Skip to content
  • Home
  • Subscribe / donate
  • Events calendar
  • News
    • Local
    • National
    • Israel
    • World
    • עניין בחדשות
      A roundup of news in Canada and further afield, in Hebrew.
  • Opinion
    • From the JI
    • Op-Ed
  • Arts & Culture
    • Performing Arts
    • Music
    • Books
    • Visual Arts
    • TV & Film
  • Life
    • Celebrating the Holidays
    • Travel
    • The Daily Snooze
      Cartoons by Jacob Samuel
    • Mystery Photo
      Help the JI and JMABC fill in the gaps in our archives.
  • Community Links
    • Organizations, Etc.
    • Other News Sources & Blogs
    • Business Directory
  • FAQ
  • JI Chai Celebration
  • JI@88! video

Recent Posts

  • Sharing her testimony
  • Fall fight takes leap forward
  • The balancing of rights
  • Multiple Tony n’ Tina roles
  • Stories of trauma, resilience
  • Celebrate our culture
  • A responsibility to help
  • What wellness means at JCC
  • Together in mourning
  • Downhill after Trump?
  • Birth control even easier now
  • Eco-Sisters mentorship
  • Unexpected discoveries
  • Study’s results hopeful
  • Bad behaviour affects us all
  • Thankful for the police
  • UBC needs a wake-up call
  • Recalling a shining star
  • Sleep well …
  • BGU fosters startup culture
  • Photography and glass
  • Is it the end of an era?
  • Taking life a step at a time
  • Nakba exhibit biased
  • Film festival starts next week
  • Musical with heart and soul
  • Rabbi marks 13 years
  • Keeper of VTT’s history
  • Gala fêtes Infeld’s 20th
  • Building JWest together
  • Challah Mom comes to Vancouver
  • What to do about media bias
  • Education offers hope
  • Remembrance – a moral act
  • What makes us human
  • המלחמות של נתניהו וטראמפ

Archives

Follow @JewishIndie
image - The CJN - Visit Us Banner - 300x600 - 101625

Tag: Israel

A satirical vlog on Zionism

A satirical vlog on Zionism

A screenshot from the trailer for Avi Does the Holy Land. The vlog will appeal to some more than others.

Good satire depends not only on distancing the viewer from the object of ridicule, but on making them identify with it, if only just a little. For North American Jews who’ve grown up with affection towards Israel, a new video blog (or vlog) does just that.

Avi Does the Holy Land is a sendup of sex-drenched Zionism, a vlog that purports to tackle various hot-button aspects of Israel – “the most contentious state in the Middle East!” in the words of Avi, a “Canadian Jewess” who “went on a Birthright trip and fell in love with Israel.” (Haaretz has since revealed that Avi is Aviva Zimmerman, originally from Calgary, and now an Israel-based filmmaker.)

Through a website, a YouTube channel and a Facebook page, Avi covers such topics as how to beat terrorism, whether Palestinians are really oppressed or not, what to pack for Birthright, and the accusation, by Israel’s critics, of pinkwashing.

And, while Avi is a cartoonish, lipsticked character who perpetually seems perplexed by the sincerity of her interviewees, many of us will no doubt identify with at least a sliver of her carefree naiveté.

“Did I just give a blow job to a guy named Dudu?” she muses in one segment.

In my kibbutz-loving period of the early 1990s, it wasn’t a guy with the unfortunate name Dudu I fawned over, but another whose name in translation meant “ploughed field.” Giggling over his agricultural moniker while in ulpan class, my pals and I idealized his Zionist credentials.

In another scene, Avi wears a pink T-shirt emblazoned with an Uzi, the kind that pepper tourist shops throughout Jerusalem.

While I never wore clothing depicting an actual gun, I did rummage through the kibbutz lost and found one day and select a worn, burgundy T-shirt from a paratrooper, the kind Israeli soldiers design when they finish their basic training. (This one, from 1984, was extremely tame next to the tasteless ones appearing in more recent years – ones that promote rape and anti-Palestinian violence.) I later found the owner – a different strapping kibbutznik whose name meant cedar tree – but never did return it. Why would I? It had the perfect mix of soft fibres and Jewish power pedigree. All the better to wear while painting metal beams and bantering with the workers over never-ending tea-and-toast breaks in the kibbutz welding shop.

Avi Does the Holy Land’s web episode “Pride vs. Pinkwashing” is the most cutting in terms of political messaging. It involves alternating scenes of Avi doing what she “does best” – “dancing on a truck” at Tel Aviv Pride – and interviewing Rami Younis, a Palestinian writer and activist, over charges of Israeli pinkwashing. Calling Israel’s critics “belly-aching leftist sh–heads,” Avi muses over Younis being “hashtag superserious,” and finally suggests to him that perhaps if he drapes himself in a rainbow flag, Israel will treat him better.

It’s probably fair to say that I move in circles that are highly critical of the occupation and that, while I’ve taken a nuanced position on pinkwashing, still take the claim seriously. But I, too, have enjoyed a Tel Aviv Pride beach party, trying to order a vodka cocktail from a shirtless bartender and, in my distraction, confusing the Hebrew word for cranberries with that for paratroopers and enjoying my private little malapropism – a symbol of Diaspora idealization of Israel – for weeks after.

So is Avi “other”? Or is Avi “us”? For those who are distressed by the occupation and feel a gradual distancing from Israel through decades of government intransigence and illiberal moves intended to silence and intimidate human rights activists, probably a bit of both. And for those who don’t have a single critical word in their lexicon for the Jewish state, I’m really not sure. But I’d love to see their reaction.

