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Author: The Editorial Board

Must confront issues

Angela Merkel’s Christian Democratic Union suffered dramatically in state elections in Germany last weekend. The German chancellor’s party received a brutal admonishment from voters, who concurrently gave startlingly strong support to a far-right, anti-immigrant party that is almost brand new to the scene.

The election was a referendum, to a large extent, on Merkel’s liberal approach to refugees from the Middle East. Last year, 1.1 million refugees streamed into Germany after often perilous journeys from the eastern Mediterranean. At the current rate, this year could see even more arrive unless, as some even in Merkel’s own coalition argue, border controls are imposed.

Still, there is no question that Germans – and everyone else on the continent – are confounded by the challenges created by refugees flowing in from Syria, Iraq and elsewhere in the Middle East. Merkel is in the process of negotiating with Turkey a cash deal that would see Turkey offer an alternative destination for those set on Europe. Yet even that would not allay all the concerns among Europeans and others in the West.

Are there potential terrorists among the millions of people on the move? It would be a foolhardy terror leader who would miss the opportunity to plant some agents in the West when an opportunity so ripe as the current porous borders presents itself, so almost certainly. But terrorists will find their marks even if it is not so convenient – and many of the perpetrators of European terror in recent years have legitimately been in the countries they attacked. Some were even citizens. The seriousness of this potential should not be diminished, but neither should we lull ourselves into believing that stanching the refugee flow would eliminate the terror problem.

As we have noted previously, more prevalent dangers may come in the form of some refugees’ attitudes and approaches to women and minorities. Violence (most notably a huge number of sexual assaults on New Year’s Eve) and other anti-social behaviors being reported suggest that there will be a serious challenge integrating some refugees into societies where expectations of women’s and men’s behaviors are radically different than in Syria and Iraq.

Then there are the economic realities, which have been remarkably glossed over. Before 9/11, opponents of admitting immigrants and refugees could be depended upon to raise fears of unemployment and abuse of social services. Thanks to the real or inflated threat of Islamist terror, economics seems to have been eclipsed. Even Donald Trump, whose campaign plays on every imaginable fear of difference or diversity, has limited his hate-fueled anti-Muslim rhetoric almost exclusively to the terror motif. In his mind, evidently, Mexicans take jobs, Muslims are terrorists.

Yet neither Trump’s xenophobia nor Merkel’s open-handedness will solve the underlying problems of war and despair that drive people to risk their lives to reach Europe or the Americas. And even if that crisis were to be solved which, despite U.S. Secretary of State John Kerry’s efforts, seems remote, we need to remind ourselves of a larger issue still.

We are one world. A country may once have been able to close its borders and seal itself off from the rest of humankind. The 20th-century fate of the Jews of Europe is the most memorable reminder that this was once true. But no more. We can set policies and even build walls, but we are part of an irrevocably interconnected and interdependent world. Efforts to stop the advance of this reality will ultimately be futile, even if they were desirable.

We need to find a way to get along. There could hardly be a more simplistic statement, but it is nonetheless true. We need to find ways to coexist inter-culturally and intra-culturally. With those who are coming to Europe and North America, we need to engage in a deep and committed dialogue to find common ground and we must not be afraid, as Canadians so often are, of confronting cultural differences, because ignoring them will cause problems, not solve them.

Posted on March 18, 2016March 16, 2016Author The Editorial BoardCategories From the JITags Angela Merkel, antisemitism, elections, Germany, racism, refugees
A satirical vlog on Zionism

A satirical vlog on Zionism

A screenshot from the trailer for Avi Does the Holy Land. The vlog will appeal to some more than others.

Good satire depends not only on distancing the viewer from the object of ridicule, but on making them identify with it, if only just a little. For North American Jews who’ve grown up with affection towards Israel, a new video blog (or vlog) does just that.

Avi Does the Holy Land is a sendup of sex-drenched Zionism, a vlog that purports to tackle various hot-button aspects of Israel – “the most contentious state in the Middle East!” in the words of Avi, a “Canadian Jewess” who “went on a Birthright trip and fell in love with Israel.” (Haaretz has since revealed that Avi is Aviva Zimmerman, originally from Calgary, and now an Israel-based filmmaker.)

