A ribbon-cutting ceremony to inaugurate the new Regional Collaboration Centre for Research and Development and Renewable Energy near Eilat. (photo from Jewish National Fund via jns.org)
The worst oil spill in Israel’s history was the unplanned backdrop for a recent international conference on green energy held in Eilat, the country’s southernmost city. A busy port and popular resort city located at the northern tip of the Red Sea, Eilat is at the epicentre of the Jewish state’s renewable energy industry.
The Eilat-Eilot Green Energy Sixth International Conference and Exhibition, held Dec. 7-9, was the culmination of six events that comprised Israel Energy Week and offered participants from around the globe a concentrated encounter with the emerging world of alternative energy in Israel. The conference focused on challenges facing the renewable energy industry, including storage and supply of electricity, development of methods to manage electricity flow and financing to advance projects.
It also focused on the key role renewable energy plays in the southern Arava, a stretch of Negev Desert from the Dead Sea to the Gulf of Aqaba in which Eilat and the Hevel Eilot Regional Council are located. This arid, sun-drenched area is Israel’s main locale for sustainable development and functions as an international showcase for Israeli innovation in the field of green energy.
“Renewable energy, with an emphasis on solar, is a major focus of our municipal activity and plays a key role in the region as a whole,” Meir Yitzhak Halevi, the mayor of Eilat, told conference attendees. “The city of Eilat and the Hevel Eilot Regional Council, which together account for 13 percent of Israel’s land area but less than one percent of the country’s population, have recognized the potential offered by the sunlight and open space that exist here in such abundance, and are concentrating on renewable energy as a catalyst for regional growth.”
According to Udi Gat, head of the Hevel Eilot Regional Council, the area has already reached nearly 60 percent daytime energy independence and in eight months will generate nearly 100 percent of the energy consumed each day in the southern Arava. By 2020, the municipality and regional council anticipate that the area will be completely energy-independent and free of fossil fuel and carbon emissions.
“We want to generate more electricity, even beyond the needs of Eilat and the regional council. We want to help the country produce electricity from an inexpensive source – the sun – and to be Israel’s electricity storehouse or ‘bank,’” Gat said.
The importance of achieving energy independence was conveyed to the conference in a dramatic way when, four days prior to the start of the gathering, an oil pipeline ruptured during maintenance work at a construction site about 12 miles north of Eilat. Five million litres of crude oil spilled out and fouled an estimated 250 acres of scenic desert, including a nature reserve. Delicate coral reefs beyond the nearby shoreline were also threatened.
Ben-Gurion University of the Negev. (photo by Dani Machlis)
Approximately 2,000 Ben-Gurion University of the Negev students served during Operation Protective Edge, and another almost 1,000 remained in Beersheva to volunteer in the community. Between July 8 and Aug. 26, all activities, classes and exams were canceled. It was the third time and the longest period that the university has had to close its campus because of rockets from Gaza.
“Tragically, four members of the BGU family fell in battle. Their deaths are the latest permanent and heartbreaking reminder of the enormous price we continue to pay for an independent Jewish state,” wrote Prof. Rivka Carmi, MD, president of BGU, in her Sept. 14 e-message.
Prof. Rivka Carmi is in her third term as president of Ben-Gurion University of the Negev. (photo by Dani Machlis)
“Other members of the university family, more than I believe we will ever know, served their country, their neighborhoods, their communities and their families by devoting time and energy to helping others endure the more than 50 days of what seemed like never-ending sirens, explosions and the awful anticipation of the next one,” continued the message.
“For many of those affected by the war, the plans they had to work and earn the money needed to cover the costs of tuition and living expenses never came to fruition.”
To help, Carmi asked BGU’s associates organizations to raise $1 million, which they did. As of that message, Canadian Associates of BGU had raised more than $125,000 “for scholarships, with more expected to be donated.” As well, “approximately $120,000 … [was] received to purchase a 3-D electrocardiograph to be used with the wounded soldiers in Soroka hospital.” In August, American lawyer and philanthropist Murray H. Shusterman had pledged $1 million to improve campus safety against rocket attacks.
