Tag: Gaza

Not such a great divide

Co-authors Raja G. Khouri, left, and Jeffrey J. Wilkinson in a conversation at Canadian Memorial United Church and Centre for Peace June 13. (photo by Pat Johnson)

To bridge a divide between peoples, Jews and Palestinians need to listen and understand one another’s stories of trauma, according to two authors who spoke in Vancouver June 13. 

“Not only do we not know each other’s narrative, we don’t want to know each other’s narrative,” said Raja G. Khouri. “We are resistant to the other’s narrative. Palestinians need to understand Jewish suffering and Jews need to understand Palestinian suffering.”

Khouri, founding president of the Canadian Arab Institute, is a Palestinian-Canadian. With Jeffrey J. Wilkinson, a Jewish American who lives in Canada, he wrote The Wall Between: What Jews and Palestinians Don’t Want to Know About Each Other. 

The two men have been engaged in ongoing dialogue around trauma and other topics related to Israel and Palestine. Their book was released four days before the Oct. 7 terror attacks.

Jewish trauma from the Holocaust and Palestinian trauma from the Nakba, or the “Catastrophe” of the 1948 war, replay in various ways among the peoples today, said Wilkinson, an educator who works on issues of trauma.

“It’s not about amount of loss,” said Wilkinson. “Six million Jews died, 750,000 Palestinians [were] displaced. That impact is not about the numbers. That impact is about that loss, that something being taken from you, that feeling of anger, resistance.”

The conversation, at Canadian Memorial United Church and Centre for Peace, was sponsored by Vancouver Friends of Standing Together, in partnership with several other organizations. Standing Together describes itself as “a progressive grassroots movement mobilizing Jewish and Palestinian citizens of Israel against the occupation and for peace, equality and social justice.”

The authors acknowledge the chasms between the consensus Israeli and Palestinian narratives, while carefully noting that they did not claim to speak on behalf of their respective peoples.

“Zionists are saying 1967, 1967, 1967,” said Wilkinson, referring to the war that marks the beginning of what many consider “the occupation.”

“Palestinians are saying 1948, 1948, 1948. The two-state solution does nothing to address 1948,” Wilkinson said.

A two-state solution is not something either author views as a reasonable proposition, said Wilkinson – unless it is as a waystation to an alternative that neither author spelled out explicitly.

“I’m not saying it’s a bad solution and you can’t support it,” Wilkinson said of the idea of two states. “But I want you to frame it from the perspective of justice, and it does not address the injustice of Palestinians.”

While the evening – and the book – were billed as a conversation across barriers, the divide was not as big as advertised. Both authors view the existence of Israel as a problem to be solved.

“I believe that Zionism and my Judaism are not compatible,” Wilkinson said. “That does not lessen my compassion for the vast majority of my community who are somewhere on that journey but not where I am, and I embrace you as you walk through that.”

Wilkinson explicitly denounced the extremist rhetoric heard in some anti-Israel protests, such as calls to destroy Tel Aviv and telling Jews to “go back to Poland.”

Khouri said Palestinians believe that “the antisemitism label” has been misused to silence them.

“We both know that antisemitism is real and it’s dangerous,” he said. “But, to Palestinians, it is a weapon that has been used to silence criticism, or at least that’s what we believe. And it’s important to get that.”

Both men believe there is a misunderstanding around definitions of terms.

Israelis and their allies might hear the word “apartheid” and reject it. 

“Lens the word from the person who is speaking,” Wilkinson advised, outlining how he views separate treatment of Palestinians as equivalent to the racist regime of 20th-century South Africa. 

“Likewise with terms like genocide,” said Khouri. “We both avoided using the term for the longest time. But I can tell you there isn’t a Palestinian I know who isn’t convinced that this is absolute genocide because of the mass killing that is happening. Whether it meets the legal definition of genocide or not, it feels very much like genocide.”

The defensiveness that comes around these terms, they said, is a barrier to the peoples’ understanding of each other.

The flexibility of definitions extends to the term “intifada.”

“When you hear someone, say, we’re calling for intifada, ask them what they mean by this,” said Khouri. “Do you mean going and blowing up cafés and buses?”

Neither author offered their interpretation of the term.

The Oct. 7 attacks took place in a particular context, they said.

“If you fixate on Oct. 7 only, then you’re missing a big part of the picture,” said Khouri.

“That doesn’t mean you grieve less for the victims of Oct. 7,” Wilkinson said. “It doesn’t mean that.”

Avril Orloff, representing Vancouver Friends of Standing Together, emceed the event. Rabbi Laura Duhan Kaplan, director of inter-religious studies and professor of Jewish studies at the Vancouver School of Theology provided a land acknowledgment and contextualized the discussion in the context of Shavuot, which was ending as the event began. 

Small wins amid gloom

The rescue of four Israeli hostages from Gaza last week and their reunions with their loved ones is a bright spot amid much dismal news – though there remain 120 hostages whose reunions with their families we dream of and hope will happen soon.

This rescue has been a source of tempered joy for Israelis and others. In a time of tragedy and despair, these moments are worth appreciating. Amid the relief, we mourn the life of the Israel Defence Forces officer who died from wounds received during the operation and we mourn the lives of the many innocent Gazans lost. Holding this tension is weighing mightily on many of us, knowing that placing hostages among civilians is a deliberate and overwhelmingly cruel strategy of Hamas.

Closer to home, we are not without bleak news, but neither are we bereft of hopefulness.

The arson attack on Schara Tzedeck Synagogue two weeks ago is deeply troubling and scary. The outpouring of support and empathy from so many is a silver lining. Clergy, elected officials, multicultural community leaders and ordinary folks have expressed solidarity with Schara Tzedeck and the broader Jewish community.

