet’s “To be or not to be.”

“Funnily enough,” said Kimmel, “doing that soliloquy is not what worries me about the piece…. You can do it as a plea for justice or you can do it with more of an aggressive tone,” he said, paraphrasing the speech’s main point, “But what about us? We are the same as you, so we don’t need to take this from you anymore.”

“I have decided that I am not going to play it as a victim,” said Kimmel.

As to the courtroom scene where Shylock demands his “pound of flesh,” he said, “I think I have to play him there as a vengeful kind of guy, I just don’t see any other way to do it. Some productions try to show the struggle between the good soul and the bad soul, but I see him as unrelenting in his quest for the forfeit, even though he has been offered up to three times the original amount of the loan and even though he is aware that what he is doing is wrong, fully aware, but he can’t stop himself.

“That is what happens with big emotions like revenge – one gets tunnel vision. I sing a piece of the [Maurice] Ravel Kaddish, which is very ornate, just before the courtroom scene. The point of that is to show Shylock’s mindset, ‘Look, my wife is dead, my daughter is dead [to me], I have nothing left to live for, I am going to take this man’s pound of flesh.’ I think that I would like to play the character as sinister but understandable – that this is a steely, powerful guy who is saying, just because people are prejudiced against you, does not mean you have to be a victim.”

Bard on the Beach’s Merchant is being set in modern-day Venice.

“It is a pretend world, it has to be,” said Kimmel. “It is a corporate banking world of suits that centres around a group of high-powered businessmen. Shylock is one of them. He is savvy and a very powerful guy by virtue of the fact that he has a lot of money. There is a tension there in the play itself as, despite his money, he is treated as a second-class citizen. We are not playing up the religious aspect in terms of costuming so that the only outwardly visible sign of his Judaism will be the yarmulke that I will be wearing – he is a modern Jew.”

On the issue of whether or not the play is too offensive for contemporary sensitivities, Kimmel is thoughtful.

“I don’t think you should look at it with post-Holocaust eyes,” he said. “The fact that this version is set in modern times makes it even more difficult to digest. In the actual period, 1500, Jews were essentially reviled wherever they lived, and Shakespeare was just reflecting the animus of the time.”

Despite the antisemitism, Kimmel feels that the play is one of the great works of literature and that it is important to see it.

“I feel that, as actors, if we are not doing something that is offending someone, why are we doing it? We are supposed to provoke dialogue and conversation.”

Noting that “there is way too much political correctness in the world right now,” he said, “I feel that, as actors, if we are not doing something that is offending someone, why are we doing it? We are supposed to provoke dialogue and conversation. For example, when people are spitting on Shylock and calling him a dirty Jew, that has to be part of the story so you get what is going on. You can’t ask, does it offend you because people are spitting on you? That’s the story and that is part of why he goes and tries to cut someone’s heart out. You have to be driven to that, so what would drive you to do that? Once you get the back story, then you see the context of his actions.”

Kimmel believes audiences will get something different out of this version of the play than from the three previous productions. One of the reasons for this belief, he said, is that the director, Nigel Shawn Williams, is playing on the theme that we are all outsiders at one point or another. Kimmel wants people to leave the theatre challenged to sort out their feelings about what they have just seen.

Shylock will run for one week in September. In this work, the actor who plays Shylock comes out after the final performance of Merchant – the play has been shut down due to public pressure and, as part of a talk-back, the actor defends his participation in it as a Jew and explains why it is important to stage Shakespeare’s play.

“I am more excited about that piece because, with it, I know exactly where I am at and I get the arguments from both sides,” said Kimmel. “It was written specifically for Bard and Vancouver to run alongside its 1996 Merchant production with local community member David Berner playing the Jewish actor.”

Kimmel said, “The play seems to say that you can’t censor something just because it offends you. Why can’t you have a Jewish villain? Why don’t we just stop doing anyone who is in any way compromised?”

Audiences will be exposed to a range of perspectives on history, censorship, identity and the meaning of art in this intensive 90-minute offering, which is being directed by first-time Bard director Sherry Yoon, who will be fleshing (pun intended) out the play with projections and sound effects.

“Shylock is a character that has endured for over 400 years. He is the best-known Jewish character in literature. There are people the world over who know what a shylock is. That is because he is so fascinating. Jews are fascinating people.”

“This is the first great Shakespearean character,” said Kimmel of Merchant’s Shylock. “After this comes Othello, Hamlet and Lear. It is really the first time Shakespeare goes from silly comedies with twins with mistaken identities to serious roles that fascinate humanity through time. Shylock is a character that has endured for over 400 years. He is the best-known Jewish character in literature. There are people the world over who know what a shylock is. That is because he is so fascinating. Jews are fascinating people.”

The play had been used to incite hatred against Jews – the Nazis in particular promoted it because it fit in with their worldview.

“That is exactly why it is important for everyone to see Merchant for themselves,” said Kimmel, “so you don’t get the story secondhand – you should be exposed to it, not told about it.”

