JLI

Explore Torah’s secrets

“People tend to read biblical stories like they do mythology,” said Chabad Richmond’s Rabbi Yechiel Baitelman, one of the local Rohr Jewish Learning Institute (JLI) instructors. “Our course invites participants to look deeper and discover the underlying themes and relevant life lessons these stories were designed to convey.”

Baitelman is talking about a new six-session JLI course called Secrets of the Bible: Iconic Stories, Mystical Meanings and Their Lessons for Life, which starts Nov. 4, 7:30 p.m. The course will be offered both in-person, to a limited audience, at 4775 Blundell Rd., in Richmond (following COVID-19 restrictions), and online via Zoom. All classes – which are one-and-a-half hours long – will be recorded on Zoom and accessible online for six days after each class. For Vancouver Islanders, the course will be presented by Chabad of Nanaimo, 5450 Oceanview Terrace, in Nanaimo, starting Nov. 3, 7 p.m.

The course presents a unique way of reading the stories of Adam and Eve and the Tree of Knowledge, Noah and the great flood, the lifelong feud between Jacob and Esau, Joseph’s multicoloured coat, the golden calf, and Korah’s rebellion. For each of these stories, three questions will be answered: What is the deeper meaning behind the story? How does it shape the Jewish worldview? What wisdom does it hold for us today?

Throughout the six sessions, Secrets of the Bible explores major life themes, including human subjectivity and bias; the underpinnings of relationships; negotiating spiritual growth with practical impact; why inspiration is fleeting and how to make it last; understanding equality and privilege; and navigating parallel spiritual and material life paths.

Secrets of the Bible is designed to appeal to people at all levels of knowledge, including those without any prior experience or background in Jewish learning. This course is open to the public, and attendees don’t need to be affiliated with a particular synagogue, or other house of worship.

“These biblical stories come alive as their deeper meanings and insights are revealed. They hold the key to life lessons for us all,” said Baitelman. “I encourage you to sign up for this thought-provoking course that’s sure to deepen your understanding of Judaism and enrich your life. You are welcome to try the first class for free with no obligation.”

To register and for more information about the Chabad Richmond course ($95/person or $160/couple), call 604-277-6427 or visit chabadrichmond.com/jli. For the Nanaimo course ($95/person or $152/couple), call 250-797-7877 or visit jewishnanaimo.com/secrets.html.

Parenting in pandemic

The Rohr Jewish Learning Institute (JLI) has recently published Parenting in a Pandemic: A Guide for the Perplexed. Part of Project L’Chaim, a new Vancouver-wide youth mental health initiative in memory of Steven Diamond, the 36-page booklet is filled with insights and practical tools from 14 mental health experts to help parents and educators support their teens through the current crisis.

New York-based Rabbi Zalman Abraham runs the marketing and strategic planning for JLI. “We are the largest Jewish adult education network in the world, operating in over 2,000 locations,” said Abraham, who has been working in this role for the past 11 years or so.

Prior to joining JLI, Abraham authored courses and books, was an editor at askmoses.com and served in various teaching capacities. He was born in Brooklyn, grew up in South Africa, and did his schooling in the United States and Israel.

“My father is very active in dealing with the opioid crisis in South Africa,” Abraham told the Independent in a phone interview. “He’s known as the ‘addicts rabbi.’ There were times when I was growing up where there were up to six or seven addicts living in our house, because there was no better alternative then…. My father was involved with hundreds and hundreds of addicts, and overseeing their rehabilitation. He ran a halfway house, so I have a little bit of a background in that area.”

Abraham’s study of Chassidic philosophy deals a lot with Torah hanefesh, which can be loosely translated as psychology. The rabbi explained that this “is how Judaism informs us about our emotional and mental state and character, which is very relevant to addressing some of the very real mental health challenges our society is experiencing today.”

JLI has been offering courses for about 20 years, said the rabbi. “Over the past 10 years or so, many of our courses have focused on continuing education for professionals. We started with the legal profession, with courses in ethics and comparative talmudic and civil American and Canadian law. These were accredited by various bar associations of states [and provinces] across North America, including … the Law Society of British Columbia – they accredit for official continuing education credits for lawyers and attorneys…. We then began offering continuing medical education for medical professionals. Over the past few years, our most successful courses have been for mental health professionals, accredited by the American Psychological Association for psychiatrists, psychologists, therapists, social workers and the like.