“We are worrying about our students so that they won’t suffer from the consequences of the university being closed and from the impact of having done extended military duty, while outlining how we need to be prepared for the possibility of more rockets in the future,” Carmi told the Jewish Independent in an email interview. “Basically, we reopened immediately on Aug. 26th to minimize loss of time, so that we wouldn’t have to delay the start of the fall semester. We have also had to institute a number of budget cuts to cover the many unexpected costs of the summer’s closure.”
While the university’s “annual operating budget comes from the government (primarily for salaries) through the Council for Higher Education in Israel, all growth and development comes through fundraising,” she explained. “Growth – in both physical infrastructure and human capacity – are made possible through amazing philanthropists who share our vision.” She voiced appreciation for the Canadian Jewish community’s support.
Carmi is the first woman to have served as president of an Israeli university, and the first as dean of a health sciences faculty. Elected for her first term as BGU president in 2006, she was confirmed for her third term this past May.
“I am sorry to say it is still an accomplishment to be the first woman and, though the situation is improving, it isn’t happening fast enough for me,” she said when asked about how women’s involvement at these levels had changed in the past 15 years or so. “There is a real problem still today to encourage girls to pursue their studies in the sciences. BGU operates a number of programs to encourage girls to expand their horizons through our Access to Higher Education program.”
One of her favorites is Inbal, which was spearheaded by Prof. Hugo Guterman. According to the blurb that accompanies the YouTube video of a group of program participants, “‘Only three to five percent of students in the department of electrical and computer engineering are women. In general engineering, it’s about 25 percent,’ he notes. Three years ago, he, along with BGU and the Beersheva municipality, began a course in robotics for female middle school and high school pupils. Beginning with less than 15 girls participating, this year [2012] nearly 120 girls took part in the course.”
With similar intent – to get more women into higher education – Carmi co-founded with Fatma Kassim the nongovernmental organization Alnuhud, the Association for the Promotion of Bedouin Women’s Education in the Negev. “It was the first such an organization … in the community,” said Carmi. “We realized then that an educated woman has a huge impact on the community and her family. The goal was to ensure that girls can compete on their own level to enter into university. At the same time, the university created what has turned into a very successful medical cadet program, launched by Prof. Riad Agbaria, to find promising Bedouin high school students and help them prepare for university studies in the health sciences.
“People like Shira Herzog (z”l) and the Kahnaoff Foundation have put us in a position to be able to offer scholarships to Bedouin women. When you are out in the Negev, you really feel the difference. There are now many Bedouin women out there making a difference in their communities.”
Two years ago, Carmi led a national committee examining the barriers and possible solutions to the situation. “The findings were conclusive,” reads BGU’s President’s Report 2014, “while Israel graduates a large number of female PhDs, it has far fewer women in the ranks of senior faculty than other European countries.
“This year, there were 216 women among the faculty, not including clinical medical staff, representing 27 percent of the total. The higher one ascends the ladder of seniority, the lower the percentage of women. Today, 40 percent of lecturers, 35 percent of senior lecturers, 19 percent of associate professors and only 16 percent of full professors are women. Of the 38 new faculty members recruited this year, one third are women.
“The average age for a woman completing a doctorate in Israel is relatively high: 37.3 years old. Israeli women also tend to have more children than similarly educated women around the world. The result is that potential candidates for international fellowships are older, with more children and less flexibility than their peers.”
“One of the key stumbling blocks, the report found, is the postdoctoral fellowship, generally done abroad. The average age for a woman completing a doctorate in Israel is relatively high: 37.3 years old. Israeli women also tend to have more children than similarly educated women around the world. The result is that potential candidates for international fellowships are older, with more children and less flexibility than their peers.”
The report listed a few initiatives that had been implemented based on the findings, but it is a continuing process. Just last month, said Carmi, “we organized a national conference to encourage women to a pursue an academic career. More than 350 young academics – men and women – came to Beersheva for the event that included hands-on advice and a panel of young female researchers who have ‘made it’ talking about their experiences. The responses we received from the participants have been overwhelmingly supportive.”