Bard on the Beach runs until Sept. 24. Its other productions this season are Much Ado About Nothing, Winter’s Tale and Two Gentleman of Verona. For the full schedule and tickets, visit bardonthebeach.org.

Tova Kornfeld is a Vancouver freelance writer and lawyer.

Hand for Hand to God

Oliver Castillo plays both the human, Jason, and the puppet, Tyrone. (photo by David Cooper)

Supplementary education programs, or “afternoon schools,” as they’re commonly referred to, instil teens with an understanding of their Jewish heritage, including Hebrew language teaching, Judaic curricula, social activities and an opportunity to connect meaningfully with other Jewish teens. While Hand to God does not take place in a Jewish-oriented environment (in fact, it’s in the basement of a church), it still addresses the common issues of how to teach teens the value of their religion and heritage – and it does so hilariously.

Teacher Margery (the wonderful Jennifer Lines) tries to get three students – Jason, Timothy and Jessica – to pull together a hand-puppet show based on stories of the Hebrew Bible. The play starts with the youths creating their puppets and, at first, all things appear normal, but the disruptive bunch has other ideas.

The brash Timothy has little interest in the puppets but attends the classes because he has a crush on Margery (and is not shy about expressing his feelings) and Jessica seems relatively engaged with the concept. The timid and introverted Jason, Margery’s son, not only embraces the use of puppets but creates a second persona – Tyrone – within his doll.

Margery’s husband has recently died and Jason uses Tyrone to express the feelings of anger and abandonment he has toward his mother. While this dual identity seems rather innocuous at first – and Margery even pleads with Jason to support her in the puppet idea – it gets out of hand. Tyrone’s personality begins to overwhelm that of Jason’s until the unruly mannequin takes over entirely. At times, Jason’s extroverted alter ego is a benefit, helping him convey his attraction to Jessica. At other times, it becomes a raving maniac capable of serious destruction.

As the children deal with their own issues, Margery is dealing with hers. Devastated by the loss of her husband, she feels rudderless and alone. She hopes to find some fulfilment and pleasure in her work with the teens, but that disintegrates quickly as Timothy’s advances and Jason’s/Tyrone’s shenanigans descend into chaos and violence.

Meanwhile, the minister also has feelings for Margery, which puts her in an awkward position, feeling manipulated and lacking support from the one person she feels should be understanding.

Lines gives a credible performance as the confused Margery; and Oliver Castillo is amazing as he carries out the simultaneous roles of Jason and Tyrone.

The play is somewhat autobiographical in that playwright Robert Askins lived in a small town of conservative and religious family values. His mother actually did have an after-school puppet theatre in which Askins participated until his mid-teens, when his father died, after which he turned his back on his faith and became cynical about all things religious.

Though the production will have you laughing from the start, it tackles serious issues, such as the loss of loved ones, the loss of faith, feelings of betrayal and resentment, love and forgiveness. The subject matter will have you wondering how you might deal with similar situations, such as how far do you let a child go in creating a second personality? Is it harmful or helpful, and how do you know when to draw the line?

Hand to God runs at BMO Theatre Centre until June 25. Visit artsclub.com for tickets and showtimes. Warning: there is serious offensive language.

Baila Lazarus is a Vancouver-based freelance writer and photographer. She teaches businesses how to get coverage in mainstream media. More information can be found at phase2coaching.com.

A swing and a hit play

Hasan (Nadeem Phillip) tells Haseena (Risha Nanda) about his dream of playing cricket in Canada. (photo by Emily Cooper)

I have to admit I’ve never seen a cricket match in all the years I’ve lived in Vancouver. I’ve seen games in other countries – but I never knew Stanley Park had a field for cricket going back to the 1890s and a clubhouse that just turned 100.

In fact, the pitch at Brockton Oval is considered rather hallowed ground by some and forms a focal point in The Men in White, the current production at the Arts Club Granville Island Stage.

Playwright Anosh Irani takes the audience from India, where dreamers see Canada as a land of refuge; to Canada, where dreams don’t always turn out the way people hope; to the world of cricket, where even a “duck” doesn’t hurt too badly as long as you don’t have to borrow a “box.”

Based partly on the author’s true experience at a chicken slaughterhouse, the play is set in two different locations – a chicken stand in Bombay and a cricket clubhouse in Vancouver.

In India, 18-year-old Hasan dreams of becoming a famous cricket player and playing in Vancouver with his brother. As he laments his lot in life, he admires a local girl from afar, trying to woo her, despite becoming tongue-tied and awkward whenever she comes by. His adoptive father, who owns the shop, looks after him, trying to impart wisdom about life, albeit in rather unorthodox ways.

In Vancouver, Hasan’s brother, Abdul, has been living and working in a restaurant illegally, after arriving on a tourist visa. He’s embarrassed to tell his brother of his circumstance, and the only thing that keeps his spirits up is to be able to play his favourite sport on a beautiful grass cricket field – a privilege for which he is immensely grateful. He’s particularly impressed because Don Bradman, a renowned cricket player, had said in 1948: “The Brockton Point ground is the prettiest upon which it has been my pleasure to play.”