Mira Sucharov is an associate professor of political science at Carleton University. She is a columnist for Canadian Jewish News and contributes to Haaretz and the Jewish Daily Forward, among other publications. This article was originally published on forward.com.

Posted on March 18, 2016March 16, 2016Author Mira SucharovCategories Op-EdTags Aviva Zimmerman, Israel, politics, Zionism
Creating tech and jobs

Creating tech and jobs

Governor General of Canada David Johnston, left, with Chief Scientist of the State of Israel Avi Hasson. (photo by Sgt. Ronald Duchesne, Rideau Hall)

On March 1, Governor General of Canada David Johnston met Chief Scientist of the State of Israel Avi Hasson to discuss innovation and how Canada and Israel can enhance cooperation in this field. During Hasson’s visit, the Canada-Israel Industrial Research and Development Foundation released its latest impact report.

Established in 1994 under a formal mandate from the Government of Canada and the State of Israel, CIIRDF-funded projects cross many scientific disciplines, technologies and industrial sectors. These include biotechnology, agriculture, information and communications technologies, automotive, natural resource management, public safety and aerospace.

With base funding of $1 million per year from each of the governments of Canada and Israel, CIIRDF stimulates collaborative research and development between companies in both countries, with a focus on the commercialization of new technologies; pools Canadian and Israeli know-how to provide both countries with improved market access, sustainable competitive advantage and long-term market opportunity in global economies; strengthens ties between Canada and Israel, and delivers economic benefits to both countries; and leverages additional regional and sector-based funding that is matched by the government of Israel.

CIIRDF has engaged more than 1,000 participants in partnership development activities, including more than 400 industry leaders who actively contributed to R&D collaboration discussions. It has processed more than 230 bilateral R&D applications and funded 110 projects engaging more than 200 companies from Canada and Israel.

These alliances have enabled the joint development, marketing and sales of more than 50 technologically improved new products for global markets; generated $60 million in initial sales, and $300 to $500 million in additional economic value to collaborating companies; and created hundreds of jobs in both countries.

For the full impact report, visit racineinc.com.

Format ImagePosted on March 11, 2016March 10, 2016Author Embassy of IsraelCategories Israel, NationalTags Canada, Hasson, Israel, Johnston, technology, trade
Technology for your home

Technology for your home

Singlecue recognizes hand motions for remote control. (photo from Singlecue via Israel21c.org)

Bezeq, Israel’s largest telecom, set up in late 2015 a model “smart home” at its Tel Aviv headquarters and in the IKEA store in Netanya to demonstrate its Bhome subscription service – a package of wifi-enabled sensors and monitors to help keep out intruders and save energy. But you don’t necessarily have to live in Israel to take advantage of Israeli smart-home technologies. Here are some of the many options available now or coming soon.

SwitchBee is a Netanya-based startup that provides a platform including programmable switches, a central control unit, a smartphone/tablet application and cloud-based data services. The plug-and-play devices, featured in the Bhome model home, are designed to embed in existing outlets quickly and wirelessly. The company says you can convert a light switch into a smart switch in less than two minutes, or turn your whole house into a smart home in less than 90 minutes. Using the app’s secure dashboard, the user can program custom preferences for each SwitchBee-enabled light or device including on/off and fine adjustments.

Singlecue is made by eyeSight Technologies, a Herzliya company whose machine-vision systems have been built into devices made by OPPO, Lenovo, Toshiba, Hisense, Phillips and other manufacturers since 2005. It is a standalone device that lets you use touch-free gestures to control infrared- and wifi-enabled media and smart-home devices in its range of sight. You can do everything from lowering the thermostat to lowering the TV volume to lowering the blinds.

Ramat Gan digital health company EarlySense has released myEarlySense, an under-mattress automatic sleep-monitoring system designed to integrate with smart-home solutions. Users can adapt their home environment based on the sleep-cycle data collected from the myEarlySense sensor – for example, arming and disarming home security systems, turning off the TV, turning on the coffeemaker and adjusting the thermostat. The myEarlySense technology is built into Samsung’s new SleepSense IoT (Internet of Things) device.

photo - GreenIQ’s Smart Garden Hub allows you to adjust irrigation based on past, current and forecasted weather
GreenIQ’s Smart Garden Hub allows you to adjust irrigation based on past, current and forecasted weather. (photo from GreenIQ via Israel21c.org)

Launched at Home Depot stores across the United States and also sold online, GreenIQ’s Smart Garden Hub allows you to adjust irrigation based on past, current and forecasted weather – without stepping outside – yielding water savings of up to 50%. The device connects to the internet via wifi or cellular connection and is controlled from an iOS or Android app. The Petah Tikva-based company’s app can also adjust outdoor lighting and can connect to a Netatmo weather station and rain gauge or a water-flow sensor for leak detection.

Sensibo’s tagline is “Give your old air conditioner a brain.” The system includes a pod that sticks onto your A/C and heating unit, and an intuitive app that lets you monitor and modify your settings from any smartphone, tablet or computer. If you’ve got a Samsung in the living room, an LG in the bedroom and a Friedrich in the study, Sensibo will control all of them with one interface. A new public API for developers will enable integration of a Sensibo device with other home appliances as well.

SmarTap’s digital shower system, currently available in Israel and the United Kingdom and next year in the United States, was chosen for Bezeq’s Bhome demo to show how the product can reduce water and energy use by enabling precise control of flow and temperature. An app lets users program actions such as preheating the shower, setting a maximum temperature and flow rate, and specifying how high to fill the bath. The Nesher-based company will be adding functions such as automatic leak detection, opening cold-water pipes to prevent freezing and monitoring usage patterns; the software will be upgraded remotely with each new feature. IBM Research in Haifa is now researching how SmarTap can help reduce water and energy use in commercial buildings.

