News – Page 226

Filmmakers withdraw from Queer Film Fest over Israeli flag

Over the 11 days of the Vancouver Queer Film Festival, which ended Aug. 25, two directors withdrew their films from the program because the festival included an advertisement from Yad b’Yad, a Vancouver-based group that supports the Jewish LGBTQ community. The advertisement depicted an Israeli flag alongside a pride flag and wished VQFF mazal tov on its 26th anniversary.

Jonathan Lerner, chair of Yad b’Yad. (photo from Jonathan Lerner)

“We formed a few months ago and decided to put ads out in the community to let people know we exist,” said Jonathan Lerner, chair of Yad b’Yad. “Our intention was to celebrate pride and congratulate the film festival on 26 years, and we used the two flags to show our solidarity with the community. The ad was not intended to be political.”

Patty Berne, director of the film Sins Invalid, was the first to withdraw from VQFF, on Aug. 14, stating she was “angered and disappointed” that VQFF accepted the ad. The ad, she said, “attempts to portray the state of Israel as a friend to LGBTQ communities, particularly in the current moment as the people of Palestine are living through hell and dying in staggering numbers daily.”

Can Candan, director and producer of My Child, withdrew his documentary a few days later because, he said in an open letter to VQFF organizers, the festival had not taken a “public and vocal stand against the Israeli government’s unacceptable policies.” He cited an obligation to join the BDS (boycott, divestment and sanctions) campaign “as filmmakers and human rights activists with conscience.”

The filmmakers’ withdrawal from the festival was disappointing, said Drew Dennis, VQFF executive director. “We had many conversations encouraging them to keep their films in the festival, so I was saddened that they withdrew, but we want to respect them for the decision they made for themselves.”

image - Yad b'Yad was at the centre of a controversy at this year’s Vancouver Queer Film Festival for its ad, which included an Israeli flag — Yad b’Yad was at the centre of a controversy at this year’s Vancouver Queer Film Festival for its ad, which included an Israeli flag. *(image from Jonathan Lerner)*

Dennis said neither of the two withdrawn films contained any content relevant to the Middle East and insisted that VQFF had no political stance. “We heard from a number of filmmakers who were voicing concerns about the ad, but the festival is a place where we bring people together and allow a diversity of viewpoints. Our mandate is pretty simple: to bring communities together and provide a platform for safe, open dialogue around those films.”

Mik Turje, another director who raised concerns but did not withdraw his film, also issued a statement, as did Queers Against Israeli Apartheid and the Simon Fraser Public Interest Research Group, a student-run centre. Their statements claimed that ads like Yad b’Yad’s attempt to “pinkwash” Israel’s image by focusing on the state’s gay rights rather than on its treatment of the Palestinians. Turje said although the VQFF has made it clear it has no position on the issue, “I believe that choosing neutrality in a situation of oppression is a form of complicity. The project of pinkwashing dehumanizes Palestinians in our name, it frames Israel as a liberal democracy in our name, and it fuels Islamophobia and racism in our name.”

After concerns about the ad were raised back in July, VQFF decided to donate Yad b’Yad’s $630 in ad revenue to Just Vision, an organization whose stated goal is to use film and multimedia to help foster “peace and an end to the occupation by rendering Palestinian and Israeli nonviolence leaders more visible, valued and effective in their efforts.” Dennis said there’s “concern, compassion for what’s happening in the region right now, but it’s not part of our mandate to look at this, so we chose to make the donation in an effort to contribute in a more productive way.”

That didn’t sit well with Lerner and members of Yad b’Yad. “By treating our ad revenue differently from every other group and ad, they essentially bowed to the pressure, succumbed to the bullies,” he said. “The gay community knows full well what it feels like to be alienated and excluded, but that’s what the VQFF is promoting by treating our ad revenue differently. They’ve made us feel unwelcome because of our religion and our nation of origin.” Lerner said Yad b’Yad was not given a choice about where its ad money would be donated. “I don’t know much about Just Vision, but we don’t support our money being donated. It’s not what we paid for,” he said.

