Pat Johnson – Page 39

Limmud starts next weekend

Limmud Vancouver 2016, which takes place Jan. 30 and 31, includes seminars, lectures, workshops and discussions on a wide range of topics. This second article in a two-part series features a few of the presenters.

The love of two women

People who have a familiarity with modern Jewish and Zionist history know the name Eliezer Ben-Yehuda as the man who nearly single-handedly revived Hebrew into a modern language. Ben-Yehuda’s grandson, also named Eliezer Ben-Yehuda, contends the history of modern Hebrew, Judaism and Israel would be very different were it not for the two women in his grandfather’s life.

photo - Eliezer Ben-Yehuda — Eliezer Ben-Yehuda *(photo courtesy of Limmud Vancouver)*

“The story of Eliezer Ben-Yehuda is really very, very interesting and there’s an aspect of it which is really overlooked very often and it’s the issue of the women,” he said in a telephone interview from his home in Florida.

Ben-Yehuda was married, consecutively, to two women – sisters – and the grandson contends that they are the reason the world still knows his name.

“Eliezer Ben-Yehuda, at the beginning of his path, was doomed to an early grave and all his dreams and all his great ideas about reviving the Hebrew language and reviving the Hebrew people in their land could have come to naught,” he said.

At age 21, while studying in Paris, Ben-Yehuda nearly died of tuberculosis. He wrote to his fiancée, his childhood sweetheart Devora Jonas, breaking off their engagement. “He wrote a letter and said forget about me, find yourself another man who is going to give you a life,” said the grandson. “She refused to be jilted. She said, you promised to marry and by God I’m holding you to your promise.”

The couple had five children before Devora died of tuberculosis. Three of the children died of diphtheria in short succession after their mother’s passing. Before she died, Devora insisted that Ben-Yehuda marry her sister, Paula Beila, who later took the Hebrew name Hemda.

“Hemda got this letter from her sister and it said if you want to be a princess, come marry my prince, my husband,” said the grandson. “Hemda decided that, yes, she wants that … and she says I’m going to come to Jerusalem, I’m going to marry you, I’m going to take care of your children for my sister and we’ll have our own children and I will help you in your job.”

They did have children – six, although only three survived, including the father of the Eliezer Ben-Yehuda who will be in Vancouver this month. He credits the two women for everything his grandfather accomplished.

“The first one [Devora] rebuilt his morale,” he said. “He was really quite resigned to the fact that he was going to die.… He married her and she filled him with hope and with strength through love and through her enthusiasm and through her caring of him.”

Hemda was the force that got a world-leading publisher to print Ben-Yehuda’s magnum opus Hebrew dictionary and, after he died with six of the 17 volumes completed, pressed her son Ehud (father of Eliezer the grandson) to complete the series.

Ben-Yehuda’s work changed the course of Jewish history, but his grandson assigns credit elsewhere. “The thing that made it possible was the love of two women,” he said.

Progressive Zionism

Kenneth Bob’s Zionist credentials are pretty strong. He is national president of Ameinu, the progressive Zionist organization, he chairs the board of directors of the American Zionist Movement and serves on the Jewish Agency for Israel board of governors. He believes it is those like him, who identify as progressive Zionists, who can have the most impact confronting the boycott, divestment and sanction (BDS) movement against Israel.

photo - Kenneth Bob — Kenneth Bob *(photo courtesy of Limmud Vancouver)*

“We share some of the criticism of Israeli policy,” he said of progressive Zionists and the BDS movement. “Where we differ is the BDS movement generally doesn’t support Israel’s right to exist and we are very strong supporters of Israel’s right to exist, we just disagree with some of Israel’s policies. Because the criticism of Israel is coming from the left, it is best for the left Zionists, the ones who can speak the language of the left, to combat their attacks.”

Some commentators argue that BDS is having little real impact, while others see it as a genuine advancing threat. “I take the middle ground on this,” said Bob. Most of the BDS resolutions are emerging on large or elite campuses and gain much media attention, “so the number of BDS resolutions is actually maybe smaller than people might think. It’s in the dozens, not in the hundreds.” However, BDS is making inroads in the trade union movement.

In a world that sometimes seems awash in inhumanity and rights abuses, some people suggest singling out Israel for approbation is evidence of bigotry. As a strategic argument, he said, this approach is not very useful.

“We did some focus group work and liberals … don’t claim to be consistent. When you ask them in focus groups why you’re picking on Israel, they say, well, Israel wants to be like the West, so we’re going to treat Israel like we would the West. And I say, yes, I think we can hold Israel to a higher standard than we do Libya or Syria. I think that’s valid.”

His approach is that single-mindedly attacking Israel isn’t going to resolve the problem of Palestinian statelessness.

“If you really want to try to bring about a two-state solution, then let’s work with those coexistence NGOs on the ground in Israel and Palestine,” he said. “Let’s invest in Palestinian businesses and Israeli businesses that are trying to work across the border. Let’s do all kinds of positive things to encourage our kind of people on the ground in Israel and Palestine, but just punishing Israel doesn’t make sense.”