Anything plugged into a power source can be connected to PointGrab’s PointSwitch product to enable gesture-controlled adjustments and on/off actions up to 17 feet away, even in full darkness. This Israeli gesture-control technology is already powering tens of millions of devices made by Fujitsu, Acer, Asus, Lenovo, Samsung, TLC and Skyworth. The company is based in Hod Hasharon.

ENTR is a battery-operated smart lock from Mul-T-Lock in Yavneh. It is designed to be retrofitted into existing doors and lets users control entry from a smartphone, tablet or other Bluetooth-enabled device. You can create or disable virtual keys immediately, lock or unlock the door at pre-programmed times and monitor the system remotely. The underlying algorithms were developed at the Israeli research and development facility of American chipmaker Freescale.

Evoz turns an iOS device into a virtual baby monitor. Its technology is built inside the Belkin-Evoz WeMo monitor (which stores and graphs baby’s cries and analyzes the information to provide parenting tips) and in British Telecom’s next-generation home video devices. Evoz also can be used for monitoring housebound seniors, detecting and sending alerts about safety and security, and evaluating electricity usage.

WeR@Home by Essence, a Herzliya-based company, is a cloud-administered wireless system that lets users manage and communicate with a large variety of third-party-connected home devices, such as lighting, thermostats and door locks.

photo - BwareIT’s SmartH2O home water meter makes it easy to watch water usage on any faucet
BwareIT’s SmartH2O home water meter makes it easy to watch water usage on any faucet. (photo from BwareIT via Israel21c.org)

Attach BwareIT’s SmartH2O home water meter to your sink or shower tap or your garden hose, download the app and you can see exactly how much water your household is using, how long the water is running and at what temperature, and how much it’s costing you. Now being incubated in Startup Scaleup, the European Commission’s IoT accelerator, the device could be on the market within a year to give conservation-oriented users an unprecedented awareness of water consumption. The app will also inform you of any leaks, and show how your water usage compares with the average in your region or country. If you’re proud of how you stack up to your neighbors, you can share your rating on social media.

Last but not least, Mybitat, an IoT company headquartered in Herzliya, is partnering with Samsung to develop a smart-home solution aimed at helping the elderly remain in their own homes longer and enhancing their quality of life. The technology combines advanced sensors, cloud-based software and behavior analytics to monitor an individual’s daily routine and wellness. If it detects changes in behavior or health, the system will send alerts to preselected family members or caregivers.

Israel21C is a nonprofit educational foundation with a mission to focus media and public attention on the 21st-century Israel that exists beyond the conflict. For more, or to donate, visit israel21c.org.

Format ImagePosted on March 11, 2016March 10, 2016Author Abigail Klein Leichman ISRAEL21CCategories IsraelTags Evoz, GreenIQ, Israel, Mybitat, myEarlySense, PointSwitch, Sensibo, Singlecue, SmarTap, SmartH2O, technology, WeR@Home
Sheep closer to home

Sheep closer to home

Jenna and Gil Lewinsky with Israeli Ambassador to Canada Rafael Barak, who is holding one of the Lewinskys’ Jacob sheep. (photo from Friends of the Jacob Sheep)

Israeli Ambassador to Canada Rafael Barak was recently hosted by Friends of the Jacob Sheep, a Jewish organization in Abbotsford whose mandate is to conserve the endangered four-horned heirloom Jacob sheep and to send them to a future heritage park for their conservation in the Golan Heights. Barak visited the sheep barn on Feb. 16.

Barak came to give an endorsement of the Jacob sheep project – led by Gil and Jenna Lewinsky – and offered to continue to help facilitate the sheep’s return to Israel.

“The first thing I did when I heard of this [project] from Jenna, was I opened the Bible to see if this is a true story … and, behold, the story was there. It is real,” said the ambassador. “Our hope is found in our national anthem, a strong hope of 2,000 years. And then we heard about the Jacob sheep. We have been helping Jenna [and Gil] with connecting with the agricultural ministry … it is right for the Israeli culture to give the green light for this and to help it.”

The Israeli embassy in Ottawa further commented: “We follow the project and do our best to help more than a year after the Lewinskys contacted us. Now there has been great progress in bringing the sheep and it is evident that the ministry of agriculture is trying to help the issue. We hope that all the bureaucratic procedures required to bring the sheep will be completed soon and will be brought to the ground.”

Format ImagePosted on March 4, 2016March 3, 2016Author Friends of the Jacob SheepCategories LocalTags Israel, Jacob sheep, Lewinsky, Rafael Barak

BDS condemned

The House of Commons this month voted overwhelmingly to condemn BDS, the movement that aims to boycott, divest from and sanction Israel.

The motion, put forward by Conservative members of Parliament Tony Clement and Michelle Rempel, reads fairly simply: “That, given Canada and Israel share a long history of friendship as well as economic and diplomatic relations, the House reject the BDS movement, which promotes the demonization and delegitimization of the state of Israel, and call upon the government to condemn any and all attempts by Canadian organizations, groups or individuals to promote the BDS movement, both here at home and abroad.”

The Liberal government backed the motion while the New Democrats and Bloc Quebecois opposed it, leading to a lopsided 229-51 victory.