Through a website, a YouTube channel and a Facebook page, Avi covers such topics as how to beat terrorism, whether Palestinians are really oppressed or not, what to pack for Birthright, and the accusation, by Israel’s critics, of pinkwashing.

And, while Avi is a cartoonish, lipsticked character who perpetually seems perplexed by the sincerity of her interviewees, many of us will no doubt identify with at least a sliver of her carefree naiveté.

“Did I just give a blow job to a guy named Dudu?” she muses in one segment.

In my kibbutz-loving period of the early 1990s, it wasn’t a guy with the unfortunate name Dudu I fawned over, but another whose name in translation meant “ploughed field.” Giggling over his agricultural moniker while in ulpan class, my pals and I idealized his Zionist credentials.

In another scene, Avi wears a pink T-shirt emblazoned with an Uzi, the kind that pepper tourist shops throughout Jerusalem.

While I never wore clothing depicting an actual gun, I did rummage through the kibbutz lost and found one day and select a worn, burgundy T-shirt from a paratrooper, the kind Israeli soldiers design when they finish their basic training. (This one, from 1984, was extremely tame next to the tasteless ones appearing in more recent years – ones that promote rape and anti-Palestinian violence.) I later found the owner – a different strapping kibbutznik whose name meant cedar tree – but never did return it. Why would I? It had the perfect mix of soft fibres and Jewish power pedigree. All the better to wear while painting metal beams and bantering with the workers over never-ending tea-and-toast breaks in the kibbutz welding shop.

Avi Does the Holy Land’s web episode “Pride vs. Pinkwashing” is the most cutting in terms of political messaging. It involves alternating scenes of Avi doing what she “does best” – “dancing on a truck” at Tel Aviv Pride – and interviewing Rami Younis, a Palestinian writer and activist, over charges of Israeli pinkwashing. Calling Israel’s critics “belly-aching leftist sh–heads,” Avi muses over Younis being “hashtag superserious,” and finally suggests to him that perhaps if he drapes himself in a rainbow flag, Israel will treat him better.

It’s probably fair to say that I move in circles that are highly critical of the occupation and that, while I’ve taken a nuanced position on pinkwashing, still take the claim seriously. But I, too, have enjoyed a Tel Aviv Pride beach party, trying to order a vodka cocktail from a shirtless bartender and, in my distraction, confusing the Hebrew word for cranberries with that for paratroopers and enjoying my private little malapropism – a symbol of Diaspora idealization of Israel – for weeks after.

So is Avi “other”? Or is Avi “us”? For those who are distressed by the occupation and feel a gradual distancing from Israel through decades of government intransigence and illiberal moves intended to silence and intimidate human rights activists, probably a bit of both. And for those who don’t have a single critical word in their lexicon for the Jewish state, I’m really not sure. But I’d love to see their reaction.

Mira Sucharov is an associate professor of political science at Carleton University. She is a columnist for Canadian Jewish News and contributes to Haaretz and the Jewish Daily Forward, among other publications. This article was originally published on forward.com.

Posted on March 18, 2016March 16, 2016Author Mira SucharovCategories Op-EdTags Aviva Zimmerman, Israel, politics, Zionism

Holiday in which God hides

Purim is, by any account, a strange holiday. Jews dress up in costumes, get shickered to the point that they can’t discern a hero from a villain, and read one of the two books of the Torah where God doesn’t figure in the narrative. One might think that the point of the day is to “eat, drink and be merry” and celebrate the fact that an ancient Jewish heroine outwitted the Persians. It seems like the classic “they tried to kill us, they failed, let’s eat” holiday. But under its surface of masks lies something deeper.

Rebbe Nachman of Breslov taught that Purim prepares us for Pesach (Likutey Moharan 2.74). The connection is that Purim is about hidden miracles and Pesach is about revealed miracles. As winter begins to turn to spring around Purim, the powerful life hidden under the cold exterior begins to blossom and rise; around Pesach, spring is in full bloom and the smell of freedom is in the air.