Dennis said the VQFF board would be meeting in the fall to review its policies and practices, and that the controversy over this year’s film festival had raised the fact that “something as complex as this issue is not served by our policy. There wasn’t a large organizational decision around advertisements,” Dennis said. “We focus much more on the films than on the ads, but there’s an opportunity for us to look at that in the fall.”

Lerner told the Independent that VQFF has asked for public input on the issue be sent to [email protected].

Lauren Kramer, an award-winning writer and editor, lives in Richmond, B.C. To read her work online, visit laurenkramer.net.

Discovery of copper awl at Tel Tsaf a game changer

A copper awl from the fifth millennium BCE that was discovered at the site in Tel Tsaf. (photo by Yosef Garfinkel via Ashernet)

Excavations at Tel Tsaf in the Jordan Valley, near the Jordan River, revealed in a woman’s grave a small copper awl. Generally speaking, this would not have been regarded as special except, in this instance, the grave where the awl was found dates from 5200 BCE.

This find, announced by archeologists from the Zinman Institute of Archeology of Haifa University on Aug. 24, pushes back the time that metal technology was thought to have been introduced into the region by at least 500 years. The awl is probably the oldest metal object ever found in the Middle East.

The find also adds another dimension to the Tel Tsaf community itself. Discovered in 1950, it was not until about 10 years ago that it was established from excavations directed by Prof. Yosef Garfinkle that Tel Tsaf dated to about 5200 to 4700 BCE, the Middle Chalcolithic period.

It was clear that Tel Tsaf was a centre of regional commerce. There were silos that could store up to 30 tons of grain in each individual silo, and excavations, including burial sites, had revealed painted pottery, bullae (seals), basalt and obsidian beads, seashells, but no copper – until now.

The discovery of the copper awl would point to a population with advanced technology, and the fact that a copper implement was discovered at the site has a significant bearing on understanding the history of the period, both in Tel Tsaf and the rest of the Middle East.

Rebuilding Gaza: Will PA and EU become more involved?

With the ceasefire between Israel and Hamas, Palestinians in the Gaza Strip are asking when and how reconstruction of the battered coastal enclave will begin. United Nations workers in Gaza say that 55,000 refugees are still taking shelter in 41 UN schools, raising questions about how the school year will begin in two weeks, already delayed from its scheduled opening in August.

Palestinian Authority (PA) Prime Minister Rami Hamdallah told representatives of several international organizations that the PA will repair homes that have been partially destroyed and will rent homes, as well as secure temporary homes and even tents, for displaced people. It was the first sign that the PA will take a more active role in Gaza, which has been controlled by Hamas since 2007. In the spring, Hamas and Fatah announced a unity government, but it has not met or functioned since the fighting began soon after the announcement.

A report by Shelter Cluster, which is co-chaired by the United Nations Relief and Works Authority (UNRWA) and the Red Cross, found that 17,000 homes were destroyed or severely damaged in the seven weeks of fighting. An additional 5,000 homes still need repair from previous rounds of fighting while, even before the latest conflict started, there was a deficit of 75,000 homes. According to Shelter Cluster, at the rate of 100 trucks with building materials crossing the border into Gaza, it would take 20 years to rebuild the densely populated strip.

Seeking donors for Auschwitz-Birkenau memorial

London, Ont.

What began as a last-minute visit to one of the most solemn places in history has grown into a nationwide campaign supported by many distinguished people and groups, including the Canadian and Polish ambassadors and the Centre for Israel and Jewish Affairs. Canadians Remember is a grassroots campaign relying on the goodwill of average Canadians to spread the word of the need for preservation and restoration at Auschwitz-Birkenau in Poland. The former German Nazi concentration camp – where more than 1.1 million Jews, Roma, Sinti, Poles, Russians and other Europeans were systematically killed during the Second World War – is reaching out for support of its Perpetual Fund.

“Since visiting Auschwitz, we’ve learned that a remarkable number of connections to the camp exist in Canada,” said campaign director Rob Carter. “Many Canadian success stories began with the small number of people who survived the Holocaust.”

Canadians Remember logo (CNW Group/Seed Communications Inc.)