“This is an area where Jewish wisdom informs the professional world and answers a real need. The challenge with mental illness, chemical imbalances aside, is often a result of a build-up of crisis, where a person has one crisis and another … their experiences compound, [they] have trouble envisioning a future, finding hope.… They have trouble with self-esteem, with feeling confident about life, and with finding meaning and purpose in life. These are all areas that Jewish wisdom addresses in a real way, giving people a framework within which they can find meaning and purpose.”

JLI’s international program is called My Life is Worth Living. In the Metro Vancouver area, they run the program called Project L’Chaim (“To Life”), a suicide prevention project sponsored by the Diamond Foundation in memory of Gordon and Leslie Diamond’s son Steven, whose Hebrew name was Chayim.

“We use the already existing infrastructure to educate those on the frontlines who are interfacing with teens and youth – training them to become more professionally equipped to be able to support the emotional needs of the teens in their care,” explained Abraham.

“From 2007-2017 in the U.S., there’s been a 56% rise in teen suicide. This is despite all the efforts and energies being invested in this area. This is an issue that’s getting worse and isn’t yet contained – this is in the general (not Jewish-specific) population.… There’s definitely a greater need for mental health support now than there ever was before.

“And, especially now, with COVID-19, all of this is being exacerbated. To put things into perspective, only about 10% of those who need mental health treatment get it. Even then, it’s with an average delay of 10 years between the onset of symptoms and the first treatment, according to the National Institute of Mental Health.

“Stigma is a big enemy to mental health treatment. No one wants to be labeled with a mental health diagnosis and carry that around with them for life. That stigma gets in the way of people getting the help they need.”

JLI’s approach is not clinical, but is supported by a clinical advisory board that includes Thomas Joiner, author of Why People Die by Suicide and other books on understanding why people commit suicide; Jonathan Singer, president of the American Association of Suicidology; University of British Columbia suicide expert David Klonsky; director of suicide prevention for New York State Dr. Sigrid Pechenik; Madeline Gould from Columbia University; and Jill Friedman from the American Foundation for Suicide Prevention.

“We provide professional training to those teen-interfacing adults; training that takes many forms,” said Abraham. “They learn to identify warning signs to the risk, to create a safety plan and to intervene when necessary. They learn what resources are available and what to do in various scenarios. They’re trained to be first responders. And they can isolate and help teens in the most critical situations.

“We also engage teens in group discussions, about underlying issues that are conversations for everyone – about self-esteem, hope, finding purpose and meaning in life, coping mechanisms to deal with challenges, and so on. These are conversations had outside of the mental health framework, so as to avoid stigma.”

In the Vancouver area, JLI has connected with many Jewish organizations and doctors’ offices.

“Our goal is to put it in the hands of every parent in the Greater Vancouver area,” said Abraham, who is a father himself. “It’s a compilation of 14 articles from leading youth mental health professionals, mostly from the Jewish world … to provide support to parents, so they can support their teens during these difficult times.

“The booklet gives insight to what’s going on for teens in the mental health realm and provides a lot of practical tools. The most frequently mentioned idea in the booklet is that famous line from the safety announcement on airplanes – putting on your oxygen mask first, and then helping others. People need self-care first.

“Youth, particularly teens, are social beings needing social interaction to thrive. Many don’t have this right now due to COVID-19 restrictions. Also, youth need clarity, something they can depend on … so parents need to know how to create an open channel of communication for teens to feel safe to discuss their feelings.

“The number one hope is that parents will become more aware of what their teens are going through…. Lastly and most importantly, is that they gain some tool/ideas to help them support their teens through this.”

Visit myjli.com/index.html?task=parenting for more information or to order the booklet.

“This is just the first step of many that will be coming out,” said Abraham. “We’ve already run multiple professional trainings and we hope to do many more. This is a beginning of a big, multi-year project.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Judaism’s gifts to world

This winter, the Rohr Jewish Learning Institute six-session course Judaism’s Gifts to the World: How Major Jewish Ideas Evolved into Universal Values comes to three B.C. Chabad centres: Chabad Richmond, Lubavitch BC and Chabad of Nanaimo.

Participants will learn how personal responsibility, the inherent sanctity of human life, universal education, human equality, the dignity of a day of rest, devotion to family, and a sense of purpose have their origins in ancient Judaism. Judaism’s Gifts to the World is designed to appeal to people at all levels of knowledge, including those without any prior experience or background in Jewish learning. This course is open to the public.