A few less monumental but hopeful items crossed our desks recently.

The Vancouver Comic Arts Festival, which had earlier canceled the participation of artist Miriam Libicki, issued an apology for their actions – and announced that “the vast majority” of individuals who had perpetrated Libicki’s banning had resigned from the organization’s board.

Suffice to say, this is not the foremost news story this year. But it is surprisingly uplifting when a glimmer of common sense emerges where intolerance had once prevailed.

Libicki had been canceled ostensibly because she had served, once upon a time, in the Israeli army. IDF service was also the excuse used when inspirational speaker Leah Goldstein, a BC resident, was canned from an International Women’s Day event in Ontario in March. 

Assertions that an artist (or performer or whoever) is being excluded because they served in a military that we see every day in the news engaged in a tragic conflict may seem legitimate, or at least not quite as blatant as, say, posting a sign that reads “No Jews allowed.” Notably, though, no such litmus test, to our knowledge, has ever been applied to any artist (or whoever) in Canada based on their service in any other national armed forces – and, given the diversity of our country, we can be pretty much assured that we have citizens who have served in many of the world’s most tyrannical and nasty, even genocidal, militaries.

Other excuses to ban Jews or pull Jewish- or Israel-related work from events, exhibits, performances, etc., have also included enough plausible deniability to steer just clear of indisputable antisemitism.

Goldstein’s cousin, local photographer Dina Goldstein (it’s sadly becoming a family affair), was recently removed from a group exhibition. In this instance, the gallery claimed financial considerations were the deciding factor.

Then there are cases where venues pull an event or performer based on security concerns, as the Belfry Theatre in Victoria did with their scheduled performance of the play The Runner. They had reason to fear violence – the theatre was vandalized amid the controversy. But cancelations based on security concerns, as valid as they may seem, give an effective veto to those who are potentially violent.

In the shadow of the Belfry decision, The Runner was pulled from the PuSh Festival in Vancouver, the stated reason being that another artist threatened to pull their work from the event if the play was mounted. 

In addition to cancelations, there is plenty to raise alarm bells about anti-Israel bias in the public education system, as well, as we are forced to outline in discouraging detail elsewhere in this issue, with the BC Teachers’ Federation making some controversial decisions. But, again, here some reason prevails, though not from the BCTF.

The Burnaby school district took what it called “immediate action” when it became known that elementary students had been given an exam question asking them to make a case for and against the existence of the state of Israel. We could fill volumes with outrage about the unmitigated nerve of a teacher thinking this was a legitimate subject for grade sixers (if it was on the exam, one can only imagine what the same educator said in the classroom) but let’s take some solace that there were reasonable people in a position of authority to respond when this became public.

In further good news in the education realm, on June 1, the University of British Columbia’s Vancouver Senate soundly rejected (by a vote of 49 to 16) a motion urging the university to cut ties with institutions in Israel.

In challenging times, it is even more necessary to acknowledge and celebrate small victories and acts of decency. It is an act of individual and communal resistance to remain hopeful and steadfast in pursuit of peace and justice. 

Face behind the weekly vigils

Daphna Kedem speaks at one of the weekly rallies she organizes to unite the local community and express solidarity with the Israeli hostages being held by Hamas (photo by Pat Johnson)

Until recently, Daphna Kedem was a single mom with two jobs, an Israeli-Canadian who came to Vancouver in 2011. Upset by political and social developments in her homeland, she mobilized a local branch of the global activist movement UnXeptable. Then, on Oct. 7, driven by grief and an inability to sit idly, she became the face of weekly vigils for Israel’s hostages, terror victims and families.

UnXeptable is, according to its website, “a grassroots movement launched by Israeli expats in support of a democratic Israel.” The group mobilized around the world against the “judicial reforms” of the current government, which critics say would fundamentally undermine the democratic nature of the state.

The Vancouver activists were meeting weekly and, in the hours after the Oct. 7 terror attacks, it was immediately evident that there was a need for people to come together. Community organizations, she said, were waiting until the close of Shabbat to announce a community response.

“I said, no, we can’t wait,” Kedem told the Independent. “In the Jewish tradition, a war or a crisis like this is beyond Shabbat. You can actually break Shabbat if it’s very important.”

In her capacity as an individual – not on behalf of UnXeptable or any other organization – Kedem brought the community together at the Vancouver Art Gallery on Oct. 9 and has continued, with a few exceptions, at that location every Sunday since. (Conflicting events have resulted in shifting locations a few times and there were no rallies on Dec. 24 or 31.)

Kedem doesn’t recall specifically making the decision to hold a weekly event, nor would she have imagined it would go on so long.

“I don’t know how it came about but I just said, let’s do this every Sunday at 2 p.m. until all the hostages are released and, unbelievably, we are here six months after,” she said.

Kedem works for a Vancouver company specializing in products for chiropractors, massage therapists and other medical professionals, and she is also an entrepreneur who bakes pies and sells them at farmer’s markets. The weekly rallies have become effectively a third job. On top of all this, she is also deeply committed to animal rights, being a local organizer for a California-based global animal movement called Direct Action Everywhere.

photo - At the weekly rally at the Vancouver Art Gallery April 21, Daphna Kedem leads the call to release the Israeli hostages
At the weekly rally at the Vancouver Art Gallery April 21, Daphna Kedem leads the call to release the Israeli hostages. (photo by Pat Johnson)

Kedem laments that attendance at the rallies has dropped off – it is challenging to keep audiences engaged week after week. She notes that she hears some people in the community talking worriedly about the size of anti-Israel rallies, but then does not see those faces at her Sunday gatherings.

“For me, it should not happen because it’s like saying we are giving up on the hostages,” she said of the declining numbers. “It’s like saying this is our new normal, and it shouldn’t be this way.”