A handful of Liberal MPs abstained and two voted against, but the vast majority of government members backed the Conservative motion. Two NDP MPs abstained from their party’s otherwise monolithic opposition to the motion. Both are Vancouver-area MPs – Vancouver Kingsway’s Don Davies and Port Moody-Coquitlam’s Fin Donnelly.

Supporters of the motion expressed views that have been prominent in these pages in recent weeks: that BDS unfairly targets one side in a conflict, that it is counterproductive and possibly based on bigotry. Opponents of the motion took a more novel approach.

NDP leader Thomas Mulcair said, “This goes against the freedom of expression we hold so dear in our society … to call upon the government to condemn someone for having that opinion, that’s unheard of.” He said the motion “makes it a thought crime to express an opinion” and contended that it is fair to disagree with BDS and still debate its arguments.

We like to think that you would be hard-pressed to find a more thoroughgoing defence of free expression than has appeared in this space over the past 20 years, and even longer. We have routinely taken a stand for open expression when some readers and community leaders urged variations on censorship. Yet the NDP leader’s defence of free expression is confused at best.

The motion does not make it illegal to support BDS. If it did, we would be out with our figurative pitchforks and torches opposing it. What the motion does is condemn a despicable idea. And here is where so many people who claim to support free expression in principle actually screw it up in the execution.

Mulcair argued that we should be able to debate BDS. That is precisely what Parliament did through this motion. He argued that his party does not support BDS, merely free speech. Leaving aside that several unions that support the NDP also support BDS, and that the NDP is the natural home in Canadian politics for anyone else who believes in BDS, his circumlocution on our sacred freedoms provides a tidy cover for avoiding the real issue that could paint his party into a corner: some – a few? a lot? a majority? – of his party members and MPs do, in fact, support the BDS movement. So, to avoid condemning BDS and perhaps alienating party members and supporters, he cloaked himself in a non sequitur of free expression, debasing the very value he claimed to be defending.

Too often, when unpopular views are expressed, those who might be counted upon to contest them abdicate that responsibility, defaulting to the argument that bad ideas are protected by our values of free expression. Indeed, they are. But so, too, are good ideas!

Supporters of BDS absolutely have a right to express their views. And, although it seems difficult for Mulcair to comprehend, so do its opponents. Every Canadian has a right to express their opinion within limitations around which our society has largely developed a consensus. Elected officials not only have a right, but an obligation to do so. A parliamentary motion condemning a terrible idea does not detract from anyone’s right to express and support that bad idea. In fact, it is the embodiment of free speech in action.

Posted on March 4, 2016March 3, 2016Author The Editorial BoardCategories From the JITags antisemitism, BDS, boycott, free speech, Israel, Mulcair, NDP

Sanders – both prophet and king?

Bernie Sanders is the first Jew (and first non-Christian) ever to win a presidential primary and be seriously considered as a candidate for the American presidency. Reactions from the Jewish community have been mixed and mostly pretty quiet.

Sanders is very familiar to Ashkenazi Jews like myself: he is basically our socialist uncle. His passionate denunciations, clear-eyed vision of injustice and chutzpah are heimish, almost nostalgic. The progressive Jewish community has seemed hesitant to throw its weight behind him, perhaps because until recently they saw him as unlikely to succeed. Or, maybe, there is a fear of jinxing him: “Shhh, they haven’t really realized he’s Jewish yet.” As Sarah Tuttle-Singer wrote last month in the Times of Israel, one of the great things about Sanders’ ascension is that his Jewishness has been so irrelevant to Americans. Meanwhile, big Jewish financiers, such as George Soros and Donald Sussman, have been backing Hillary Clinton, not Sanders.

So, what is Sanders’ relationship to Judaism? He seems comfortable with his Jewishness and appreciative both of what he finds valuable in the tradition and of Jewish customs. Despite some claims that Sanders has downplayed his Jewishness, J.J. Goldberg recently proved otherwise in a comprehensive analysis published in the Forward Feb. 26. In an article on chabad,org, Dovid Margolin spoke of Sanders’ fight for Chabad’s right to light a public menorah on public property in a key court case, which paved the way for the now-common practice. And Sanders declared the Rebbe’s birthday Education Day in Vermont with words of praise for the Rebbe’s work to universalize education, as well as praising Maimonides (it happened also to be Maimonides’ 850th birthday).

Sanders himself, when asked, has made it clear that he is not a religious Jew. When late-night TV host Jimmy Kimmel asked Sanders last fall whether he believes in God, Sanders responded: “I am what I am … and what I believe in, and what my spirituality is about, is that we’re all in this together.”

“Bernie’s Jewishness is not the Judaism of the shul but of the street,” said Rabbi Dan Moskovitz of Temple Sholom. “It’s not the Judaism of rituals but of the ethical tenets of Judaism: about the holiness code and how you treat others. Bernie is Jewish in his kishkes.”

Sanders is relentless and consistent in his criticisms of the financial elite, his calls for a political system free of legal bribery, and his defence of education and the need for fair wages and medical care. He wants to free Americans from debt and modern slavery, and pull America away from militarism and hatred of the stranger. All of these themes echo in dozens of verses and laws structuring the political vision of the Torah and run deep in Jewish consciousness.

Sanders has called for tougher pressure on Israel to make concessions in peace talks and is known to take J Street seriously. On the other hand, he has defended Israel from attacks from the far left, saying it has a right to defend itself and must be able to establish its own security and long-term viability as a state. He has been among a handful of Senate regulars at the annual conference of the American Israel Public Affairs Committee. Recently, a video surfaced of Sanders giving a speech during the Gaza war in August 2014. Asked by an audience member about Israel’s shelling of Gaza, he agreed that too many civilians had died, but said Hamas had instigated the fighting by firing rockets at Israeli civilians and that Israel has a right to defend itself.