Carmi herself is a renowned researcher, and there is even a medical condition named after her. “During my work as a neonatal physician, I treated babies who were born without skin and with other severe birth defectives,” she explained about how the Carmi syndrome came to be named. “I was highly motivated to find the cause for this horrible condition. The problems we observed had never been seen before so it was decided to name this horrible disease after me. Twenty-five years later, I was fortunate enough to identify the gene mutation that causes it!”
For Carmi, genetics has been a long-held passion. “When I was in school,” she said, “I fell in love with the whole idea of research. My curiosity was captured by genetics and how it all shapes our lives. I decided very early on to become a genetics researcher. I realized that the best way to do this and help people at the same time was to study medicine and combine it with scientific research.”
While time no longer permits Carmi to be actively involved in research, she said, “It was my life, but I am happy in my new career that allows me to make a difference. I moved to the Negev in 1975. Watching it change and grow is very satisfying.”
“We are overcoming budget shortages and the incredible competition with universities around the world to attract the best and brightest young researchers through a special presidential fund…. I have funded researchers in fields that range from Yiddish to cognitive brain sciences.”
One of Carmi’s missions when she became BGU president was to “inject scientific content and research” into the university. On the progress of that mission, she said, “We are overcoming budget shortages and the incredible competition with universities around the world to attract the best and brightest young researchers through a special presidential fund. This allows BGU to offer competitive packages to researchers who might otherwise go elsewhere and opens up new positions as part of a wider agenda to stop Israel’s brain drain. I have funded researchers in fields that range from Yiddish to cognitive brain sciences.”
Carmi has received many honors over her career, including from Canadian organizations, and there have been several collaborations between BGU and Canadian science/academia.
“As a researcher, I had no Canadian contacts, but when I became dean of the faculty of health sciences, I became involved with the Canada International Scientific Exchange Program (CISEPO), which honored me in 2002 for my work. Now, our students participate regularly in their programs,” Carmi told the Independent.
“Over the past few years,” she added, “we have created a number of cooperative agreements with Canadian universities, the most noteworthy is with Dalhousie,” from which she received an honorary doctorate last year. The BGU-Dalhousie memorandum of understanding involves joint research projects, among other cooperative ventures, including the development of an Ocean Studies Centre in Eilat.
“We have had a significant increase in the number of Canadian academics coming to the Negev. The result has been a number of agreements for students and cooperative projects,” said Carmi, who was among those participating in a late-October conference in Ottawa on innovation that “focused on the Canadian-Israeli connection. It was fascinating,” she said, “and is sure to result in further partnerships.”
For more information about BGU, visit bengurion.ca.
The Jordan River is “the only river on planet earth that on its good days is a few feet wide, and people claim that it has a bank 40 miles wide.” (photo from Beivushtang via Wikimedia Commons)
Settlements or Jewish communities? West Bank or Judea and Samaria? East Jerusalem or eastern Jerusalem? Those are some of the language choices that journalists covering the Israeli-Palestinian conflict are faced with each day – and those choices should not be taken lightly, experts say.
“It’s the terminology that actually defines the conflict and defines what you think about the conflict,” said Ari Briggs, director of Regavim, an Israeli nongovernmental organization that works on legal land-use issues. “Whereas journalists’ job, I believe, is to present the news, as soon as you use certain terminology, you’re presenting an opinion and not the news anymore.”
“Accuracy requires precision; ideology employs euphemism,” said Eric Rozenman, Washington director of the Committee for Accuracy in Middle East Reporting in America (CAMERA).
At the conclusion of his essay, “Politics and the English Language,” George Orwell argues that writers have the power to “send some worn-out and useless phrase … into the dustbin, where it belongs.” Many Jewish leaders, organizations and analysts wish to do just that with the following terms, which are commonly used by the mainstream media in coverage of Israel.