Kedem, who was born and raised in Israel, lived in London, England, in her 20s. When she decided she and her daughter, who is now a student at Western University, in Ontario, needed a change, she considered Berlin, which has a large Israeli expat community, but decided an English-speaking city would be better. Her experience of London had been one of bigoted locals with unwelcoming attitudes toward “bloody foreigners” and she is not enamoured of the political climate in the United States. Australia and New Zealand seemed too far away.

“I had friends that were moving to Vancouver and I said, OK, I can get a tourist visa for a year and, if things don’t work out, we can always have an experience of a year in Canada,” she said. “That’s how it started.”

Bringing the community together on behalf of Israeli hostages, victims of terror and their families takes effort and volunteers, Kedem said, but it is also a vital source of empowerment and comfort for her and all who attend.

“It’s necessary that we unite in common as a community,” she said. “It is for the solidarity with the hostages but the other thing is just being together, the community in Vancouver. People need to feel a part of something and, for the past six months, it has been created. People find a safe space and a safe space can grow with more people coming out.”

Kedem has a lot on her plate. Rather than adding to her stress, though, the weekly rallies are a comfort. She said, “It’s helping me because I have to do something.” 

האם יהודים וישראלים נמצאים בסכנה מחוץ לישראל

(צילום – רוני רחמני)

 אירועי השבעה באוקטובר שהביאו למלחמה הקשה בין ישראל והחמאס ברצועת עזה הגבירו משמעותית את השנאה והאנטישמיות כלפי יהודים וישראלים שגרים בעולם. נשאלת השאלה האם הםנמצאים בסכנה קיומית? והאם השנאה והאנטישמיות יתמתנו לאחר סיום המלחמה בין ישראל והחמאס

לאור אירועי השבעה באוקטובר שהציגו תמונה קשה מנשוא של פעילות החמאס הרצחנית שכללה גם מעשי אונס והתעללות, ישראל, ישראלים ויהודים בחו”ל זכו לסימפטיה לתקופה קצרה שנמשכה כחודש ימים. אך כשהעולם רואה את מאות אלפי אזרחים בהם נשים ילדים רבים שנהרגו לאור הלחימה של צה”ל מול החמאס, הסימפטיה וההדה התחלפה בשנאה ואנטישמיות גלויה מול ישראל כמדינה, וכן כנגד ישראלים ויהודים שגרים ברחבי העולם. ככל הלחימה ברצועת עזה נמשכת, שמביאה להרס גדול תמונות קשות מתפרסמות בכל העולם של ילדים רעבים ורבים רבים שמתים בקרב האוכלוסייה המקומית, להבות השנאה גדלות בצורה חריפה ביותר

ישראלים ויהודים רבים בעולם המערבי שכולל את מדינות אירופה, ארה”ב וקנדה, מורידים פרופיל בחיי היום יום שלהם, מסתירים סממנים יהודים וישראלים ובודקים מי עוקב אחריהם. עד כה נרשמו הרבה תקריות נגד ישראלים ויהודים במדינות שונות וכנראה המצב אף יחריף, כל עוד נמשכת הלחימה ברצועת עזה ונרשמים הרבה קורבנות בנפש. לפי שעה אספקת מזון ומצרכים חיוניים לאוכלוסיה המסכנה של עזה רבתי, לא מספיקה

המלחמה בעזה הציתה כאמור את האנטישמיות בעולם שמגיעה לרמות גבוהות ביותר

יתכן ובמדינות דרום אמריקה זה לא מורגש אך בכל המערב זה מורגש כל הזמן וכל יום. תקריות נגד יהודים וישראלים נרשמות כל העת בערים רבות בעולם בהן ברלין, ניו יורק, לוס אנג’לס, לונדון, מונטריאול, טורונטו ועוד ועוד

ונקובר כרגע יחסית שקטה אך מדי סוף שבוע יש כבר הפגנות של פלסטינים ותומכיהם. להערכתי כשלושת אלפים משתתפים מגיעים לאירועים אלה שמתקיימים בעיקר בדאון טאון. אלפים צועדים לעבר הכיכר המרכזית בעיר – בין הרחובות רובסון ווסט ג’ורג’יה -והמשטרה סוגרת את הרחובות. זו תמונה לא נעימה כלל וכלל. הפגנות התקיימו גם בגשרים מתחברים לדאון טאון (בוארדד וגרנוויל) והתנועה התעכבה במשך שעות. הפגנות קטנות יותר מתקיימות באזורים מרוחקים יותר במטרו ונקובר

אתה אף פעם לא יודע מי יעמוד מולך ברחוב או בחנות האוכל וכידוע שונאי ישראל לא מבחינים במי תומך במדיניות ישראל במאה אחוז ומי שמתנגד למלחמה בעזה שהביאה לקורבנות רבים ורעב גדול. רבים הפכו לעיוורים לאור הסכסוך הנוכחי. וזה מצב חמור בפני עצמו

בנסיעה להוואי לא לקחתי לראשונה ספר בעברית אלה באנגלית. לא רק לטיסה אלה גם לקריאה בחדר במלון. בחדר אני לא נועל את הדברים כיוון שזה רק יכול לעורר חשד שאני מחביא משהו בעל ערך. לכן אין יותר ספרים בעברית בנסיעות

אני כידוע לא מדבר עברית ברחובות אך כשיש מפגש עם חבר או שניים דוברי עברית בקפה אין לי ברירה, כי הם לא מוכנים להסתתר ולדבר באנגלית ודווקא מבקשים לדבר בעברית

כשאני מדבר באנגלית עם מקומיים הם מבחינים במבטא שלי. רובם חושבים שאני בא מרקע צרפתי או גרמני שזה לא רע. אך אין לדעת מה יכול לקרות אם מישהו שאינני מכיר ידע שאני ישראלי לשעבר

הדברים רק הולכים ומחמירים. לא ידוע לאף אחד מאיתנו האם תירשם רגיעה במצב או השנאה והאנטישמיות אף יחריפו. להערכתי יקח עוד זמן רב עד שנרגיש להקלה במתח והחיים יחזרו למסלולם במדינות המערב. התקווה בסוף תנצח

What happens after the war?