Life before 1492

The topic of Jews in the Iberian Peninsula immediately raises the spectre of 1492, the year the Jewish people were expelled from Spain. In his Limmud presentation, Robert Daum will delve into the dramatic history that came before that fatal date.

photo - Robert Daum — Robert Daum *(photo courtesy of Limmud Vancouver)*

“It would be a distortion of the history of any European Jewish context to focus only on the catastrophes that punctuated many centuries of dynamic community life, intellectual creativity and fascinating politics,” said Daum, a rabbi and academic with appointments at the University of British Columbia and a fellow at Simon Fraser University’s Centre for Dialogue, among other positions. “To use an analogous case, the Shoah more or less destroyed European Jewish civilization, but it does not represent or describe European Jewish civilization. At the same time, one cannot ignore the elephant in the room, so to speak, and, of course, 1492 is a critical part of the story. We also need to understand what happened before 1492.”

The lasting impacts of Spanish and Portuguese life on the following half-millennium of Jewish history, Daum said, is panoramic.

“Just as one cannot begin to understand the history of Spain without knowing about the history of Romans, Christians, Jews and Muslims on the Iberian Peninsula,” he said in an email interview, “so, too, one cannot begin to understand many aspects of Jewish civilization, from politics to law to Talmud study to poetry to the development of the Hebrew language, without knowing more about developments in Jewish communities on the Iberian Peninsula before 1492.”

Daum said that most people know that the history of the Jews in Iberia is a rich and storied one, but, he added, “the history is even more interesting than this!” Moreover, this history is still having an impact on Spain and Portugal today, something he will touch on during his presentation.

“In addition to exploring a few fascinating stories, one should expect to come away with a sense of some of the major debates about Jewish (and Muslim) history on the Iberian Peninsula, and an awareness of how these debates are deeply connected to heated debates within Spain today about that fascinating country’s founding narratives and its place in the region,” he said.

Old meets new

For a city that is so new – it celebrated the centenary of its founding in 2009 – Tel Aviv has become a global hotbed of artistic and literary ferment. That’s no coincidence, says Naomi Sokoloff, a professor of modern Jewish literature and Hebrew at the University of Washington.

photo - Naomi Sokoloff — Naomi Sokoloff *(photo courtesy of Limmud Vancouver)*

“It was designed to be that way,” she said. “It’s been a magnet for writers and artists and publishers almost from the beginning.”

Tel Aviv was created not only as the first Hebrew city, but also as a secular sibling to Jerusalem, the sacred city.

“The city was founded by visionaries,” she said. “Some of them were more utopian and some of them were more pragmatic, but they really founded the city as an idea and as an ideal.”

The name itself is a figment of literature. Theodor Herzl’s utopian novel of a Jewish state, Altneuland (Old New Land), was almost immediately translated into Hebrew and the title of the book was Tel Aviv. Aviv means spring, representing the rebirth of the Hebrew nation, while tel reflects the ancient heritage, meaning accumulated layers of civilization.

Sokoloff’s presentation at Limmud will look at the literature and art of Tel Aviv through the writings of S. Yizhar, a song by Naomi Shemer, a story by Etgar Keret and some paintings of Tel Aviv, all of which may shed light, she said, on the tension between the founding ideas of Tel Aviv and how things turned out.

For this year’s Limmud schedule, visit limmudvancouver.ca.

On road to reconciliation

The Wallenberg-Sugihara Civil Courage Society will honor Chief Dr. Robert Joseph, ambassador for Reconciliation Canada, on Jan. 17. (photo from Jack P. Blaney Awards, Simon Fraser University)

The release of the Truth and Reconciliation Commission of Canada report last year was a turning point in the relationship between Canada and its aboriginal peoples. It is part of a longer and ongoing trajectory of healing, according to Chief Dr. Robert Joseph, who is being honored this weekend as a courageous civic leader.

The Wallenberg-Sugihara Civil Courage Society was founded by members of the local Jewish and Swedish communities, including the honorary Swedish consul, to recognize individuals who help others at great risk to themselves. Joseph, hereditary chief of the Gwawaenuk First Nation on northern Vancouver Island, is the recipient of this year’s Wallenberg-Sugihara Civil Courage Award.

photo - Chief Dr. Robert Joseph — Chief Dr. Robert Joseph *(photo from Wallenberg-Sugihara Civil Courage Society )*

Joseph is ambassador for Reconciliation Canada, an organization intended to “revitalize the relationships among indigenous peoples and all Canadians,” and a member of the National Assembly of First Nations Elders Council.

“At significant personal risk and after facing severe oppression, Chief Dr. Robert Joseph courageously stood up against social injustice to help others,” notes the award citation. “As a residential school survivor, he courageously chose to publicly share his story and the consequences of the abuse and trauma he had endured. This was at a time when the indigenous community was conflicted about bringing the experiences in the residential schools to light and when the larger community was in denial about what happened. Chief Dr. Robert Joseph chose to turn his experience into a vehicle for healing through reconciliation and a will to make sure that this would never happen again.”

In an interview with the Independent, Joseph discussed the progress toward healing his community has made in recent decades.

“Our First Nations people were absolutely in deep despair, not understanding what had happened to us over the course of all that time that residential schools existed,” he said. “But, in the last 20 years, we’ve made remarkable, remarkable progress. And one of the breakthroughs in all of that was survivors like myself began to feel confident enough to tell our stories. We had been walking around in deep shame and despair and brokenness and suddenly we found a way to begin to tell our story.”

A crucial first step, he said, was the federal government’s 1998 Statement of Reconciliation. Though the statement itself was equivocal and not universally appreciated, Joseph said, it was accompanied by funds for survivors and resources for the affected communities.

“I was part of the movement because I was executive director for the Indian Residential School Survivors Society, which was the only organization of its kind at the time,” he said. “So, we began to hold meetings and circles where circles of survivors began to tell their stories and it was deeply, deeply liberating.”