In Israel, Michael Oren has expressed concern about Sanders being overly critical of the Israeli government, while others, including Ravi Eitan, Dov Henin and Yoel Cohen Paran, have expressed a resonance with him, citing his social policies.

Clinton’s campaign has criticized Sanders for his pledge to “normalize” relations with Iran in the wake of the Iran nuclear deal. Sanders agrees that Iran is a “bad actor,” that it funds terrorism and human rights abuses and must not get the atomic bomb, and he has voted to condemn the behavior and rhetoric of the Iranian government several times. But, Sanders argues that normalization is likelier to create the conditions that would spur change. As he said in the last Democrat debate: “It is easy to talk to your friends. It is hard to talk to your enemies. I think we should do both.”

There is no question that ethics is central in Sanders’ mind. It is commonplace for him to make a point by citing a statistic about life in America and then ask rhetorically, “Is this right? Is this moral?”

The most common criticism leveled against Sanders is that he is unrealistic. In The Prophetic Imagination, Walter Brueggeman, a leading scholar of the Hebrew Bible, describes the prophets in words that could apply to Sanders: “The prophet does not ask if the vision can be implemented, for questions of implementation are of no consequence until the vision can be imagined…. The same royal consciousness that makes it possible to implement anything and everything is the one that shrinks imagination because imagination is a danger…. It is the vocation of the prophet to keep alive the ministry of imagination, to keep on conjuring and proposing futures alternative to the single one the king wants to urge as the only thinkable one.”

Sanders, of course, is trying to be king, as well. But the charges that he is not practical fail to adequately consider his decades of service as a senator and his time as an effective and popular mayor of Burlington. He was known both for idealistic stances and for taking care of the “nuts and bolts of the job,” as his former campaign manager Jim Schumacher stated. The real question is how Sanders would function in the presidency and with the Republicans in Congress. Time will tell whether we’ll have the chance to find out.

Matthew Gindin is a writer, lecturer and holistic therapist. As well as teaching holistic medicine, Gindin regularly lectures on topics in Jewish and world spirituality, and has a particular passion for making ancient wisdom traditions relevant in the modern world. His work has been featured on Elephant Journal, the Zen Site and Wisdom Pills, and he blogs at Talis in Wonderland (mgindin.wordpress.com) and Voices (hashkata.com).

Posted on March 4, 2016March 3, 2016Author Matthew GindinCategories Op-EdTags Clinton, Israel, Sanders, U.S. election
Teaching young chefs

Teaching young chefs

Deborah French’s children – Henry, Elisheva, Amariah and Rafaella – about to enjoy the fruits of their labor, having made their first chocolate cake. French published The Cookbook for Children with Special Needs in 2015. (photo from Deborah French)

Deborah French’s rollercoaster ride began on June 14, 2004, when she gave birth to her second child, Amariah, who unexpectedly had Down syndrome. “Up until that point, we had absolutely no experience with special needs and never considered we ever would,” said French.

Growing up in northwest London, French made aliyah with her husband Johnny and their first two children in 2007. French chose to become a stay-at-home mom with the birth of Amariah. A year later, the couple’s eldest child, Henry, who was 2 years old at the time, was diagnosed with high-functioning autism.

“We felt incredibly alone and found those years extremely difficult,” French told the Independent.

Once a meticulous planner, these days, French finds that if she thinks too far ahead, she gets filled with anxiety and concern about how they will manage and how their children will fare in the future. “I don’t have the answers, so we don’t have expectations,” said French. “We take everything day by day, one step at a time…. We both only want our children to be happy and fulfilled.”

Going against the advice of many experts who said Henry could not concentrate on a single task for longer than five minutes and that he had poor motor skills, French set about baking cookies with her son one day when he was 4 years old.

“In the kitchen, his fine motor skills were excellent,” she said. “Henry worked solidly for an hour and, as freshly baked cookies with recognizable shapes came out the oven, I knew I was on to something. Being in the kitchen calmed Henry, channeled his energy and gave him a huge confidence boost, as he was able to provide food for others.”

French was asked if she would consider taking other kids into her kitchen. This paved the way for her cooking classes and, eventually, led to her compiling a comprehensive cooking course for children with special needs.

French, who is now the mother of five, has become an expert via life experience.

“After bringing my children into the kitchen, I saw firsthand the effect cooking had on their self-esteem and confidence,” she said. “I believe that any child suffering with learning or emotional difficulties will improve and develop their abilities at a faster rate if they are relaxed and participating in an activity that does not feel like therapy. This type of environment allows them to give of themselves to others and stimulates their creativity, giving them more chance to overcome their challenges.”

French is an advocate for families and their children with special needs in Israel. As well, she and her husband co-created the Chai on Life organization, which provides opportunities for such families to participate in regular activities while educating the wider community about children with special needs.

“We believe that education breaks down barriers and paves the way for acceptance and inclusion – a concept that benefits all children,” said French. “Our Mazal Le Chaim program takes children from mainstream to special needs schools to activities and events to encourage integration, teaching them to confront their fear of the unknown and embrace it.”

book cover - The Cookbook for Children with Special NeedsFrench’s first foray into writing was a memoir, A Brief Moment in Time (ASD Publishing, 2013), which won honorary mentions at Paris and New York book festivals. Her most recent publication is The Cookbook for Children with Special Needs (Jessica Kingsley Publishers, 2015).

