Category: Local

VHEC marks anniversaries

Robbie Waisman, left, and Éloge Butera will be the keynote speakers on May 26. (photo from Vancouver Holocaust Education Centre)

At a first-in-a-decade gala dinner this month, the Vancouver Holocaust Education Centre will mark three significant anniversaries.

“It’s more than 40 years since the first Holocaust symposium for high school students at the University of B.C.,” said Nina Krieger, VHEC’s executive director. “It is more than 30 years since survivors of the Holocaust formed the Vancouver Holocaust Centre Society for Remembrance and Education with the vision of creating a permanent legacy in the form of a teaching museum. And it is now just over 20 years since the doors to the Vancouver Holocaust Education Centre opened.”

Krieger said it seemed like an appropriate time to invite the community to celebrate the achievements of the past, learn about the diverse programs in which the centre is currently engaged and also the ambitious plans for the future. The event, titled Looking Back … Moving Forward, takes place May 26, 5:30 p.m., at Congregation Beth Israel.

“As an organization, we are at a turning point,” she said. “What started as a small Holocaust museum on the edge of the continent has grown into an institution that is renowned in its field for innovative, impactful pedagogy, exhibits, programs and collections.”

Thanks to a grant from Citizenship and Immigration Canada and a legacy gift from the estate of Edwina and Paul Heller, she said, the centre is digitizing its artifacts and archival collections, including one of the earliest extensive collections of audiovisual survivor testimonies.

“When Dr. Rob Krell began interviewing survivors on videotape in the 1970s, he was among the first to do so in North America,” Krieger said. “The collection now includes more than 200 testimonies, which have been shared with other archives, including Yale University’s Fortunoff Video Archive for Holocaust Testimonies, and are currently catalogued into a new VHEC system that will support access to these first-person accounts of the Holocaust.

“With these digitization projects, we are going to be able to reach exponentially more scholars, students and members of the general public in Vancouver, in Canada and around the world,” she continued. “The impact we can have on Holocaust studies will be enormously increased. More importantly, thousands more people will be able to access our impressive collections. Furthermore, thanks to a related project in which we are developing complementary pedagogical materials, educators worldwide will be able to access multimedia teaching resources at age-appropriate levels to share this history in impactful ways.”

Krieger said Looking Back … Moving Forward will introduce attendees to the power of firsthand eyewitness testimony. The keynote speakers will be Robbie Waisman, a survivor of the Holocaust, and Éloge Butera, a survivor of the Rwandan genocide. Their stories of survival are examples of the kinds of VHEC programs that reach more than 25,000 B.C. students annually.

The event is also intended as an opportunity for attendees to learn about the breadth of VHEC programming.

“People are often surprised at the diversity of the programs and services we deliver,” Krieger said.

Earlier this month, the 41st annual Symposium on the Holocaust at UBC brought about 1,000 students from across Metro Vancouver to the university for two days of meetings with Holocaust survivors and historians. In addition to this annual event, VHEC now delivers similar “satellite” programs in 10 school districts and sends outreach speakers to schools all year round. Teachers’ conferences, learning resources and hands-on Discovery Kits help teachers educate about the Holocaust at age-appropriate levels. School groups and the general public visit VHEC to experience locally and internationally developed exhibits. Survivors access services including financial, medical and social supports. Scholars and other researchers use Western Canada’s largest collections of Holocaust-related materials. Four annual commemorative events – International Holocaust Remembrance Day, Yom Hashoah, the High Holidays cemetery service and the Kristallnacht Commemorative Lecture – provide opportunities for both mourning and learning.

“We hope that attendees of Looking Back … Moving Forward will come away with a deeper appreciation of the work we are doing,” Krieger said. “And with our deep appreciation that everything we accomplish is due to the support of people who understand the value of what we are doing.”

The event is co-chaired by Mariette Doduck, Shoshana Lewis and Helen Heacock Rivers. Honorary chairs are the four past presidents of the organization: Waisman, Krell, Rita Akselrod and Jody Dales. For tickets, visit vhec.org.

Pat Johnson is communications and development consultant at Vancouver Holocaust Education Centre, as well as a member of the Independent’s editorial board.

JFSA lunch raises $266K

Hootsuite’s Ryan Holmes speaks to an attendee at the Innovators Lunch on May 4. (photo by Sandra Steier)

More than 550 people at the Jewish Family Service Agency’s Innovators Lunch on May 4 raised more than $266,000 for the important services JFSA provides.

Starting the event at the Hyatt Regency, featuring Hoosuite founder and chief executive officer Ryan Holmes, was Beth Israel Rabbi Jonathan Infeld who, before the motzi, said a few words about volunteer Elayne Shapray, whose funeral had been that morning. Incoming JFSA board chair Karen James also spoke about Shapray’s contributions, noting that she had been “honored with the highest volunteer award from JFSA, the Paula Lenga Award, for her quiet strength and years of support.”

photo - Innovators Lunch committee members, left to right, Shannon Ezekiel, Hillary Cooper and committee chair Sherri Wise with keynote speaker Ryan Holmes, CEO and founder of Hootsuite
Innovators Lunch committee members, left to right, Shannon Ezekiel, Hillary Cooper and committee chair Sherri Wise with keynote speaker Ryan Holmes, CEO and founder of Hootsuite. (photo by Sandra Steier)

When event chair Dr. Sherri Wise took to the podium, she thanked everyone involved in making the lunch possible, including her co-chairs, Shannon Ezekiel and Hillary Cooper. Richard Fruchter, senior management consultant at JFSA, added his thanks and, after a video about JFSA’s impact, introduced Dr. Neil Pollock who, with his wife Michelle, matched all new and increased donations to the lunch up to $20,000.

Pollock spoke about his family’s involvement with JFSA. In particular, he spoke about Dorita Flasker, who came to Vancouver from South America as a senior, having had all her wealth expropriated by her home country’s government. In the years since JFSA connected them, she and the Pollocks have become family, and they all recently celebrated her 80th birthday together.