Area of Gaza controlled by the Israeli Defence Forces on Jan. 11, 2024.

While the war in the Gaza Strip continues between Hamas guerillas and the Israel Defence Forces (IDF) in the labyrinth of tunnels burrowed beneath Khan Yunis and in the alleys of the devastated city (population 205,000), another battle is being fought across Israel over the postwar fate of the coastal enclave.

Ultra-nationalist members of Knesset Bezalel Smotrich, leader of the National Religious Party, and Itamar Ben Gvir, head of Otzma Yehudit (Jewish Power), recently called for Gaza’s 2.2 million residents to be voluntarily resettled elsewhere. Congo was cited as a destination for the exodus. U.S. State Department spokesman Matthew Miller called the statements by Smotrich and Ben Gvir “inflammatory and irresponsible.”

Egypt is adamantly opposed to allowing the two million displaced Gazans to shelter in the Sinai Peninsula, lest Israel prevent the refugees from returning. Similarly, the Jewish state is no more likely to allow them to pass through its territory to fly out of Ben-Gurion Airport than it is to resettle those refugees who fled their nearby villages in the Arab-Israeli War of 1948.

photo - One controversial postwar scenario is for Israel to rebuild some of the post-1967 Gaza Strip settlements from which it unilaterally  withdrew in August 2005
One controversial postwar scenario is for Israel to rebuild some of the post-1967 Gaza Strip settlements from which it unilaterally  withdrew in August 2005. (photo by Gil Zohar)

Further limiting the options, Israel’s high-tech Erez Crossing at the north end of the Gaza Strip – similar in scale to a massive airport terminal – was destroyed during Hamas’s Oct. 7 rampage in which some 1,200 Israelis and other nationals living in cities and kibbutzim near the Gaza frontier were massacred and 240 kidnapped.

Concurrently, the black market is burgeoning for fixers with links to Egyptian intelligence; they are making a fortune in “fees” extorted from Gazans desperate to exit through the Rafah Crossing at Gaza’s south end. The bribe for being placed at the head of the legal exit list for passage across the Rafah border into Egypt and on to Cairo International Airport has now soared to $10,000.

In the face of the vast human suffering, staggering damage to infrastructure and environmental catastrophe caused by the conflict, which marked its 100th day on Jan. 14, another controversial postwar scenario is for Israel to rebuild some of the post-1967 Gaza Strip settlements from which it unilaterally withdrew in August 2005. The forcible evacuation of 8,600 Jewish residents from Gush Katif (the Harvest Bloc) – a cluster of 17 villages in the southern Gaza Strip – set the stage for Hamas’s 2007 coup d’état when it seized power from Mahmoud Abbas’s Palestinian Authority, based in Ramallah in the West Bank.

On Dec. 22, 2023, a group of settlers held an organizational meeting at the agricultural village of Kfar Maimon near the Gaza Strip demarcation fence to launch their plan to create a beachfront community on the barren dunes at Gaza’s southern edge. The day was symbolic since Asarah b’Tevet (the 10th of the Hebrew month of Tevet) is a fast day in the Hebrew calendar, marking the date 26 centuries ago when Nebuchadnezzar II of Babylon began his six-month siege of Jerusalem, which resulted in the destruction of Solomon’s Temple and the downfall of the Kingdom of Judah.

Though Gaza was allocated to the Tribe of Judah in the Hebrew Bible, the ancient Israelites never vanquished their Philistine nemesis who dwelt there and in the cities of Ashkelon, Ashdod, Gat and Ekron. Jewish and Samaritan communities intermittently flourished in the territory of Gaza over many centuries. Shaken by the riots of 1929, however, the Gazan Jewish community ended in 1948. In Gaza City’s historic Zaytoun quarter, the Ottoman-style Hammam al-Sammara (the Samaritan bathhouse) bears witness to the ancient Samaritan community that was exiled in 1917 by the Turkish army during the battles of the First World War.

The group of would-be settlers – who staged a car rally just outside Gaza on Jan. 11 – are encouraged by the report that Israel’s Knesset will be hosting a conference Jan. 28 on rebuilding settlements in Gaza after the war, and will offer precise maps and plans. The news site mako.co.il says that Knesset members and other public figures are expected to speak, and thousands of Israelis have already applied to join the settlement nuclei in Gaza.

The organizers of the event stated, “We are working both on the political level and on the practical side towards the moment when they can get on the ground. There is a great demand in the public that the victory of the war includes within it Jewish settlement in the Gaza Strip.”

Meanwhile, senior ministers among Prime Minister Binyamin Netanyahu’s right-wing allies have criticized the IDF over its plans to probe Oct. 7 intelligence failures. And Israel’s future may be hurtling backward to the widespread protests over judicial reform that divided the country in the months that preceded Hamas’s devastating surprise attack. Such is public anger that calls for a spring election are becoming vociferous.

Were Netanyahu and Abbas to both step down, and Saudi Arabia and Israel to establish ties, a postwar scenario of regional integration – including high-speed trains whisking cargo from Haifa to Riyadh and Abu Dhabi – could emerge. The trauma of the Gaza War could give birth to Mideast peace.

More than 50,000 Israelis responded to the Ashkenazi and Sephardi chief rabbis’ call for a day of prayer at the Western Wall in Jerusalem to mark the new moon of Shevat.