The process expanded, he said, to include representatives of the churches who were complicit in the schools system and later the government and other Canadians.

“We began to recognize that indeed there is a common humanity that exists between all of us and if we can’t harness that common humanity, we’re going to always have these atrocities going on around the world,” he said. The Truth and Reconciliation Commission was a culmination of that progress and Joseph is uplifted by the response of Canadians since the report’s release last year.

“We’ve had a tremendous interest and response from many Canadians about their desire to reconcile,” he said. Even so, the impact of the report was double-edged, he said.

“When the Truth and Reconciliation Commission report was submitted in June, it said that because of a whole number of initiatives and policies, Canada had created, impacted, effected a cultural genocide against the aboriginal people of this country,” he explained. “For me, even as I sat and listened to that, it was sort of a bittersweet report. On the one hand, all of our suffering had been acknowledged and identified in this report. But, on the other hand, as a country together, you and I and everyone who are Canadians were told that genocide was a part of our history.”

He added that he is humbled to receive the Wallenberg-Sugihara Civil Courage Award, which is named in honor of Raoul Wallenberg and Chiune Sugihara, diplomats who, during the Second World War, risked their lives to save Jews from the Nazis.

“I’m really moved by the idea that people who suffered huge indignities, human suffering, who have been through it all like no one else has before, are thinking that somebody as little as I am can be acknowledged by them,” Joseph said.

As he prepares to receive his award, the chief said he is optimistic that Canada is at a crossroad.

“We are so blessed in this country,” he said. “We have all of the rainbow and color of the human race here and we have a chance to engage with each other, to nurture our relationships, to embrace our differences and indeed celebrate them.… But it calls us to our highest order as Canadians to be all that we can be in treating each other with respect and dignity because there is nothing more important than respect and dignity. I think that we are on the right path.”

Joseph will receive his award at an event on Sunday, Jan. 17, at 1:30 p.m., in the Wosk Auditorium at the Jewish Community Centre of Greater Vancouver. The ceremony will be followed by the screening of the film Carl Lutz: The Forgotten Hero, about a Swiss diplomat in Budapest who saved tens of thousands of Jews from the Nazis.

A peek at LimmudVan’16

Eve Jochnowitz (photo from Limmud Vancouver)

Limmud Vancouver, a now-annual festival of Jewish learning, takes place Jan. 30 and 31. The “pan-denominational” event includes seminars, lectures, workshops and discussions on a diverse array of topics. This week and next, the Independent features a few of the presenters who will participate in the local version of the international phenomenon that has now reached more than 60 Jewish communities worldwide.

A national fish story

Eve Jochnowitz calls gefilte fish the national dish of the Ashkenazi Jewish people.

“Wherever you have Ashkenazic Jews, you have the Yiddish language and you have gefilte fish,” she said. “It’s like DNA. It’s in many different permutations and incarnations, but the gefilte fish pretty much goes wherever the Yiddish-speaking Jews go.”

A culinary ethnographer who hosts a Yiddish-language cooking show, Jochnowitz doesn’t want to tip her hand too much in advance of her presentation here this month.

“Let’s just say there are some very surprising variations on gefilte fish out there and let’s just say that the Ashkenazic Jews will come up with ingenious ways to have gefilte fish in the most unexpected situations,” she said in a phone interview from her New York home.

If there are so many variations, then what, at root, defines geflite fish?

“Usually it is made of freshwater fish; in Eastern Europe, most frequently carp, pike and whitefish,” she said. “The more carp there is, the more dark and the more fishy, more flavorful, it is. Some people like it to be more fishy, some people like it to be almost a tofu substitute with the fishiness very understated and the gefilte fish itself being more of a base for some horseradish or egg sauce or whatever it is you choose to put on your gefilte fish.”

It may or may not have matzah meal, it may or may not have sugar, she said.

“This is another very controversial issue with gefilte fish – should it be sweetened or salted or both?” she said. The term itself means “stuffed fish,” but stuffing a fish is very difficult and labor-intensive, so “most gefilte fish is not gefilte.”

Although she is a gefilte fish maven, Jochnowitz stressed that Ashkenazi food is not limited to the familiar.

“Yiddish food is a universe,” she said. “There is much more to Yiddish food and Yiddish cooking than just challah and kugel.”

Her other presentation at Limmud will focus on the little-known phenomenon of Jewish vegetarian cookbooks of the late 19th and early 20th centuries.

Two sides to the story

David Matas, a noted human rights lawyer who represents the organization Justice for Jews from Arab Countries, says the world needs to recognize that Palestinians are not the only refugee population that emerged from the war of 1948-49.

photo - David Matas — David Matas *(photo from Limmud Vancouver)*

“What we see is two refugee populations that were generated as a result of the Arab invasion to stop the creation of Israel,” he said. “The Jewish population is, in fact, more numerous than the Palestinian.”

The United Nations, with a few exceptions, has been concerned about the Arab refugees from that time, but not the Jewish ones who were forced from their native lands across North Africa and the Middle East, he said. Israel has also not taken a strong lead on the issue until recently, he added.

“Israel, on the whole, has not been a great advocate on this issue historically because there has been the Zionist mythos that people wanted to come to Israel rather than the fact that they came because they were refugees,” he said. “It’s only recently that Israel has itself adopted this position that these people are a refugee population and should be treated in any overall refugee settlement.”

