News – Page 168

Canada’s silver tsunami

Isobel Mackenzie, seniors advocate for the Province of British Columbia, was the keynote speaker at the Changing Landscape: Pathways Ahead forum Nov. 27. (photo from Jewish Federation)

“Plan for tomorrow!” That’s the message from Isobel Mackenzie, seniors advocate for the Province of British Columbia. With seniors living much longer, there are some urgent issues facing aging Canadians.

Mackenzie was speaking to a packed house at the Changing Landscape: Pathways Ahead forum on the growing population of older adults in the Jewish community. Hosted by Jewish Federation of Greater Vancouver with the Jewish Community Centre of Greater Vancouver, Jewish Family Services, Jewish Seniors Alliance, Kehila Society of Richmond, L’Chaim Adult Day Care, and Louis Brier Home and Hospital, the forum was held at Beth Israel Synagogue Nov. 27. Three key themes were the focus of the evening: caregiver support; aging in place; and social connections.

Sharing insights into best practices and new opportunities for the Jewish community were: on caregiver support, Dr. Beverley Pitman, regional planner, healthy aging, United Way of the Lower Mainland; on aging in place, Terry Robertson of Parkdale Manor; and, on social connections, Gyda Chud (Peretz Centre for Secular Jewish Culture), Ken Levitt (Jewish Seniors Alliance), Toby Rubin (Kehila Society of Richmond) and Lisa Cohen Quay (Jewish Community Centre of Greater Vancouver).

Referencing the United Way’s Better at Home program, which helps seniors live independently in their own homes while remaining connected to the community, Mackenzie emphasized, “We are under-subsidizing people who are aging at home.” She added that many seniors pay for their own care as they age, despite insufficient income. She highlighted the urgency for government and community agencies to increase their funding for seniors who choose to age in place.

Mackenzie told the capacity crowd that, right now, there are 920,000 seniors over the age of 65 living in British Columbia, which represents 19% of the total population. By 2031, there will be 1.38 million seniors in the province, which will represent 25% of the total population. Referring to “the silver tsunami,” she said we need to start planning for that change now.

Addressing financial issues, Mackenzie said many seniors have less disposable income than their younger counterparts. For example, she noted that, for seniors age 65 and older, the bottom 20% of that group have an annual average single income of $17,000, while the top 20% have an annual average single income of $80,000. For seniors 85 and older, she said, the bottom 20% have an income of $17,500 while the top 20% have an income of $73,000. These numbers have a significant impact on how and where those seniors live. “Disproportionately poorer people live in care facilities,” said Mackenzie.

She also commented that there is a disconnect in terms of public policy and the entitlements available to those 65 and older, when the government is giving the same amount of money to both the rich and the poor.

According to Mackenzie, 94% of all seniors who are 65 or older live independently, while 74% of all seniors who are 85 or older live independently. A full 80% of these seniors are homeowners, she said. However, the remaining 20% are renters who are disproportionately poorer than homeowners. Consequently, they often don’t have enough leftover income to buy necessities like glasses, hearing aids and mobility devices, she said.

On the topic of aging in place, Mackenzie pointed to family members’ overall reluctance to allow elderly relatives to “accept risk”; that is, to live independently. Given the dangers inherent in living at home (stairs, rugs, lack of bathtub rails, etc.), she said relatives sometimes try to “control the risks” by encouraging loved ones to move to a care facility, often against the older person’s wishes. “We have to accept the rights of the [cognitively able] elderly to live at risk,” she said. “They have the right to make their own decisions, even if it’s a risky decision.” The message was, while we want our elderly to be safe, it’s not our choice to make.

In terms of the social isolation of those aging in place, Mackenzie said this depends primarily on the senior’s level of engagement. If their interactions with others are limited, they may feel marginalized. However, feeling useful to themselves and others keeps seniors feeling engaged, which is why we see so many senior volunteers. “Everybody needs to feel useful and is useful, in their own way,” said Mackenzie. She encouraged people not to do things for seniors that they can do for themselves, because “everyone needs a sense of purpose and usefulness.” She stressed that not all seniors are frail and not all seniors need help. Rather than viewing seniors as a problem, she said, we should view them as “an active and valuable citizenry.”

On the issue of caregivers, Mackenzie said, “Not everyone comes to this role equally equipped. We need to give more support to caregivers for the frail elderly and those with dementia. It’s more stressful dealing with someone with dementia than with someone who has a physical disability or disease.”

With the possible exception of the workshop on social connections, whose speakers were from Jewish agencies, but whose workshop the Jewish Independent could not attend, none of the presenters addressed how the community could support Jewish seniors in connecting to their Judaism, culture and traditions as they age. Neither Mackenzie or Pitman, the presenter on caregiver support, differentiated between the needs of Jewish seniors and non-Jewish seniors; the workshop on aging in place also did not specifically address Jewish seniors.

Pitman, however, shared some eye-opening statistics in her workshop. According to the Office of the Seniors Advocate for British Columbia’s 2017 report Caregivers in Distress: A Growing Problem:

• Statistics Canada estimates that there are approximately one million caregivers in the province.

• The work of caregivers is a critical pillar in the healthcare system, allowing seniors to remain at home and delay, or even prevent, costly care options.

• Unpaid caregivers provide roughly three-quarters of care for people who receive care at home in Canada.

• Caregiver tasks range from taking over household duties to providing time-sensitive personal and medical care.

• Caregivers’ most common tasks fall into three broad categories: emotional support, assistance with health and daily living, and care management.

• Caregivers are often information and referral specialists and systems navigators dealing with the health system, the housing system and the legal system.

The 2017 report notes that, on average, unpaid caregivers provide 20 hours per week of informal care and that replacing the care they provide with care from paid caregivers would cost an estimated $3.5 billion in British Columbia. And the report warned that “31% of unpaid caregivers are experiencing symptoms of distress such as anger, depression, anxiety and sleep difficulties.” This number seemed low to audience members who are or were caregivers.