“At a moment in which we are witnessing a rise in antisemitism, it is important to explore what has been the true impact of Jews and Judaism on civilization,” said Rabbi Yechiel Baitelman, director of Chabad Richmond and the JLI instructor in Richmond. “Understanding Judaism’s historical contribution gives us a deeper appreciation for its continuing relevance and a better understanding of how the moral and ethical institutions we take for granted came into being.”

Baitelman added that Judaism’s Gifts to the World explores the tension between social and individual responsibility, the implications of monotheism, the meaning of social equality, how Sabbath observance has laid the groundwork for the modern weekend, and the underpinnings of our morality.

Rabbi Mordechai Dinerman, director of curriculum at JLI’s New York headquarters, said, “It is widely known that Judaism gifted monotheism to the world, but, for many, that’s where the Jewish contribution ends. Even this contribution is often viewed rather narrowly, as a religious contribution … but, as this course demonstrates, the universal change effected by the Torah is much broader.”

Dr. Darrin M. McMahon, professor of history at Dartmouth College, has praised Judaism’s Gifts to the World. “There can be no doubt that the Jewish contribution to the civilizations of the West and the world is immense,” he said. “At a time when noxious critics would doubt that contribution or deny it altogether, the Jewish Learning Institute has offered a timely reminder of the many gifts the Jewish tradition has bestowed. Judaism’s Gifts to the World … provides a scintillating course in the history of ideas and culture by leading experts from around the globe.”

Judaism’s Gifts to the World starts Wednesday, Jan. 29, 7:30 p.m., at Chabad Richmond ($95, 604-277-6427) and Vancouver Lubavitch Centre ($90, 604-266-1313) and runs for six weeks; and the six Tuesday sessions at Chabad of Nanaimo ($95, 250-797-7877) start Jan. 28, 7 p.m. Register at the local Chabad centres or via myjli.com.

Fast-paced spiritual trip

The bimah of Ari Ashkenazi Synagogue in Tzfat (Safed) was part of the Land and the Spirit tour, which is organized by the Rohr Jewish Learning Institute. (photo by Roy Lindman)

My husband and I excitedly counted down the days until the Land and the Spirit Israel experience in March. Having met with Chabad Richmond’s Rabbi Yechiel Baitelman and his wife Chanie, who accompanied our group on this trip, we learned that the touring days would be long, but that the sights we’d see and the people we’d meet would more than offset the intensity factor. The Land and the Spirit tour is organized by the Rohr Jewish Learning Institute, the adult educational arm of Chabad.

The tour took place March 4-13 and drew approximately 800 Jews (and a handful of non-Jews) from across North America. Knowing that we’d hit the ground running, my husband and I decided to arrive in Israel a few days ahead of the tour, to get acclimated. We also spent an additional two weeks after the tour exploring Israel on our own. This was my sixth trip to Israel and my husband Harvey’s third.

The tour was, in some ways, like an Israel 101 course, supplemented by in-person meet-and-greets with high-level people from all walks of life – we had special access to soldiers, politicians, religious leaders and other VIPs. On some levels, it was geared to people who’ve never been to Israel before, and they got an overview of the highlights Israel has to offer. Yet, even for those of us who had been to Israel, it was a chance to discover places we’d never seen.

Participants had the freedom to choose from a variety of “tracks,” including: “In the Footsteps of the Bible,” “Classic,” “Borders and Security,” “Israel Encounters,” “Israel in Depth” and “Food and Wine.” Presumably, participants would get a glimpse of Israel that sparked their desire to return again. The flip side of this is that there was not a lot of in-depth learning, and we didn’t get a chance to spend a great deal of time in any one place. It was primarily surface introductions and more of a visit-the-sights kind of trip, rather than an intense learning experience, like the National Jewish Retreat.

There were way more things to see and do than each of us had time for, hence the need to choose “tracks” each day. Highlights for my husband and me included Caesarea, with its fascinating historical ruins and stunning location, overlooking the Mediterranean. We also found Silicon Wadi fascinating. It’s the area in Israel where scientists, techies and businesspeople work in shared spaces to develop groundbreaking technologies. When we were there, we toured a WeWork site, where young technology whizzes were producing 3D and other objects inspired by their sky’s-the-limit imagination.