Funds raised by Canadians Remember will be presented to the Auschwitz-Birkenau Foundation in 2015 to commemorate the 70th anniversary of the camp’s liberation. The foundation’s director, Piotr Cywinski, endorses the Canadian campaign and has pledged to install permanent recognition at Auschwitz, listing Canadians as a “Pillar of Remembrance” if the campaign can raise one million euro. All net funds raised go to the foundation’s Perpetual Fund, created in 2009 to enable the redevelopment of the museum and the preservation of the historic facility. In 2012, Canada’s federal government donated $400,000 to the fund. The Canadians Remember team hopes to raise $2.5 million, a figure in line with donations pledged by other countries, including Germany, France, Great Britain and the United States.

Each year, many more than one million visitors from around the world arrive at Auschwitz-Birkenau to view the museum and memorial. The remains of the concentration camp stand today as a cemetery and as evidence of the horrors of which humanity is capable. The site is also a warning to future generations about the realities of the Holocaust, genocide and prejudice.

In addition to Auschwitz survivors like George Brady (widely known from Hana’s Suitcase, the story of his sister), the campaign’s early supporters include Canada’s Ambassador to Poland Alexandra Bugailiskis and Polish Ambassador to Canada Marcin Bosacki. “We believe that Canadians of all walks of life will recognize the importance of this initiative not only for Auschwitz, but its relevance in today’s socio-political environment,” said Bosacki.

For only $1, donors can add a photo of themselves to the website’s donor wall. By encouraging Canadian citizens – of all ages, religious affiliations and cultural backgrounds – to donate just $1 each, the Canadian public can make a gesture of remembrance and support for Holocaust education. Canadiansremember.ca provides the details of the campaign, and accepts donations via PayPal.

– Courtesy of Canadians Remember

Life-changing March for survivor

Teens on this year’s March of the Living helped Lillian Boraks-Nemetz face down haunting memories. (photo by Adele Lewin Photography)

Lillian Boraks-Nemetz, a Vancouver poet and author who was a child survivor of the Holocaust, initially declined the offer of a trip to her Polish homeland. She had been there, and written books and poems about her experiences as a child and as a returning adult. She didn’t know that an invitation to go again would lead to an emotional and psychological closure for which she had waited seven decades.

When first invited to participate in last spring’s Canadian contingent of March of the Living, Boraks-Nemetz demurred. March of the Living is a program that brings Jewish young people from around the world to the sites of Nazi atrocities in Europe and then to the Jewish homeland of Israel, marching from Auschwitz to Birkenau on Yom Hashoah, Holocaust memorial day, and traveling to Israel in time for Yom Hazikaron, Israel’s remembrance day for fallen soldiers, and Yom Ha’atzmaut, Israeli independence day. March of the Living’s teenage participants are accompanied by Holocaust survivors.

“I thought, how am I going to keep up with a bunch of 16-, 17-year-olds?” Boraks-Nemetz said in a recent interview. But she was assured that survivors are well taken care of on the trips and she was convinced to go.

“There were difficulties, but I rose to the occasion,” she said, laughing. On the extremely long day traveling from Canada to Poland, which then continued immediately with more travel and programming, Boraks-Nemetz was aided by one of the young participants. “One of the girls had chocolate that had extra caffeine in it, so she gave it to me,” she explained.

Boraks-Nemetz was accompanied by another survivor, chaperones and young people from Edmonton, Calgary, Winnipeg and Ottawa, as well as eight Jewish teens from Vancouver. In all, there were 78 people on the trip. (Young people from Ontario and Quebec made up their own contingents and traveled on different buses.)

The program was intensive. The week in Poland involved stays in Krakow and Warsaw, where they visited the Museum of Polish Jews, and they went to the extermination camps Auschwitz-Birkenau and Majdanek.

“The young people who came with us are so beautiful and so good and so well behaved and so moved by everything. You could just see how they took it all in. For them, it was a life-changing experience.”

“The young people who came with us are so beautiful and so good and so well behaved and so moved by everything,” she said. “You could just see how they took it all in. For them, it was a life-changing experience.”