French’s greatest pleasure comes from seeing how much Henry enjoys helping others who are struggling. “Many children with special needs are very in tune with the feelings of those around them,” she said. “And it is a wonderful feeling when my son notices that I’m tired and he responds by declaring, ‘Don’t worry, Mommy, I’m making lunch for everyone today. You sit down.’ Being able to help me in that situation gives him great satisfaction.”

Her cookbook is 200 pages and is geared toward children and young adults with special needs, their parents, caregivers and guardians. In essence, it is a cooking course to be followed from levels 1 through 3, with each level introducing additional foods, techniques and recipes.

Within each of the three levels, there are 10 recipes, seven of which are savoury and three of which are sweet. “The focus on savoury dishes reinforces the importance of moderation in our diet, ensuring that our primary foods are healthy ones, but that our indulgent foods are exactly that,” said French.

In the cookbook, she writes: “I was angst-ridden the day I allowed Henry to use a kitchen knife. After a month of continuously baking cookies, I took a giant leap of faith and watched as Henry followed my careful instruction and prepared a salad. There was not a chopped finger in sight! Henry sliced cucumbers, pepper and tomatoes. He was calm and attentive throughout. It was so exciting to see his elation after preparing the final dish. We ate salad for weeks after that day whether we wanted to or not!”

Said French, “Learning how to cook is an essential life skill that boosts self-confidence and develops individuality and creativity in all who try it. Those with special needs are no exception and proficiency in the kitchen will play a key role in their independence as adults.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Format ImagePosted on March 4, 2016March 10, 2016Author Rebeca KuropatwaCategories IsraelTags Chai on Life, cookbook, Deborah French, Israel, special needs
Golda Meir lived her beliefs

Golda Meir lived her beliefs

Foreign Minister of Israel Golda Meir meets with U.S. President John F. Kennedy on Dec. 27, 1962. (photo by Cecil Stoughton, National Archives and Records Administration, via commons.wikimedia.org)

Few people reach the pinnacle of power in their country of origin. Even fewer born outside their country of residence climb all the way up the political ladder of their adopted country. Finally, almost no women attain the highest positions of any national government. Yet one woman defied all these societal norms to become the fourth prime minister of the state of Israel – Golda Meir.

Meir (1898-1978) was born in Kiev, Ukraine, raised in the United States and lived in Israel for 56 years. Her long Israeli political career began in America in 1918 when she attended a Philadelphia conference. She wrote in her autobiography, My Life (G. P. Putnam’s Sons, 1975), that she “sat for hours listening, completely absorbed … [in] the excitement of the debates and of being able to cast my own vote.”

This American right to voice an opinion was a value she treasured all her political life. Hence, even in her later power-wielding positions as Israeli government minister, ambassador and prime minister, she sought the views of people from all walks of life. She saw it her duty to leave the door open to common citizens and diplomats alike. Life in the United States had given her “an understanding of the meaning of freedom, and awareness of the opportunities offered to the individual in a true democracy.”

At the time of the above conference, she was 20 years old. Though she was already planning to move to Palestine, it is unlikely she envisioned becoming an Israeli prime minister, as no Jewish state existed then. In fact, she believed young people did not need to pick a profession they would follow, so much as they needed to pick the way they would behave. When, in 1971, she met with students from her old Milwaukee, Wisc., elementary school – then called Fourth Street School, today named after her – she advised: “It isn’t really important to decide when you are very young just exactly what you want to become when you grow up. It is much more important to decide on the way you want to live.” She suggested it was enough for a young person “to be honest [and] to get involved with causes which are good for others, not only for yourselves.”

She put words into practice. By age 11, she was already involved in her first public service project. With a friend, she formed the American Young Sisters Society. The group’s goal was to raise money for youngsters who had difficulty paying for schoolbooks. With her school friends, she painted posters, held community meetings and raised the much-needed funds.

This obligation to assist others was a major part of Meir’s life. In Israel, her goal was to achieve social equality for all people, and she insisted that this would not happen unless she had the help of all citizens. She asserted that people of lesser means must not sit back and be “passive,” that they had to speak up for themselves and work to better their life situation. On the other hand, she held that people of greater means had to work to close the social and economic gaps. She believed that, for everyone’s lot to improve, there had to be a sharing of responsibility.

Still, Jewish-American feminist Letty Cottin Pogrebin criticizes Meir for not specifically advancing the case of women. On the Jewish Women’s Archive website, Pogrebin writes in the section on Meir: “She was, in current parlance, a ‘queen bee,’ a woman who climbs to the top, then pulls the ladder up behind her. She did not wield the prerogatives of power to address women’s special needs, to promote other women or to advance women’s status in the public sphere. The fact is that, at the end of her tenure, her Israeli sisters were no better off than they had been before she took office.

“Just as some Jews choose not to be Jewish-identified because they think they have the option to behave as if peoplehood doesn’t matter, Golda Meir chose not to be woman-identified and behaved as if gender doesn’t matter. But, of course, when one is Jewish and female, both facts matter.”

Meir’s career came to a relatively inauspicious end. After the Yom Kippur War, which was fought while Meir was prime minister, the government’s actions were questioned. Although the official investigation committee did not blame her for what had happened, she decided to resign. When she announced she was quitting in 1974, she said: “Five years are enough. I have come to the end of the road. It is beyond my strength to continue carrying the burden.” (reprinted in Front Page Israel: Major Events as Reflected in the Front Pages of the Jerusalem Post, edited by Ari Rath and Erwin Frenkel)

She later wrote that, while she did not feel guilty, she felt responsible for not having mobilized troops earlier in that conflict. She came to believe that she should have rejected the assessment of her military and intelligence staff. She writes in My Life: “That Friday morning, I should have listened to the warnings of my own heart and ordered a callup. For me, that fact cannot and never will be erased, and there can be no consolation…. I know that I should have done so, and I shall live with that terrible knowledge for the rest of my life. I will never again be the person I was before the Yom Kippur War.”