Pitman also shared a sample of the resources available for caregivers, including BC211, 8-1-1 HealthLinkBC, local Jewish and other community support agencies, information and referral services, and libraries. She encouraged caregivers to call the Family Caregivers of British Columbia Caregiver Support Line (1-877-520-3267) if in need and highlighted the United Way’s Better at Home, which can provide light housekeeping, minor house repair, yard work and friendly visits. She offered audience members the 2016 publication United Way of the Lower Mainland’s Family & Friend Caregivers Information and Resource Handbook. While acknowledging that it’s somewhat out-of-date, she said it still contains much valuable information.

Shelley Civkin is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review, and currently writes a bi-weekly column about retirement for the Richmond News.

Supporting Israelis in need

Dr. William and Ruth Ross (photo from Canadian Associates of Ben-Gurion University)

Dr. William Hy Ross tears up talking about the motivation behind his philanthropic activities in Israel. Sitting behind a desk in his room at the medical clinic he runs, over which hangs a watercolour painting of the Mount of Olives, Ross said it is because of the grandparents he never met, both of whom died in the Holocaust. “If we had a state back then, that wouldn’t have happened,” he said. “I would have grandparents.”

Ross met with the Jewish Independent last week to talk about the projects the Ross Foundation has undertaken in Israel, projects aimed at lifting up the underprivileged on the fringes of society there. He was accompanied by Sagie Shein, senior program manager of the Jewish American Joint Distribution Committee (JDC). Shein has acted as philanthropic advisor to Ross, and was recently made the fund manager of the Ross Family Foundation, in which role, he told the JI, he identifies projects that will achieve the foundation’s goals in Israel, whether through JDC or otherwise.

Ross and Shein met after Rabbi Shmuel Birnham, formerly of Congregation Har El, introduced Ross to Prof. Jack Habib of the Myers-JDC-Brookdale Institute in Jerusalem. Shein has now been working with the Ross foundation for six years.

Ross is a surgeon and a clinical professor of ophthalmology at the University of British Columbia. In 2012, he established the Morris and Sarah Ross International Fellowship in Vitreo-Retinal Surgery, which funds the training of ophthalmologists from Israel, including, so far, 12 Israeli Jews, three Israeli Muslims and three Israeli Christians.

Also in 2012, he and his wife, Ruth, established the Ross Family Scholarship Program for Advanced Studies in the Helping Professions, which funds education for nurses and social workers serving in the underserved peripheral communities of Israel. Their contributions have gone to select students at Ben-Gurion University (BGU) and they have been recognized as founders of the university, in honour of their contributions. The Ross Foundation appears on the walls of BGU’s Marcus Campus in Be’er Sheva.

In 2016, the Ross Foundation

extended its activity to another initiative – the Project for the Advancement of Employment for Ethiopian Immigrants, which supports the education of engineers, web developers and others.

“Israel is a fantastic success story,” said Ross. “You hear about the start-up companies, etc., but there is a whole fringe society who doesn’t have any of those advantages.”

Ross spoke to the JI about the particular importance of supporting Ethiopian Jewish immigrants in Israel. “When they’re done serving in the army, they often end up in dead-end jobs,” he said. “We are providing living expenses for them in a way that is a game-changer, allowing them to get jobs as practical engineers and in other needed industries.”

Ross and Shein explained that, even when given support to pay for education, many underprivileged Israelis cannot afford to stop working and go to school full-time. The Ross Foundation’s initiatives give recipients a stipend that allows them to stop working and complete a course of education. The foundation is also supporting other communities facing challenges in the workplace, like Arabs and Charedim.

“JDC empowers all Israelis as a social innovation incubator, developing pioneering social services in conjunction with the Israeli government, local municipalities, nonprofits and other partners to lift the lives of Israel’s children at risk, elderly, unemployed, and people with disabilities,” Michael Geller, JDC’s director of media relations, told the Independent.

Operating since 1914, JDC has provided “more than $2 billion in social services and aid to date,” he said.

The JDC funds and organizes experimental programs in the hope that the government will see their success and launch similar efforts.

“We’re looking to pilot programs that can be adopted by the Israeli government,” Ross said.

“In 2020,” added Shein, “the foundation is expected to further expand its activities to additional programs based on the foundation vision.”

“Hy and Ruthie Ross really get Israel,” said David Berson, executive director of Canadian Associates of BGU for British Columbia and Alberta. “They speak the language of social impact and they lead by example. I am so impressed and moved by their understanding of the human equation for social change. Great training, proper guidance and supportive accompaniment can lead to gainful employment.

“As a social worker who trained and worked in Israel with some of her significant social challenges for two decades years, I know that Hy and Ruthie really understand the most critical needs of Israel. It is also an honour for me to be able to partner with JDC Israel, one of Israel’s most noteworthy agencies of real social mobility and empowerment for Israel’s most at-risk populations.”

Ross summed up the strong belief that drives his philanthropy in Israel simply: “I believe every Jew has an obligation to support Israel in some way.”

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Bellingham’s new shul

Rabbi Joshua Samuels holds thecongregation’s Torah from Lithuania. (photo by David J. Litvak)

Congregation Beth Israel in Bellingham, Wash.,started out its life as a Lithuanian Orthodox shul in 1908. Today, thecongregation is housed in a stunning building in the woods, on 20 acres ofland.

The newly constructed synagogue opened its doors in March of this year to serve the spiritual and cultural needs of Reform and Conservative Jews of Bellingham and Whatcom County, Mount Vernon and the Skagit Valley, the San Juan Islands and even Jews from Metro Vancouver.

Several weeks ago, for instance, the congregation hosted a screening of a film about Israel, The Original Promise, which was produced by Fraser Valley resident Bill Iny (who is a member of Vancouver’s Congregation Beth Hamidrash) in conjunction with the Northwest chapter of StandWithUs, an advocacy group for Israel that has chapters in the United States, Canada and Israel. The screening, which attracted more than 100 Jewish and non-Jewish attendees, featured a panel discussion moderated by Beth Israel’s spiritual leader, Rabbi Joshua Samuels.

This event is one of many that the Pacific Northwest synagogue has hosted since relocating. However, while the synagogue building may be new, it houses a nearly 300-year-old miniature Torah from Lithuania that was commissioned in the mid-1700s by a czar of Russia.

Samuels said the czar gave the Torah to his doctor, one of Samuels’ Lithuanian ancestors, and the Torah has remained in his family ever since. His great-grandmother – hiding the Torah in a big coat – fled Lithuania with her children to the United States, joining her husband in Fargo, N.D., where he had found work.