Shay Keil of Keil Investment Group of ScotiaMcLeod, one of the lunch’s co-presenting sponsors, introduced the keynote speaker. Holmes founded Hootsuite in 2008, said Keil, taking the company from a small startup “to a global leader in social media with over 13 million users, including 800 of the Fortune 1000 companies.”

“My parents were both teachers – they left teaching in the ’70s to get back to the land, to become farmers,” said Holmes. “They bought a hobby farm. I grew up with goats, chickens … kerosene lamps, a water well in the Okanagan Valley.”

He discovered computers – “magical things” – at the library. The librarian noticed his enthusiasm and suggested he enter a schoolwide programming contest. Two months later, he won the contest – the prize, an Apple IIc computer, which had to be connected to the family car’s battery, as their home had no electricity.

His first business was a paintball company he started in high school. He went to university to study business, but dropped out and opened a pizza place, which he ran for a couple of years. After selling the restaurant, he moved to Vancouver, bought a computer and started learning how to build HTML websites. He got a job at a dot-com that crashed about six months later, so founded his own agency, Invoke. He continued to learn his craft and eventually hired employees. They had customers to whom they would provide computing services and they built a number of products, such as product-management and e-commerce systems.

“Around 2008, we started to do marketing on social media for our customers,” he said. “What we realized very quickly was that there weren’t very many tools out there to manage social media…. We needed a tool to help manage multiple team members and multiple social networks all from one place, and that was the aha moment for Hootsuite.”

Soon thereafter, Hootsuite was launched. Investors were found about a year later – “Remember, this was at a point when people were asking, ‘Is Twitter just a fad?’ ‘Is Facebook just the next MySpace or the next Friendster, is it going to be obsolete in a year?’ People didn’t know if social media was relevant and was here to stay.”

Hootsuite – which has about 800 employees – is headquartered in Vancouver, but has offices around the world. “We send 28 million messages a week and these messages reach three billion users across the planet every week.” Among those users have been the Arab Spring and Occupy Wall Street movements, and the White House.

“We’re in an era of unimagined disruption,” he said, pointing to three trends driving it: social (sharing videos, for example, which can go viral), a more collaborative economy (businesses like Uber) and mobile.

“Sixty percent of people who complain on Twitter expect a response within one hour,” said Holmes. “So, if you’re a brand, if you’re a business, and you’re not there … it’s like you don’t have a website, like you don’t have a telephone…. The thing about social is there is an implied contract: you’re naked and transparent….” If customers do not get a response, “they’re going to talk about it over and over again and, so, you’re going to be brought into the open as a business.”

Holmes compared various communications technologies. “The telephone took 75 years to reach 50 million users, radio 38, television 13, LinkedIn six-and-a-half, Twitter four, Facebook three, Instagram 1.7. Adoption is happening quicker and quicker.”

He then talked a bit about Snapchat, and showed the audience how to use it.

About the next big thing, he hopes that, like “the PayPal mafia” – “a group of alum … [who are] driving a lot of the innovation that’s happening in Silicon Valley” – there will be a “maple syrup mafia.”

“I would love to see the alum of Hootsuite go on to create the next 10 Hootsuites within Vancouver and more within Canada,” he said.

Already, the B.C. technology sector employs more people than the mining, oil and gas, and forestry sectors combined. To create an even better ecosystem for innovation, he said, there are three key requirements: capital (money to build companies), environment (places for people to live and work) and talent (education and immigration, as there currently is a lack of supply).

“There is huge opportunity for people who want to head into this industry,” he said, predicting an increasing demand for these types of jobs.

During the question-and-answer period, Holmes responded to concerns about privacy – he believes the good aspects of technology outweigh the bad; housing – a problem for every business, he said, putting the onus on the government to increase supply, create more diverse product (not just 500-square-foot living spaces) and implement policies to control demand; and corporate responsibility, which he thinks will become more of an issue. To him, the lack of what once were basic skills – such as writing – is simply the evolution of language, the next steps being the keyboard and more voice-activated technology.

Courage’s two records

Lorne Segal, chair, Courage to Come Back Awards. (photo by Cynthia Ramsay)

In its chai year, the Courage to Come Back Awards had a record night on May 5 at the Vancouver Convention Centre, with more than 1,500 guests and more than $1.43 million raised for Coast Mental Health.

In his address, Courage to Come Back chair Lorne Segal pondered the question of why the event is so popular. “Because,” he said, “at these awards, like nowhere else, we feel the extraordinary power of the ordinary spirit and the deep humanity so often lacking in our daily lives.”

He said, “We all shed a tear tonight and, whether it was a tear of joy, of hope, of love, it was not because we wanted to, but because we needed to. You see, we need to know that, even against the worst hand we could be dealt in life, we too can triumph. Because our six heroes tonight could do it, so can we.

photo - Cynthia Ramsay, publisher of the Jewish Independent, and Shay Keil of Keil Investment Group of ScotiaMcLeod
Cynthia Ramsay, publisher of the Jewish Independent, and Shay Keil of Keil Investment Group of ScotiaMcLeod. (photo from Cynthia Ramsay)

“Each of us came into this room for a different reason, but we will all leave with our nourished souls tied together by one common thread: the unshakeable belief that, by seeing the very best in others – courage, faith, hope, endurance – we will somehow find the strength to face our own fears and achieve our greatest dreams. And for that, we need to thank our six superstars who are symbols of the possibilities which lie within us all.”

This year’s six honorees were Christy Campbell (in the physical rehabilitation category), Jemal Damtawe (addiction), Meredith Graham (social adversity), Dr. Barbara Harris, (mental health), Coltyn Liu (youth) and Tom Teranishi (medical). Since 1999, Courage to Come Back has now honored 103 individuals who have had the “courage to overcome serious adversity, change their lives for the better and move forward to help others do the same.”