In Warsaw, they also went to the orphanage that had been run by Janusz Korczak. A Polish Jew who was a respected published author, Korczak was offered multiple opportunities to save himself from the advancing Final Solution. When the Warsaw Ghetto was created, Korczak’s orphanage, its staff and nearly 200 young charges were forced to move into the ghetto. When the ghetto was liquidated, in 1942, Korczak was again offered immunity, but instead stayed with his orphaned children as they were deported to Treblinka.

In Lodz, the group visited the cemetery and the place where the second-largest Nazi-enforced Jewish ghetto had been. (More than 200,000 Jews were held in Lodz Ghetto during its existence. About 10,000 of those were alive in 1945.) There, the Canadians boarded one of the rail cars that had transported Jews to the camps.

“It was dark and there were many of us,” said Boraks-Nemetz. “It was tight. It was scary. We got the feel of it. Of course, the fear wasn’t there, but there was something foreboding about it.”

At the camps, the participants said prayers and sang mournful songs.

“There was a lot of poetry,” she said. “I brought my book Ghost Children, which was written after one of my trips there. And, whenever we went to a certain place, I would read a poem and it really got to them.”

An unexpected insight came during conversations with young Polish Jews during an arranged dinner at the hotel in Warsaw.

“They sat down, one at each table of students, so they were able to talk,” said Boraks-Nemetz. “At the end of the dinner, I saw the five or six of them standing in the lobby of the hotel, the Polish Jews, and so I went to talk to them. We went to the side and it was really interesting what they told me. They’re quite modern. They’re a little bit shy. They’re a big change from the Israeli youth,” she said, laughing.

The young Polish Jews told her that things were pretty good for them. Some go abroad – to France or elsewhere – to study, but jobs are hard to find and the standard of living isn’t great. They had a question about March of the Living.

“They said, ‘Why do you always come here looking for what’s dead?’ And I explained to them that this is an educational trip,” said Boraks-Nemetz. “But they said, ‘You know, there are some of us here, there is beauty here too, we are alive and there is a Jewish community – small, but there is a Jewish community. And I could see that that was maybe something to address.”

From Poland, the group flew El-Al to Israel.

“It’s like walking in from the shadow into light,” she said. “The Jerusalem of Gold! And we went straight to Masada off the plane.”

There, the other survivor on the trip, Max Iland, an octogenarian from Sault Ste. Marie, Ont., celebrated his bar mitzvah, a few decades late.

“The students were singing and he and I were dancing, it was really fantastic,” said Boraks-Nemetz.

The entire experience, she said, was life-altering for the participants.

“They felt that their Jewishness was strengthened, that they are a part of history,” she said. “They cherish their homes and their families after finding out what happened to Jews over there. And, above all … they were becoming witnesses to my story. That’s what one of them said. She felt she was a witness to it. I did speak to them about the legacy that we, survivors who were on our way out, are leaving them.”

Boraks-Nemetz found especially notable the connection of young Canadian Jews to those who had given their lives in defence of the Jewish state.

“What I didn’t realize was how strongly they feel about the fallen soldiers who fought for Israel,” she said. “They read poetry again to the fallen soldiers.”

When the national moment of silence came, the experience was transfixing.

“We’re standing on [Tel Aviv’s central street] Ben Yehuda and the sirens sounded and, all of a sudden, it was like everyone was made of wax figures. That was an incredible thing.”

For Boraks-Nemetz, the trip provided an unexpected closure to the darkest chapter of her life.

photo - Lillian Boraks-Nemetz — Lillian Boraks-Nemetz accompanied teens on this year’s March of the Living. *(photo by Adele Lewin Photography)*

For her, the climactic moments of the March of the Living took place in the small Polish village of Zalesie. It was here that young Lillian survived the Holocaust in hiding. After spending two years in the Warsaw Ghetto, she was smuggled out by her father before the ghetto was liquidated and its residents – more than a quarter million Jews – were sent to Treblinka and other death camps. Outside the ghetto, she was met by a Christian woman who transported her to a little white home in Zalesie, where her grandmother was in hiding, posing as the wife of the Polish man who lived there.