West Bank: Dani Dayan believes the “funniest” term of all that is used in mainstream coverage of Israel is West Bank. Dayan is the chief foreign envoy of the Yesha Council, an umbrella organization representing the municipal councils of Jewish communities in an area that the Israeli government calls Judea and Samaria, in line with the region’s biblical roots. Yet, media most often use West Bank to describe the area in reference to the bank of the river situated on its eastern border.
“[The Jordan River] is the only river on planet earth that on its good days is a few feet wide, and people claim that it has a bank 40 miles wide [spanning across Judea and Samaria],” Dayan told this reporter. “There is no other example of such a thing in the geography of planet earth. That proves that West Bank is the politicized terminology, and not Judea and Samaria, as people claim.”
Member of Knesset Danny Danon (Likud) has said it’s “ridiculous” that West Bank – a geographic term that once described half of the Mandate of Palestine – has “taken on a political meaning that attempts to supersede thousands of years of Jewish tradition.”
“The correct name of the heartland of the Land of Israel is obviously Judea and Samaria,” he said.
Rozenman, the former editor of the Washington Jewish Week and B’nai B’rith Magazine, draws a distinction between the context of Palestinian and Jewish communities in the area. “If I’m referring to Palestinian Arab usage or demands, I use West Bank,” he said. “If I’m referring to Israeli usage or Jewish history and religion, etc., I use Judea and Samaria. Israeli prime ministers from 1967 on, if not before, used and [now] use Yehuda and Shomron, the Hebrew from which the Romans latinized Judea and Samaria.”
West Bank is fair to use, “so long as it’s noted that Jordan adopted that usage in the early 1950s to try to legitimate its illegal occupation, as the result of aggression, of what was commonly known as Judea and Samaria by British Mandatory authorities,” added Rozenman.
Dayan, meanwhile, prefers to call Palestinian communities in Judea and Samaria exactly that. “The area is Judea and Samaria and, in Judea and Samaria, there are indeed Palestinian population centres, and that’s perfectly OK,” he said. “We cannot neglect that fact, that yes, we [Jews] are living together with Palestinians. And, in Judea and Samaria, there is ample room for many Jews, for many Palestinians, and for peaceful coexistence between them if the will exists.”
Settlements: Judea and Samaria’s Jewish communities are often called settlements, a term that can depict modern-day residents of the area as primitive.
Settlements “once referred in a positive manner to all communities in the Land of Israel, but at some point was misappropriated as a negative term specifically against those Jews who settled in Judea and Samaria,” Danon said. “I prefer to use ‘Jewish communities in Judea and Samaria’ when discussing the brave modern-day Zionistic pioneers.”
Dayan said that “settlements” is not pejorative, but still inaccurate. “It’s a politically driven labeling in order to target those [Israeli] communities,” he said. “Most communities in Judea and Samaria are not different from any suburban or even urban community in Europe, in the United States, in Israel itself, or elsewhere.”
Gerald Lecovin on the production line at Matzrap Army Camp this past October. (photo from Gerald Lecovin)
Matzrap Army Camp, October 2014: It’s 8:15, time to work. Breakfast and flag raising are over. The Henna Hannahs are already on the job. This is the name I have given to the seven or eight elderly ladies who have been bused in from a senior citizens home, the color of their hair belying the rest of their bodies. They sit at a table, shmoozing while they place various combinations of medical supplies in small plastic bags, which are then sealed and placed in containers going out to the troops. They work steadily till lunch, which they are given before being bused back to their home. This is their – and our – contribution to Israel’s welfare.
We are 30 Sar-elniks, mostly Canadian, whose job it is to open containers, packs and medical vests coming back from the front. We empty them out, remove items that are no longer useable, replace the items and then repack everything. Containers are then sealed in plastic bags, put on pallets and shipped out. While they are replaced by more containers and the process repeats itself, there is a feeling of accomplishment every time a pallet leaves.
On this tour of duty, we were helped by groups of young solders training to be medics. There were 18-year-old women and, later, men who were from an elite Seal unit. The women were a reflection of Israeli society; Ashkenazim, Sephardim, Russians. Each with the ubiquitous cellphone. One day, one of the soldiers played songs for us by her favorite singers: Satchmo and Tony Bennett. Go figure! Comparing them to our kids of similar age was edifying.