Co-hosting the gala evening were Randene Neill and Kevin Evans, while Howard Blank emceed the fundraising portion of the proceedings. In his comments, Blank noted that Coast Mental Health helps an average of 12 clients a day and that its programs address three main pillars: housing, employment and support services.

The largest donation of the evening came from B.C. taxpayers, as Minister of Health Terry Lake donated $100,000 from the province on behalf of Premier Christy Clark and Minister of Finance Mike de Jong. The largest private donation came from Joseph and Rosalie Segal, who contributed $50,000. Many other individuals and companies made donations, several citing the Segal family as their example of what it means to give back to community.

There was no shortage of role models for giving that night, with the six honorees leading the way. There were many meaningful takeaways, including Liu’s statement: “Mom’s lesson: don’t feed the negative monster inside; rather, fight with a belief in yourself and for a reality you want.” And Graham’s reminder that, “sometimes, you can give what you didn’t get.”

“What part will you play,” she asked the crowd, “to change lives today?”

Home for our war veterans

Shalom Branch 178 began as Fairview Branch 178 in 1945. (photo by Shula Klinger)

As the Second World War was drawing to a close, servicemen and -women began returning to Vancouver. Among them were Jewish veterans. As they looked for ways to reintegrate with civilian life, they found many clubs and associations closed to them on religious grounds. So, a group of them founded the B.C. Jewish Veterans’ Association. The association applied to the Canadian Legion and, on June 20, 1945, Fairview Branch 178 came into being. In 1972, thanks to the efforts of Charles Eppel, it became Shalom Branch 178. It has been a social hub for the veteran community now for more than 70 years.

photo - Bernard Jackson, president of Shalom Branch 178
Bernard Jackson, president of Shalom Branch 178. (photo by Shula Klinger)

At the time of the legion’s original charter, membership stood at 81. By 1950, this had risen to 219 and, in 1960, a ladies’ auxiliary was founded. These days, the legion’s membership stands at 75, but it’s falling, with the passing of many veterans.

Bernard Jackson has been the president of Shalom Branch 178 since 2002. Last year, the French government awarded him the Légion d’Honneur (France’s greatest honor for military and civil merits) for his service in Normandy in 1944.

Jackson speaks proudly of the original group of veterans. “They sold lottery tickets to raise money, with the object of building homes and a legion branch,” he said. “They bought land and built a property with assistance from BC Housing. The building of 102 apartments [Maple Crest] is in full use – it’s a mix of one- and two-bedroom suites.”

Every member of the legion takes part in the annual Poppy Campaign, which raises funds for veterans and needy families. Maple Crest residents are also supported by the Jewish Family Service Agency.

In the past, the legion has given bursaries to students at the University of British Columbia, the B.C. Institute of Technology and Vancouver Talmud Torah, as well as provided grants for medical equipment to local hospitals. Shalom Branch supports the Navy League of Canada and Brock Fahrni Pavilion, which is home to many veterans of the armed forces. The legion has installed a memorial to the fallen at the Jewish Community Centre of Greater Vancouver, and Schara Tzedeck Cemetery’s war memorial was dedicated in 1990. Other achievements include the purchase of a bus for Magen David Adom in 1982.

photo - A page from the program commemorating Shalom Branch 178’s 70th anniversary
A page from the program commemorating Shalom Branch 178’s 70th anniversary. (photo by Shula Klinger)

Jackson is extremely concerned about the falling membership, and is disappointed at the lack of support. “Jewish support has disappeared but the need is still there,” he said. “It’s sad to see that we have such a crisis in the provision of low-cost apartments at a time when antisemitism is on the rise.”

Mark Perl is a more recent member of the legion. Born in Cluj, Romania, he moved to Israel in 1959 and fought in the Six Day War of 1967. “We need community support for our legion – not just funding,” he said. “This is our tradition, our unique history. Who’s going to carry this on?”

Jackson is determined to see a growth in education programs for today’s youngsters. “My generation made a big mistake,” he said. “We didn’t want to talk about the war. Now, young people watch all that shooting for fun. My generation knew what it was really about, and we thought this would be the last war.”

Jackson has spoken about this issue at Jewish Seniors Alliance, of which he also a member.

Shalom Branch 178 is entirely staffed by volunteers. Located at 2020 West 6th Ave., in Vancouver, new members are welcome and the hall is also available for rentals (604-737-1033).

Shula Klinger is an author, illustrator and journalist living in North Vancouver. Find out more at niftyscissors.com.

A future he never imagined

Sam Rozencwajg (photo by Drew Tapley)

Last year marked the 70th anniversary of the end of the Second World War. In a decade from now, there will be virtually no one alive with a living memory of this time in history.

Sam Rozencwajg not only lived through this time, but through the worst of it – being captured and imprisoned in various Nazi concentration camps of central Europe, including Auschwitz.

Rozencwajg, who lives in a long-term care community in Toronto, immigrated to Canada in 1952 and is very clear about what “The True North strong and free!” means to him.

“Canada is the best country in the world, where a Jew can live free and be respected,” he said, wearing a baseball hat with a red maple leaf on it.

The youngest of six siblings, Sam was born in Lodz, Poland, in 1926. He was 14 years old when German soldiers invaded his city in 1940, and his memory of the day he was taken from his home is vivid.

“When the Germans came, they put all the Jewish people in a ghetto. They didn’t tell us anything. We didn’t know where we were going. They just counted and counted us. I remember how my heart was pounding from being scared. Every Jew was scared.

“They called out to everyone to open their doors because they didn’t want to smash them in.”

One day, everyone in the ghetto was told to gather in a central location.

“They made us a lot of soup, with potatoes in it. Back then, potatoes were like diamonds because they were very hard to get. We were allowed to eat as much as we wanted because the Germans needed us to be quiet and satisfied so they wouldn’t have to fight us.