Kfar Chabad was another high point of our trip. This Chabad-Lubavitch village is not far from Lod, and has a life-size replica of 770 Eastern Parkway, Chabad’s Brooklyn headquarters. More than 6,000 Chabad live in the village, and the site is home to an etrog orchard. Our tour included a shmurah matzah bakery, where they make Passover matzah by hand.

The highlight by far, though, was the Ohr Simcha Children’s Home, where 300 high-risk boys from troubled environments live with their adoptive Chabad families. Ohr Simcha was established in partnership with the Israeli government, to help some of the most socially challenged children gain a sense of security. Seeing the kind of patient, loving care it takes to sustain these kids, to give them a real home of their own, was inspiring and emotional. True chesed in action.

The ancient mystical city of Tzfat (Safed), “the City of Kabbalah,” with its narrow streets and beautiful tiny synagogues, was magnificent. We went to Ari Sephardic Synagogue, where the famous Jewish mystic Rabbi Yitzchak Luria (known as the Ari) prayed. We also went to the Ari Ashkenazic Synagogue. Guest speakers explained the detailed history and designs of the synagogues. Unfortunately, we didn’t squeeze as much spirituality out of Tzfat as we would have liked, because time was limited. But it left a lasting impression.

It bears mentioning that all the tour guides on our buses were incredibly knowledgeable and made the places we visited come to life.

The Latrun Tank Museum was yet another highlight on the tour. There, we got to meet Israel Defence Forces soldiers and hear firsthand their inspiring personal stories. Live music, dancing and delicious food topped off the evening.

We spent a moving Kabbalat Shabbat at the Kotel (Western Wall). Having never visited the Kotel at night, much less experienced Shabbat at that holy site, we felt like Israel had wrapped its arms around us. Shabbat day was quiet and gave us the opportunity to walk the empty streets of Jerusalem in peace.

The second to last day of the tour was super-charged, and saw us traveling from Jerusalem to Masada, to the Dead Sea, where we schmeared mud on ourselves and bobbed around like human corks in the salt-laden water. After a long day, we showered off the Dead Sea water, got dressed in our finest and went to a gala banquet, where music, speakers and other entertainment were on the menu.

The final day was spectacular. First, we boarded a bulletproof bus that took us to our Matriarch Rachel’s Tomb, in Bethlehem. This was a particularly emotional experience, to see so many people praying so fervently. But it only got better, as we got on the bus and traveled to historic Hebron, where we visited the Cave of the Patriarchs (the Cave of Machpelah), one of the holiest places for the Jewish people. There, all 800 of us walked through Hebron carrying a Torah scroll that had been saved from the Nazis. This was followed by a spectacular light show, fireworks and a lively dinner.

On the whole, the tour was phenomenal, albeit arduous, especially for those of us in our 60s and older. Early morning starts, long stretches on the bus, shlepping and climbing, eating and touring. Repeat. For eight days. Was it worth it? You bet! The entire trip was spiritually nourishing, and fed our desire to start planning when we would next return to our home away from home.

Shelley Civkin is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review, and currently writes a bi-weekly column about retirement for the Richmond News.

Soul-opening retreat experience

Let me start by saying that I grew up a secular Jew. As I’ve gotten older, my desire for more Yiddishkeit has increased tenfold. Long story short, I went from being a “High Holidays-only Jew” to someone who lights candles every Friday night, attends shul every Shabbos and goes to Torah classes regularly.

My latest quest to embrace Judaism took the form of the 2016 National Jewish Retreat. Sponsored by the Rohr Jewish Learning Institute and Chabad, this six-day retreat took place in Palm Desert, Calif. More than 1,400 Jews from all over North America settled in to the enormously lavish JW Marriott for Jewish learning and fun.

I’m stopping here because I know that when I got to Chabad, many of you shut down and/or entertained a plethora of preconceived notions and stereotypes: black hats, long coats, lots of rocking and davening, strict Shabbos rules. Think again.

Even I was skeptical, wondering whether I’d be judged for my “immodest” clothing, my limited Jewish observance and my lack of Torah knowledge. But, no sooner did I get there, than a variety of religious and not-so-religious folks introduced themselves and welcomed me warmly. From that point on, I was hooked.