Boraks-Nemetz has written about that time in her poetry and in her book for young adults, The Old Brown Suitcase. As an adult, she has returned to the little house at Spokojna Street, Number 16. But this visit was different.

“These two buses went down this dusty road, and there were all these [people in] houses wondering what was going on,” she said. “Nobody bothered us. We filed out and we went into the garden. We all stood in the garden and I told them the story of hiding.”

There was one part of the story she hadn’t intended to tell, but she had developed closeness and trust with the participants accompanying her. She felt confident and compelled to share more than she ever had before, which led to an unprecedented emotional catharsis after almost seven decades.

“I told them something about the man with whom we were in hiding. He was both good and bad,” Boraks-Nemetz said. “How does a child of eight take that? That, on the one hand, he saved us, our lives, and, on the other hand, he was a drunk who could have given us away and didn’t, and, thirdly, he abused me when my grandmother wasn’t there. This is life and that’s how it was.”

In small groups of six or eight, the young people accompanied Boraks-Nemetz into the home.

“When we went into the house, I explained where I slept and where I stood by the window and watched for my parents to come, the road, the garden, the whole thing,” she said. “They were very moved, and a funny thing happened. Each time a group would come out, I would come out with them onto the little porch and they would all hug me. Every one of them. And I think what happened to me was probably, for the first time in my life, I was able to face what happened there. That was an awesome experience for me. I had been there before many times but I always blocked it out. I never faced it properly. And, this time, because of the kids … I just couldn’t believe how it opened me up, this experience with the kids.”

Pat Johnson is a Vancouver writer and principal in PRsuasiveMedia.com.

Winnipeg’s CMDA donates second ambulance

The ambulance being sent to Israel by the Winnipeg CMDA is the same type as the one pictured here. (photo from CMDA)

With the recent violence and tensions in Israel, Magen David Adom (MDA) is, once again, being pushed to its limits – working in a state of high alert and keeping most of its equipment in service 24 hours a day. And though tensions are high in Jewish communities outside of Israel, as well, the recent Operation Protective Edge seems to be bringing out the best in people, including additional financial support for Israel.

One such Canadian example is in Winnipeg, where people are pouring their energy into helping to send ambulances and medical equipment to Israel via Canadian Magen David Adom (CMDA). Winnipeg’s local CMDA chapter sent an ambulance to Kiryat Shmona last year. Now, it is sending its second ambulance to Israel, which will be stationed in the south.

While most of the support has come from the local Jewish community, there is growing support from Manitoba’s Christian community, who are eager to show their support for the Jewish state.

One of the leading figures in that group is Pastor John Plantz, who has been leading tours to Israel every year via his Beauty Field Tours to Israel. Plantz said he was looking for a tangible way to help Israel aside from visiting the country with his tours. He was first introduced to CMDA through materials he came across at a local Jewish community centre and, later, around 2009, through a meeting with CMDA Winnipeg member Ami Bakerman. Plantz invited Bakerman to set up a CMDA table at a local Bible conference he organizes each year.

Looking for even more ways to support Israel, Plantz recently purchased a grove of 1,000 trees, along with Beauty Field Tours group-mates John and Janice Thiessen, through the Jewish National Fund. The grove will be planted in the Yatir Forest.

“My joining the Winnipeg CMDA chapter came through an invitation from Ami [Bakerman],” said Plantz. “I was very excited about the opportunity to help this organization get ambulances for the state of Israel and to be able to help get practical resources to people in a time of need in a country that I’ve truly come to love.”

Some 25 years ago, Plantz discovered that his grandfather was Jewish. Since then, he said, “I decided to support, in practical ways, the Jewish community here, in Winnipeg, and also the state of Israel.”

Plantz sees it as “a privilege” to introduce many more Christians to CMDA at the many events he attends by handing out CMDA tzedakah boxes and other CMDA materials. Also, Plantz said, “By informing people of the need[s] in the state of Israel, it gives them the opportunity to give and help.

“I was so pleased to hear when CMDA had sent their first ambulance to Israel just over a year ago, as I was a part of that through our Bible conference, along with many others from that event.