In Judaism, the full moon of Shevat is celebrated as the New Year of the Trees. Besides the pink-white almond blossoms, which mark the beginning of spring, the blood-red anemones also carpet the fields of the western Negev by the Gaza Strip. Like the poppies in Flanders Fields, this year those wildflowers will symbolize the tragedy of war. 

Gil Zohar is a writer and tour guide in Jerusalem. A longer version of this article can be found at religionunplugged.com/gil-zohar.

Mental health series begins

The first session in the new JQT-JFS mental health series will be facilitated by Alycia Fridkin, left, and supported by Anat Kelerstein. Listen & Be Heard takes place Feb. 11, 1 p.m., at Or Shalom.

“JQT and JFS are working together to answer the Jewish LGBTQ2SIA+ community’s explicit request for more mental health support in our newly launched JQT Mental Health Support Series,” said Aviva Rathbone, JQT chair. “This series will offer a steady flow of targeted workshops and events throughout the calendar year to get the JQT community talking, moving, crafting, laughing, vibing and healing together.”

The new JQT (Jewish Queer Trans) Vancouver and Jewish Family Services Vancouver program begins Feb. 11, 1pm, at Or Shalom Synagogue with Listen & Be Heard, a gathering for Jewish queers, transfolk and enbys in an intentional space for sharing and listening to each other’s perspectives on the Palestine/Israel conflict, including recent events in Gaza.

Facilitated by Alycia Fridkin and supported by Anat Kelerstein, the three-hour session will address “the elephant in the room – the Israel/Palestine conflict,” said JQT executive director Carmel Tanaka. “This was already identified in our 2022 community needs assessment as an extremely taxing topic that continues to negatively impact our community’s mental health, regardless of one’s stance. It is important that we create spaces that are not binary and welcome all perspectives.”

Fridkin is an equity and anti-racism consultant in health care. Kelerstein is a registered social worker and clinical counselor.

The JQT Mental Health Support Series, made possible with the support of the Jewish Community Foundation of Greater Vancouver and private donations, was developed in partnership with JFS Vancouver, following a 2022 community needs assessment that identified mental health support as a critical service gap for the Jewish LGBTQ2SIA+ population. The new mental health series as a whole answers nine of the needs assessment’s 13 calls to action. (See jewishindependent.ca/thirteen-calls-for-action.)

Future programs in the mental health series currently include (subject to change) a mindfulness kiddush cup clay workshop with Reuben King; a spoken word/music jam evening with fanny kearse; a screening of Sarah White’s documentary film Not Quite That; a cross-cultural history talk and demo of mahjong with Tanaka; a theatrical performance of Florida! You Kill Me! with Berlin’s Nana Schewitz (sponsored by the Goethe-Institut); a belly dancing workshop with Rathbone; a townhall conversation on the needs of parents of JQT youth; a JQT Pride Party; drop-in group therapy sessions; and the launch of the JQT Mental Health Toolkit.

The next session in the series is JQT Death Café at Mountain View Cemetery on Feb. 25, at 1 p.m. A townhall-style conversation on the status of Jewish queer trans dying and death services in British Columbia, people are invited to come learn, bring questions and voice their ideas at this hybrid event hosted by the JQT Seniors Initiative.

Registration for the mental health series events is free and required in advance. Details can be found at jqtvancouver.ca/events. To donate to the series, visit jfsvancouver.ca/donate and type in “JQT Mental Health” as the designated program. To learn more about the series, go to jqtvancouver.ca/jqt-mental-health. 

– Courtesy JQT Vancouver

המלחמה במזרח התיכון תשפיע לרעה על חיי יהודים וישראלים בכל רחבי העולם

בשלב זה ישראל מקבלת תמיכה ממרבית מדינות המערב. אך יש סיכוי שעם ההתקדמות של מבצע צבאי של צה”ל ברצועת עזה, התמיכה תלך ותרד עם עליית הנפגעים בצד הפלסטיני
(photo by Roni Rachmani)

המלחמה הקשה שמתנהלת בימים אלה בין ישראל לחאמס ויכולה להתפשט לחזיתות נוספות, צפוייה להשפיע לרעה על חיי יהודים וישראלים הגרים בקנדה, ארה”ב, אירופה ומקומות אחרים. הם צפויים לעמוד מול איומים שונים של פלסטינים ותומכיהם שמאשימים את ישראל גם במשבר הנוכחי. תומכי הפלסטינים קוראים להקמת מדינה לפלסטינים מהנהר ועד הים – שפירושה המעשי השמדת מדינת ישראל

העולם המערבי כולל צפון אמריקה מלא כיום מיליוני מוסלמים שהיגרו ממדינות ערב לאורך שנים רבות. חלק לא מבוטל מהם ממשיך לשמור נאמנות למוצאם ודתם בצורה פנאטית ורואה בישראל כמדינת אויב

עוד שגרתי בישראל טענתי שהסכסוך בינה ובין הפלסטינים וחלק ממדינות ערב יסכן גם את חיי היהודים והישראלים הגרים מחוץ למדינה. אמרתי אז שלישראל יש גם את האחריות לשמור על היהודים והישראלים, שבחרו לגור במקומות שונים בעולם ובעיקר במערב. ומוטל על ישראל לשקול בזהירות את צעדיה שכאמור יכולים להשפיע לרעה על היהודים והישראלים שגרים בחוץ לארץ