“When we were fed, they put us on trucks, which went straight to the train station. On each door of the train was a German soldier. We didn’t know where we were going.”

Sam was on the train by himself. The rest of his family was either in different carriages or different trains; and his parents were the first to be taken away.

“They took my mother and father in a truck, and I never saw them again. After the war, I looked for them, but I knew they didn’t survive.”

Sam’s twin sisters were separated. “Which probably saved their lives,” he said, “as they would likely have had medical experiments done on them.”

Both sisters survived the camps, and Sam was able to briefly see one of his three brothers again. But the reunion was bittersweet.

“I saw my oldest brother in Auschwitz, and he had a rash all over his face. I asked him what had happened, and he didn’t know what to tell me. I know he went to the gas chamber after that.”

Sam was transferred to different camps during the war. He doesn’t remember the names, but remembers them by their numbers – especially Dachau, which was divided into a series of smaller work camps with the explicit purpose of forced labor, brutality and systematic medical experiments. More than 30,000 people died there, and thousands were sick or dying when the camp was liberated in 1945.

“They didn’t know what to do with us. We were marched every day to do labor, two hours each way. The German soldiers were dressed in warm, thick coats and hats. The Jews were dressed in thin cotton pants and shirts with wooden clogs not meant for marching in.

“They made us do work just to punish us: digging holes, throwing in bodies. My father and mother could have been among the bodies. It was miserable to do those things.

“If one of the prisoners fainted, we had to carry them. They would count us out and back again to make sure no one escaped. If you managed to get away, the guards would contact the police and they would find you. It was obvious from our clothes that we came from a camp.”

During the winter, as he walked through snow and ice, the back of his clogs broke off and he came close to losing a foot to frostbite when his heel froze.

“There was a German civilian at the side of the road. I asked him, ‘Can I rest here? Look at my feet, I cannot walk.’ I spoke a little German, and showed him my foot, which was blue. He couldn’t believe it. A guard told me to move on, but the man insisted I be allowed to rest. He was a nice man. I’m not saying all the Germans were bad. Not all of them were Nazis.”

Sam said, “The buildings in the camp were built so that the Allies couldn’t see them from above. The one I was in was like a bunker with a green roof. There were maybe 20 or 25 people in one room, and I slept on wood and straw, with lice biting my body throughout the night.

“You could never speak to the guards…. Because I could understand German, I heard the words they sang about us as they marched. They hated Jewish people. They called us ‘Dirty Jew,’ but didn’t give us the facilities to wash. I remember one day I passed by a shower building and someone told me, ‘Do not be lured in there. They will tell you that you can have a shower, but instead of water they put gas.’”

Sam said that, while millions of Jews and other prisoners died in Nazi gas chambers, most of the prisoners in the camps he was held at died of either starvation or forced labor.

“We were so hungry and thought of food constantly,” he said. “I remember a little boy crying to the Germans, asking them to kill him. He couldn’t suffer anymore, and wanted them to take his life. But I was determined to stay alive and, to this day, I honestly don’t know how I did. You lived minute to minute.”

Sam was so delirious and emaciated by the time his camp was liberated that he retells it like something out of a dream.

“I woke up one day in a real bed with a white bed sheet and pillowcase. I couldn’t believe it.

Three blurred figures stood over me examining my body. Bright lights came from their bodies. I thought I had died and was in heaven.”

It was 1945, and these blurred figures were American soldiers with light reflecting off the buttons on their uniforms.

“I didn’t know that they were American at the time,” said Sam. “I had no knowledge of anything. They asked me, ‘Who did this to you?’ I was just skin and bone. Not a piece of flesh was on my body. I cannot imagine how I survived, and praise God day and night that I could live and build my own family.”

Sam was taken to a liberation camp, but was so sick that he couldn’t walk or digest food.

“I was given real food, but the next day, I had chronic diarrhea. My stomach couldn’t take good food. It happened to all of us like this.”

He soon discovered that his freedom meant there was no going back to the city and the home he once knew.

“We had no homes to go back to because Polish gentiles now occupied them. A nephew of mine went back to Poland, and I asked him to go to the house I used to live in. They had changed the locks and wouldn’t open the door to him. At the time, there was a program where you could go to a lawyer and make a claim to get your home back.”

After Sam gained more strength and weight, he was given passage to Karlstad, Sweden, with the Red Cross, where he lived with a family and was given a job pressing wedding gowns in a factory. He had mastered several languages at this point, which came in useful.

“They treated me like a son,” he said, referring to his adopted family in Sweden. “My wife worked across from me in that factory. I couldn’t stop looking at her, and thought to myself that I must take her out. We went dancing, and soon fell in love.”

Sam’s wife was from Hungary and came from a family of rabbis. They got married in Stockholm, and lived in Sweden for seven years before coming to Canada.

Like his imprisonment, liberation and evacuation to Sweden, the decision to immigrate to Canada was also something that came about suddenly when he found one of his sisters again in the street.

“We found each other, just like that; each thinking the other was dead. She was getting married and moving to Israel (then Palestine) with her new husband. At that time, Israel was calling out to the Jewish people to go and build it as a Jewish land.”

It was then that he discovered his other sister had settled in Canada, where there was a Jewish committee set up to welcome displaced Jews to work as tailors and seamstresses. He got in touch with her, and she arranged for him to come over by boat with his wife and son.

“I was glad to get out of Europe,” he said.

Sam worked in a clothing factory in downtown Toronto until he retired. He had two more sons, and has seven grandchildren.

“Lots of people came out of those camps in really poor health, and I developed a congestive heart condition that I’ve had to live with for the rest of my life,” he said. “The American authorities forced Germany to pay Jewish people restitution, and I still receive a monthly payment that goes a long way to paying for my expenses.”

Despite the hardships he endured, Sam maintains a positive outlook.