Traditionally on Purim most people dress like characters from the story, as opposed to Batman or Darth Vader. The story of Purim is our story, after all. God’s name is never once mentioned in the Book of Esther because God is behind the whole story, a story of sequential coincidences leading to God’s presence and activity being revealed.

The Purim story has a series of reversals: the Jews go from helpless victims to warriors; Haman goes from powerful to powerless; Mordechai goes from weakness and danger to strength and security.

Esther, of course, whose very name means hidden (hester) goes from entrapped woman whose Jewishness is secret, to free, triumphant, openly Jewish heroine. All of these reversals are about God’s reality breaking into ours.

The message of the story is that God works in hiddenness. Our daily lives seem mundane only when our eyes have become jaded. As Rabbi Abraham Joshua Heschel said with characteristic beauty in Man is Not Alone: “The ineffable inhabits the magnificent and the common, the grandiose and the tiny facts of reality alike. Some people sense this quality at distant intervals in extraordinary events; others sense it in the ordinary events, in every fold, in every nook, day after day, hour after hour. To them, things are bereft of triteness; to them, being does not mate with nonsense.”

Purim is a celebration of the revelation of God in the overturning of what appears to us to be reality. What seems to be random (pur, a lottery) is shown to be anything but; what seems to be God’s absence is actually his presence. Often the only way for us to see God’s presence is to put aside our own opinions about what is good and what is bad in order to see deeper. Purim nods at this truth with its famous injunction to drink until we can’t tell the difference between Haman and Mordechai – an injunction, by the way, which most rabbis argue is better acknowledged with a symbolic wee drink rather than actually getting sloshed.

Rebbe Nachman’s point is that when we see God’s presence in the mundane details of our lives, then we will be prepared to see God in a way that is not hidden. When we see God’s presence in everything, then we are liberated min ha meitzar, from the narrow places that constrict us and weigh upon us. As Leonard Cohen writes in the song “Born in Chains,” we are “out of Egypt, out of Pharaoh’s dream.”

Matthew Gindin is a writer, lecturer and holistic therapist. As well as teaching holistic medicine, Gindin regularly lectures on topics in Jewish and world spirituality, and has a particular passion for making ancient wisdom traditions relevant in the modern world. His work has been featured on Elephant Journal, the Zen Site and Wisdom Pills, and he blogs at Talis in Wonderland (mgindin.wordpress.com) and Voices (hashkata.com).

Posted on March 18, 2016March 16, 2016Author Matthew GindinCategories Celebrating the HolidaysTags Megillah, Purim, Rebbe Nachman

Jewish Insurgent

image - JI Purim spoof newspaper 2016

Click to enlarge image. Happy Purim!

Posted on March 18, 2016March 16, 2016Author FreelancerCategories Celebrating the HolidaysTags BDS, Kahane, Liberals, Purim, spoof
Experimenter first rate

Experimenter first rate

Peter Sarsgaard in Experimenter. (photo from Magnolia Pictures)

It was neither random nor coincidental that groundbreaking social psychologist Stanley Milgram was Jewish, nor that his parents emigrated from Eastern Europe before the war.

“The Holocaust was a significant motivation to propel him into the areas he was searching, and he explicitly cited [it] as a background for trying to understand darker aspects of human nature,” said Experimenter writer-director Michael Almereyda. “He wasn’t enclosing or limiting how he saw the world, but the obedience experiments – which are his first experiments, how the film begins and what he’s best known for – were shaped by his speculation about human nature.”

Those 1961 experiments found that most ordinary people would reluctantly follow an order to inflict pain on another person from an authority figure who took responsibility. The controversial results, obtained the same year as the Eichmann trial though published later, suggested that Americans were capable of behaving in a not-dissimilar way than Germans and others infamously did.

Almereyda’s thoughtful, poignant and dryly comic Experimenter, starring Peter Sarsgaard and Winona Ryder, centres on the obedience experiments, the fallout and Milgram’s subsequent career. One of the finest American films of 2015 yet inexplicably overlooked, the DVD was released earlier this year and it can also be rented online.