Lunch is from 11:45 to 1:15. This is the big meal of the day. Salads, choice of hot meat entrée or vegetarian. By this time, the camp is jumping and we are eating with soldiers and staff. We return to work till 3 or 4 p.m., depending on the workload. Supper is at 5:45, and sometimes we have a lecture in the evening. This is our routine. Once a week, they plan an outing and we are bused to some site of interest.
Sar-el, which is an acronym for “service to Israel,” was conceived by General Aharon Davidi in 1983 when there was a need for laborers to bring in the crops as the soldiers were away fighting. Through his contacts in the United States, he managed to get 600 volunteers. Since that time, more than 50,000 people, of which 35 percent are Christian and 65 percent Jewish, have volunteered. About 3,500 from 60 countries come each year.
Originally, the age limits were 18 to 65, but when the general himself reached 65, he removed the upper limit. The oldest of our group was 92. People come for an average of two to three weeks; some for months. Of our group, only two were first timers. One was returning for his 100th time. I was a relative neophyte: this was my third time.
The feeling of being able to contribute to Israel in a meaningful way, and not just financially, is a strong magnet. I know this because I interview those volunteers that come from the West Coast and many of them contact me upon their return to share their thoughts.
Gerald Lecovin is a longtime resident of Vancouver, and has been active in community affairs. For the last 10 years, he has been Sar-el’s representative on the West Coast.
Yoram Issachar, who owns a contracting company in Jerusalem with his father and two brothers, has carried a Baretta 765 for the past 25 years. He works in Jewish communities on land Israel acquired in the West Bank, employing 15-30 Palestinian laborers, and carries the gun for his protection. Now, after the attack in Jerusalem that killed four worshippers and a police officer, he plans to upgrade to a larger gun. Immediately after that attack, he said, he took out his gun and cleaned it to make sure it was ready for use.
“I want to buy a Glock because each bullet is larger, and it shoots faster,” he said. “It will give me more security if I need it.”
He’s only used the gun once. In 1992, several young Palestinians threw stones at his car as he drove through the Palestinian town of El-Bireh, damaging his car although he was not hurt. Angry, he jumped out of the car and pursued them, opening fire at their legs, although he did not hit them.
In the wake of a series of attacks that have left 11 Israelis dead over the past weeks, Israelis are lining up to get a gun licence. Those who already have licences are carrying their guns with them more often. The Israeli government has asked everyone who has a gun to carry them in public, to help reinforce Israel’s security situation, and some who would leave their guns at work, such as security guards, are urged to bring them home.
“People are nervous after recent events, and anyone who has a gun should carry it around rather than leave it at home,” Yakov Amit, the director of the gun licensing department for the Ministry of Public Security, told the Media Line. “We want as many people as possible to be able to respond to an attack.”
Amit said there are about 300,000 guns held legally in Israel – half of them by individuals such as Issachar who carry them for self-protection, and the other half by security guards at public institutions. Israelis must demonstrate a need for the gun, and pass a psychological test as well as a shooting test before they receive a licence. The licence must be renewed every three years.
In the past decade, there have been a series of incidents in which people have been killed by guns at home, either in accidents or intentionally. At least 16 women have been killed by their partners using licensed guns, since 2002, according to women’s groups. Yet, Israelis who carry guns say they make them feel safer.
“When I moved to Israel in 1976 from Memphis, Tenn., I brought two hand guns with me,” said Alon Kirschner, a physiologist. “In Tennessee, if you don’t have a gun by the time you’re 8, you’re considered a sissy.”
Hand in Hand was started in 1997, with the goal of creating integrated schools wherein both Arab and Jewish kids could study together in a bilingual (Hebrew and Arabic) framework within the public school system. (photo from Hand in Hand)
Starting with just two classes in 1998 – a kindergarten and a Grade 1 class – Hand in Hand now has five schools throughout Israel, serving 1,200 students.