“You have to get used to this world to enjoy life,” he said. “I survived because my will was to survive. I didn’t think I would get married and have children, grandchildren and great-grandchildren, and I praise God for this. I have learned that every minute can change your life…. It is very important to me to explain my story. I’m not ashamed of it. Let Hitler be ashamed of it.”

Drew Tapley is a Toronto-based journalist.

The resilience of survivors

Peter Suedfeld and his mother. Taken at Vajdahunyad Castle, Budapest, Hungary, circa 1939/40. (photo from Peter Suedfeld)

Dr. Peter Suedfeld has devoted his life to the study of how human beings adapt to and cope with challenge, stress and danger. Yet it was many years into his work that he acknowledged his choice of academic pursuit may be related to his personal life history as a survivor of the Holocaust.

Suedfeld, professor emeritus of psychology at the University of British Columbia, will deliver the keynote address at the Vancouver Holocaust Education Centre’s community-wide Yom Hashoah commemoration at the Jewish Community Centre of Greater Vancouver on May 4.

Through the years, he has often been asked if his research was influenced by his family’s experience in the Holocaust.

His mother was murdered at Auschwitz; his father survived Mauthausen. Suedfeld was a hidden child in Budapest, living as a Christian in an orphanage run by the International Red Cross.

“My answer always used to be no,” he said, “because my research for a long, long time was fairly straightforward experimental psychology, cognition, perception, memory, things like that.”

But, when he was interviewed for the VHEC’s survivor testimony project, he “put it all together,” he said. “I started to think that maybe there really is a connection, because almost all of my research – not quite all, but most of it – has to do with how people adapt under unusual, extreme, challenging, sometimes traumatic environments and situations.”

His early work focused on sensory deprivation, looking at how removal of external stimuli affects things like cognition, studying astronauts, cosmonauts and people who work in polar research stations.

“I also started looking at people who were under stress because they had to make really important decisions in stressful circumstances, such as political and military leaders,” he said. “I realized that might have had something to do with my own experiences. How do people face unusual, extreme and sometimes dangerous environments – which people who have survived the Holocaust have had to do, including me? But, I want to emphasize that, at the time I was doing this research, I never thought this way. People asked me why I do all these things, and I said something interests me and I do research on it, that’s all, and I have a wide range of interests. But then, I thought maybe this does have something to do with my personal history.”

At the Yom Hashoah event, Suedfeld will reflect on his personal experience, discuss the Holocaust more broadly and then address the issue of the long-term adaptation of survivors of the Holocaust, a topic on which he has conducted a series of studies.

Suedfeld has reviewed the psychological reports written soon after the war about the long-term potential of survivors to survive and thrive.

“In general, what I found is that the early reports of psychologists and psychiatrists about how permanently damaged survivors are were, to put it bluntly, wrong,” he said. “Yes, of course, some people were permanently damaged and some people could never put their life back together again. But there are a lot of people who did put their lives together or build new ones, who were quite resilient and still are, did well in their occupation or in education if they were young when they came here, have family lives that are certainly no less happy than anybody else’s, are proud of their kids and grandkids if they have any, don’t think about the Holocaust all the time, don’t let it ruin their life.”

Many survivors, he said, have some post-traumatic stress, but not post-traumatic stress disorder. “Disorder means it really interferes with normal life,” he said. “And very few have that.”

Reviewing the early literature and knowing what he knows from personal experience and acquaintance with many survivors, Suedfeld is more surprised by the early negative prognoses than by the remarkable resilience of survivors.

“What did surprise me was the negativity of the scientific reports, which overlooked or ignored or never got to see any of the people who were so resilient,” he said. “There is now a substantial and rapidly growing literature showing not only resilience but post-traumatic growth and people’s strength instead of just emphasizing the weakness. And, again, that’s not to deny by any means that there are some people who were so terribly affected that they haven’t recovered, but that is not the norm.”

Suedfeld also cautioned that every experience of survivors is unique.

“We talk about the Shoah as though everybody had pretty much the same experience,” he said. “I want to bring home to people that that is also a mistaken idea, that people experienced very different things, all of which are lumped under the label of Holocaust or Shoah, but that’s an incredibly wide diversity of experiences to which an incredibly wide diversity of people responded in an incredibly wide, diverse way, so you cannot talk about survivors or victims as an undifferentiated lump. They’re not.”

Pat Johnson is a communications and development consultant to the Vancouver Holocaust Education Centre, as well as a member of the Independent’s editorial board. This article first appeared in the VHEC publication Zachor.

Where do Messianics fit?

Last month, the Jewish Independent received an email from a reader concerned about a new group for Messianic Jews being organized via meetup.com.

While the organizer did not respond to requests for an interview, the Independent followed up on the issue of Messianic Jews with, among others, Daniel Nessim, whose father, Elie, is the leader of Kehillath Tsion, a now 30-year-old Messianic centre in East Vancouver. His father, who is 84, has been handing over more of the leadership responsibilities to Nessim, who recently returned from 10 years in the United Kingdom.

“Our community consists of about 100 people, and around 80 show up every Shabbat for services,” he told the Independent in a phone interview. “Our congregation consists of both Jews and gentile Christians who are seeking to connect with Yeshua’s [Jesus’] Jewish roots.”

Members of the community observe the Sabbath, keep kosher, wear tefillin and tzitizit, and observe Jewish holidays in their way. The younger Nessim seeks to make his congregation “a more welcoming place for Jews.” Asked about the Jewish community’s general aversion to evangelizing, he replied, “God created us as Jews and intended us to remain as Jews. If I’m correct that Jesus is the messiah sent by God, He would want us to acknowledge that, but not to leave our Jewishness or our communities or synagogues. I’m happy even if a Jewish person doesn’t believe in messiah as I do, but becomes a better Jew in their own community.”