Almereyda informs the audience of Milgram’s Jewishness from the outset, and provides several reminders in the course of the film.

“It seemed inappropriate to elide it or blur it or ignore it because it was a key part of his identity, as a man in the world but also as a scientist asking questions about human behavior,” he said. “I was aware of how deeply Jewish he was, that he married a Jewish woman who also was the daughter of immigrants, that there weren’t that many Jewish people in the community at Harvard and his friends tended to be Jewish, and how that sense of his identity was a huge part of who he was.”

As a Jew and a social psychologist, Milgram’s perspective was affected by the Holocaust.

“Milgram comes out with a very heavy quote talking about how, ‘during the Second World War, people were exterminated with the efficiency applied to making appliances,’” said Almereyda. “That’s a carefully worded and rather cynical statement, but its impact is resonant to this day. Genocide is a very efficient undertaking these days, and has been throughout the 20th century. You don’t have to be Jewish to be mindful of genocide, but we’re cognizant of that as one of the main shadows in recent human history, and he was trying to come to terms with it.”

A soft-spoken, self-described “displaced Midwesterner” and longtime New Yorker, the 57-year-old writer and director received a secular Jewish upbringing in Overland Park, Kan., before his family moved to Southern California when he was 13. His quirky independent films include Twister (starring Harry Dean Stanton and Crispin Glover), mood piece Another Girl Another Planet, vampire saga Nadja with Peter Fonda and Hamlet with Ethan Hawke and Bill Murray.

Almereyda researched and wrote the Experimenter script about seven years ago.

“It’s abidingly interesting and relevant and compelling,” the filmmaker mused during a visit last May when Experimenter played the San Francisco International Film Festival. “He left a lot of papers behind and they’re all at Yale and one can have access to them. I didn’t make up much of this movie. Almost everything, even the wacky, quirky things, is verifiably true.”

Almereyda confided that he originally wanted a Jewish actor to play Milgram, but was forced to relinquish that ideal.

“There is, as far as I know, no young Dustin Hoffman who’s a leading man right now,” he said with a smile. “Young Dustin Hoffman would have been a great Stanley Milgram.”

When Sarsgaard was suggested, Almereyda checked out his performance as Jewish man-about-town David Goldman in An Education (2009) and was instantly persuaded.

“He’s a very agile actor, he can do a lot of things and he believes that he could write a book,” Almereyda said. “You can’t say that about all leading men, you know. So whether he’s Jewish or not, he’s very equipped to play the part.”

Experimenter quickly succeeds in shifting the viewer’s mind from the lead actor’s ancestry to the more pressing question of how much empathy we feel for strangers.

“The film is meant to be a bit of a mirror, as Milgram’s work was [meant] to mirror human nature,” said Almereyda. “It’s meant to make you question your own behavior and your own life – not as an indictment but as a kind of exploration, because we can all be more conscious. That was Milgram’s hope. There’s a lot of ways that immoral or questionable or violent behavior is inescapable in life and in history, but the process of self-awareness is one way to turn the tide.”

Michael Fox is a writer and film critic living in San Francisco.

Format ImagePosted on March 18, 2016March 16, 2016Author Michael FoxCategories TV & FilmTags Almereyda, Experimenter, Milgram, Sarsgaard
Mystery photo … March 18/16

Mystery photo … March 18/16

Eitz Chaim students enjoy the dressing-up festivities of Purim, 1989. (photo from JWB fonds, JMABC L.10948)

If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.

Format ImagePosted on March 18, 2016March 16, 2016Author JI and JMABCCategories Mystery PhotoTags Eitz Chaim, JMABC, Purim
טייס הבריח סמים

טייס הבריח סמים

ברוס סימון (צילום: Vancouver Sun-Facebook)

טייס הבריח סמים כדי לעזור כביכול לישוב שלו. השופט לא קנה את הסיפור ושלח אותו לכלא

איש עסקים וטייס שהבריח סמים מקנדה לארצות הברית בטענה שהוא רצה לעזור לישוב הקטן בו הוא גר, לא שכנע את השופט האמריקני, ג’ונס ריצ’רד, שהטיס אותו לכלא. ברוס סימון בן החמישים ואחד נכלא לאחרונה לתקופה של ארבע שנים וחצי שנים, בכלא בסיאטל שבמדינת וושינגטון.