The tiny Torah, said Samuels, has “lived in Fargo, Long Beach, California, San Francisco (I read from it for my bar mitzvah) and then it followed me after my ordination to Los Angeles and now is with me here in Bellingham.”

A Torah is meant to be chanted and studied, he noted. And, in Bellingham, he has used it on special occasions, such as on the second day of Rosh Hashanah and for the Shabbat of Bereishit (his Torah portion), as well as for b’nai mitvzah studies, and he has taken it to Bellingham high schools and to Western Washington University. He wants students “to see the beauty of a Torah scroll and to hear it chanted.”

“It’s the highlight of any visit,” he added.

Samuels also took the Torah to a cousin’s bar mitzvah in California and will take it to Jerusalem next month for his niece’s bat mitzvah, he said, “so that she can read from as it as her mother did 33 years ago.”

When he travels with the Torah, said Samuels, “I feel like I am a concert musician traveling with a Stradivarius – I think about it all the time, even if it is in a cushy case right above my seat.”

Bellingham’s Congregation Beth Israel. *(photo by David J. Litvak)*

Samuels, who is a fifth-generation San Franciscan – his family arrived in San Francisco during the gold rush – worked in the stock brokerage business in Los Angeles and San Francisco before deciding to make a major life change. “I felt a gentle nudging to take another path in life and, after some soul-searching for about three years, I applied to rabbinical school at Hebrew Union College-Jewish Institute of Religion,” he said.

After studying in Jerusalem and Los Angeles for five years, Samuels was ordained in 2010. He began his new career at Temple Beth Hillel in Valley Village, Calif., before coming to Bellingham to become Beth Israel’s spiritual leader in July 2012.

Congregation Beth Israel was established in 1908 with 30 families, including Jews from Germany and Lithuania. The synagogue was Orthodox until 1986, when it became a Reform shul and joined the Union for Reform Judaism, which, at that time, was called the Union of American Hebrew Congregations.

The congregation has grown to include 275 families and moved to its new building from a synagogue on Broadway that was built in 1925 (and was recently sold). The new building was built to accommodate the congregation’s growing community, drawing worshippers throughout the region and from as far away as Surrey, White Rock and Chilliwack, to attend services and the Sunday school. (For the Canadian congregants, there is the added bonus of being able to shop at Trader Joe’s after Sunday school.) The synagogue also hosts a Conservative minyan on the fourth Saturday of every month.

While the new synagogue opened its doors in March, Samuels said the construction began after he arrived in Bellingham in 2012. “The reason it took so long to build was to avoid incurring any debt,” he said. “Just as the early Bellingham Jews bought the Broadway building outright, we wanted to do the same with the new space.

“The state-of-the-art facility that we built can accommodate our needs for at least the next 100 years.”

Bellingham’s Congregation Beth Israel is set on 20 acres. *(photo by David J. Litvak)*

The sanctuary can seat more than 500 congregants, and there is an outdoor patio overlooking the woods that can accommodate almost as many. The building has 10 classrooms, two kitchens, a preschool, library, study space and tons of storage.

Since March, the congregation has hosted a variety of activities, including several StandWithUs events, a concert featuring Seattle musician Chava Mirel and one with Bellingham klezmer band What the Chelm (who performed at the synagogue’s grand opening in August), a Purim party and a second-night Passover seder. In addition to being able to host holiday parties, Samuels said, “We were finally able to host the High Holy Days in our own shul after years of renting space around the city.”

And the congregation continues “to look for opportunities to host events, speaker series, movies, classes, etc.,” he added. As well, they would like to participate in more cross-border collaborations, he said.

Samuels believes that his Lithuanian ancestors would be happy to see their tiny Torah in its new Bellingham home, at the shul in the woods. He said the Torah reminds him of his grandfather Jack (Yaacov), a real mensch who died when Samuels was 7. His grandfather – whose mother had brought the Torah to the United States – helped build a synagogue in Fargo.

“He is present every time I see the Torah,” said Samuels. “I wish I could travel back and meet my family and tell them that everything is going to turn out just fine. Their legacy is alive and well.”

David J. Litvak is a prairie refugee from the North End of Winnipeg who is a freelance writer, former Voice of Peace and Co-op Radio broadcaster and an “accidental publicist.” His articles have been published in the Forward, Globe and Mail and Seattle Post-Intelligencer. His website is cascadiapublicity.com.

Community milestones … archery, Carter Wosk awards, Lamplighters, Chanukah at Kollel

Adi Shapira (centre) willcompete in archery in the 2019 Canada Winter Games.

Adi Shapira, 16, is an up-and-coming athlete in the sport of archery. In Grade 10, she is part of the SPARTS program at Magee Secondary School, which is open to students competing in high-performance athletics at the provincial, national or international level, as well as students in the arts who are performing at a high level of excellence.

Since being introduced to archery only 18 months ago, Adi has climbed in the ranks, winning two gold medals in the 2018 B.C. Winter Games in the cadet category (15-17 years old) of Olympic recurve bow.

On Nov. 24, Adi won the qualifying tournaments against other female archers ages 15 to 20 and will be representing the province of British Columbia in the female recurve category in the Canada Winter Games in Red Deer, Alta., in February 2019.

The games’ website notes this is “the largest multi-sport and cultural event for youth in Canada and the largest event to be hosted in Red Deer’s history.” It will feature more than “150 events in 19 sports and a major arts and cultural festival” and welcome “up to 3,600 athletes, managers and coaches and more than 100,000 spectators.”

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Left to right: BillPechet, Afshin Mehin, Claudia Schulz and HenryNorris.

Awardees of the Carter Wosk Awards in Applied Art and Design were honoured for their creative excellence at the 14th annual awards presentation Nov. 29. Bill Pechet, the architect for the restoration project of the Jewish section of Mountain View Cemetery and the renovation of the Schara Tzedeck Chapel and grounds, received the 2018 B.C. Creative Achievement Award of Distinction.

Pechet has dedicated himself for more than 30 years to creating environments that bring people together in refreshing and unexpected ways. He has made his mark on public spaces across the country through his street furnishings, lighting, urban infrastructures, public art and memorial design. Many of his contributions can be found around the Lower Mainland, including seating and lighting on Granville Street and the Shipyards in North Vancouver. In all his projects, he has extended the possibilities of merging social space with sculptural invention and sound ergonomics.