Most Jews do not see Messianic Judaism as a reasonable Jewish option, however. Rabbi Laura Duhan Kaplan, director of Inter-Religious Studies at Vancouver School of Theology, explained that different Jewish communities have differing levels of comfort about welcoming Messianics as Jews in their synagogues. “There are also theological issues,” she said. “Someone who affirms Jesus as a teacher or a messianic figure might not be beyond the pale as a Jew, even though other Jews might disagree with them. If they affirm Jesus as divine, or God incarnate, however, then, for most Jews, they have crossed a line into unacceptable beliefs for a Jew.”

Most Orthodox Jews view Messianic Jews as retaining their Jewishness, but as apostates who have lost their right to synagogue membership or participation in other aspects of Jewish community and ritual practice. The Conservative Rabbinical Council has ruled that Messianic Jews are still Jews, but should be considered “apostate Jews” and denied synagogue membership, participation in Jewish ritual and burial in a Jewish cemetery. The Reform movement also considers Messianic Jews as apostates, not to be excluded from “services, classes or any other activity of the community, for we always hold the hope that they will return to Judaism and disassociate themselves from Christianity. But they should be seen as outsiders who have placed themselves outside the Jewish community…. Such individuals should not be accorded membership in the congregation or treated in any way which makes them appear as if they were affiliated with the Jewish community, for that poses a clear danger to the Jewish community and also to its relationships with the general community.”

Several Jewish organizations work to combat the evangelization of Jews, notably Jews for Judaism. Based in Toronto, its stated mission is to respond “to Christian missionaries, cults, eastern religions and many other challenges to Jewish continuity, and connecting Jews to the spiritual depth, wisdom, beauty and truth of Judaism.”

While a 2013 PEW study showed 34% of American Jews as accepting of Jews who believe in Jesus as the messiah – a large percentage but half that of those accepting of Jewish atheists – the struggle against Messianic Jews has sometimes become violent. In Israel, for example, according to the Messianic organization Anachnu Israel, Orthodox Jews have threatened and even assaulted Messianic Jews and their families. And, in Toronto, there have been incidents where Messianic Jews have faced protests, jeers and insults, thefts, vandalism, as well as bomb and death threats.

Rabbi Dan Cohn-Sherbok, a British Reform rabbi and Jewish theologian, recently wrote a book-length treatment of Messianic Judaism and its place in the Jewish community, called Messianic Judaism: A Critical Anthology. In it, Cohn-Sherbok explains that Messianic Jews are bewildered by their exclusion from much of the Jewish community: “If Conservative Jews deny the belief in Torah MiSinai [the divinely revealed nature of both written and oral law…], Reform Jews reject the authority of the law, Reconstructionist Jews adopt a non-theistic interpretation of the faith and humanistic Jews cease to use the word ‘God’ in their liturgy, why should Messianic Jews alone be universally vilified?”

Cohn-Sherbok argues for the inclusion of Messianic Judaism within the pluralistic Judaism of today, writing that the continued rejection of Messianics “makes little sense”: “Messianic Jews are regarded as having committed the ultimate ethnic and religious betrayal. Yet, we have seen, Messianic Jews do not see their acceptance of Yeshua as a form of treachery. They enthusiastically embrace Jewish identity, which they inculcate in their children at home and in synagogues. They remain loyal to the Jewish people, even though they are universally rejected and condemned. They are vociferous supporters of the state of Israel. By their very way of life, they continually challenge the claim that accepting Yeshua as messiah is equivalent to abandoning Jewishness.” Cohn-Sherbok claims that, “in many respects, Messianic Jews are more theistically oriented and more Torah-observant even than their counterparts within the Conservative and Reform movements.”

New York-based Jewish Renewal Rabbi David Evan Markus welcomes Jews who have joined other religions to worship and learn with his community. Asked about Messianic Jews, he said, “I haven’t had to deal with that question yet. I think that if they came to the synagogue to learn about Judaism, to worship Jewishly, they would be welcomed, just as all authentic and respectful seekers are welcome. It’s a core mission of [our] spiritual community, and our roles as Renewal rabbis, to encourage spiritual engagement from a place of authenticity and integrity for all. The essential factor would be that they be committed to not proselytizing in the community. They would have to come in good faith to learn and worship with us as a Jewish community.”

There is a range of views in the Messianic community about proselytization. Nessim said he would be “very pleased” if the Jewish community accepted Messianic Jews into community life on the condition of refraining from active, organized proselytization within the Jewish community. “I think it would be ideal to aim for an agreement like that, as the fruit of respectful dialogue,” he said.

Matthew Gindin is a Vancouver freelance writer and journalist. He blogs on spirituality and social justice at seeking her voice (hashkata.com) and has been published in the Forward, Tikkun, Elephant Journal and elsewhere.

JNF hosts Israel’s Rasnic

At the Jewish National Fund, Pacific Region, Negev Dinner on April 10, left to right, are Ruth Rasnic, dinner honoree Shirley Barnett and B.C. Premier Christy Clark. (photo from JNF Pacific Region)

When many people think of feminism, it’s likely they connect it with the second half of the last century – names like Germaine Greer and Betty Friedan, who garnered followers in the 1970s for their discussion of equality and freedom.

Some will think of the suffrage movement at the beginning of the past century, which struggled to get women the vote.

But feminism for Ruth Rasnic means safety from harm, respect at home.

Rasnic is a much-decorated social activist recognized in her home of Israel for the work she started in the 1970s creating the organization No to Violence Against Women. She was also a founding member of Ratz, a political party that focused on human and civil rights, and, in 2008, she was appointed by former prime minister Ehud Olmert to his advisory council for women’s stature. She was awarded the Israel Prize for lifetime achievement in 2009, joining the ranks of Golda Meir, Abba Eban and Amos Oz.

Established by Rasnic in 1978, No to Violence Against Women provides emergency housing for victims of physical or psychological abuse. It also runs a 24-hour hotline and advocates for women’s rights.