סימון עבר מהעיר לאנגלי לישוב קטן בשם ברלורן לפני עשר שנים. ברלורן נמצא בהרים בדרום מערב מחוז בריטיש קולומביה, מערבה מהעיירה לילואט (וכשעתיים נסיעה מעיירת הסקי ויסטלר). ברלורן מוכר באזור כיוון ששימש בעבר הרחוק קהילה של כורי זהב. הישוב ברובו נטוש וגרים בו כיום בסך הכל שישים תושבים עם עשרים ותשעה כלבים. במהלך 2011 נפתח שוב מכרה הזהב. הישוב נמכר בשנת 2014 ליזם סיני תמורת מיליון דולר בסך הכל.

סימון שמחזיק ברשיון טיס טען במשפטו שהתנהל בבית המשפט האזורי של סיאטל, כי הוא הבעלים של מינס הוטל וסליס פאב בברלורן, ושני עסקים אלה נחשבים למקומות התעסוקה הכמעט יחידים בישוב הקטן. המצב הכלכלי של העסקים היה לא טוב ולכן הוא החליט להבריח סמים (מסוג מריחואנה וכדורי אקסטזי) במסוק לוושינגטון, בסוף חודש יולי אשתקד. סימון הנחית את המסוק ליד אגם בייקר שבוושינגטון, שקרוב לגבול הקנדי. הוא העמיס את הסמים במשקל עשרים וחמישה קילו על ארבעה תיקים שחורים גדולים, והעבירם לרכב שטח. סוכני משטרת הגבולות האמריקנית שידעו מראש על המבצע של סימון, עקבו אחריו ועצרו אותו בטרם התניע את הרכב. הסוכנים האמריקנים התקשרו למשטרה הפדרלית הקנדית (האר.סי.אם.פי) שדיווחה להם, כי חודש קודם לכן (ביוני) סימון ניסה לחצות את הגבול מאבוטספורד לארה”ב עם מסוק שהתרסק. המשטרה הקנדית ציינה עוד כי המסוק התרסק באזור שידוע כנתיב להברחת סמים בין שתי המדינות. עוד התברר שלסימון עבר פלילי והוא לא יכול להיכנס באופן חוקי לארה”ב. במכתב שהועבר לשופט ריצ’רד באמצעות עורך דינו האמריקני, טען סימון כי הוא לא מכור לסמים והוא לא החליט להבריח את הסמים מתוך פחד, או מסיבות אחרות. לדבריו הברחת הסמים לא הייתה למטרות רווח אלה לנסות ולהציל את שני העסקים שלו, שהקהילה הקטנה של ברלורן תלויה בהם. עוד כתב סימון במכתבו: “אני הבעלים של הפאב והמלון היחידים בישוב ואלו העסקים היחידים שפועלים במקום, מלבד המכרה”. עם מעצרו של סימון סליס פאס נסגר (המלון ממשיך לפעול בשלב זה) ומסוקו הוחרם. השופט סירב לשחרר אותו על תנאי וכאמור שלח אותו לכלא האמריקני למספר שנים טובות.

מורה ששלחה עשרות הודעות טקסט לתלמיד פוטרה

מורה צעירה מאזור קימברלי וגולדן בבריטיש קולומביה קיבלה שיעור מאלף על התנהגותה החסרת אחריות. לאחר שהתברר למנהל בית ספרה כי היא שלחה עשרות הודעות טקסט (אס. אם. אסים) לאחד מתלמידיה בכיתה יא’, היא פוטרה מעבודתה ואיבדה את רישיון ההוראה שלה.