Since 2000, as a faculty member of the architecture and environmental design programs at the University of British Columbia, Pechet has encouraged his students to consider how manners of contemporary urban social practice intersect with material and spatial invention, all impacting the experience of the built world.

As an artist and mentor, Pechet frequently lectures on the critical role that public space plays in healthy and vibrant cities. His work emanates from a desire to generate a generous sense of simultaneous recognition and pleasurable strangeness in the public realm, giving individuals the permission to see the world as a little bit wondrous.

The Carter Wosk Awards for Applied Art and Design celebrate British Columbians who, through their creativity, contribute to the cultural economy of the province. Each year, up to three recipients are chosen by jury and each is awarded $2,500. This year, the winners were Afshin Mehin (wearable technology), Henry Norris (furniture design) and Claudia Schulz (hat design).

The awards honour excellence in art with a practical or functional application and are named in honour of philanthropist, academic and visionary Dr. Yosef Wosk and for educator, designer and curator Sam Carter.

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The 2018 Young Lamplighter Award was presented to Ethan and Simoana Dreyshner.

On Dec. 9, at the Centre for Judaism’s public menorah lighting at Semiahmoo Shopping Centre in South Surrey, the 2018 Young Lamplighter Award was presented to Simoana and Ethan Dreyshner for their dedication to community and those less fortunate. They have raised funds and given of their time and energy to various important causes, including the Jewish Food Bank, B.C. Lung Association, First Call B.C. and the Louis Brier Home and Hospital.

Parents (Marat and Ella Dreyshner) and grandparents were on hand at the ceremony. Dignitaries in attendance included MLAs Marvin Hunt (Surrey-Cloverdale) and Tracy Redies (Surrey-White Rock), Langley Mayor Val van den Broek, Langley Councilor Rudy Storteboom, White Rock Deputy Mayor Helen Fathers and Surrey Councilor Linda Annis.

Cantor Yaakov Orzech lit the menorah and led the Chanukah songs, and Adina Ragetli played the harp. In the “human menorah” presentation (written by Simie Schtroks as a response to the Pittsburgh shootings), Louise Stein Sorensen, Moshe Fidelman, Joanne Yaakov, Marat Dreyshner, Ettie Shurack, Ethan Dreyshner, Bayla Shurack and Schtroks each kindled a flame with a message. Dean Donnelly entertained the children, and winners of last year’s Lamplighter, Emily and Jessie Miller, were there to pass the torch forward.

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Right to left, Kollel Rabbi ShmuliYeshayahu, Vancouver Mayor Kennedy Stewart’s chief of staff Neil Monckton andStewart share a moment with some of the many party-goers. (photo by AlanKatowitz)

On Dec. 2, the first night of Chanukah, the Ohel Ya’akov Community Kollel hosted its Annual Latke Vodka party at the Maple Grill.

Funding for new equipment

Left to right are Louis Brier Home and Hospital staff Jennifer Belen, Nicole Encarnacion, Carol Bucknor, David Keselman (chief executive officer) and Rozanne Kipnes with MLA George Heyman and Louis Brier resident Roberta Gilmore (holding the cheque). (photo from Louis Brier)

Louis Brier Home and Hospital is one of 88 care homes across British Columbia to receive funding to purchase new safety equipment, as part of the Seniors Safety and Quality Improvement Program (or SSQIP, pronounced “SKWIP”) initiative. The Brier will receive $60,576 of the total $2.6 million in provincial funding allocated.

SSQIP is managed by B.C. Care Providers Association (BCCPA), who process applications from all residential care homes that receive public funding for new equipment intended to improve safety and quality of life for residents. Oversight of SSQIP is provided by representatives from the Ministry of Health, BCCPA, Denominational Health Association and SafeCare BC. Approved applicants may receive up to $500 for each publicly funded resident.

“Our government is proud to invest in thisprogram, which will go towards purchasing new beds to help improve safety andquality of life for those living in residential care homes,” said GeorgeHeyman, MLA for Vancouver-Fairview, who presented the cheque at the Brier onDec. 6. “It’s great to see that Louis Brier Home and Hospital and seniors inVancouver will benefit from new equipment.”In addition to beds and mattress purchases,care homes are investing in new shower chairs, tubs, mobility equipment (suchas floor and ceiling lifts), lighting and visual aids, sensory rooms, musictherapy and ergonomic furniture. Preventative and urgent response systems arealso funded to promote both resident and employee safety.For more information, visitbccare.ca/programs/ssqip.

Supporting their community

(photo by Rebecca Zaidi)

Three years ago, Rabbi Audrey Pollack of SolelCongregation in Mississauga, Ont., decided to follow the lead of Rabbi DebraDressler of Temple Israel in London, Ont., and create an interfaith peace campin Mississauga.

Pollack, who hails from the United States, moved to Canada in 2015. The Reform congregation Solel “had a tremendous reputation in the movement in terms of the education,” said Pollack, as did “the rabbi of the congregation at the time, Rabbi Lawrence Englander, who retired after 40 years here.”

As for the idea of the camp, Pollack told the Independent, “When I spoke with Rabbi Dressler, it sounded like a great opportunity to bring together interfaith dialogue and cooperation. And so, I went out there that summer for the day to see what they were doing. I thought it was a great experience for kids, adults and the teen volunteers that we have.”

As the chair of the Interfaith Council of Peel, Pollack was well-positioned to start the interfaith camp, and Solel does a lot of outreach in the Mississauga community in general.

The suburb of Toronto “has about 700,000 people and we have about 250 families in our congregation, so we’re relatively small in terms of Jewish community here,” said Pollack. “We do a lot of dialogue and conversation with the community, because we are a diverse community. It’s important for people to know who Jews are and what we are about, to make friends and to really to support each other.”

Pollack wanted to find an Islamic partner who did a lot of English-language programs, as opposed to Arabic. They found Sheikh Jaffer H. Jaffer from the Masumeen Islamic Centre in Brampton, who was excited to join, said Pollack.