Rasnic was in Vancouver recently to promote the collaboration between No to Violence Against Women and the Jewish National Fund, Pacific Region (JNF) to raise funds to rebuild a shelter in Rishon Le Zion. The goal is $1.5 million Cdn.

“By building shelters like the Rishon Le Zion shelter, giving women and children a safe haven, support, empowerment, legal aid, we enable them to carve a different future for themselves and their children,” Rasnic said.

The shelters provide victims of domestic violence with a safe environment in which to get a fresh start. They are provided with clothing, access to therapy, employment and assistance in finding new housing. A 24-hour housemother ensures that someone is with the women all the time. To ensure security for the women and their children, they are housed in a shelter that is not within their own city.

“Most women are in shock when they come to the shelter,” said Rasnic. “They have nothing. They may be haggard, malnourished, suffering from PTSD. Within a week, they are physically changed.”

Israel particularly faces challenges servicing victims of domestic violence because many women are new immigrants from Ethiopia, Eritrea and Sudan, and don’t speak common languages. Many have no national status and are not medically insured.

“These are some of the harrowing things we have in the shelters,” she said. “Seven to eight percent of our residents are women, with children often, who are stateless and have no status in Israel. We are now working with the government to ensure that while these women are at the shelter, they can get medical aid.”

Rasnic said that legislation around this problem should be passed after Passover.

Rasnic was a guest of honor at the JNF Negev Dinner on April 10, and the next day visited King David High School to speak to the students. She is adamant that education has to be a key factor in making any difference in abuse toward women.

“No male baby is born a violent man. No female baby is born a victim,” she told the audience at the Negev Dinner. “These are societal norms learned in the home, school and army.”

She has even produced a book, The Shelter is My Home, which is written looking at life in a shelter through a child’s eyes.

“Nobody can take out an insurance policy for their daughters,” Rasnic said. “This is our joint responsibility.”

Beyond the issues for which she’s best known, Rasnic also feels strongly about other social issues in her hometown of Herzliya. She has worked on no-smoking campaigns, which included a free course for those wanting to quit; she has worked to get better access for people with disabilities to public areas in city; and she helped transform a kindergarten space into a drop-in health centre for teens.

At a national level, Rasnic is troubled by laws still on the books that require a woman to get her husband’s signed agreement in the case of abortion or a get (Jewish divorce document).

“Oh, talk about the get,” Rasnic said, her whole body seeming to stiffen at the thought. “Rabbis have to find a solution to the get. They must do it. My own daughter’s husband wouldn’t give her a get for three years.”

While in Vancouver, Rasnic remarked on the federal government’s new cabinet, which comprises 50% women, and Christy Clark being British Columbia’s premier.

“I think it’s wonderful,” she said. “I think it will make a better society. I don’t think women are cleverer than men – I think we’re sensitized to different issues that men have simply ignored.”

No to Violence Against Women has three shelters in Israel, in Hadera, Herzliya and Rishon Le Zion. The fundraising efforts spearheaded by Rasnic are to rebuild the shelter in Rishon Le Zion, to be renamed the Vancouver Shelter. The cause was chosen as the beneficiary of the Negev Dinner by this year’s honoree, Shirley Barnett. To donate to the campaign, visit jnf.ca/index.php/vancouver/campaigns/negev-campaign.

Baila Lazarus is a freelance writer and media trainer in Vancouver. Her consulting work can be seen at phase2coaching.com.

RJDS student mitzvah

Students Tomer Berko Gabay (student council president), Liam Greenberg (secretary) and Nathan Tourvieille (treasurer) with Heartly, aka Karen Pasqua, senior events coordinator, Howard Blank, Reesa Pawer and Julie Kendell. Student Tal Pretli (vice-president) was absent when the photo was taken. (photo from Richmond Jewish Day School)

Until last year, Richmond Jewish Day School did not have a student council. That was when Reesa Pawer, education assistant at the school, decided it was time to make some changes and do something “for school spirit.”

Not only were students given an opportunity to vote in their council, but they cast their votes at the same time as their parents were participating in the federal election. Said an enthusiastic Pawer, “There were lineups to the ballot boxes! The votes were counted and the student council was elected, as they would be in a real election.”

Class representatives were then chosen by teachers and students. Since then, the council has gone from handing out hot chocolate at recess to coordinating an impressive fundraising program.

The students have targeted three charities to support, said Pawer. “They wanted a global charity, so they picked Variety Club. They wanted a local charity, so they chose the Richmond Animal Shelter, who received a cheque last term. And they wanted to support a Jewish charity, so they’re raising funds for the Jewish Food Bank.”

The project involved students from grades 1 through 7 and, said Pawer, the student council “did the legwork.”

To raise funds, students sold flowers, including gerbera daisies and roses, for local families’ Shabbat tables. They also sold cakes and contributed $2 on non-uniform days, which take place monthly on Rosh Chodesh, to raise funds for Variety.

On April 11, RJDS welcomed Howard Blank, president of Variety in British Columbia, to the school. After a short video presentation about the work of Variety, the students presented Blank with a donation. School council president Tomer Berko Gabay spoke at the assembly, saying that the student group felt “honored to give this $1,000 cheque to Variety – The Children’s Charity.”

The students had a chance to meet Heartly, Variety’s mascot, and were shown a video by Richard O’Shaughnessy, Variety’s events coordinator, about a young man who has benefited greatly from the generosity of Variety supporters. Born with only one hand, Drew now has a robotic hand, which allows him to complete even the most intricate tasks. His passion is making jewelry and, thanks to the robotic hand, he is now able to operate the tools required to do so. The RJDS kids watched the video in rapt attention, exclaiming “Cool!” when they heard about the “bionic” hand from Blank.

Blank praised the students for their community spirit and hard work. He described the “wonderful mitzvah” they had performed. “You’ve given a young boy or girl a new wheelchair or a special bicycle,” he said. “You guys really helped make sure that every kid gets a fair chance, and we think that’s right.”