There is also the fact that Jewish refugees have been given citizenship in Israel or other countries, while the Palestinian populations have largely remained stateless.

“The Arab population mostly has not been resettled and, in fact, they’ve grown because their descendants have been classified as refugees,” Matas said. “They’ve remained as a perpetual refugee population. There’s been an attempt to keep this population as a refugee population, as an argument for the destruction of the state of Israel.”

Matas and his organization believe both refugee groups should receive justice. Most likely, he said, a resolution might involve a compensation fund that wouldn’t necessarily come from Israel or the Arab states, but possibly from the United States or third parties willing to facilitate a larger peace settlement.

“That compensation fund would be available to people who were victimized from both refugee populations, as well as their descendants, or something like that,” he said. The idea of compensation for massive human rights violations is not new. “There’s been lots of experience with the Holocaust, amongst other [cases]. You’ve got a kind of jurisprudence and experience to draw on in order to make these programs work.”

While some commentators contend that the refugee issue can wait until later stages of any negotiated settlement, Matas disagrees.

“I think it’s important to bring it in at this stage of the negotiations,” he said. “This Palestinian notion that we are the refugees and the Jews aren’t plays into this false narrative there’s only one victim population when in fact there are two.”

A Polish journey

Jewish Canadians often travel to Poland in search of their family’s roots or as an exercise in history. Norman Ravvin travels there frequently, but he is as focused on the present as on the past.

photo - Norman Ravvin — Norman Ravvin *(photo from Limmud Vancouver)*

“You can visit Poland on different terms,” said the Montreal academic and author. He will lead a session on traveling Poland that focuses on the major cities of Warsaw, Kraków, Lodz and Poznan, as well as his maternal ancestors’ hometown of Radzanow.

“The overall depiction will be of Poland as a place that is alive and contemporary,” he said. “Aspects of that are related to Jewish memory and parts of it have to do with contemporary Polish life and then the way that one feels as you go back to the ancestral place.”

Things are changing fast in Poland, Ravvin said. The end of communism, the integration into the European Union and the general march of time means things have altered significantly since Ravvin first toured there in 1999. One area of progress relates to Jewish and war-era history.

“In the last 25 years, they’ve become very effective at commemorating Jewish prewar life,” he said. “If you had traveled to Poland in 2000, this wouldn’t necessarily have appeared to be true, but now certainly it is true and, when you walk in Warsaw, the sidewalks are marked with these remarkable inlays which say this was the ghetto wall, so that you step over it and you actually feel that you understand the prewar and the wartime city and now the postwar city.”

Some of the efforts, he speculates, are for the purposes of tourism, but he also acknowledges Polish efforts at education.

“They’re doing a reasonable job of confronting how to live with the shadows of the past,” he said.

Ravvin’s mother’s family fled Radzanow in 1935 and all those left behind were murdered. The family made their way to Canada, eventually to Vancouver, where Ravvin’s grandfather, Yehuda-Yosef Eisenstein, was a shochet (kosher slaughterer).

Ravvin welcomes people to bring their own family history to his presentation.

“If they’re carrying their own version of this story,” he said, “they might warm that up in their minds, their own families’ Polish past, what they know about it, what they wish they knew, if they’ve gone, whether they might go, so that the possibility is the thing they’re considering and then maybe my talk will change the way they think about that.”

For this year’s Limmud schedule, visit limmudvancouver.ca.

Teaching about Shoah

Eyal Daniel (photo from Eyal Daniel)

Three Vancouver-area teachers who traveled to Israel last summer for an intensive three-week symposium on teaching about the Holocaust now plan to share their knowledge with other educators throughout the region.

The three were chosen to study at Yad Vashem, the Holocaust Martyrs’ and Heroes’ Remembrance Authority, with many of the world’s foremost scholars on the Shoah. The focus was on how to educate students of diverse cultures and faiths about the Holocaust and to leverage that knowledge as a framework for teaching about human values, responsible citizenship and social justice.

Eyal Daniel, former head of school at Vancouver Talmud Torah elementary and high school, the latter of which became King David High School, now teaches at Buckingham elementary in Burnaby. As a Jewish person and a native of Israel, Daniel said his experience was somewhat different from most of the other participants from across Canada, but he tried to go into the process ready to absorb everything presented.

“The symposium was three weeks, from 8:30 to 5:30 every day,” he said. “It included lectures about all the different facets connected to the Holocaust by really top lecturers.”

The group also visited different parts of Israel, including Kibbutz Lohamei Haghetaot, the Ghetto Fighters’ Kibbutz, formed by survivors of the Warsaw Ghetto. In addition to teachers, participants included Christian clergy, researchers and some people from the U.S. Holocaust Memorial Museum in Washington, D.C. The Canadian teachers were sponsored by the Canadian Society for Yad Vashem.

Among the most impactful aspects, said Daniel, was meeting and hearing from people with perspectives on well-known aspects of the Shoah.

“One of them was Anne Frank’s childhood friend, a woman at the age of 94, who knew her personally because she met her before [Frank] died in Bergen-Belsen concentration camp,” he said. “The second one was a couple that was on Schindler’s list, people that worked in Schindler’s factory and knew him personally.” Hearing firsthand accounts leaves a deep impact, he said. “You’re part of this history.”

He was also impressed to see how many non-Jewish people are touched and moved by the Holocaust and how committed they are to teach people from different cultures, he said.