דפני ניל כך התאהבה באחד מהתלמידים והחלה לשלוח לו כחמישים אס. אם. אסים מדי יום. בהודעות ציינה כי היא נמשכת אליו. לאחר שהפרשה נחשפה ניל הודיעה לתלמיד שהיא יכולה להסתבך ולאבד את עבודתה וזה בדיוק מה שקרה. ההנהלה האזורית של בתי הספר הציבוריים ערכה ברור עם ניל שהודתה כי שלחה את הודעות הטקסט לתלמיד הצעיר, אך להגנתה טענה כי עשתה זאת בזמן שהייתה שיכורה. לאחר השימוע הוחלט לפטרה לאלתר וכאמור היא לא תוכל לשמש עוד כמורה.

 

Format ImagePosted on March 16, 2016Author Roni RachmaniCategories עניין בחדשותTags Bruce Simon, Daphne Neal, drugs, teacher, ברוס סימון, דפני ניל, מורה, סמים
Hundreds scribe new Torah

Hundreds scribe new Torah

Nomi Fenson, left, and Debby Fenson help complete Congregation Beth Israel’s new sefer Torah with sofer Rabbi Moshe Druin. (Adele Lewin Photography)

Hundreds of people participated in a moving mitzvah over two recent weekends at Congregation Beth Israel. The congregation, still kvelling over its architecturally lauded new building, celebrated the arrival of a new Torah scroll, which was completed by members of the congregation with the help of a sofer, a Torah scribe.

It is one of the 613 mitzvot for each individual to scribe a Torah scroll: “And now, write for yourselves this song, and teach it to the Children of Israel. Place it into their mouths, in order that this song will be for Me as a witness for the Children of Israel.” (Deuteronomy 31:19)

The new sefer Torah was scribed in Israel, with the final 100 letters to be completed. A lottery was originally planned by the congregation to allocate the honor of scribing a letter, but a compromise was found to give the opportunity to everyone who wanted to participate.

“We asked if people would mind partnering with other families,” said Beth Israel’s Rabbi Jonathan Infeld. “And, despite the fact that we had 150 families or individuals who asked to participate, we had enough people who said they were willing to partner that everyone who asked to participate was able to do so.” In the end, about 600 people had a part in the process.

photo - Alexis with Rabbi Moshe Druin
Alexis with Rabbi Moshe Druin. (Adele Lewin Photography)

Participants had the opportunity to scribe with the guidance of Rabbi Moshe Druin, one of several “traveling sofrim” associated with a Florida-based enterprise called Sofer On Site, which facilitates events just like the one Beth Israel chose to undertake. Druin also helped complete a Torah scroll for Temple Sholom last year.

Each participant at Beth Israel proceeded through a variety of meaningful activity stations leading up to the scribing. Led by a volunteer guide, participants learned from teachers on a subject from the Torah. They then proceeded to a different area where they could decorate the new Torah binder, write a wish for the wishing tree, listen to storytelling or peruse the book corner. After handwashing, they prepared for the scribing, which they did with Druin. The sofer shared a teaching on the significance of each Hebrew letter and he filled in the letter as participants placed their hands on his hand or on the quill.

“The joy was palpable,” Infeld said of the event, which went all day Friday, Feb. 19, until Shabbat, then continued on Saturday night after Havdalah and again on Sunday. “The feeling of community was extremely strong.… Some people said this was one of the most meaningful experiences of their life and it was fantastic to see families of multiple generations participating in the activity.”

“It really is a once-in-a-lifetime experience,” said Audrey Moss, a congregation member who served as project chair for the Torah scribing and dedication. “The whole idea was that [participants] go through a spiritual journey. You prepare yourself spiritually and mentally before you go into the sanctuary for your one moment with Rabbi Druin…. I think Rabbi Druin really, really made the event.”

After the scribing, the Torah was dedicated on Shabbat the following weekend, when the congregation also celebrated the 10th anniversary of Debby Fenson’s role as ba’alat tefillah, Torah reader.

Fenson carried the Torah into the sanctuary and a music-filled procession welcomed the new scroll.

“We sang and walked the Torah around the entire shul so that everybody could see it and kiss it,” said Fenson, who admits that the dedication and surrounding ceremonies had a powerful effect on her.