RJDS principal Abba Brodt also applauded the students. “I am really proud of you,” he said. “You did something special – and so did your families.”

Asked how this fundraising program contributes to the students’ academic programs, Brodt described the integration of the school’s Jewish studies with the government-mandated B.C. curriculum.

“It was the perfect way to teach tikkun olam, to bring beauty to Shabbat tables and bring beauty to the wider world. It’s the perfect way to tie what’s out there in the world with what’s in here,” he said, putting his hand on his heart.

He added, “Reesa went above and beyond. This is a remarkable achievement for the student council. She gave the kids her full support.”

Blank took the time to answer questions from the group assembled, bringing the kids’ attention back to familiar experiences. He also reminded them to help kids in wheelchairs feel included when they meet them at playgrounds. “They don’t just want help, they’re just like you, they want friends,” he said.

RJDS students will present a cheque to the food bank in June, said Pawer. “This is the first year we’ve done such a big project,” she said. “We’re hoping to keep it going.”

Shula Klinger is an author, illustrator and journalist living in North Vancouver.

Or Shalom hosts ALEPH tour

The Or Shalom board of directors with Rabbi Hannah Dresner, second from the left in the front row. (photo by David Kauffman)

Most Jews would agree that usually rabbis do the bulk of the talking and congregants the listening. That’s been reversed for the Listening Tour currently underway among rabbis of ALEPH: Alliance for Jewish Renewal. The tour is making 13 stops in North America, as well as listening via video and Skype to Renewal communities all around the world. On March 25, the tour stopped in Vancouver, where it was hosted by Or Shalom.

Rabbis Rachel Barenblat and David Markus, ALEPH co-chairs, have embarked on the tour to hear from the breadth and depth of the community, including those not technically affiliated with the Renewal community but “aligned in method, intention and heart.”

“Every stop on the ALEPH: Jewish Renewal Listening Tour is different, and every one has been amazing in its own way. But I suspect that our weekend in Vancouver may stand out in memory as one of the most memorable experiences in a year-plus of remarkable experiences,” wrote Barenblat on her blog, the Velveteen Rabbi.

“Maybe that’s in part because we traveled such a very long way to be there. Maybe it’s in part because we were visiting such a storied community, one of the largest and longest-standing Jewish Renewal communities in the world. Maybe that’s in part because the people at Or Shalom welcomed us with such open hearts.”

“When ALEPH decided to go on a listening tour, it initially was to take the pulse of the Jewish Renewal movement, but it has come to mean for us and for stakeholders in the broader renewing of Jewish life so much more than that,” said Markus. “There is a yearning in Jewish life today that reaches through all the denominations … we are seeing a global consciousness arise about the need to reconnect Jews with the heart and soul of tradition, to experience the riches of spiritual life, and to address emerging social and ecological challenges.”

photo - Rabbis David Evan Markus and Rachel Barenblat, co-chairs of ALEPH: Alliance for Jewish Renewal
Rabbis David Evan Markus and Rachel Barenblat, co-chairs of ALEPH: Alliance for Jewish Renewal. (photo by David Kauffman)

Markus explained that Jewish Renewal has grown organically, and was not created on the basis of strategy or design. “The time has come,” he said, “to introduce an element of design.” How should the Renewal movement take its rightful place in ecosystem of Jewish life? What does Jewish life need now? How to meet the needs of millennials? Summing up, Markus said, “How are we relevant for the 21st century and beyond?”

Speaking of the tour in a recent Or Shalom newsletter, the congregation’s spiritual leader, Rabbi Hannah Dresner, wrote, “They were here to gather information for their own discernment as they shape the next iteration of the ALEPH: Alliance for Jewish Renewal. But we had a bit of our own agenda, and that was to speak and hear the stories, challenges and hopes of Or Shalomniks for the flourishing of our home community and for our collective and personal senses of belonging, contentment and inspiration…. I listened very carefully, and my heart ached with the poignancy and beauty of the nostalgia, the hurts, the longings and the aspiration I heard spoken.”

On the Friday evening, the visit commenced with davening, followed by dinner, after which those gathered heard some of the origin stories and histories from Or Shalom’s almost 40 years of existence, starting with the early years as a chavurah in Rabbi Daniel Siegel and Rebbetzin Hanna Tiferet Siegel’s living room.

On the Shabbat, there were diverse sessions of listening at which different segments of the community were invited to speak and be heard. Younger members of the community expressed their desire for open, free dialogue, deep ecumenicism and freedom from xenophobia; members of the community who felt marginalized had a chance to tell their stories; elder members spoke of their desire to keep the best of Or Shalom alive and their anxiety to pass the torch to the next generation. Many other voices were heard, and the rabbis listened. “By being listened to,” Markus told the Independent, “people feel empowered to do the work that this era demands.”

Dresner was particularly moved around finding solutions for those who feel marginalized. “What can we do to optimize a young mother’s spiritual experience when she comes to shul with very small children?” she asked. “And how can we create a cohort for her? How can we offer community to individuals who remain single as couples form and begin to have babies? What will it take to go beyond friendliness in developing a deeper queer consciousness?”

The weekend unfolded over what Barenblat called “meetings and meals and meetings over meals,” including a trip on Sunday to the Vancouver vegetarian institution that is the Naam restaurant.

The Vancouver leg of the tour wound down Sunday evening, and so came to an end the ninth stop the rabbis have made so far. “It’s an honor and a privilege,” wrote Barenblat on her blog, “to get to sit with people and hear their yearnings and hopes for what ALEPH and Jewish Renewal might become.”

Matthew Gindin is a Vancouver freelance writer and journalist. He blogs on spirituality and social justice at seeking her voice (hashkata.com) and has been published in the Forward, Tikkun, Elephant Journal and elsewhere.