עובדה היא שאנטשימיות נגד יהודים וישראלים ברחבי העולם הולכת וגדלה, וכבר בסכסוך הקשה הנוכחי, נרשם גידול נוסף בשנה נגדם. וזו רק ההתחלה. אני צופה להרעה משמעותית עד סכנת חיים ליהודים והישראלים בצפון אמריקה, אירופה ומקומות אחרים. כבר עתה ידוע על הפגנות גדולות קשות נגד ישראל ותמיכה בפלסטינים. אלה עלולות להחמיר לעימותים פיזיים קשים עם יהודים וישראלים ואף יותר מכך. משטרות בערים רבות בעולם הדקו את ההגנה על מוסדות יהודים שונים ובהם בתי כנסת. נרשמו כבר לא מעט איומים נגד יהודים, ישראלים ומוסדות שונים בעולם ולכן השמירה מאוד חשובה במיוחד בימים טרופים אלה

בשלב זה ישראל מקבלת תמיכה ממרבית מדינות המערב. אך יש סיכוי שעם ההתקדמות של מבצע צבאי של צה”ל ברצועת עזה, התמיכה תלך ותרד עם עליית הנפגעים בצד הפלסטיני. במקביל צפויים היהודים והישראלים ברחבי העולם לסבול מגידול משמעותי באנטישמיות, התנכלויות, ואף מאיומים פיזיים

חברת אייר קנדה מהירה לפטר טייס מוסלמי שהתבטא נגד ישראל וכתב בחשבון הטוויטר שלו: “היטלר גאה בישראל”. מוסטפא איזו השתתף בהפגנה במונטריאול בעד הפלסטינים נגד ישראל והוא אף הצטלם עם צעיף בצבעי דגל פלסטין. זו לא הפעם הראשונה שאיזו מתבטא נגד ישראל ותומך בפלסטינים אך הפעם מתברר שהוא חצה את הגבול ובאייר קנדה מיהרו לפטרו

ראש ממשלת קנדה, ג’סטין טרודו, גינה את מתקפות הטרור נגד ישראל בהתייחסו להתקפה של חמאס על עשרות ישובי עוטף עזה בה נרצחו למעלה מאלף שלוש מאות ישראלים, נפצעו למעלה מארבעת אלפים ונלקחו בשבי קרוב לוודאי כמאה וחמישים אזרחים, חיילים, ועובדים זרים. בהודעה שפרסם בטוויטר אמר טרודו כי פעולות אלימות אלה בלתי מקובלות באופן מוחלט. אנו עומדים לימין ישראל ותומכים באופן מלא בזכות להגן על עצמה.  מחשבות שלנו תמיד עם כל אדם שנפגע. חייבים להגן על חיי אזרחים, חתם טרודו את הודעתו. מנהיג האופוזיציה והמפלגה הקונסרבטיבית, פייק פוליוויר, גינה באופן חד משמעי את הפלישה של טרוריסטים של חמאס לישראל ואת האלימות האכזרית שהם הפעילו נגד אזרחים חפים מפשע. לדבריו לישראל הזכות להגן על עצמה בפני התקפות אלה ולפעול נגד התוקפים. מנהיג מפלגת השמאל אן.די.פי ג’גמיט סינג כתב בחשבון הטוויטר כי הוא מגנה את ההתקפות הנוראיות שביצע החמאס בישראל. אסור לעולם לפגוע באזרחים וכל החטופים צריכים להיות מחשוררים באופן מיידי. לדברי סינג יש חשש מההתפתחויות עתה. טרור ואלימות לא יפתרו דבר

המלחמה של ישראל

המלחמה הנוכחית שנכפתה על ישראל מציגה שני מראות עיקריים: אסון וזוועה על מה שעשו מחבלי חמאס וכישלון גדול של הממשלה בראשות בנימין נתניהו, הצבא, מערך המודיעין, השב”כ ואולי גם המוסד

החמאס הוכיח שהוא ארגון טרור רצחני ולא אנושי תוך שהוא מותיר מאות הרוגים ופצועים. אחרים נלקחו בשבי. לא מדובר רק בחיילי צה”ל אלה בעיקר באזרחים, נשים וילדים, גברים וזקנים. חלקם נטבחו, חלקם עונו וחלקם כך סתם נרצחו. החלק האחר הוא אולי במצב הקשה ביותר: נלקח בשבי על מנהרות החמאס בעזה הצפופה. מאז קום המדינה לא היה אירוע כזה בו נהרגו ביום אחד מאות רבות של אזרחים וחיילים. הפוגרום הנורא ביותר בתולדות הישוב היהודי בארץ ישראל. התמונות בערוצי הטלוויזיה ואתרי החדשות באינטרנט על הנרצחים, הפצועים ואלו שנשבו, הם קשות מנשוא. חיות אדם בסגנון דאעש אחראים לדבר הנורא הזה

במקביל הכישלון של ישראל שנתפסה מופתעת לחלוטין מתקפת הפתע של חמאס, ולאחר מכן לקח זמן רב מדי לכוחות צה”ל ומערך הביטחון להגיע אל ישובי חבל עזה, ולהציל את אלה שהמחבלים לא הספיקו להרוג. נתניהו קיבל מידע ואזהרה מהמצרים ממה שחמאס עומד לעשות והתעלם מכך. היה לו הרבה יותר חשבו לעבות את השמירה הצבאית על ההתנחלויות בשטחים הכבושים, שנציגיהם יושבים בממשלתו. נתניהו הזחוח והשחצן ייזכר לדראון עולם כראש הממשלה הגרוע ביותר בתולדות ישראל. זאת, כיוון שהוא לא מנע את האסון הגדול ביותר שקרה למדינה ולאזרחיה. “שותפים מלאים” לכשלונו של נתניהו חברי ממשלתו שאין להם מושג איך לנהל מדינה והם דואגים רק לאינטרסים האישיים שלהם. גם לצבא הגנה לישראל יש חלק גדול בכישלון הנוראי שגב המחיר קשה מנשוא. מערכת ההגנה על יישובי חבל עזה עם כל הטכנולוגיה שלה קרסה תוך דקות על ידי עשרות מחבלי חמאס שנהרו אל הישובים החשופים. מערך המודיעין של צה”ל, השב”כ ואולי גם המוסד לא ידע כלל על הכנות של החמאס לביצוע המבצע לכניסה לשטחי ישראל. לקיום מבצע שזה דרושים חודשים ארוכים תוך תיאום עם גורמים באיראן ואחרים. כל אלה הצליחו להערים על המודיעין הישראלי בקלות בלתי נתפסת