“The whole morning was pretty emotional for me,” she said. “A lot of people came up to see me, and the dedication of the Torah was a special event.”

The Torah dedication was a first for both Fenson and Infeld. All of the synagogue’s existing Torah scrolls are more than 100 years old, said Fenson, so this was the first time a sefer Torah had been created specifically for the congregation. When the new synagogue was completed in 2014, the Torahs were carried into the ark, but this was different, Fenson said.

“People were very emotional and I was feeling that as well,” she said. “It was very exciting.”

Format ImagePosted on March 11, 2016March 10, 2016Author Pat JohnsonCategories LocalTags Beth Israel, Debby Fenson, Moshe Druin, sofer, Torah
Examining the cosmos

Examining the cosmos

Prof. Victoria Kaspi, winner of the 2016 Gerhard Herzberg Canada Gold Medal for Science and Engineering. (photo from McGill University)

McGill University Prof. Victoria Kaspi – the first woman to win the Gerhard Herzberg Canada Gold Medal for Science and Engineering – says that her Jewish background and her parents’ support have had a lot to do with how much she has accomplished.

“Questioning is so inherently Jewish,” she told the Independent. “I think this builds personality, skill, and derived pleasure from talking and thinking. Jews are very studious, loving the books. For some people, it’s the Torah; for others, it’s different types of books … just really enjoying the process of studying, thinking and analyzing. I think that’s what my Jewish background has brought to my work.”

Neither of her parents were scientists. “I just really like it,” she said. “I grew up loving math. My parents were pretty hands off and they certainly never discouraged me. I was sort of an oblivious kind of kid, so if there were cultural signals that I shouldn’t go into science, I must have missed them.

“I think my parents built up my confidence. They never questioned my decisions. When I said I want to go into science, they never asked why I’d want to do that. They used to buy me lots of math toys and puzzles as a kid. Probably my mom encouraged me. She used to play lots of games with me.

“I’m sure I had encouragement from teachers along the way and family as well,” she added. Describing science as “always a great love,” she said it was neither forced on her or strongly encouraged as a study or career path. But Kaspi is aware of the societal pressures on women to not go into science, especially now, with her own daughters.

“They are sometimes subtle and pointing them out can be petty, but when you notice them as an overall trend – where there’s lots of little, tiny subtle signals that, in the end, register very large – I think that needs some work,” said Kaspi of the pressures. “Why I didn’t suffer from that? I’m not sure. I’m hoping that this will improve with time.”

Kaspi uses radio and X-ray telescopes to examine the behavior of neutron stars, using the cosmos as a lab to study the nature of matter in extreme environments.

“The sort of work I’ve done has involved different types of neutron stars,” said Kaspi. “One, in particular, that I’ve done is magnetars, which are neutron stars with very high magnetic fields. They sometimes explode randomly and are just really interesting to study. But there are other things, too.”

photo - A satellite picture of the island of Montreal with an illustration of a neutron star for comparison. While relatively small, neutron stars are so dense that just one teaspoon would weigh about a billion tons
A satellite picture of the island of Montreal with an illustration of a neutron star for comparison. While relatively small, neutron stars are so dense that just one teaspoon would weigh about a billion tons. (photo from NASA)

Neutron stars are stars that have collapsed and are very dense. A black hole is a star that has collapsed onto itself, due to gravity being so strong that nothing can escape from the surface, not even light; hence, the name, black hole. Neutrons are close cousins of black holes, but some light does escape from them.

“The typical neutron star has as much matter in it as half a million planet earths, but is crushed down to the size of a city,” said Kaspi. “We think a typical diameter of a neutron star is something like 20 kilometres.

“If you’ve crushed all that matter into the size of a small city, you have matter that is extremely dense. If you went up to a neutron star with a teaspoon and you took a teaspoon of the matter, it would weigh something like a billion tons.”

Kaspi said, “We don’t understand the physics of it very well, and that’s one of the things we are hoping to learn by studying them. When studying these objects, we use very powerful computers and algorithms, digital signal processing, there’s a lot of hard work and managing of big data.

“People who study pulsars are snapped up by software companies, because they are really good at developing algorithms, thinking out of the box and finding creative solutions to big data problems.”