Hand in Hand is the brainchild of Lee Gordon and Amin Kalaf. Gordon grew up in Portland, Ore., before making aliyah; he lived in Israel for 20 years, returning to the United States a few years ago. Kalaf grew up in a small village near Afula and now lives in Jerusalem. They founded Hand in Hand in 1997, with the goal of creating integrated schools wherein both Arab and Jewish kids could study together in a bilingual (Hebrew and Arabic) framework within the public school system. The concept involves both improving the quality of education and being a model for partnership between Jewish and Arab citizens, as well as the public and private sectors.
“We have mayors in the various towns supporting our projects and giving us buildings to use and some funding … so, it’s a public-private partnership,” said Gordon. “There is public funding from Israel and also a lot of private philanthropic support [from] around the world,” he said, referring to the United States, Canada, Europe and, of course, Israel. When Gordon moved back to the United States, he created (and heads) American Friends of Hand in Hand, a nonprofit fundraising organization.
Kalaf’s oldest child graduated from Hand in Hand’s first class of Grade 12 graduates. “We’ve had four high school graduating classes now at our only high school in Jerusalem,” said Gordon. “That’s our biggest school, with 600 students from pre-k to 12th grade.”
Two years ago, Hand in Hand added another component to the organization. “We’ve been doing a community initiative, which we call Shared Communities, in which we’re working to build relationships between Jewish and Arab adults, not just kids,” said Gordon.
Today, there is a whole range of programs for adults, including language classes, holiday celebrations, discussion groups and a men’s basketball team. “We probably have about 3,000 adults in programs around each of our schools,” said Gordon. “Sometimes, the programs are at the schools in the evenings, or in other places.
“They really stood out this past summer when there was all the violence – the kidnappings, the revenge murder of the Palestinian teen, and the two-month-long war in Gaza.”
Shared Communities was active throughout Operation Protective Edge. Despite the tensions and differing views, participants found common ground. One example of this was the program organizing Jerusalem adults and kids going on evening walks together, wearing T-shirts that read, “We refuse to be enemies.”
“They weren’t really protests, but they were saying not everything about Jews and Arabs is about war and conflict,” said Gordon. “Here, we are working together in our school … and, in a little town, people came out onto the side of the roads with signs that read, ‘We are neighbors in peace,’ which is more than just saying, ‘We are peaceful neighbors.’”
Today, there is a whole range of programs for adults, including language classes, holiday celebrations, discussion groups and a men’s basketball team. (photo from Hand in Hand)
At the schools, Hand in Hand works toward keeping the numbers balanced between Arabs and Jews, and between boys and girls.
“These are the main prerequisites,” said Gordon. “Earlier on, we had more Arabs than Jews. Now, we have waiting lists on both sides, though there’s a larger waiting list on the Arab side.
“Most importantly, they are growing fast. For example, in the new school in Tel Aviv (which is a preschool and kindergarten for now), last year, we had one class of 30 students. This year, we have three classes with 100 students in total. And, there was enough interest that we could’ve had 150 kids if we’d have had enough room.”
Gordon added, “There are great teachers and a wonderful curriculum. It looks at multiculturalism, backgrounds and narratives of different religions, because we have Christians, Muslims, Arabs and Jews…. In the younger grades, they have two full-time teachers in each class, one Arab and one Jewish.”
Gordon spoke of the schools’ broad reach.
“You can have an Arab friend the same way you can have a Jewish friend,” he said. “It can help you in the workplace, academia or your social life, and I think that’s a direct impact of Hand in Hand…. From the very beginning, when a Jewish child was invited to an Arab’s home for a birthday party, this involved the parents taking that child in and they’d meet each other. So, there are a lot of friendships happening beyond the walls of the schools … and sometimes the parents’ friendships were long-lasting, even if the children changed friends…. And the families aren’t just the parents. They are uncles, aunts, sister, brothers, cousins…. People hear about it and are impacted.
“We want to be visible because we want the rest of Israel to know about this and to be an example, as an alternative. Things can be different. Jews and Arabs can get along.”