לאחר שהמלחמה תסתיים צפוי שבכירים בצבא, במערך המודיעין והרמטכ”ל, בכירים בשב”כ ובמוסד והעומדים בראשם יתפטרו עוד לפני שוועדת החקירה הממלכתית תדון בסוגיית האחריות והכישלון שאפשר לחמאס לבצע את פשעיו. לעומתם נתניהו כרגיל לא יקח שום אחריות למעשיו. בכל הקריירה הפוליטית הארוכה שלו הוא תמיד ידע להאשים אחרים. אבל שום אחריות אישית. נתניהו יעשה הכל כבעבר להמשיך ולשבת על כיסא המלך כי נתניהו דואג רק לנתניהו

נתניהו מינה חברי ממשלה חסרי יכולת לטפל בתיקים עליהם הם אחראים. לא כישוריהם הביאו אותם לשולחן הממשלה, אלא הנאמנות למנהיג נתניהו. לכן לא מפתיע לגלות את חוסר יכולתם של שרי הממשלה הנוכחית לטפל במצוקות הרבות של ישראל בימי המלחמה הקשים האלה. נשמעה ביקורת נוקבת על שרי ממשלת נתניהו שלא ביקרו פצועים בבתי החולים ולא השתתפו בהלוויות הקורבנות הרבים

בתור אחד שגר בישראל ארבעים וחמש שנים לא האמנתי שהמדינה תגיע למצב שכזה. החברה מפוררת מבפנים בעיקר לתודות הרפורמה המשפטית של נתניהו. הצבא לא ערוך לאתגרים האינסופיים שלו ואת ההנהגה תפסו פוליטיקאים קטנים שנכשלו בתפקידם. ישראל משלמת היום מחיר כבוד מאוד לאור מחדלי ההנהגה שלה. אני לא צופה עתיד ורוד בהמשך הדרך. על נתניהו מוטל לעשות רק דבר אחד: ללכת הביתה

Hope amid the conflict

We are still reeling from what happened in Israel on Oct. 7 and the war that has ensued.

Hamas carried out a brutal terror attack on Israel that targeted civilians, murdering 1,400 people and kidnapping more than 200 Israeli hostages. Jews worldwide are grief-stricken, angry and scared. It is hard to see the hope, as images of dead Israelis mix with images of dead Palestinians.

There is no doubt in our minds that Hamas needs to be incapacitated – its covenant explicitly states their intention to eliminate Israel and kill Jews. On Oct. 7, they reasserted their intention with a vengeance that cannot be ignored. Their unambiguous goal is genocide.

Posters we see around Vancouver that simultaneously accuse Israel of genocide for defending itself and call for the genocide of Israelis – “From the river to the sea, Palestine will be free!” – are abhorrent. People who support Hamas’s genocidal actions, implying, or outright stating, that Israelis deserve such cruelty do not care about humanity, do not believe in peace.

The people who are putting up the posters that ask, “Do you support indigenous rights? Then you support Palestine” are implying that Jews are colonizers and, therefore, deserve to be expelled, no matter how. But the Jewish connection to the land goes back thousands of years; we were dispossessed of it but never ceded it.

There are some two million Palestinians in Gaza, and they cannot be similarly dispossessed. More than half the population has been asked to leave their homes. Reports are that more than 4,500 have been killed from Israel’s bombing campaign.

Our hearts break at the type of war that fighting Hamas entails. The terror group uses civilians and civilian infrastructure as shields, ensuring that hundreds or thousands of innocent Palestinians die every time Israel defends itself militarily, even when it adheres to international law in its actions, including allowing humanitarian aid into Gaza.

One way or another, the people who live between the river and sea must find a way to coexist. That is quite literally the only way forward. As simplistic as this sounds, it is nevertheless true. That is impossible with Hamas as the controlling force in Gaza. But, when they are removed, what then? Replacing the figures at the top – whether in Gaza or in the Israeli government, the latter of which is something that will certainly be discussed in the aftermath of this horror – will not automatically negate deep mutual distrust among populations.

There are so many complexities and no end of theories as to how we have arrived at this point. What will happen next is less discussed, though there is the all-too-real possibility that the conflict will become regional – already the 22,000 residents of Kiryat Shmona, the largest community in the Vancouver Jewish community’s partnership region of the Upper Galilee, are being evacuated because of terrorist attacks from Hezbollah in Lebanon, which are expected to increase once Israel begins its ground offensive in the south. Some fear that the Hamas attack is less the main event than a distraction, a trap to lure Israel into an even more existential fight on multiple fronts.

Closer to home, there are security threats to Jews in the diaspora. Thankfully, Hamas’s call for a day of rage on Oct. 13 did not result in serious incidents. But the fear is real, and that is the purpose of terrorism. Jewish organizations and law enforcement agencies are working together to keep us safe. We must continue to live our lives as Jews, and not hide.

Some of our local community members have gone to Israel to fight. Other community members are rallying, marching and postering to make sure that the Israeli hostages being held captive in Gaza are returned home. More than $15 million was raised for Israel in just two weeks by the Jewish Federation of Greater Vancouver’s emergency campaign.