The provincial education ministry curriculum does not require educators at any grade level to teach the Holocaust, although it usually comes up when studying the Second World War. It falls to the individual teacher to determine what to emphasize. Daniel has incorporated the topic into social studies, language arts and art. His students, for example, wrote poems about the Holocaust and Daniel sent the seven best to a competition for young writers by the Poetry Institute of Canada. All seven were published in an anthology.

He also incorporates books like The Boy in the Striped Pyjamas, The Old Brown Suitcase (by Vancouver writer Lillian Boraks-Nemetz) or Anne Frank’s diary, and films like the documentaries Paper Clips and Freedom Writers.

“The Holocaust is a one-time event, but it is also connected to racism and prejudice and stereotypes and genocide,” he said. The multicultural students of Metro Vancouver can often personally relate to the historical or contemporary manifestations of these topics.

“The idea is to show that, first of all, you need to learn about this kind of an event because even though it’s an exceptional event, it can happen – or may not happen – because of you,” he said.

Delta high school teacher Stephanie Henderson participated in the program, as well. She too tries to weave the topic into the curriculum when appropriate. When studying the history of Venice, for example, she will note the history of the Venice ghetto, the original Jewish ghetto but not the last.

“The Holocaust is getting to be far away,” she said. “Slowly, people are forgetting about it. This is giving us the ability to keep talking about it.”

The third local teacher on the program was Surrey high school teacher Mark Figueira. “Having been there, it’s something that I think about every day now, whereas before I had been to Israel, it was a topic that I covered in my class, but now it’s become much more than that,” he said. “When I teach about the Holocaust now, it’s so much more rich. It’s stories about people that we met. Just having been there gave me such a really good context for it now.”

The three have created a presentation they will share with other teachers during professional development days, beginning in Delta next February. They will offer advice and approaches on educating about the Holocaust for teachers at every level of knowledge and experience.

In the last decade, the Canadian Society for Yad Vashem has sent more than 200 teachers to attend the summer seminar, where they acquire pedagogical tools for teaching about the Holocaust to Canada’s multicultural students.

Join in Shabbat of Song

photo - Rabbi Ilan Acoca of Congregation Beth Hamidrash — Rabbi Ilan Acoca of Congregation Beth Hamidrash *(photo from Beth Hamidrash)*

One of the ways to thank God for blessings, says Rabbi Ilan Acoca, is through singing. Shabbat Shira, which takes place Jan. 23, tells of the Israelites breaking into song as a way to thank God for the parting of the sea during the Exodus.

“Traditionally, it’s a special Shabbat,” said Acoca, spiritual leader of Beth Hamidrash, Vancouver’s only Sephardi congregation. “Obviously, there’s a lot of liturgy in our

Judaism, depending on the background that we have, there’s a lot of music. On this particular Shabbat, there is even more music and more liturgy and, therefore, it makes a special Shabbat.”

To mark the occasion, Beth Hamidrash is organizing Shabbaton Shabbat Shira: East Meets West, which will celebrate the different musical approaches among Sephardi and Ashkenazi Jews. Cantor Yaacov Orzech of Schara Tzedeck Synagogue will bring the Ashkenazi flavor. The West Coast Andalusian Ensemble, an ad hoc group of Vancouver and Los Angeles musicians coming together for the first but maybe not the last time, will celebrate the Sephardi traditions.

photo - Cantor Yaacov Orzech of Schara Tzedeck Synagogue — Cantor Yaacov Orzech of Schara Tzedeck Synagogue *(photo from Beth Hamidrash)*

“The idea is that often we look at our differences as Jews and our backgrounds,” Acoca said. “Music brings people together, so the idea behind it is definitely to bring the beauty of both Ashkenazi and Sephardi music, but it’s more than that. We unite the community and show them that, yes, we may have our differences in background and our philosophy and so on and so forth, but we are one people. Therefore, we thought that the best way of doing it, rather than to give speeches about unity, which rabbis often do, we thought the best way was to put speeches aside and concentrate on the music.”

Acoca credits Orzech for coming up with the idea, but it is something that used to happen among congregations in Montreal, where Acoca grew up.

***

Shabbaton Shabbat Shira: East Meets West takes place Jan. 22, 4:35 p.m., services followed by Kabbalat Shabbat then dinner, 6 p.m., and a lecture by Rabbi Acoca on Discovering the Richness of Sephardi Liturgy ($18; $10 for kids 6-12, free for 5 and under): reserve by Jan. 20. Jan. 23, 9 a.m., services with Kol Simcha Singers and sermon on The Power of a Song, musaf led by Cantor Orzech, lunch with Sephardi and Ashkenazi delicacies. Jan. 23, 8 p.m., music celebration with Acoca, Orzech and West Coast Andalusian Ensemble, with Sephardi refreshments – suggested donation $10.

Ready to welcome refugees

As of Nov. 24, the Government of Canada was processing 4,511 applications for privately sponsored Syrian refugees (not including Quebec, which has its own procedure). The map shows communities where private sponsors have submitted an application. (image from cic.gc.ca/english/refugees/welcome)

Vancouver’s Jewish community is mobilizing to welcome refugees from Syria. The federal government has announced that 25,000 Syrian refugees will come to Canada before the end of February. While most of those will be government-sponsored, groups of Canadians, including many in the Jewish community, are leaping at the opportunity to be a part of the resettlement project.