“The church – Canon Jennifer Reid from Saint Peter’s Anglican Erindale – we had already been partnering with for awhile,” she said. “I knew the minister there. They run a day camp program, like a vacation Bible study program. So, that was helpful our first year, just in terms of setting up and running a day camp. They already had a few people in place that had some background.”

At first, the interfaith camp’s content was a bit of mishmash, said Pollack, but it is continually being developed and updated to meet the needs of the community. One of the bigger challenges has been to maintain a balance from each denomination; the mosque membership is much larger than that of the church and synagogue.

“The first day, we always try to do something that everyone can do together, like a get-to-know-you day,” said Pollack. “Kids need to get to know each other as kids. We do a training beforehand for our adult and teen volunteers, and, I should mention that each faith centre makes a commitment to bring a certain number of volunteers.

“The first summer we did something on tzedakah, or charity, and this summer we did something on building friendship and peace.”

Each day of camp, they go to visit a different faith centre. The campers learn a little bit more about what each group believes and how they practise their beliefs. Everyone has an opportunity to visit, have a tour and ask questions.

“We really expect the youth from each of the faith centres to do some of that explanation,” said Pollack. “It’s an opportunity for them as well.

“I remember the first time we came here [to the synagogue] with the kids for summer. Our kids were so excited, because they’d been to the mosque the day before, and they wanted to give the tour and to explain what a Torah is, why we wear kippot and things like that. So, it’s an opportunity – not only for them to learn about other faiths, but for the home faith group to be proud of who they are … and to really make the connection that there are things we share in common, and that we need to get along with each other. Basically, we need to know our neighbours.”

Most of the participating kids go to public schools around the city and may sit next to each other in class, but they rarely get to share anything about their faith in class. They may have some misconceptions or stereotypes about what someone else’s faith or culture is, said Pollack, because they don’t really discuss it.

The camp is a great opportunity to share some truth and dispel such misconceptions, she said.

The kids who have had this camp experience are already looking forward to next summer, asking when registration will be open, said the rabbi. Their parents, too, are interested in what is going on.

“On the last night of camp – we’ve been running this as a four-day camp, maybe five next summer – we get together at one of the centres for a potluck meal,” said Pollack. “It is all-vegetarian, so everybody can eat. There’s a presentation and a slideshow. After the first dinner, all the parents said they wanted to go to camp and learn, so we started doing an adult session, too.

“We did a progressive dinner,” she said. “We started with appetizers at one centre, and then moved on to the next centre and had dinner. By the time they got here, at the synagogue, I could barely talk, because they were all chatting away with each other. And, it was great, because many of them, before this, didn’t know each other well.

“It was a really great day and we’re looking at doing some other programming this year. During the camp off-season, we’ll have an opportunity for dialogue and discussion, and some activities.”

With budget and space limitations, the camp is capped at 12 kids from each faith centre. While the campers pay to attend, the camp makes sure cost is not a prohibitive factor. “We want anyone who wants to, to be able to come, so we try to keep our costs low,” said Pollack.

The congregations are looking to create a couple more opportunities this coming year for people to meet, she said, “and they would like to do something for the older kids as well … to do an evening or afternoon activity where they could do a craft or cooking or something like that, and the adults could have a discussion on something that we have in common with each other.”

Because the Jewish community in Mississauga is small, said Pollack, “for our kids, when they come together at synagogue, it’s really important for them to connect with Jewish kids. For them, the opportunity to talk to their new friends from different religions and cultural backgrounds, with pride and support of each other, is important. It’s also really important for them to see that there are ideas and values and ethics that we hold in common. Often, we talk about what divides us.

“For younger kids, they just like hanging out with their new friends. They’ll talk about the activities they did together, while, for the older kids, they’ll articulate and express what they’ve learned or didn’t know before. Each time they go back, they gain something a little different.

“A very valuable part about this camp experience,” she continued, “is building relationships through intentional dialogue and intentional conversation, and the opportunity to do that in a camp setting means that people are doing it in different modalities. They are connecting with each other through play and through giving back to the community.

“One of the other things we’ve made part of our program each day, in addition to the activities we are doing, is giving back. We’ve invited representatives from the hospital to come and the kids have made cards for people in the hospital. We’ve invited people from our greening and planting area of the city to come also. So, they understand that, no matter what community you come from, there’s a value in supporting community.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Significant shifts in thinking

(photo from jewishcamp.org)

Today’s world requires camp to adapt to an unprecedented pace of change. Through innovation and building “adaptive capacity,” the Foundation for Jewish Camp, which works with more than 180 Jewish summer camps, will be better suited to help Jewish camps evolve and ensure long-term, sustainable results.

Adaptive capacity, as defined by Ronald Heifetz – co-founder of Cambridge Leadership Associates and author of numerous books – is “the practice of mobilizing people to tackle tough challenges and thrive.” It requires the ability to be reflective; to be open and curious to changes in the environment; to use data and evaluation to determine the best path forward; to innovate where new approaches are required; to work collaboratively and leverage diverse experiences and perspectives; and to successfully lead systemic change.

Foundation for Jewish Camp executive summary cover

FJC is challenging what it means to be a Jewish camp. This evolution has resulted in significant shifts in how FJC thinks about the field and its work. “Camp” is now framed as a year-round continuum of immersive, meaningful experiences beginning at the earliest ages and continuing through the teen years, college, and into adulthood and family life, delivered through day camps, overnight camps, family camps and year-round offerings.

Looking ahead, FJC has identified three strategic priorities for the field that include investments in new initiatives and in existing areas of proven impact: develop adaptive talent, deepen immersive learning and drive field growth. These priorities are designed to amplify one another, and the success in any one area is co-dependent on success in the others.

1. Adaptive talent

Talent development is critical to grow and enhance the field of Jewish camp. FJC has long invested in field professionals. As Jewish camp evolves, FJC must now take an adaptive approach to leadership development, both professional and lay, that meets the needs of current and future Jewish leaders.

Counselors

Counselors are the linchpin of the Jewish camp experience. These Jewish role models inspire campers to return year after year. Additionally, when a camper returns as a counselor, the impact of the camping experience is amplified, as staff internalize the lessons of their own experience to create similar (or better) ones for their campers. At the same time, it has become more challenging to recruit and retain counselors due to competition from internships and parental pressures.