After 60-plus years of public service, Meir did what she had been doing since she lived in the United States. She listened to what people in the street were saying about the government’s actions, and she took responsibility for those actions.

Deborah Rubin Fields is an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.

photo - In New York City, there is Golda Meir Square
In New York City, there is Golda Meir Square. (photo by Billy Hathorn (talk) via commons.wikimedia.org)

More on Meir

Looking at the current state of Golda Meir’s former places of residence, one could say they reflect the mixed feelings Israelis harbor toward her. On the one hand, not too long ago, northern Kibbutz Merchavia turned her first apartment into a small museum. Southern Kibbutz Revivim, moreover, established the Golda Meir Cultural Centre and the Golda Meir Memorial Wing, as Meir was a founding member of the kibbutz.

Her later Ramat Aviv apartment, however, stands derelict – a grimy plaque mentions she once lived there and the guard post, which once protected her, stands abandoned. Meir’s home while prime minister – the home that once served as the official residence for

photo - Golda Meir has been commemorated in Israel in various ways, including on the new sheqalim banknote in 1992, as well as in other countries
Golda Meir has been commemorated in Israel in various ways, including on the new sheqalim banknote in 1992, as well as in other countries. (photo by Berlin-George via commons.wikimedia.org)

Israel’s prime ministers – has fared a little better, perhaps because this prime piece of real estate is looking for a suitable buyer. While living at 46 Ben Maimon (Rambam) St., Meir customarily invited members of her inner cabinet – what became known as the “Kitchen Cabinet” – for advance briefing. She prepared the coffee and cake.

* * *

Interviewed in 1973 for Ms. Magazine, Meir said: “Fashion is an imposition, a rein on freedom.” She wore sturdy, black, tie shoes with a thick low heel. In the early days of statehood, women soldiers wore similar shoes. They became known as “Golda shoes.”

– DRF

Format ImagePosted on March 4, 2016March 3, 2016Author Deborah Rubin FieldsCategories IsraelTags feminism, Golda Meir, Israel, Letty Cottin Pogrebin
From Orumieh to Winnipeg

From Orumieh to Winnipeg

Farhad Sultanpour of the Kurdish Association of Manitoba speaks to members of the Winnipeg Jewish community and others. (photo by Yolanda Papini Pollock)

According to Farhad Sultanpour of the Kurdish Association of Manitoba, Kurds are the largest nation of people without a state. The majority of Kurdish people, he said, live in a strip of land that stretches through Iran, Iraq, Syria and Turkey.

Sultanpour was speaking to a Winnipeg audience about the connections between Kurds and Israel at an event organized by Winnipeg Friends of Israel (WFI).

Sultanpour came from Orumieh, in east Kurdistan, the northwest part of Iran, and was brought up as a Sunni Muslim. He made his way to Canada in the late 1980s.

“In 1979, during my mid-teens, the Islamic Revolution began and the Kurds fought adamantly to protect and liberate their towns and villages against Iran’s leader, Ayatollah Khomeini, who was rising to power,” said Sultanpour.

During this time, Khomeini was stalling in the negotiations with Dr. Abdul Rahman Ghassemlou, the Kurdish leader, regarding the creation of a Kurdish autonomous state. What was actually happening, said Sultanpour, was that “Khomeini was reinforcing his revolutionary army. He led the invasion of the Kurdish territories, while declaring jihad to all Kurds. In 1989, the agents of the Islamic Republic of Iran assassinated Dr. Ghassemlou in Vienna, Austria.”

Sultanpour, who was 19 at the time, needed to make a decision – join Khomeini’s army or join the Kurdish Peshmerga.

“I chose to be a Peshmerga, fighting against Khomeini’s regime,” said Sultanpour. “After a year and a half, I went to the United Nations office in Ankara, Turkey, to apply for refugee status. A year and a half later, I was granted a refugee visa by Canada.”

Integration into Canadian culture was challenging for Sultanpour, mainly due to the language barrier. At the time, he hardly understood or spoke English, and had made the move alone.

Sultanpour has nothing but good things to say about Canada and the second chance at life afforded to him by Canadians. “I painstakingly pursue my English class and university courses for self-improvement,” he said.

He and his wife feel it is time to raise awareness about the plight of the Kurds, especially with the rise of ISIS.

“In the last 10 years, my wife and I have built three public schools, purchased a prefabricated trailer home-style classroom, and built a community centre near the city of Orumieh, in east Kurdistan-Iran,” said Sultanpour. “For the last 20 years, we have been helping, financially, 65 to 100 very poor families in Kurdistan.”

Sultanpour is now working to strengthen the Kurdish-Jewish connection in Winnipeg. He is saddened by the lack of knowledge about the Kurdish situation in the general public, as well as with federal public servants who have not heard about Kurds or Kurdistan.

He referred to an article in the Dec. 29, 2015, issue of Time Magazine: “Alan Kurdi was one of a million. In the summer of 2015, the 3-year-old Syrian boy of Kurdish origins and his family fled the war engulfing their country, hoping to join relatives in the safety of Canada. They were part of a historic flow of refugees from the Middle East to Europe this year, and they followed the dangerous route taken by so many others. In the early hours of Sept. 2, the family crowded onto a small inflatable boat on the beach of Bodrum, Turkey. A few minutes into the journey to Greece, the dinghy capsized. Alan, his older brother, Ghalib, and his mother, Rihanna, all drowned, joining the more than 3,600 other refugees who died in the eastern Mediterranean this year.”