In the clubhouse, Hasan and his teammates discuss the game, each other’s lives and the issues of the day, but come to blows when racist sentiment arises. A doctor who had emigrated from Bombay takes issue with Abdul. His angry outburst ends with him declaring, “I will not allow Muslims in this country!”

The scene is disturbing in its familiarity, given President Trump’s machinations, but also very touching, as the other team members rally around Abdul in support.

While thought-provoking, the play doesn’t offer up any answers. Its forte is in the writing and directing. The performance is jam-packed with witty repartee, sarcastic barbs and playful insults that are tossed at one another like verbal confetti.

Irani has a skill in wordplay and humour that leaves the audience feeling at once unsettled by some of what’s being said, while appreciating its delivery. With six of the cast members almost talking over one another at times, the outcome could have been rather messy, and the play needed the deft hand of Rachel Ditor at the helm to direct the characters in their split-second timing. The set design by Amir Ofek is minimalist, but in some ways reflects a cricket game. The two locations share one stage and action alternates between the two, as it would in a sporting match. Ofek’s design enables the sets to coexist, while still being visually separated by the few props and use of different lighting.

The Men in White runs at Granville Island Stage until March 11 (artsclub.com). Irani’s work – he is also an author – has gained national and international acclaim and honours. Take the opportunity to see it for yourself.

Baila Lazarus is a freelance writer and media strategist in Vancouver. Her consulting services are at phase2coaching.com.

Chutzpah! tix now on sale

David Broza, left, and Ali Paris will perform in concert. (photo from Chutzpah! Festival)

Tickets are now on sale for the 17th annual Chutzpah! Lisa Nemetz International Jewish Performing Arts Festival, which will run from Feb. 16 to March 13, at venues including Rothstein Theatre, York Theatre, Scotiabank Dance Centre and the Biltmore Cabaret.

“We are all excited for another year of presenting an electrifying array of internationally acclaimed dancers, musicians, comedians and theatrical artists to our audiences in Canadian, Western Canadian and world premières. We’re headed for an energizing and thrilling journey from stand-up comedy to theatrical drama to rich global music to explosive and elegant dance!” said Mary-Louise Albert, Chutzpah!’s artistic and managing director.

photo - Italy’s Spellbound Contemporary Ballet returns to Vancouver, bringing with them Carmina Burana
Italy’s Spellbound Contemporary Ballet returns to Vancouver, bringing with them Carmina Burana. (photo by Mariano Bevilacqua)

As it does every year, the 2017 Chutzpah! Festival dance series presents some of the most sought-after contemporary choreographers in the world. This year’s performances include the return of Italy’s Spellbound Contemporary Ballet with their full-length Carmina Burana; Israel’s Yossi Berg and Oded Graf Dance Theatre with their acclaimed 4Men, Alice, Bach and the Deer; and Kyle Abraham/Abraham.In.Motion (United States) brings a mixed repertoire of some of Kyle Abraham’s most popular works in their Western Canadian première. Vancouver’s Shay Kuebler/Radical System Art première their completed and full-length version of Telemetry, while local choreographer and performer Tara Cheyenne Friedenberg and Italy’s award-winning Silvia Gribaudi navigate the role of comedy as a catalyst to questions of gender, culture and language and understanding – this is world première presented with the Dance Centre. As well, in Chutzpah! Plus (May 13-14), there is Birds Sing a Pretty Song (Canada/United States/Israel/Argentina), an exploration through dance, film, interactive media and live music created by Rebecca Margolick and Maxx Berkowitz during a yearlong fellowship in New York City with LABA: A Laboratory for New Jewish Culture.

Among the Chutzpah! Festival 2017 musical highlights is Grammy-winners the Klezmatics 30th Anniversary Tour (United States). In concert together will be David Broza, whose music reflects the three different countries in which he was raised (Israel, Spain and England), and Ali Paris, who fuses Middle Eastern and Western music styles, and plays the qanun, a rare 76-string zither that dates back to the 14th century. Also in concert together will be Shalom Hanoch – touted as “the King of Israeli Rock” and compared to musicians such as Neil Young and Mick Jagger – who will be joined on stage by his longtime music producer, partner and keyboard player Moshe Levi.

Now based out of Chicago, Marbin, founded by Israeli guitarist Dani Rabin and Israeli saxophonist Danny Markovitch, is a progressive jazz-rock band, and MNGWA [ming-wah] opens their performance, mixing elements of psychedelic rock, dub, African rhythms, and vocals in four languages. Israeli singer Maya Avraham, who is known by Chutzpah! audiences from her performances with the Idan Raichel Project, comes to Vancouver with her band of Israeli and American musicians, and Lyla Canté (United States/Israel/Japan/Argentina) also joins the festival – exploring the intersection of Sephardi, flamenco and Ashkenazi music. For Chutzpah! Plus (April 2), composer Landon Braverman and Friends put on an evening of musical theatre – while currently based in New York, Braverman is originally from Vancouver.