FJC will uncover and create new staffing and supervision structures that create a learning framework for these future leaders as well as recognition of the purpose-driven nature of their work. The new models will seek flexibility in camp schedules and create new modalities of training staff to enhance college, career and life-readiness skills.

Other leadership

Jewish camps are experiencing ever-increasing turnover of executive leadership, which is expected to continue over the next five years. FJC seeks to increase investment in the leadership and talent pipeline of camps, cultivating new and refreshed opportunities to engage with and propel Jewish camp and lay leaders at every stage of their development. These initiatives represent opportunities to retain and accelerate the careers of outstanding young talent, build crucial networks among the field and provide high-level, skill-building professional development opportunities. Rather than focus on one single cohort program or development workshop, FJC will ensure attention to the entire talent pipeline.

Envisioned outcomes

• Increase retention rates by 25% or more over current benchmark; easier recruitment of seasonal staff.

• Improve quality of leadership that will drive retention rates and satisfaction scores for campers and staff.

2. Immersive learning

Jewish camps must adapt, expand and evolve in response to societal changes and the manner in which families belong and engage Jewishly. FJC is prioritizing initiatives that will bring the “magic” of camp further into the community by helping camps articulate their Jewish missions, develop programs and ensure the entire camp community is safe and secure for both campers and staff.

Year-round activities

As participation in traditional Jewish activities has declined, camp has become a primary immersive and educational experience for many children. Camp is often the preferred Jewish brand for these families, where their children feel a profound sense of belonging. With summer participation in experiential, immersive learning as the anchor, Jewish camps can and should play a greater role in the community, supplementing the summer with year-round experiences that ensure campers have opportunities to connect with peers through Jewish activities and educational experiences. FJC will invest in year-round programs to maximize the impact of the camp experience.

Amplify education

From FJC’s inception, ensuring that summers at Jewish camp translate into a robust Jewish future has been central to the mission. To do so effectively, FJC takes a holistic approach – working closely with camps and their various stakeholders, giving them a framework to help them enrich and refresh how they articulate and realize their unique Jewish vision. Investing in the enrichment of senior camp professionals, as well as attracting and recruiting talented Jewish educators, will bring this vision to life, and are critical to a strong Jewish educational program.

Envisioned outcomes

• 30% of camps have increased their year-round engagement opportunities.

• Higher-quality Jewish and Israel learning opportunities for campers and staff have been put into action.

3. Field growth

Over the past 10 years, camp enrolment has grown 22% in an era of overall declining participation in the traditional Jewish institutions. To accelerate this growth, FJC is prioritizing initiatives that will both increase the pipeline of Jewish campers and ensure accessibility for campers from all backgrounds. To this end, FJC’s initiatives will focus on how to attract families with young children by engaging them at an earlier and highly formative time; continue the work of increasing competitiveness of Jewish camps through the development of specialty programs; expand access through financial incentives; and promote full physical, social, educational and spiritual access for all campers and staff, irrespective of their abilities.

Younger children

Families are seeking meaningful connection and community in new ways. Building an earlier entry point to the Jewish camp experience will increase the number of campers and families making Jewish summer choices. The focus will include incubating, expanding and strengthening intentional Jewish day camps and family camps in order to engage children at the earliest ages along with their families.

Enrolment, participation

FJC’s core growth programs, including One Happy Camper and new specialty camps and tracks, have driven growth in the field. Diversity and inclusion, as well as community care, must endure and evolve so that the Jewish camp field continues to increase enrolment and improve both retention and camper satisfaction. Continual investment in physical facilities will also increase overall enrolment and ensure that camp is a welcoming and safe environment for all.

Envisioned outcomes

• Grow the field by 20%, reaching 215,000 annual camp participants.

• Year-over-year increases in family participation in camp experiences.

• Increase training, application and family visibility for diversity, equity and inclusion initiatives.

• Increase diversity at camp.

For more on FJC and its strategic plan, visit jewishcamp.org.

הסכם הסחר החדש של צפון אמריקה

(תמונה: Alex Covarrubias)

לאחר חמישה עשר חודשים של משא ומתן קשה ומייגע בעידן טראמפ, נחתם סוף סוף הסכם הסחר החדש של מדינות צפון אמריקה. אירוע החתימה בו השתתפו נשיא ארצות הברית דונלד טראמפ, ראש ממשלת קנדה ג’סטין טרודו והנשיא היוצא של מקסיקו אנריקה פנייה (ביום האחרון לכהונתו), התקיים ביום שישי (הראשון בחודש דצמבר) בבואנוס איירס ארגנטינה. זאת בשולי פסגת עשרים המדינות בעלות הכלכלות החזקות בעולם הג’י-טוונטי. עתה יהיה מוטל גם על בתי המחוקקים של שלוש המדינות – ארה”ב, קנדה ומקסיקו – לאשר את ההסכם החדש.

הסכם הסחר החדש שנקרא יו.אס.אם. איי. (ארה”ב, מקסיקו וקנדה) מחליף את הסכם נפט”א הוותיק של מדינות צפון אמריקה (נחתם באלף תשע מאות תשעים וארבע), נולד לאחר מאבקים קשים, איומים והשמצות אין ספור מצד טראמפ. הנשיא האמריקני לא בחל כהרגלו בשום דרך להכריע את שתי שכנותיו לוותר על נפט”א ולהשיג הסכם חדש, לשלוש המדינות.

ההסכם יו.אס.אם.איי. דן בתחומים רבים. בהם: יבוא מכוניות, יבוא מוצרי חקלאות, יבוא חלב, יבוא תרופות, סוגיות של קניין רוחני, סוגיות של סחר דיגיטלי והמנגנון לפתרון סכסוכים בין המדינות. תוקפו של ההסכם שש עשרה שנים, ושלוש השותפות יבדקו אם יש מקום להכנסת שינויים בו רק בתום שש השנים הראשונות. מחוץ להסכם החתום נותרו מספר סוגיות משמעותיות שעדיין לא נפתרו ובהן: מכסים שארה”ב מטילה על יבוא מוצרי פלדה ואלומיניום מקנדה ומקסיקו. שתי המדינות מקוות שיצליחו להגיע להבנות עם ממשל טראמפ גם לגבי נושאים בוערים אלה.