And, there are Israelis (Jewish, Muslim, Christian and others) and Palestinians who, despite the terrorist attacks and the war, continue against so many odds to work for peace. Groups such as Standing Together, Women Wage Peace, the Parents Circle, and others are working to shore up hope for peace, equality and coexistence. These groups deserve our support, moral and financial.

At the same time as we support our family and friends in Israel and one another here, as we call for the immediate return of the hostages and as we raise funds for aid, we must also support those activists and dreamers on the ground who advocate for a better postwar world.

Rally and march for hostages

Hundreds marched on Oct. 22, calling for the release of the more than 200 Israeli hostages being held by Hamas and other terror groups in Gaza. (photo by Pat Johnson)

Erez, aged 12, and his sister Sahar, 16, had spent the night at their father’s house in Kibbutz Nir Oz when Hamas terrorists stormed the home. The kids jumped out the window and hid in the bushes while gunmen rampaged their community, shooting entire families in their beds and safe rooms. “Mom, be quiet, don’t move,” he texted his mom, Hadas. She texted back: “I love you forever. I hope you survive.”

Erez did not reply. For hours, Hadas called Erez’s cellphone repeatedly, even as she fought for her life, physically blocking terrorists from breaking down her safe room door. Then Erez’s older sister found an 18-second video circulating on social media. It showed Erez in a black T-shirt, being gripped by both arms and led into captivity.

In all, five members of the Kalderon family were taken: Erez, Sahar, their 50-year-old father, Ofer, their 80-year-old grandmother, Carmela, and 12-year-old cousin, Noya, were grabbed from another house in the community.

This was one of many individual stories shared at a vigil and march in Vancouver Sunday, Oct. 22, where hundreds of Vancouverites chanted “Bring them home!” and “Let our people go!” as they marched from the Vancouver Art Gallery, protected by a large police presence, along Georgia Street, over to Robson and back to the original site. The steps of the art gallery’s north side were packed with people holding posters of the hostages – and these posters represented only half of the total number of Israeli hostages held by Hamas and other terror groups in Gaza.

The faces are also seen on thousands of posters around Metro Vancouver and elsewhere. Activists in communities worldwide have downloaded and printed the sheets, plastering them around city streets. The Vancouver efforts – which have seen probably 20,000 posters distributed so far – are led by Daphna Kedem, who also initiated the Sunday afternoon event and an earlier vigil two days after the Oct. 7 terror attacks.

photo - About 20,000 posters – the cost of which was covered by two anonymous non-Jewish donors – have been put up by volunteers all around Metro Vancouver
About 20,000 posters – the cost of which was covered by two anonymous non-Jewish donors – have been put up by volunteers all around Metro Vancouver. (photo from Daphna Kedem)

Kedem is also a lead organizer of the local branch of UnXeptable, which, until the current crisis, was agitating against proposed Israeli government efforts to undermine responsible government there. Her current activism, she stressed, is done in her capacity as an individual, but she expressed gratitude to Rabbi Dan Moscovitz of Temple Sholom for helping organize, and to other synagogues, the Jewish Federation of Greater Vancouver and others for unhesitatingly jumping in to help.

Putting a human face to the hostages is the right thing to do, Kedem said.

“We have to bring it out to the public because it’s a humanitarian crisis,” she told the Independent. “Once you personalize it and you see that it’s an innocent baby or a child, you care more.”

photo - Left to right: Flavia Markman, Ezra Shanken, Anet Bernadette and William Wolff. The four are among the many volunteers who have put up around the city approximately 20,000 posters with the faces, names and ages of Israelis taken hostage by the terrorist group Hamas. For more on the Bring Them Home Now effort
Left to right: Flavia Markman, Ezra Shanken, Anet Bernadette and William Wolff. The four are among the many volunteers who have put up around the city approximately 20,000 posters with the faces, names and ages of Israelis taken hostage by the terrorist group Hamas. For more on the Bring Them Home effort. (photo by Flavia Markman)

Kedem said the cost of printing the thousands of posters was covered by two anonymous non-Jewish donors and, at the rally this past Sunday, Christian clergy spoke, including a Catholic representative and two evangelical ministers.

Nevertheless, frustration over the silence of so many others was evident in the words of Moskovitz to the rally.

“Once again, Jews are being slaughtered and violently attacked and the world is silent,” he told hundreds of attendees, many carrying Israeli or Canadian flags. “Or they say, ‘Yes, but.’ There is no ‘but’ to murder. There can be no ‘but’ to hate. There can be no ‘but’ to the kidnapping of civilians, of children, of grandparents, of pregnant mothers, of disabled people. There can be no ‘but’ to that. There can be no justification for that. This is 2023, not 1943. And yet ‘Never again’ is happening again right now. The Jewish people will not be silent. You must not be silent.”

Moskovitz slammed the moral equivocation heard in commentary and seen in street rallies worldwide.

“This was not an act of resistance,” he said. “This was not a military campaign. This was not a popular uprising. This was cold, calculated and barbaric murder and rape and kidnapping of innocent civilians, the vast majority of them Jews.”

Motioning to the posters of the hostages, he added: “We call on those in our own city who cheer and celebrate what Hamas has done to these people and thousands of others on that horrible day to stop. Stop cheering the terrorists. Stop denying our grief, our human value. Stop your whataboutism. Stop tearing down pictures of children who have been kidnapped. Stop helping the terrorists. Stop justifying their brutality. Simply, stop.… Find your moral compass. Find the compassion you have for everyone and everything except Jews. Join us in this most basic of human cries: return our children to their parents, return our families to their homes.”

A WhatsApp group, “BTH – Vancouver,” is coordinating the postering activities: to join, visit bit.ly/BTH-Vancouver. Posters are downloadable by anyone at kidnappedfromisrael.com.