The Jewish Federation of Greater Vancouver has signed a memorandum of understanding with the Anglican church to streamline the process. The federal government has a number of sponsorship agreement holders, which are established, experienced groups that are engaged in aiding refugees on an ongoing basis. To expedite the process, the Jewish community is primarily working through the partnership with the Anglican Church of Canada so that synagogues and other Jewish groups that may want to sponsor can do so efficiently.

“The Anglican diocese, rather than setting up a separate relationship with each of the synagogues, proposed that there be one memorandum of understanding with the Jewish community,” said Shelley Rivkin, Federation’s vice-president for planning, allocations and community affairs. “We will be the holder of the memorandum of understanding so the synagogues will raise the funds and issue a tax receipt. The funds will then come to us and be in a restricted account and, as those funds are distributed, they will go directly through us so that the diocese is not having to deal with multiple parties.”

Or Shalom Synagogue has already raised two-thirds of the funds necessary to sponsor three families. Natalie Grunberg, a member of the Or Shalom Syrian Refugees Initiative, said they are expecting their sponsored refugees as early as January. The group has launched a series of events, including a concert of Syrian music, to raise awareness and money for the project. The federal government estimates the cost of sponsoring a refugee family for a year to be about $30,000, but Vancouverites involved in the process are working on an assumption of about $40,000, based on housing costs here.

Or Shalom is working through existing partnerships they have built over the years. Rather than going through the Anglican church, they are working with the United Church of Canada. Grunberg acknowledged that some in the Jewish community have differences with the United Church’s stand toward Israel, but the priority was to expedite the refugee sponsorship process and they believed working through existing relationships would be most effective.

Grunberg is noticeably proud of her congregation’s efforts so far.

“We’re a very small synagogue and we’re sponsoring three families,” she said.

Through existing relationships with the Syrian community here, Or Shalom will focus their sponsorship efforts on reunifying families that already have some members in Metro Vancouver and also on members of the LGBT community.

Temple Sholom is also rallying for refugees. Almost immediately after announcing the idea during the High Holidays, the synagogue raised enough money to sponsor one family.

“We’ve now decided to sponsor a second family,” said Rabbi Dan Moskovitz.

He acknowledges that there have been some anxieties among his congregation about bringing Syrian refugees here.

“I met with every person that voiced that concern to me,” he said. “I met with them personally. We talked about it. We talked about the people that we are bringing in – they were concerned about terrorists coming across – we talked about the difference between private sponsorship, as we are doing, and what we’ve been seeing in Europe with refugees flooding across borders … that we were sponsoring families with young children, that our sponsorships were family reunification, so they would have real roots here in B.C., particularly in Vancouver. We acknowledge the fears but at the same time we also recognize that this is a crisis and that the Jewish tradition teaches us quite clearly to love the stranger. Israel is doing things for refugees on the Syrian border right now with their hospitals and we had to do our part.”

Moskovitz cites Torah as the basis for his enthusiasm.

“Thirty-six times in the Torah, in the Bible, it says to love the stranger because you were once strangers in the land,” he said. “The Jews were once refugees ourselves and this goes all the way back to the land of Egypt and the slavery of the Israelites under Pharaoh, where we were running for our lives; in that case from the famine, according to the biblical story, and the Egyptian people welcomed the Jewish people, welcomed us in and gave us food and shelter and we lived there for 435 years, according to the Bible. From that and so many other times in the Bible, the most often-repeated commandment in all of Jewish tradition is to love the stranger, to love the immigrant; love the stranger, because that was you once.”

More modern Jewish history is also a factor, he added.

“We are largely still here even though throughout our history people have tried to destroy us because at critical times in our history some people took us in,” said Moskovitz. “We like to think we did it all by ourselves and there is no doubt that there is a tremendous resiliency of the Jewish people but, at the same time, we have been the beneficiary of others sheltering us at times of mortal danger.”

Congregation Beth Israel has created a task force to look into possibly sponsoring a Kurdish Syrian refugee family. Executive director Shannon Etkin said the group will analyze the resources available within the congregation community to provide for a family beyond the minimum requirements set out by the federal government.

Other synagogues, organizations and individuals who may not have the resources to directly sponsor a refugee or family are being encouraged to support on-the-ground efforts by the Joint Distribution Committee, which is aiding refugees in Turkey and Hungary. This support is being organized by the Jewish Federation of Greater Vancouver.

“They’re doing a lot of direct aid for women and children and also doing some work with frontline responders,” Rivkin said.

Spreading the lights of Chanukah

The Jewish Renewal synagogue in East Vancouver, Or Shalom, is marking the eight nights of Chanukah by honoring eight “lights” of life on the city’s east side.

“I had this idea that it would be really special to open ourselves out to our community and to really focus on the notion of Chanukah being a celebration of light emitting from darkness, or the notion of Chanukah as being about light that seems unlikely to continue to shine but miraculously does persevere,” explained Rabbi Hannah Dresner, spiritual leader of the shul. “I would really like our community to focus on what it means to be a human being that is a light in the community.”

The synagogue will have a celebration this Saturday night that recognizes the contributions of eight individuals and organizations that add light to the east side community.

Among the honorees are John Jardine of Vancouver’s Native Education College; firefighters from the hall nearest Or Shalom; a group within the Or Shalom congregation devoted to aiding refugees; Kim Leary, executive director of the Homework Club associated with Britannia Secondary School; members of the Habonim-Dror youth movement; Angela Marie MacDougal, the director of Battered Women’s Support Services; Mount Pleasant Neighborhood House; and Rev. Sally McShane of First United Church, which runs programs in the Downtown Eastside.