Sultanpour said, “Alan, his brother, Ghalib, and mother, Rihanna, were identified as Syrian when, in fact, they came from Kobane, the Kurdish town invaded by Syria. The tragedy of the death of these three Kurdish people made Alan’s father, Abdullah, prefer to bury his family in Kobane and stay in his beloved motherland, Kurdistan. Up to their dying day, Alan, Ghalib and Rihanna were stripped of their identity and state.

“In the heart of the Kurds, the Kurdi family are Kurds from Kobane, Kurdistan,” he continued. “Alan’s dead body was the only Kurdish child seen by the world, not knowing that there were hundreds of thousands of Kurdish men, women and children who are dead and are dying in Kurdistan – the biggest nation without a state.”

Sultanpour, like many other Kurds, sees Israel and the Jewish people as their only allies in the Middle East. He sees Kurdistan and Israel living in a very hostile region with common enemies, with both nations finding Iran and ISIS as threats to their existence.

With only about 500 members of the Kurdish community in Manitoba, the Kurdish Association of Manitoba is looking to network with the local Jewish community to have a larger impact.

“Both Yolanda Papini Pollock of the WFI and Bernie Bellan of the Jewish Post and News have been instrumental in the speedy interconnection of the Kurds and Jewish people in Manitoba,” said Sultanpour.

The approximately 35 attendees at the event had many questions for Sultanpour about Kurdish-Jewish connections, Kurdish political parties’ relationships with one another, and Palestinian-Kurdish relations.

According to Sultanpour, many in attendance were surprised to know that the present Kurdish capital of Erbil was the capital city of Jewish Kurds from the end of the first century when some Kurds converted freely to Judaism.

“There were numerous questions about political and religious issues regarding the Kurds,” said Sultanpour. “It was very obvious that the attendees were happy to welcome the Kurds and that they could have accepted them earlier had they known about them sooner. But, it’s not too late to develop a much stronger bond with the Jewish people here in Winnipeg and increase the connection globally.”

In related news, another manifestation of Kurdish-Jewish friendship occurred in January, when Israeli Justice Minister Ayelet Shaked called for an independent Kurdistan, saying, “The Kurds are an ancient, democratic, peace-loving people that have never attacked any country. It’s time to help them.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

 

 

 

 

Format ImagePosted on February 26, 2016February 25, 2016Author Rebeca KuropatwaCategories NationalTags Farhad Sultanpour, Israel, Kurdish Association of Manitoba, Kurdistan, WFI, Winnipeg Friends of Israel

March of the Living impact

March of the Living International (MOLI) has published a study examining the effects that the program has had on its participants. The educational program takes, on average, 10,000-20,000 students annually to Poland and Israel with the goal of educating and inspiring future generations to learn from the destruction of the European continent during the Second World War. MOLI accepts applicants from all walks of life and religions, hoping to ensure that not only is the Holocaust not forgotten, but also that it is never repeated.

The report studies the impacts that the program has on its Jewish participants, and highlights the educational and religious changes that the program has inspired since its creation in 1988. Of the population surveyed, most initially signed on to the program in order to better understand their Jewish culture. Many of the participants in the study said that the program has directly impacted them, leading many to visit, study in or move to Israel. Fifty percent of the respondents said that the program caused them to consider moving to Israel later in life.

The study was conducted by Prof. William Helmreich of CUNY Graduate Centre and the Colin Powell School at City College, a sociologist and expert on ethnic identity. “What’s most remarkable about the March is how deeply it impacts participants over a period of many years,” he states. “These include life choices like selecting a mate, moving to Israel and career choices. In addition, it greatly impacts not only on Jewish identity but also on compassion toward other people as well.”

Indeed, 54% of respondents said that the March had made them more tolerant towards other groups. And the effect increases over the years, as 66% of those who attended the March 10 years ago, reported it had made them more tolerant.

The study also found that 86% of the participants asserted the importance in their spouse being Jewish, and 91% in raising their children with some sort of Jewish education; 65% felt the importance of raising their children in a Jewish neighborhood.

Of those surveyed, 90% felt the March instilled in them the importance of reacting to confrontations with antisemitism, and 95% stated the March had strengthened their sense of Jewish identity.

“To think that the March is such a successful program in terms of ensuring and enhancing Jewish identity and in making people realize the importance of engaging as a Jew within their communities and caring for those outside of them, truly illustrates the goals that we had when initially forming the first March so many years ago,” said Dr. Shmuel Rosenman, MOLI chair.

March of the Living brings individuals to Poland and Israel to study the history of the Holocaust and to examine the roots of prejudice, intolerance and hate. Since the first March in 1988, more than 220,000 participants from 52 countries have marched down the same three-kilometre path leading from Auschwitz to Birkenau on Yom Hashoah as a silent tribute to all victims of the Holocaust. March of the Living is a partnership between March of the Living International, local MOTL foundations, the Claims Conference, individual donors, private philanthropists and Jewish communities around the world. Visit motl.org.

Posted on February 26, 2016February 25, 2016Author March of the Living InternationalCategories WorldTags Holocaust, Israel, MOLI, Poland, William Helmreich

Posts pagination

Previous page Page 1 … Page 93 Page 94 Page 95 … Page 111 Next page
Proudly powered by WordPress