“And now to think that another ambulance will be sent this month brings great joy to my heart and it should be celebrated by all who’ve had a part. I’d like to give the glory to the God of Abraham, Isaac and Jacob for putting it into the hearts of many to respond.”

He added, “I believe that the time to help is now, for the need is great in Israel and lives are at stake. Let’s get involved today.”

photo - Laurelle Harris — Laurelle Harris *(photo from Laurelle Harris)*

Another local CMDA chapter member is Laurelle Harris, a lawyer and a director of Levene Tadman Golub Law Corp.

“I’m thrilled to have been able to play a very small role in the chapter having been able to send two ambulances so far,” said Harris. “To be able to contribute to the safety and well-being of people in Israel is amazing.”

Harris joined the Winnipeg chapter of CMDA about two years ago. “The ability for MDA to provide emergency services is essential to the well-being of all those living in or visiting Israel,” she said.

“At the time, I didn’t know how long it would take to be in a position to send one ambulance. Actually sending two makes me believe that we’re on a roll and can achieve our goals in the future.

“To be able to send a second ambulance – an intensive care unit (MICA), no less – during the current conflict with Hamas makes me feel that Winnipeggers have done something tangible to make a difference right now,” she added. “Winnipeggers have, quite literally, helped MDA save lives in real time.”

According to Harris, the Winnipeg chapter’s ability to send more ambulances depends on the continued financial support of the general community in Winnipeg and throughout the province, as well as adding more volunteers with diverse skill sets and backgrounds.

“During this particularly difficult time for Israel, as she remains under attack, there are a number of ways that people can help,” said Harris. “But, most importantly, is to give to any cause that will have a direct impact on service provisions. CMDA is one such organization that will not just be of benefit in the immediate, but will also have a lasting impact in times to come. When this crisis is over, gifts given now will continue to have a lasting impact for years into the future.”

For more information or to donate to the Winnipeg chapter ambulance drive, email Winnipeg chapter treasurer Bakerman, [email protected]. You can also donate online at cmdai.org or by calling 1-800-731-2848. CMDA is a registered charity and all donations receive a tax receipt.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Tunnels pose serious threat

Weapons recovered from a Hamas tunnel. (photo from IDF/FLICKR)

“One hundred Israeli schoolchildren killed in Hamas attack.” Israelis say this would have been just one of many similar headlines announcing untold loss of civilian life had Operation Protective Edge not been launched last month. The goal of the operation was to silence the seemingly endless barrages of Gaza rockets aimed at Israeli cities and towns, and to detect and destroy the vast network of underground tunnels dug beneath Gaza and into Israel by the Islamist Hamas terror organization.

As details of the tunnel system became public, Israelis were at once fascinated and infuriated to learn specifics of the intricate Trojan-horse-like network lurking beneath their communities; an engineering feat so potentially lethal that the national discussion is rife with unsubstantiated worries about terrorist plans for the execution of “an Israeli 9/11.”

Frequently heard were comments like, “Surely the high-tech nation should have the ability to detect tunnels!” while others ask how such an elaborate feat of engineering and construction could have proceeded right under the noses of the military in a security-savvy country with vast counter-terrorism experience.

In October 2013, Israeli army intelligence located entrances to one such tunnel just a couple of hundred metres from the entrance to Kibbutz Ein Hashlosha, a collective community in southern Israel near the border with Gaza.

On a tour of that network, standing at ground level, one can see the tunnel split in the middle, its branches extending deep into the earth, with one entrance/exit nearly a mile away – through Israeli territory and into the Gaza Strip – and the other a mere 600 metres (almost 2,000 feet) to the right: exiting into Israeli territory.

Moving closer required man- oeuvring through a steep downward 46-foot trek, assisted by the steadying hand of an IDF officer to navigate the distance from the surface to the underground passageway itself. Crawling through the deceptively small opening and out of the desert’s summer heat into the coolness of the subterranean concrete-encased structure, it was surprising to find myself standing upright, able to see far enough to sense the vast distance it covers. Though visibility was limited by the dearth of ambient light, helped only slightly by the lighting unit attached to our camera, the immense dimension of the tunnel was perceptible, the elaborate nature of the structure striking. From the sophisticated construction to the array of cables, conduits, finished ceilings, communication lines and pulley systems, it made sense that each tunnel was estimated to have required several years and millions of dollars to build – mostly by hand, with jackhammers and shovels.