“Our miracle story is that, when the Temple in Jerusalem was desecrated, they came in afterwards and wanted to relight the candelabra that was kept lit all the time but there wasn’t enough oil, so they lit it anyway and the miracle that’s celebrated is that that oil was sufficient to keep the lamp lit until olives could be harvested and oil could be pressed and brought forward to the Temple,” Dresner said. “So the notion is that if you light the light and tend it, that there is an element of trust and faith that, if we do our work, then the divine energy will join us in uplifting our world.”

Eight Leading Lights takes place Saturday, Dec. 12, at Or Shalom, 710 East 10th Ave., with a potato bar supper at 5:30 p.m. and communal singing and candlelighting at 7 p.m.

Noir-ish Toronto tale

Basic Black with Pearls by Helen Weinzweig is having a second life as a 35th anniversary reissue. The novel won the 1981 Toronto Book Award and gained critical acclaim when it was first issued. Yet, it had been largely forgotten by most Canadians until recently, its revival heralded by reviewers in Canada.

The Polish-born Weinzweig began writing comparatively late in life and certainly never became a household name like some of her contemporary Canadian writers. However, she cut ground with experimental writing that, in this novel, employs dreamlike progression as her character assimilates the dramatic stories of ordinary people she encounters as she moves from place to place and mood to mood.

The narrator, Shirley Kaszenbowski, travels the world under the alias Lola Montez. If the reader is not quite sure who Shirley/Lola really is at the start of the book, it is amply clear by the end that she doesn’t know precisely either.

Her dull, although far from normal, home life is bearable thanks to a secret world she inhabits, in which she travels the world meeting her lover, Coenraad. Because of Coenraad’s top-secret role in a spooky intelligence service, rendezvous locations are secretly conveyed through numerical codes hidden in the latest issue of National Geographic, leading her to dramatic forays into remote parts of the world.

The theatrical, noir-ish story (the title marquees basic black, after all) unfolds through furtive, whispered conversations, overheard snippets, recollected traumas and sexual fantasies … or are they real encounters? It is often dark, sometimes dismal and lonely, yet the writing is brisk. Emotions and events transpire and are left behind in quick succession as the story – and Lola’s adventures – speed along. Much is packed into the novel of little more than 100 pages.

And while the book is fiction, it captures a real sense of a Toronto gone by: the original Shopsy’s backing onto the Yiddish theatre, and passing mentions of landmarks, familiar and less familiar, as she trudges the city’s streets like a lost soul.

Some reviewers have viewed this novel as a feminist tome. If so, it is in the sense of illustrating how some women’s lives are dictated and proscribed by the men in their lives. Or, figuratively or literally, not in their lives.

Despite critical acclaim, Weinzweig never joined the famous names of Canadian literature, or even the smaller shelf that is Jewish Canadian literature, and she was well aware of this before she died in 2010.

She wrote to the Globe and Mail once: “Canadians hate success … Basic Black with Pearls has had rave reviews and has been bought by William Morrow Company in New York. Success and 60 cents will get me a ride on the subway. No one can find a copy of my novel in the bookstores.”

The iconic Canadian literary publisher House of Anansi recognized something in this work that deserved to be shared with another generation. Weinzweig would be pleased. If only bookstores were still a thing. Basic Black with Pearls is also available as a digital book.

Hotel’s history full of stories

Harpo Marx and the Bodnes in the Rose Room. The hotel’s list of illustrious guests is almost literally endless. (photo from Algonquin Kid)

Michael Elihu Colby had the unique privilege to be brought up in New York’s legendary Algonquin Hotel. Well, not exactly brought up in it, but his grandparents owned it from 1946 to 1987 and he was there a lot.

Colby’s book, The Algonquin Kid (BearManor Media) is chock-a-block with stories from his experience as a youngster hanging around and also tales handed down through the years.

photo - Grandma Mary and Grandpa Ben Bodne — Grandma Mary and Grandpa Ben Bodne. *(photo from Algonquin Kid)*

Grandma Mary and Grandpa Ben Bodne loom large in the book, as they did in the hotel and, by extension, cultural life in New York City in the 20th century. The grandparents were from the southern United States and Ben became wealthy through oil during the Second World War and afterward sought to parlay his money into something else. Despite having no hotel experience, the couple threw themselves into the adventure.

The hotel was a dilapidated shadow of its former glory. On top of the million dollars the hotel cost, the family had to sink another $300,000 into making it decent. This renovation was not welcomed by all the guests. The hotel had residents who had lived there for 20 years and who were highly averse to change.

The book is fabulously gossipy and it would have been shorter, maybe, if Colby had listed the celebrities he didn’t run into. Tennessee Williams, Norman Mailer, William Saroyan and John Cheever were among the literary lights.

Although this was well past the hey-day of the famed Algonquin Round Table, some of those names were still hanging on, too.

Show biz figures included Ingrid Bergman, Kitty Carlyle, Tallulah Bankhead and Angela Lansbury, the latter two of whom lived at the hotel. Rosemary Clooney, Irving Berlin, Noel Coward, Ella Fitzgerald … the list is almost literally endless.

The Algonquin was welcoming to actors and artists blacklisted during the McCarthy era and also to African-Americans at a time when this was unusual. Among the bold-faced names in this category: Maya Angelou, Coretta King, Thurgood Marshall and Oscar Peterson.