With respect to theatre, one of this year’s Chutzpah! highlights is Wrestling Jerusalem, created and performed by Aaron Davidman. Set in America, Israel and Palestine, the play follows one man’s journey to help understand the Israeli-Palestinian conflict. Davidman’s solo performance is a personal story that grapples with the complexities of identity, history and social justice.

Another theatre draw is Folk Lordz, high-speed and multicultural improv featuring two members of Edmonton-based Rapid Fire Theatre, which was co-created by Todd Houseman and Ben Gorodetsky and brings together the unlikely combination of Cree storytelling, Chekhovian character drama and spontaneous comedy.

Comedy highlights include Mark Schiff (United States), who has headlined major casinos and clubs and has appeared many times on both The Tonight Show with Jay Leno and Late Night with David Letterman. He has had HBO and Showtime specials, was a featured act at the Montreal Comedy Festival and regularly opens for Jerry Seinfeld.

Also on the comedy front, there is a double bill: Ali Hassan and Judy Gold. Canada’s Hassan appears in his one-man show Muslim Interrupted; Hassan is a stand-up comedian, actor, chef and radio and television celebrity, and is the host of Laugh Out Loud on CBC Radio and SIRIUSXM. Gold’s (United States) most recent TV appearances include guest-starring roles on Louie, Broad City, The Unbreakable Kimmy Schmidt and Inside Amy Schumer, and she has a recurring role on the upcoming series on TBS Search Party. Gold has had stand-up specials on HBO (Cable Ace Award), Comedy Central and LOGO and was twice nominated for the American Comedy Award for funniest female comedian.

After the success of Chutzpah’s first literary event in 2016, this year’s Chutzpah! features author Christopher Noxon in Hollywood Stories, a special pre-festival event. Noxon is an author, journalist and illustrator and his humorous and unflinching Plus One is a novel about an interfaith family set in contemporary Los Angeles. Noxon is married to television writer and producer Jenji Kohan, creator of Orange is the New Black. This event is presented with the Cherie Smith JCC Jewish Book Festival and will take place on Feb. 5.

Single tickets for Chutzpah! range from $23 to $50 and are on sale now from chutzpahfestival.com, the festival box office, 604-257-5145, or Tickets Tonight, 604-684-2787. Chutzi Packs are also available – see four different shows for $94 – and new this year is a special five-show dance pack for $115.

Tickets will be available in-person starting Jan. 30 at the on-site festival box office at the Jewish Community Centre of Greater Vancouver. For hours and other information, visit chutzpahfestival.com.

Hope amid dysfunction

Jewish community members Gina Leon (above) and Michael Germant are both co-producers, as well as actors, in Island Productions’ The Glass Menagerie. (photo from Gina Leon)

Tennessee Williams is one of the giants of the American theatre. His 1944 four-actor play The Glass Menagerie, which catapulted him to fame, is about to open in Vancouver, produced by local theatrical troupe Island Productions.

Island Productions is an international ensemble and includes, among others, director Mel Tuck and Jewish actors and co-producers Gina Leon and Michael Germant. Although the three come from different places and backgrounds, they are united in their reverence for Williams and his writing.

Leon was born in Johannesburg. She moved to Canada with her family when she was 7. “I spent my childhood in costume, always played something,” she recalled, “but, in high school, I painted a lot. My mother and grandfather were artists.”

Torn between visual arts and theatre, Leon studied both, theatre and art history at the University of Toronto, visual art at the College of Art and Design in Sydney and acting at the New School for Drama in New York. Now, she divides her time between acting and painting. “They feed into each other,” she said. “Art develops imagination, which is necessary for an actor. They are both telling a story.”

In The Glass Menagerie, Leon plays Laura, a young woman with physical disabilities who is mentally fragile. “The play is autobiographical for Williams, and the role of Laura is based on his own beloved sister,” Leon said.

“Tennessee Williams is one of my favorite playwrights, maybe the favorite,” she added. “He has a knack for telling stories that are very personal to him but also universal. The Glass Menagerie happens during the Depression, but everything in the story is relevant now. Because of his timeless appeal, Williams can reach a wide audience. I love his language, too. It is poetic and profound.”

According to Leon, while the play is the story of a dysfunctional family, “it’s also a story of hope. Laura plays with her glass figurines, polishes them in the play. They represent her hope, the connections she sometimes lacks in real life. Her glass menagerie has another meaning, too: it’s her safe refuge. She needs an escape from the harsh reality of life in the 1930s because she is so sensitive and vulnerable.”

photo - Michael Germant
Michael Germant (photo from Michael Germant)

Leon’s co-producer and fellow community member, Germant, spent his early childhood in Moscow. His family moved to Montreal when he was 6.