Also discovered in many of the recently destroyed tunnels was a variety of weapons, army uniforms, motorcycles, chloroform and handcuffs: macabre “kidnapping kits.”

IDF’s minority soldiers

Fact: There are 200 Christian Arab Israelis serving in the Israel Defence Forces (IDF). Fact: There are 200 Muslim Arab Israelis serving in the IDF. Fact: There are 1,400 Bedouin serving in the IDF. Fact: There are 4,000 Druze serving in the IDF. Fact: There are 100 Circassians serving in the IDF.

Why don’t journalists write about them? Perhaps because most might find it hard to believe that these 5,900 view their citizenship to mean they have a role to play in defending their country. How do these minority members of the IDF come to the decision to serve their country?

A recent meeting with parents of minority soldiers in the IDF presented some context. The visit was organized by MediaCentral, an independent Jerusalem-based nongovernmental organization that provides support services for journalists based in or visiting Israel, the Palestinian Authority and the region.

photo - Anett Haskia — Anett Haskia *(photo by Barry A. Kaplan)*

Anett Haskia is an attractive, fashionably dressed blond with long, manicured fingernails. She is an Israeli Muslim Arab and outspoken. Growing up, she said, “It was not acceptable for our kids to join the army. Everyone [who wanted to join the army was] considered to be a traitor, but I didn’t see it as [being] a traitor. I saw it as taking responsibility like every other citizen.”

Twenty-two years ago, after a divorce, she and her three children moved to a kibbutz and she went to enrol them in a Jewish school, the first time that school had been approached to enrol an Arab child. He was accepted in three days.

As her children grew up, her older son decided to volunteer to serve in the IDF infantry; her daughter volunteered to serve in an education unit and became one of the first Arab Israeli women to serve in the IDF. Haskia’s youngest son is part of the Golani Brigade (an infantry brigade) currently serving in Gaza.

“The aim was not to integrate into Israeli society,” she said. “They [already] are Israeli. They want to live in the present and future as Israelis. They never suffered from being Arab and they never hid their heritage.” Haskia said she didn’t tell them to join the IDF, rather, it was a choice the children made as individuals.

photo - Yusuf Jahja — Yusuf Jahja *(photo by Barry A. Kaplan)*

Speaking to reporters, Yusuf Jahja said proudly, “I am a Muslim Arab citizen of the state of Israel.” A blue-collar worker most of his life, Jahja comes from an Arab village up north and has six sons and two daughters. His was the first family from his village to send their children to the Israeli army.

Three of the sons went to serve in the IDF together – two served in combat units and one in border patrol. In 2004, one of the sons was killed in an explosion in Gaza. The family’s home community initially boycotted the funeral. Today, two of Jahja’s sons are still serving their country.

Sybil Kaplan is a journalist, foreign correspondent, lecturer, food writer and book reviewer who lives in Jerusalem. She also does the restaurant features for janglo.net and leads weekly Shuk Walks in English in Jerusalem’s Jewish food market.

Aliyah even in hard times

The Babani family at New York’s JFK airport, moments before they boarded the plane to Israel. (photo by Shahar Azran via Nefesh b’Nefesh)

Despite tensions surrounding the war in Gaza, 338 new olim (immigrants) from the United States and Canada departed on an aliyah charter flight to Israel on Aug. 11. The special flight is a joint venture of Nefesh b’Nefesh, the Ministry of Aliyah and Immigrant Absorption, and Keren Kayemeth Le’Israel, in cooperation with the Jewish Agency for Israel, JNF-USA and Tzofim Garin Tzabar.

Among the olim are Nir Babani and Luz Arroyave with their daughter Antonia from Vancouver. “We’re going to miss our family and the peaceful environment of Vancouver. We’ll miss the quality life there,” said Arroyave.