The hotel staff included its own characters, like a telephone operator who had the skills of the CIA at tracking down anyone anywhere, and a quick-thinking maître D’: “When a guest found a fly in her salad, he popped it in his mouth, swallowed down the evidence, and exclaimed ‘Delicious! A raisin.’”

This is a book of family stories and such stories, especially when the family is filled with characters, can improve with the telling. The author may or may not believe some of his own tales.

“Grandpa Ben claimed he first met a celebrity selling her a paper: he believed that woman, who tipped him generously, was Helen Keller,” writes Colby. Think for a moment about how likely that story is to be true.

How about this story of Grandma Mary welcoming Marilyn Monroe: “After greeting each other, Grandma remarked, ‘Marilyn, that’s the most beautiful mink you have on!’ Marilyn replied, ‘You think that’s something, you should see what’s underneath.’ She pulled open the mink, and wasn’t wearing anything. Not every kid can claim his grandmother was flashed by Marilyn Monroe.” Well, every kid can claim it.

Legendary Broadway librettist Alan Jay Lerner and composer Frederick Loewe were working in a ninth-floor hotel room, below the family’s 10th-floor apartment.

“One evening, Grandpa could no longer stand the ivories tinkling in Room 908 – one light below – disturbing his sleep. He phoned the hotel operator to ask Lerner and Loewe to quiet down, complaining, ‘I wouldn’t mind if they were writing something good, but this is just noise.’ It turned out Lerner and Loewe were creating the song ‘I Could Have Danced All Night.’”

Unlike others who visited or lived at the Algonquin, Colby is not among America’s greatest writers, but his stories are well worth the read.

Survivor helps others

On Nov. 18, Robbie Waisman spoke at the Jewish Museum and Archives of British Columbia. (photo by Pat Johnson)

The head of Canada’s Truth and Reconciliation Commission is crediting Robbie Waisman, a Vancouver man and a child survivor of Buchenwald concentration camp, with making a significant impact on the work of the landmark national initiative.

Justice Murray Sinclair, the first Aboriginal judge appointed to the Provincial Court of Manitoba, headed the commission that handed down its report earlier this year. It is a compendious study of the legacy of Indian residential schools in Canada, with recommendations for redress. Over the course of a century, an estimated 30% of Aboriginal children in Canada were taken from their family homes and placed in residential schools. Funded by the federal government and run by Christian churches, the schools forbade children from speaking their native languages. Countless numbers were physically and sexually abused, even murdered, starved to death or died from lack of medical attention. Of the estimated 150,000 children who went through the system, 4,000 are believed to have died. Survivors have struggled for decades with the legacies of the experience. The Truth and Reconciliation Commission (TRC) was the first comprehensive nationwide effort to address the history.

Sinclair told the Independent that Waisman made a crucial suggestion that informed the work of the commission. It can be extremely difficult for survivors to tell their stories directly to their children, Waisman told Sinclair. He himself did not tell his own children about his experiences in the Holocaust; they learned some of the details by witnessing their father tell his history to others. The commission took this advice to heart, said Sinclair.

“Based on that, when we go to a community, we bring all the [residential school] survivors in and we always make a point to bring their children in so that when the survivors are talking to us, the children are hearing them,” Sinclair said. “That proved to be an exceptionally strong piece of advice for us to open the lines of communication within families. From the perspective of residential school survivors, often the most important process of reconciliation that they wanted to engage in, that they needed to engage in, was to apologize to their own families for how they behaved after residential schools and to be given an act of forgiveness by their children, their spouses, their family members.”

Waisman participated in the entire TRC process, traveling to every part of Canada to speak with residential school survivors about his own story of survival and about creating a life after experiencing the most unimaginable horrors.

“I told them that I am one of the 426 teenagers that was liberated at Buchenwald,” Waisman explained. “We couldn’t go home, we went to France and, in France, the experts that analyzed us told the French government that these kids, first of all, won’t amount to anything because they’ve seen too much and they’ll never rehabilitate. Get a Jewish organization to look after them, they told the French government. Number two, they won’t live beyond 40. So here we are. Six years ago, I phoned [Nobel laureate and fellow Buchenwald survivor] Elie Wiesel, who wasn’t going to amount to anything, and I wished him a happy 80th. And little Lulek [Yisrael Meir Lau], who became chief rabbi of Israel. This is what I related to them. You see what we have achieved? So, then I quote [Barack] Obama: ‘We did it … yes you can.’”

On Nov. 18, Waisman spoke at the Jewish Museum and Archives of British Columbia about his experience in the Holocaust and about participating in the TRC.

Waisman has been involved with First Nations communities for years. He was first contacted by Canadian Jewish Congress when David Ahenakew, a former national chief of the Assembly of First Nations, uttered antisemitic comments in 2002. CJC engaged with First Nations leaders and brought Waisman to meet with them. Waisman’s relationship with CJC goes back further – as an orphaned child survivor, he was sponsored to come to Canada by CJC.

Because of his effectiveness as a speaker, Waisman was invited to speak to residential school survivors in the Northwest Territories. As he spoke, he noticed maybe a dozen people in booths, speaking into headphones. It turned out his words were being translated into local dialects and broadcast across the territories. A trip that was supposed be a daylong in-and-out turned into a four-day sojourn as residential school survivors came from surrounding villages to meet him.

“They figured that nobody cared,” said Waisman. “Many of them have begun to talk about their horrors after they listen to me.”

Sinclair is full of warm words for Waisman. “He’s a stalwart supporter and a warm and kind and loving man who always understood what the survivors were talking about and let them know that,” said the judge.