“When I was a kid, I wanted to be a veterinarian, then I wanted to be a spy,” he joked. “When I went to university in Montreal to study French, I was miserable. I started taking acting classes and liked it.”

He began thinking of a theatrical career and later studied at the Montreal School for Performing Arts and the Vancouver Film School.

“When we lived in Moscow, my mother was a stage manager at a children’s theatre,” he said. “Although she didn’t work in theatre after we immigrated, she supported my decision of a career in the performing arts. Seven years ago, I moved to Vancouver to study with Mel Tuck. In 2013, when we organized our Island Productions company, Mel became the director.”

In the show, Germant plays Jim, a guest at the house of Laura, her mother and brother.

“Jim is Laura’s final hope,” Germant explained. “His colleague Tom invited him home to meet his mother and sister, but Tom didn’t tell Jim about Laura. When Jim meets Laura, he is drawn to her, to her imaginary world, to her dreamy personality, but this attraction can’t go anywhere. Jim is already engaged to another woman, but Tom didn’t know that. The entire play is a series of miscommunications. There is sadness there but there is also humor. Like many Williams’ plays, this one is funny but it is also poignant, heartfelt.”

Tuck confirmed the play’s controversial elements and its sophisticated treatment of emotions and ideas, comedy interwoven with bleakness. He knows it from personal experience, having played Laura’s brother Tom in a production of The Glass Menagerie long ago. “There is another connection, too,” he said. “Lynne Griffin, the wonderful actress who plays Amanda, Laura’s mother, in this production, long ago played Laura.”

Tuck’s theatre career spans more than five decades. According to his bio online, he has founded nine theatre companies and directed more than 300 plays; he has taught at institutions across the country and many of his students have become successful and award-winning actors. He still teaches at his studio in Gastown, while also acting himself and, of course, directing.

“The play takes place during the Depression era and we set it as a period play, but its themes are still relevant now,” he said. “We all move forward with our lives, but how much do we sacrifice?… Williams was always compassionate towards his characters, and this play is a plea to understand them all, with their faults and their vulnerabilities.”

The Glass Menagerie runs Sept. 6-25 at PAL Studio Theatre, 581 Cardero St. For tickets and more information, visit glassmenagerie.ca.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Take a place on stage

A scene from one of the end-of-class performances by the Hebrew-language theatre group for women at the Jewish Community Centre of Greater Vancouver. Director Orly Naim is also teaching an English-language course this year. (photo from Orly Naim)

One of the new courses at the Jewish Community Centre of Greater Vancouver is Community Theatre. The classes, which start Sept. 15 and run Thursday evenings to June 15, will “use theatre methods of movement, role-playing, improvisation and other out-of-the-box routines” and help “individuals and the group to find new ways for self-expression.” They will also prepare participants for an end-of-course public performance.

The instructor, community theatre director Orly Naim, has previously taught at the JCCGV. In fact, the other course she is leading at the centre – a Hebrew-language theatre group for women – picks up where she left off when she went on maternity leave last year. Those classes start Sept. 12 and run Monday nights to June 19, also ending with a public performance by participants.

For both theatre groups, Naim teaches and facilitates throughout the year, and writes the end-of-class play based on material that is brought up in the group sessions.

But Naim’s experience extends well beyond the JCCGV. After graduating from Tel Aviv University with a degree in theatre, Naim, who is passionate about community theatre, worked in Jaffa with marginalized groups, such as Arab women and drug addicts, during the winters, and traveled to the former Soviet Union during the summer to work at Jewish youth camps. In Israel, she was involved in many different social and educational projects, not all of which were theatre-oriented. Her life changed when her partner got a job offer in British Columbia and the couple landed here with their children.

In her new environment, Naim searched for new groups with which to work. The JCCGV’s Israeli culture department gave her program a chance and the women’s Hebrew theatre group was formed. It had run for two years when the Independent spoke with Naim last summer, as she was starting maternity leave.

“As a social person by nature, I have found the immigration process to be very challenging,” Naim told the Independent. “You think you are prepared, but, once you land, reality is different from what you expected. Not surprisingly, most of the women in our group had similiar experiences and the group helped them to express these stories on stage and out loud. The group started slowly, but the rumor spread fast and we grew rapidly, to 15 women, in just few months. Our group is very diverse and each woman has her own unique experience. Since I love to write and direct, I collected the stories and we turned them into our first show.”

Naim said, “The nature of community theatre is finding a common denominator, and here it was our language barrier and the fact that we are all immigrants. We all face the same personal conflicts with our families back home and how to keep in touch with them, and all these issues were addressed in this stage play [that ended the classes]. It might look personal at first, but it was actually based on other women’s experiences.”

For Naim, the “Hebrew group have turned out to be my extended family and I miss all of them during this time off. The dynamic we created there was unique and special – you can ask anyone who was involved. You can’t hide true passion, and I’m so glad we were able to find it.”