Canadians can make a tax-deductible donation to Hand in Hand via the Jerusalem Foundation of Canada, with which it has a partnership.
“Our goal is to bring this model to as many places as there is interest and to work with populations to help them build a model school in the community,” said Gordon.
Ofer Biton with a therapy dog. (photo from Ofer Biton)
For years, therapists and other professionals have used animals to break down barriers and achieve breakthroughs in a multitude of situations. Recently, a pair of educators from Israel found a way to combine two of their passions – dogs and helping children with mental challenges.
Ofer Biton and Liat Bartov succeeded in getting recognition for the practice of canine therapy, and have since been teaching the how-to’s at universities across Israel.
Biton and Bartov met 20 years ago while working in special education. Some 10 years ago, “We started to think about dog training and teenagers [at risk],” said Bartov. “We started doing courses for teenagers in a youth group, and we had a lot of people wanting us in other schools in Jerusalem.”
Bartov and Biton found it challenging to find others to take on some of the rapidly increasing workload, which led them to teaching, beginning with one course in Jerusalem and one at Bar-Ilan University. Two years ago, they moved their base of operations to the Broshim campus of Tel-Aviv University, offering a one-year course that teaches both dog training and therapy methodology.
Ofer Biton with a therapy dog. The dog is the tool for the therapist, facilitating the initial connection with the client. (photo from Ofer Biton)
“We really like to teach the students how to deal with dogs and special education kids,” said Bartov. “The students who come to learn this dog training love animals, and dogs in particular. They come because they had a dream, they remember when they were kids, when the dog was their best friend, and now they still want to do something with dogs.”
Bartov emphasized that students learn that it is not the dog that is the therapist. The dog is the tool for the therapist, facilitating the initial connection with the client.
“The kids enjoy working with the dogs,” she said. “They feel like someone is waiting for them and they want to take care of someone else, so it gives you a very good starting point. Then, you must do what you learn in the course – build on that connection and create a triangle of trust.”
Anyone can benefit from this kind of therapy, according to Bartov. “It could be a very young child and it could be a very old man. It depends if there is connection with animals and dogs, especially. And, if you have this connection, you can do [the therapy] with anyone.”
Contrasting canine therapy to equine (horse) therapy, she explained, “The difference is in the size of the animal and the connection to it. The dog is waiting for you, wants to connect with you. You can do lots of things with him and he can come to your place, the hospital or your school.”
While schools that specialize in working with young students with attention deficit disorder (ADD) and attention deficit hyperactivity disorder (ADHD) were the initial focus for Bartov and Biton’s canine therapy, they are also doing some work with young offenders. As well, private therapists who have heard about the program are approaching Biton and Bartov for advice.
“Typically, people with the financial ability have started to use the service, because of the name of it,” said Bartov. “They like to show their kids that they’re not going to a ‘psychologist’ – that they’re taking them to a dog trainer or to play with dogs, then they move on to very long-term therapy.”
She added, “These are mainly private [clients] as well as special education schools. Regular education schools don’t have the funding to support it, so they’re not doing it yet.”
Overall, Bartov said canine therapy is currently “very trendy … and it’s been growing for the last five years. It begins with schools, and then people hear about it and are really interested. We can see it in how much work our students get. There are over 100 practising dog therapists in Israel, with over 50 students graduating every year.”
The university offers a summer and winter session course for dog therapy. The summer course has had waiting lists.
“My dream is that every school will use dog therapists,” said Bartov. “I hope we can do this and that people will understand the benefit of the school. Ideally, every place that has kids will have a small kennel with a few dogs, and the children can be with the dogs and can have this therapy.”
Bartov and Biton hope to one day bring government-supported canine therapy to public schools. Currently, no Israeli insurance provider covers the costs associated with canine therapy, although Bartov and Biton have begun working with insurance companies to one day make that part of the coverage options.