The programs comprised 150 lectures and 75 speakers. Keep in mind the retreat was only six days long, so I had to choose my topics wisely. All told, I attended 29 lectures. And I even had time to go the washroom once or twice. From 9 a.m. till late into the night, I had the honor of learning from world-renowned speakers, listening to radio talk-show host Dennis Prager, attending a Dudu Fisher concert, viewing the stunning art of Barbara Hines, and enjoying Jewish comedian Robert Cait.

The main event, the retreat sessions, covered a wide spectrum of topics including practical lessons from the Tanya; discovering purpose and mission in life; Jewish medical ethics; the pursuit of happiness and gratitude; the relevance of G-d in 2016; handling personal struggles, pain and suffering; a challah bake; a talk about why bad things happen to good people; Jewish law; living with faith; the legacy of the Lubavitcher Rebbe; Israel’s inclusive army; the miracle at Entebbe; wine tasting; the historical relationship between Jews and Muslims; antisemitism; how to pray with passion and purpose; the future of Israel and Zionism; Jewish history and mystical prophesies; the feminist challenge of 2017; a farbrengen for women; and leadership. And that’s just the tip of the iceberg.

Focusing on the personal more than the political, historical or global, the sessions I attended were nothing short of awe-inspiring. Never having experienced intense spiritual Jewish learning like this, I was a human sponge. It sparked something visceral in me and my emotions ran wild. (Read: I’m emotionally incontinent and my tears overflowed early and often.)

My favorite sessions included a class on the Tanya, which is an early work of Chassidic philosophy and a “one size fits all” life manual. It’s basically the “GPS for life” and encourages us all to live with purpose and meaning.

I also attended a couple of sessions on the Rebbe and the secret of Chabad. While some people consider Chabad a radical sect of Judaism, it has actually become the mainstream, because of the Rebbe’s focus on outreach to Jews around the world. He considered outreach the key to continuing Yiddishkeit. The Rebbe was without doubt the most influential rabbi in modern history. A revolutionary figure and an inspiration, he created an “army” of shluchim (emissaries), who set up Chabad houses around the world to inspire Jews in Jewish traditions and education. As a result, Chabad is considered a “vanguard of change” and leaders in the community.

A session called The Pursuit of Happiness reinforced the idea that happiness and blessings are directly correlated. And, since happiness is a choice, we should direct our emotions towards positive things. In essence, we’re really products of our choices, not our circumstances.

Pain and Suffering was a session about transforming pain into growth. The speaker made a poignant observation about grief having “energy.” He posited that, when a person can harness that energy, they can change the world. He also pointed out, from studies, that people with faith have more resilience and strength. In his words: “You don’t know the power of faith until you have nothing left but faith.”

There were lots of social events at the retreat, too. I got particularly emotional during the challah bake, while lighting Shabbat candles with 600 other women, and singing and dancing after Havdalah with more than 1,400 Jews from my new Jewish “family.”

And then there was the gourmet kosher food. When I heard about the 24/7 tea room, I expected a small room with maybe some Danish and coffee, then I saw the football-field-length foyer with fruit, candy, chips, cookies, sandwiches and various beverages. That was during the weekdays. On Saturday night, at around 11 p.m., I experienced my first melaveh malkah meal: a lavish buffet that symbolically escorts the departing Shabbat queen. Imagine vegetarian burger sliders, innumerable cheesecakes, pastries, a crepe station, a pasta station, lox and bagels, an ice cream station, and more. At midnight, I thought to myself, “Do I keep eating or do I sleep?”

I came back bubbling with enthusiasm, anxious to tell my husband Harvey all about it. When the descriptions and tears of joy were done, he said: “So, I guess you drank the chicken soup.” You bet I did. And boy was I thirsty!

A huge thank you goes to Rabbi Yechiel Baitelman of Chabad of Richmond for encouraging me to attend the retreat. I could never have imagined how it would alter how I think and feel about being Jewish. Truly, it was a soul-opening experience.

Every single day was a blessing of inspiration and spiritual holiness for me. Sharing my stories from the National Jewish Retreat is my way of sharing the blessings. I only hope that you get to experience it for yourself one day.

Shelley Civkin recently retired as librarian and communications officer at Richmond Public Library. For 17 years, she wrote a weekly book review column for the Richmond Review, and currently writes a bi-weekly column about retirement for the Richmond News. She’s also busy exploring her Yiddishkeit.