For those wanting to try the new Community Theatre course, which is given in English, it is open to men and women 20+ years old and no previous experience is necessary; the Hebrew-language group is for women 20 and older. For registration and cost information on both programs, visit jccgv.com.

Shahar Ben Halevi is a writer and filmmaker living in Vancouver.

Up close, personal at Fringe

Jewish community member Erika Babins co-stars in How to Adult: The Musical. (photo from Coffee & Screaming)

As with the Jewish community Fringers profiled in the last issue of the Jewish Independent, the performers interviewed this week seek not only to entertain audiences but to spur self-reflection and even societal change. And they do so in a range of styles – musical, vaudeville and drama.

How to Adult: The Musical opens Sept. 8 at the Cultch Historic Theatre. It features three 20-something roommates who are trying to get their lives in order.

It is Amy Dauer’s writing debut and it is directed by Eleanor Felton, whose Eurydice received critical acclaim at last year’s festival. Dauer and Felton know each other from university.

“Last year, during the Fringe Festival, I told her she should write me a show to direct. And so she did,” Felton told the Independent. “It’s fantastic because Amy and I are also roommates, so a lot of what is in the script are things I recognize from our lives. I love the mixture of hilarity and disaster that feels very close to my life. And I love that, above all, this show is about the relationships between the characters rather than the events that are going on in their lives.”

Being a new musical, however, posed some challenges, the biggest of which, said Felton, “has been working with an evolving script and score. Peter [Abando] and Amy have worked really hard and the actors have been incredibly flexible, which was a huge blessing in the process.”

Jewish community member Erika Babins plays Imogen.

“Imogen is your textbook introvert,” explained Babins about the character. “She works from home on her computer all day as a graphic designer and, when she’s done, all she wants to do is curl up on the couch and watch Doctor Who on TV. When her friends suggest they go clubbing for her 25th birthday, it’s the worst thing imaginable. She finds it hard to stand up for herself and voice her opinions and usually defers to the judgment of her outspoken and confident best friend and roommate Holly. Throughout the course of the play, you see her getting frustrated with constantly being talked over and her ideas being vetoed, especially with Holly, who’s always been the alpha in their relationship, but with their other roommate Rosie and her brother, Graham, who suddenly reappears in her life.”

Babins can relate to her part.

“When I first read the character description, I joked that I was being type cast in this role. I even wore my Doctor Who shirt to the audition,” she said. “Like Imogen, I would rather stay home and read than go to a club or a party. I’ve also been able to bring my experiences with anxiety and panic attacks to the role, which has been both enlightening and really hard to explore. I’ve definitely had many moments in the five years since I graduated university where I’ve seriously sat down with myself and thought, ‘What is the point here? What am I actually doing?’ The big difference between Imogen and myself is that, unlike her, I have an amazingly strong support system of family and friends who I know I can talk to and who will either give me great advice or complain and berate the universe right along with me.”

photo - Bella Culpa opens Sept. 9 at Waterfront Theatre
Bella Culpa opens Sept. 9 at Waterfront Theatre. (photo from A Little Bit Off)

A strong support system is also at the heart of Bella Culpa, where Portland-based circus theatre duo A Little Bit Off – Amica Hunter and David Cantor – must rely on each other, as their comedy shows are not just vaudevillian and slapstick but acrobatic, as well.

Bella Culpa, which opens Sept. 9 at Waterfront Theatre, is set in an Edwardian-era manor house, and Hunter and Cantor play two servants who are trying to finish (unsuccessfully) all of their chores before a big dinner party.

“We tend to approach our work from many angles at once,” Cantor told the Independent about their creative approach. “Once we have an idea for a show, we think of the overarching theme, the props we want to use, the characters, and we tend to approach all of those areas by playing games, or doing exercises. Through the games, we find things we like, which we take and apply some structure to. Once we have a few well-crafted bits, then we start weaving them together and making things flow together, to grow and expand out into a full show.”

Cantor – who is first cousin, twice removed of famed vaudeville and film actor Eddie Cantor – met Hunter at the Circus Centre in San Francisco in 2013.

“We were inspired by many of the same artists, so we started working together,” he said. “When the opportunity arose to travel to Europe and perform in some festivals, we jumped at the chance, and A Little Bit Off was born.”

About the enduring popularity of vaudeville and slapstick, Cantor said, “Language can be a very useful tool when it comes to conveying ideas to other people, but it can also be a mask. While it lets us connect on an intellectual level, it also distances us. Having our work centre around the body, it gets closer to what makes us all human. It’s a way to speak across any language barrier, any generational gap, any cultural differences. Our work is very much about tying people to their humanity and giving them a shared experience with the temporary community that forms any time you see a show in a theatre.”

As to the physicality involved in their performance, Cantor said, “All art takes risks. Our risks are sometimes with our bodies. We take care to use good technique, which mostly protects us, but there is an element of chaos that we choose to include, that makes the slapstick a bit more real, and the audience can see that, and we hear it in their reactions. They gasp at the falls, and then there is a laughter that comes with the relief of tension, as they realize that it was part of the shtick.