The large group of olim includes 37 families with 107 children. The passenger list also includes 65 olim moving to the Galilee and the Negev as part of the Nefesh b’Nefesh and Keren Kayemeth L’Israel Go North and Go South programs. Altogether, the olim will be settling in every part of Israel, from Ma’alot in the north to Eilat in the south. Included in the group of olim are 109 young men and women who will be serving in the Israel Defence Forces.

The olim hail from 27 states and three Canadian provinces, from Arizona to Quebec, and range in age from a six-week-old baby to a 93-year-old great-grandparent in a family of four generations making aliyah together.

“I find it profoundly inspiring that we have a 747 jumbo jet filled to capacity with people from the North American Jewish community making aliyah, especially at such a challenging time,” said co-founder and executive director of Nefesh b’Nefesh Rabbi Yehoshua Fass. “To see that Jews everywhere, young and old, religious and secular, are determined to fulfil the dream of helping to build the Jewish state is truly amazing.”

This summer, 2,000 olim are expected to have made aliyah with Nefesh b’Nefesh on eight different flights. Since the beginning of the year, about 1,600 olim have made aliyah with the organization. Since 2002, Nefesh b’Nefesh has brought nearly 40,000 olim to Israel from the United States, Canada and England.

An overdue unveiling

Sarah Haniford’s granddaughter, Alice Campbell, with Schara Tzedeck Synagogue Rabbi Andrew Rosenblatt at the unveiling of Sarah’s headstone. (photo from Jewish Cemetery at Mountain View Restoration Project)

“You live as long as you are remembered.”
– Russian Proverb

Fifty people gathered together on Aug. 3 to remember and honor the life of Sarah Goldberg-Haniford at the Jewish Cemetery at Mountain View. As Alice Campbell, Sarah’s granddaughter, said in her opening remarks to the family and friends there for the unveiling of the headstone, “a bridge to the past is a pathway to the future.”

Campbell shared some of the highlights of her grandmother’s life, which began with her birth in 1878 in Glasgow, subsequent marriage in 1890 to Louis Haniford (Ljeb Hanoft) from Poland, journey to Winnipeg in 1902, then to a farm near Hanna, Alta., in 1907.

photo - Sarah Goldberg-Haniford’s headstone — Sarah Goldberg-Haniford’s headstone. *(photo from Jewish Cemetery at Mountain View Restoration Project)*

Life was very hard for Sarah and Louis, with the harsh climate and work on the farm, to which they were far from accustomed, having been in the watch-making business up until the move. In 1922, Sarah, who had by then given birth to nine children, was in very poor health, and Louis, not knowing what else to do to help her, sent her to St. Paul’s Hospital in Vancouver. Unfortunately, her health deteriorated and she passed away here, all alone, on Oct. 6, 1922.

As Jewish custom dictated, Sarah was buried in the Jewish Cemetery at Mountain View. After her death, according to Sarah’s wishes, Louis moved his family of the seven surviving children away from the farm, to the town of Hanna. With Sarah’s passing, Judaism disappeared from the Haniford family until October 2012, 90 years later, when Campbell discovered through genealogical research that Sarah was buried at Mountain View Cemetery. Beryl and Christi Cooke, Sarah’s granddaughter who lives in Kelowna and great-granddaughter who lives in Vancouver, went to the cemetery for the first time.

The timing couldn’t have been more perfect. Shirley Barnett had just embarked on her project to restore the Jewish Cemetery at Mountain View and their paths collided. In October 2013, along with 146 other unmarked burials, Sarah’s life and death were recognized, with the placing of a temporary marker as the first step in restoring the Jewish cemetery to its former significance in the community. With this mitzvah, the plan to place a permanent monument was born.

Among those attending the Aug. 3 ceremony were 25 family members, including grandchildren and great-grandchildren, none of whom had ever known Sarah – and many of whom had not seen each other in at least 15 years. Rabbi Andrew Rosenblatt and Rev. Joseph Marciano, along with members of the Vancouver Jewish community, were witness to the unveiling of Sarah’s headstone. Sarah brought everyone together and, in doing so, helped rekindle her family’s connections to each other and to Judaism.