Pulsars are rapidly spinning neutron stars and emit a bright beam of light. They are observed through their flashes. If you wanted to go flying around the galaxy and needed a useful, simple way to know where you are, you could use a pulsar. “They all pulse very regularly,” said Kaspi. “You can use that to know where you are in the galaxy and which direction you want to go.”

Kaspi’s research group has used neutron stars to confirm Albert Einstein’s theory of general relativity.

“As scientists, we don’t believe just because a theory is beautiful, it has to be right,” she said. “You have to test it with experiments. These neutron stars allow you to do phenomenal tests of general relativity. Was Einstein right or not? There are other theories of gravity and we can test those, too.”

One of the biggest projects Kaspi is currently working on in Canada is the building of the Chime Telescope in Penticton. She is also looking into “fast radio bursts.”

Of this phenomenon, Kaspi said, “It’s something that’s a big mystery right now that we don’t understand. Astronomers are pretty puzzled over these things. They are very short, a few milliseconds, bursts of radio waves, little blips in the sky that go off randomly but frequently. We think a few thousand go off across the whole sky every day. The first one was discovered a decade ago. Until now, only about 20 have been recorded.”

Kaspi has earned international recognition and numerous awards for her work over the years. As for receiving the Herzberg medal, she said she feels honored, and added, “I may be the first [woman] for this prize, but I won’t be the last. There will be many more women in the future.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Format ImagePosted on March 11, 2016March 10, 2016Author Rebeca KuropatwaCategories NationalTags astronomy, Einstein, Herzberg medal, Kaspi, McGill, neutron star
A record $8.3 million raised

A record $8.3 million raised

At FEDtalks, the campaign opening event, left to right: Ezra Shanken, Jewish Federation of Greater Vancouver chief executive officer; Neil Pollock, general chair, 2015 Federation annual campaign; Lisa Pullan, chair, women’s philanthropy, 2015 campaign; Stephen Gaerber, Federation board chair; Alex Cristall, co-chair, major gifts, 2015 campaign; and Andrew Merkur, co-chair, major gifts, 2015 campaign. (photo from Jewish Federation of Greater Vancouver)

For the second year in a row, the Jewish Federation of Greater Vancouver annual campaign has closed with a record achievement, this time totaling $8.3 million. This represents an increase of approximately $300,000 from the previous year. Funds will support programs and services on which thousands of community members rely.

“The true power of this record result goes well beyond the impressive numbers. We can make incredible changes in this world when we give from our hearts, and that’s just what our thousands of donors and hundreds of volunteer canvassers have done. I am truly moved by their incredible acts of chesed (kindness) and tzedakah (justice, charity),” said general chair of the campaign Neil Pollock.

“I have witnessed firsthand the challenges in our community and the profound reach of the Federation annual campaign,” said Stephen Gaerber, Federation’s board chair. “The high cost of living in Vancouver has made it difficult for many community members to connect with Jewish life, either because they cannot afford to live centrally or because they cannot afford to participate. The Federation annual campaign addresses issues like these, builds connections between our community and our partnership region in Israel, and helps Jews in need around the world. This record campaign result will provide the support we and our partners need to touch more lives than ever before.”

The face-to-face incentive was one of the keys to this year’s success. It encouraged donors to meet in person with their volunteer canvassers. The 608 face-to-face meetings that took place were an opportunity to have meaningful conversations about shared values and commitment to community.

Federation welcomed 75 new volunteer canvassers as well as 225 new donors to the campaign this year. And Federation chief executive officer Ezra Shanken listed several other statistics in his weekly email message Feb. 19:

  • 1,007 donors increased their gifts
  • 292 volunteer canvassers
  • 1,459 community members attended campaign events
  • 409 campaign volunteers
  • 64 local programs and services supported
  • 17 Israel and overseas programs and services supported
  • 37 partner agencies supported
Format ImagePosted on March 11, 2016March 10, 2016Author Jewish Federation of Greater VancouverCategories LocalTags campaign, Federation, Shanken, tzedakah

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