“We, luckily, to this point have avoided any serious injuries from our slapstick. We have had other show mishaps. In our last show, Beau & Aero, we use a tambourine as a prop. We were nearing the finale of the show and Amica stepped on one of the tambours, the little metal cymbals, that had fallen off, due to the abuse we put the prop through in the show. It was razor sharp and sliced Amica’s foot open quite badly. She left bloody footprints all over the stage and on my costume as we finished the show with an acrobatic number. Luckily, the footprints were up my back and, hence, not visible to the audience. We left immediately after the show to a pharmacy to get superglue and glue her foot shut. Had we been in Canada, with proper health care, we could have gone to the ER, but we do what we have to.”

photo - Ariel Martz-Oberlander’s The Lilacs that Come a Month Early are Still so Beautiful is part of the Fringe's Generation Hot program
Ariel Martz-Oberlander’s The Lilacs that Come a Month Early are Still so Beautiful is part of the Fringe’s Generation Hot program. (photo from Ariel Martz-Oberlander)

Moving from health policy to the environment, climate change is front and centre of the program Generation Hot, which features nine “young artists responding to the climate crisis through new performances.” Guided by The Only Animal co-founder Eric Rhys Miller and mia susan amir of The Story We Be, the mentees have created various works. Divided into three programs, local Jewish community member Ariel Martz-Oberlander’s The Lilacs that Come a Month Early are Still so Beautiful shares Program C with Cosmic Justice by Nelson Ellis and Howard Dai. Program C opens Sept. 10 in the Anderson Street parking lot.

“This piece is vitally personal, there are parts that are deeply vulnerable and, therefore, risky to present publicly,” Martz-Oberlander told the Independent about her play. “I believe strongly that the personal is political, and that we can only talk successfully about large-scale issues by addressing the specific ways these issues are experienced in the small details of the day to day. For this piece, I am working with a cast of six enthusiastic, intelligent actors who fully bring their own worlds to this piece in such a rich way.”

The play’s description reads, “A grandmother, millennials, a woman coming to terms with abuse and ‘The Last of His Kind’ all share the stage. What is the everyday normalcy of climate change, or the deep abnormality of ignoring a crisis so large it already affects everyone? The characters struggle to hold on to the answers even as a world that ended five minutes ago slips away.”

“In the play,” said Martz-Oberlander, “the last of an unidentified species struggles to curate a message that will illustrate the urgency of the situation; however, the vignettes presented always get away from him, and the result is bittersweet.”

She added, “Jewish viewers will recognize a twist on the traditional Passover seder scene halfway through the play, as a young girl struggles to bring social justice to her family table.”

For tickets and information on all the Fringe shows, visit vancouverfringe.com.

Fabulous fare at Fringe Fest

Jolene Bernardino is among the cast of Deborah Vogt’s Carry On: A Musical. (photo by Landon Shantz, graphics by Braden Neufeld)

How many hours do you think you’ve stood around baggage carousels waiting for your luggage? Were you able to do something productive with your time? Or was it luggage limbo? Waiting for luggage becomes the backdrop of one of several plays with Jewish connections at the Vancouver Fringe Festival this year.

When Deborah Vogt and her team in Smackdown 2015 (a 24-hour musical theatre competition) picked “YVR Baggage Claim” out of a hat last year, the brainwave was immediate.

“I think that we were all inspired by the limbo of baggage claim: the idea that you’ve finished your flight, you’ve gone through customs and you just want to finish your journey, yet you’re stuck and powerless while waiting for your bags,” she told the Independent.

“As emerging artists, this feels unsettlingly close to home. We’re at different stages of our careers, but all somewhere in between school and working full time as artists. Do we commit, with the hope that eventually what we’re waiting for will come true? Or do we acknowledge that maybe our bags are lost and go home? And, more importantly, how do we stop and breathe and enjoy our surroundings in the meantime?”

Thus, Carry On: A Musical was born, in which the audience gets to examine the type of people we encounter in baggage claim areas; their physical and emotional baggage.

“Each of our characters is dealing with one kind of baggage or another – the fun part is watching how different people cope with what is lost, damaged, deep-seated or brand new.”

While this is intended to be a fun, silly show, it also addresses real conflicts that people live with every day, Vogt said.

“An important theme for us is the idea that there is no ‘right’ way to live life. Everyone has baggage, and that’s OK. Just like in an airport, there are many directions to take. It’s OK to make mistakes or accidentally get on the wrong flight, because that’s all part of the journey.”

* * *

photo - Randy Ross explores his singledom in The Chronic Single’s Handbook
Randy Ross explores his singledom in The Chronic Single’s Handbook. (photo by Sue Brenner Photography)

Enjoying the journey is a key message in writer/performer Randy Ross’ The Chronic Single’s Handbook. In it, Ross addresses the issues of relationships, examining why he’s single, whether some people are meant to be single and whether we should always hold out hope for that oxytocin-creating state we call love.