האופוזיציה בקנדה, קרי מפלגת השמרנים יצאה בביקורת קשה נגד טרודו על שחתם כביכול על הסכם רע לקנדה. נראה שהמפלגה של אנדרו שיר שכחה לחלוטין שבכלל להגיע להסכם כלשהו עם טראמפ זה נחשב להשיג חשוב. בנק אוף אמריקה מציין דווקא כי קנדה עשתה וויתורים סמליים בלבד. לפי אנליסטים של הבנק חלק מסעיפי ההסכם הם סמליים בעיקרם. ההסכם כולל הפחתה קטנה בפרוטקציוניזם לרפתנים מקנדה. עתה ליצרני החלב האמריקאים תהיה גישה לכארבעה אחוזים משוק החלב הקנדי לעומת כשלושה וחצי אחוזים שהיו נהוגים עד כה. השינוי הנ”ל יגדיל את ייצוא החלב האמריקני לקנדה בכשבעים מיליון דולר בלבד.

בעקבות התנהלות טראמפ בתקופת המשא ומתן להשגת הסכם הסחר החדש המדובר, נוצר משבר עמוק מאוד ביחסי ארה”ב וקנדה שלא קרה אף פעם. שתי המדינות שנחשבו עד כה למדינות ידידותיות ביותר. תמיד ארה”ב ראתה בקנדה נכס אסטרטגי חשוב ביותר ורק טראמפ באופן כל כך מוזר טען שקנדה היא איום ביטחוני על ארה”ב. נו באמת? טראמפ שכח מספר דברים על קנדה כמו למשל: היא תמיד הייתה נאמנה לארה”ב והיא שותפת הסחר השניה בגודלה של ארה”ב לאחר סין. עם השגת ההסכם הופשרו היחסים בין ארה”ב וקנדה אך לא נראה שהם יחזרו לקדמותם כל עוד טראמפ מכהן כנשיא בבית הלבן.

מיד עם היכנסו לבית הלבן לפני קרוב לשנתיים הודיע הנשיא האמריקני, דונלד טראמפ, כי הסכם נפט”א הוא הסכם גרוע מאוד לארה”ב ויש להחליפו. טראמפ הפנה את זעמו בעיקר לכיוון קנדה ומסע ההשמצות וההשפלות כנגדה הגיע לשיאו, עת הנשיא האמריקני סירב ללחוץ את ידו של רה”מ קנדה, ג’סטין טרודו, באו”ם בסוף חודש ספטמבר. טראמפ הגדיל לעשות והצהיר כי “אנחנו לא ממש אוהבים את הנציגים שלהם”. הנשיא האמריקאי התכוון לשרת החוץ הקנדית כריסטיה פרילנד, שעשתה רבות להשגת ההסכם המדובר.

Hate crimes in Canada spike

(image from Statistics Canada)

Crimes against identifiable groups in Canada have spiked sharply, according to the latest data from Statistics Canada on police-reported hate crimes. Jews and Jewish institutions were the foremost targeted group, but hate crimes against Muslims comprised the largest increase.

Across Canada, there were 2,073 police-reported hate crimes in 2017, an increase of 664 incidents over the previous year. Almost half of all hate crimes were reported in Ontario. In British Columbia, 255 hate crimes were reported to police, including 68 that targeted Jews, 36 incidents against black people, 19 against Muslims and 18 crimes based on sexual orientation. Reported hate crimes against the Muslim, black, Arab or West Asian and LGBTQ+ communities all increased nationwide.

Across the country, hate crimes against the Jewish community rose by 63% between 2016 and 2017 – from 221 incidents to 360 – and the Jewish community remained the most frequently targeted group in both absolute and per capita terms, the report stated. Hate crimes against the Muslim community increased 151% between those years, from 139 police-reported incidents in 2016 to 349 in 2017.

In one of few comparatively bright spots in the report, violent incidents decreased as a proportion of all hate crimes, accounting for 38% of reported hate crimes in 2017, down from 44% in 2016. But this proportional decline is tempered by the raw numbers. The actual number of violent hate crimes increased 25% but decreased as a proportion of hate crimes overall only because the number of non-violent crimes increased that much more – non-violent offences like mischief and public incitement of hatred increased 64%.

Of the 360 police-reported crimes against Jews or Jewish institutions across Canada in 2017, 209 of those were in Ontario and 49 in Quebec – making British Columbia not only the second province in raw numbers of anti-Jewish attacks, but almost tying Ontario on a per capita basis and surpassing all other provinces by far.

Hate crimes in Canada have been creeping upward relatively slowly since 2014, according to Statistics Canada, but 2017 saw a leap of 47% over the previous year. Most of the crimes involved hate-related property crimes, such as graffiti and vandalism.

Despite the large increase in 2017, however, hate crimes still represent a very small proportion of overall crime – about 0.1% of the more than 1.9 million non-traffic crimes reported by police services in 2017. That said, a 2014 Statistics Canada study, General Social Survey on Canadians’ Safety (Victimization), in which Canadians self-reported incidents of perceived hate crimes, indicated that two-thirds of such incidents were not reported to police, suggesting that the numbers in the hate crimes reports might underestimate actual incidents substantially.

image - Hate crimes versus religious groups, 2016 and 2017 — *(image from Statistics Canada)*

“Police-reported hate crimes refer to criminal incidents that, upon investigation by police, are found to have been motivated by hatred toward an identifiable group,” explains StatsCan. “An incident may be against a person or property and may target race, colour, national or ethnic origin, religion, sexual orientation, gender identity or expression, language, sex, age, mental or physical disability, among other factors. In addition, there are four specific offences listed as hate propaganda offences or hate crimes in the Criminal Code of Canada: advocating genocide, public incitement of hatred, wilful promotion of hatred, and mischief motivated by hate in relation to property used by an identifiable group.”

Hate crimes against Muslims, particularly in Quebec, contributed significantly to the overall spike in 2017 reported incidents. Hate crimes in that province increased 50% over the previous year, with incidents targeting Muslims almost tripling to 117 reports in 2017 from 41 the previous year. Perhaps most disconcertingly, the biggest spike in anti-Muslim incidents in Quebec occurred in the month following the mass shooting at the Islamic Cultural Centre of Quebec, where six Muslim men were murdered in a shooting rampage on Jan. 29, 2017.