Based on a book that he’s been working on for seven years, called God Bless Cambodia, Ross places his quest amid a world tour where he strikes out with women on several continents but gets lucky (in many different ways) in Cambodia.

The play is not without its controversy. Because of its raw sexual exploration, some critics have called the work “misogynistic,” while others sing its praises. (It’s rated 18+.)

“The narrator’s trying to figure out why he’s still single,” Ross explained. “He tells stories of past relationships that failed. One is a domination scenario/date. Another is with a sex tourist in Cambodia who gives him a tour.”

In the end, you won’t please everyone, he said.

“My mother has seen the show – twice. She just says, ‘Boys will be boys,’ and we’re New York Jews, so this is our sense of humor. If you look at the whole Clinton/Lewinsky investigation, you could call most of the United States hypocrites.”

In the end, one key thing Ross discovers is that being single may be who he is. It’s a story of acceptance.

In the 35- to 54-year-old crowd, he said, one out of seven has never been married, so marriage is no barometer of mental health.

“Where I live in Boston, most of my friends are in their 50s and have never been married. And that number was comparable for women. You have 70 good years in your life, get on with your life.”

At the same time, Ross believes we are actually meant to be in some type of relationship – whether it’s marriage or not – and that everyone should experience the effect of the “cuddle drug.”

* * *

photo - Windy Wynazz makes a deal with the Devil in Rich and Famous
Windy Wynazz makes a deal with the devil in Rich and Famous. (photo by Shoot That Klown)

Following from her previous Fringe performance Uncouth, San Francisco–based Windy Wynazz (aka Wendi Gross) is back as co-writer, producer and performer in Rich and Famous, co-written and directed by Deanna Fleysher.

“I’ve built on what Uncouth was last year, but I’ve made it more personal,” said Wynazz. “I make a deal with the devil and undergo a transformation through the play. The theme is similar to making it in showbiz.”

Wynazz said she was interested in exploring what success is at different times of our lives.

“I’ve reevaluated what ‘making it’ looks like,” she told the Independent. “It was even reflected in the intense creation period with Deanna. She prods and provokes to bring out the most juiciest and most enjoyable. But, at one point, she said to me, ‘Well, you didn’t make it, Wendi. How does it make you feel?’ I feel tied up in performing, it’s what I love to do. So, that’s success as well. There’s nothing else I’d rather be doing.”

While Rich and Famous is more linear and verbal, as well as less raunchy, than Uncouth, the audience might still expect some coarse moments, given that Wynazz describes the character as a mix of Carol Burnett, Lucille Ball and Lady Gaga.

“People will be dancing with delight when they leave,” said Wynazz. “The idea is that it’s positive and uplifting.”

* * *

Continuing with the theme of self-discovery, Vancouver’s Theatre Terrific jumps into the mix with The Hidden Stories Project.

Inspiration for the play comes from the poem “We are These” from the book In Honor of Our Grandmothers: Imprints of Cultural Survival, authored by Garry Gottfriedson and Reisa Smiley Schneider, with artwork by George Littlechild and Linda Dayan Frimer.

“With Hidden Stories, we used a Cree medicine wheel,” said artistic director Susanna Uchatius. “Each actor is put in a process determining which direction they are connected to. Whenever you start to build something like this, it’s a bit of chaos and a lot of fog. We walk through everyday life and the face we give to the public is actually our mask. Working through the medicine wheel, identifying our animal spirit … and putting on a mask allow the actors to really express who they are.”

Setting this play apart are a number of features.

First, it’s site-specific, taking place outside near the lagoon on Granville Island – rain or shine.

Second, Theatre Terrific includes actors of all abilities. “We have in our group people with autism, cerebral palsy and Downs syndrome,” Uchatius explained. “We bring people together who would normally not come together and unite as ensemble to speak in a common voice.”

It’s also very accessible for those who are deaf or hard of hearing, as there is a lot of imagery but not as much verbal communication.

photo - Butt Kapinski stars in Dick on the Fringe on Sept. 6
Butt Kapinski stars in Dick on the Fringe on Sept. 6. (photo from vancouverfringe.com)

“What they’re doing refers to hope and fear. It’s a lifecycle: you’re born, you eat, you speak, you love, you dance, you die. Many people will be surprised to identify with what they see. We deal with basic issues that matter to everyone.”

* * *

The Fringe Festival runs from Sept. 8-18 on Granville Island. Fleysher opens the festival with a fundraising performance Sept. 6, where she reprises her character Butt Kapinski in Dick on the Fringe. Described as part Phillip Marlowe, part Elmer Fudd, Kapinski is the film-noir-style private eye who helps solve the great Fringe murder mystery (see jewishindependent.ca/butt-kapinski-not-your-childrens-clown). For more information, visit vancouverfringe.com.

Baila Lazarus is a freelance writer and media trainer in Vancouver. Her consulting work can be seen at phase2coaching.com.