In response to the statistics, which were released Nov. 29, the Centre for Israel and Jewish Affairs called on the federal government to take a three-pronged approach to hate-motivated crime and related matters.

“In the wake of this report, we are reiterating our call on the Government of Canada to take three key steps to combat hate,” Shimon Koffler Fogel, chief executive officer of CIJA, said in a statement. “First, we are grateful that the prime minister announced he will enhance the Security Infrastructure Program. We urge the government to expand it to cover training costs, especially given that emergency training saved lives during the Pittsburgh synagogue attack. Second, we need a national strategy to combat online hate. Experience shows that vicious rhetoric online can fuel and foreshadow violence offline. Third, the federal government should strengthen the capacity of law enforcement to combat hate crime. This should include enhancing legal tools to deal with hate speech and supporting the creation of local hate crime units where they are lacking.”

Dealing with addiction

Dr. Jenny Melamed (photo from Jenny Melamed)

“I’ve been in addiction medicine for at least 15 to 20 years now. I spend my time with people in addiction and recovery; that is all the work that I do. I believe in recovery and I believe in remission for the disease of addiction,” Dr. Jenny Melamed told the Independent.

Melamed, who now lives in Vancouver, was born and raised in Johannesburg, South Africa. She moved to Canada with her husband in 1987 – first to rural Saskatchewan, then to Vancouver. Her work with addiction began with a friend’s suggestion to try some work at a methadone clinic. She immediately was drawn to help people in this way and became certified in addiction medicine in the United States, then in Canada and internationally.

“I’ve got lots of initials behind my name,” said Melamed. “I’ve spent most of my time in addiction talking, doing person-to-person counseling. I don’t wear a stethoscope.”

According to Melamed, physicians were among the first abusers of prescription drugs. “It was thought that treating pain with opioids would not be addictive,” she said.

“Opioids are narcotics that act on opioid receptors to produce morphine-like effects, so we were prescribing it and, now, there are so many opioids out there. And we’re having these pill parties, where kids are taking pills from their parents’ cupboards – going to these parties where they’re putting them into these big bowls and they don’t even know what they are taking out. We’re looking at 13- or 14-year-olds that are trying these drugs. They’re finding it young.

“There’s not that much OxyContin available anymore,” she added, “as people are now scared of it.”

Melamed said there is no way to know for sure if a person will become addicted or not. Kids often take more than one possible addictive drug at these kinds of parties, she said, so they will likely not even know which one(s) affected them and what the specific effects were.

“For some people who take their first drink or take their first opioid, they will say that ‘the minute I used X, I felt calm for the first time,’” she said. “For some, it starts immediately. For others, it starts as weekend use at parties. Then, they start to use a little more during the week, and then they start realizing that, when they try to stop, they can’t. They’re actually dependent on this drug and are going through withdrawal. They can’t move away from it.”

Melamed said, “Addiction is a disease of escape. They’re using it to help them cope. I said to a young girl yesterday, ‘Why do you use?’ She said, ‘Sometimes, I just don’t want to feel.’ And that’s what it is. They learn from an early age, and the addiction part of the brain takes over and says, ‘I will help you through this.’

“We all live in a society where there’s a lot of stress and many of us, especially young people that have not developed coping mechanisms, turn to different modes of escape, as they are the easiest thing to do.

“The important thing to remember is that, when you come down from whatever high you used, you still have the stress, if not even worse, as now you’ve got to pay for your drugs. You may have blacked out or overdosed … but, in the spur of the moment, addiction is such an instant gratification that you don’t even think of it. You just think about self-medicating.”

Recovering addicts learn that there is no such thing as a cure from addiction. Addiction may go into remission in the same way that type 2 diabetes can go into remission, said Melamed. If one changes their diet and loses weight, etc., they may not have to use insulin anymore, but, if they gain weight back, change their diet or lifestyle, the diabetes will flare up again.

“So, you get the person who is out with buddies and somebody says, ‘You want to try this heroin?’ not knowing there’s fentanyl in there,” she said. “And they die, because the brain tells them that they can try it just once. And they actually believe that they can go back to being a social user, or a social drinker.

“They don’t understand that this is a chronic disease that is with them for the rest of their life. And, you know, when you say to a 15-year-old, ‘you’re not going to be able to use or drink for the rest of your life,’ it’s a very difficult concept and very scary … and that’s why the AA [Alcoholics Anonymous] concept of one day at a time is really important.”

While only about eight to 11% of people who use a substance become addicted to it, no one knows which substance will entrap them. But, one thing is for certain – it can affect any of us and the problem affects us all.

“I think the first thing we have to understand is that it doesn’t matter what religion we are, what our economic status is – everybody has a risk of addiction,” said Melamed. “We have some very wealthy families in the city who have lost kids to addiction. We have to move it out of the stigma.

“You have the concept of, ‘Oh, he’s a functional alcoholic, just drinks at lunchtime.’ And, we accept that. But, we shouldn’t accept that in any form. And, we also shouldn’t stigmatize it in any form. We need to talk to our children about it and be on top of it.

“In some ways, as a Jewish population, we feel like we’re a little different and protected,” she continued. “We’re not. The conversation has to happen at home. When I gave a talk here, at the Schara Tzedek, about addiction, the room was empty. We believe our kids would never do it.”

There are things you can do at home, in addition to talking with your kids about addiction. Any prescription drugs that are not being used should be returned to a pharmacy for proper disposal, and any medications that are being used on a regular basis should be locked up.

“You also should take a look at why you are using these medications,” she said. “Even as adults, our drug use is inappropriate.”

Melamed said one of the best ways to keep an eye on your kids is by making your home a welcoming space where they and their friends are happy to hang out. That way, they are comfortable being around you and you see what is going on.

“You need to know where your children are, who their friends are and what they are doing,” she said. “And, you cannot assume that, just because they are from the same socioeconomic status, that everybody’s good. It’s really important to know parents, their friends and to know what’s going on.”

Melamed is open to hearing from educators, schools, community groups and others who would like her to come and speak on addiction and its treatment.

Rebeca Kuropatwa is a Winnipeg freelance writer.