Fifty-four cyclists from Toronto, Vancouver, New Jersey and New York City participated in Beit Halochem Canada, Aid to Disabled Veterans of Israel’s annual Courage in Motion bike ride in Israel recently. The organization is devoted to helping the more than 50,000 Israeli disabled veterans and victims of terrorism rehabilitate. For five days, the group cycled from Jerusalem to Eilat, raising funds to support ongoing cycling programs and purchase equipment for rehabilitative sports and cultural centres in Tel Aviv, Haifa, Jerusalem, Nahariya and Beersheva. More than 50 members of the Israeli centres joined them, riding hand bikes and tandems, inspiring participants with their strength, determination and positive outlook.
Our species’ waking and sleeping cycles – shaped in millions of years of evolution – have been turned upside down within a single century with the advent of electric lighting and airplanes. As a result, millions of people regularly disrupt their biological clocks – for example, shift workers and frequent flyers – and these have been known to be at high risk for such common metabolic diseases as obesity, diabetes and heart disease. A new study published in Cell, led by Weizmann Institute scientists, reveals for the first time that our biological clocks work in tandem with the populations of bacteria residing in our intestines, and that these micro-organisms vary their activities over the course of the day. The findings show that mice and humans with disrupted daily wake-sleep patterns exhibit changes in the composition and function of their gut bacteria, thereby increasing their risk for obesity and glucose intolerance.
A consensus has been growing in recent years that the populations of microbes living in and on our bodies function as an extra “organ” that has wide-ranging impacts on our health. Christoph Thaiss, a research student in the lab of Dr. Eran Elinav of the Weizmann Institute’s immunology department, led this research into the daily cycles of gut bacteria. Working together with David Zeevi in the lab of Prof. Eran Segal of the computer science and applied mathematics department, and Maayan Levy of Elinav’s lab, he found a regular day-night cycle in both the composition and the function of certain populations of gut bacteria in mice. Despite living in the total darkness of the digestive system, the gut microbes were able to time their activity to the mouse’s feeding cycles, coordinating daily microbial activities to those of their host.
Does this finding have any medical significance? To further investigate, the researchers looked at “jet-lagged” mice, whose day-night rhythms were altered by exposing them to light and dark at different intervals. The jet-lagged mice stopped eating at regular times, and this interrupted the cyclic rhythms of their internal bacteria, leading to weight gain and high blood sugar levels. To verify these results, the scientists transferred bacteria from the jet-lagged mice into sterile mice; those receiving the “jet-lagged microbes” also gained weight and developed high blood sugar levels.
The research group then turned to human gut bacteria, identifying a similar daily shift in their microbial populations and function. To conduct a jet-lag experiment in humans, the researchers collected bacterial samples from two people flying from the United States to Israel – once before the flight, once a day after landing when jet lag was at its peak, and once two weeks later when the jet lag had worn off. The researchers then implanted these bacteria into sterile mice. Mice receiving the jet-lagged humans’ bacteria exhibited significant weight gain and high blood sugar levels, while mice getting bacteria from either before or after the jet lag had worn off did not. These results suggest that the long-term disruption of the biological clock leads to a disturbance in their bacteria’s function that may, in turn, increase the risk for such common conditions as obesity and imbalances in blood sugar levels.
Segal: “Our gut bacteria’s ability to coordinate their functions with our biological clock demonstrates, once again, the ties that bind us to our bacterial population and the fact that disturbances in these ties can have consequences for our health.”
Elinav: “Our inner microbial rhythm represents a new therapeutic target that may be exploited in future studies to normalize the microbiota in people whose life style involves frequent alterations in sleep patterns, hopefully to reduce or even prevent their risk of developing obesity and its complications.”
Also participating in this research were Gili Zilberman-Schapira, Jotham Suez, Anouk Tengeler, Lior Abramson, Meirav Katz and Dr. Hagit Shapiro in Elinav’s lab; Tal Korem in Segal’s lab; Prof. Alon Harmelin, Dr. Yael Kuperman and Dr. Inbal Biton of the veterinary resources department, Dr. Shlomit Gilad of the Nancy and Stephen Grand Israel National Centre for Personalized Medicine; and Prof. Zamir Halpern and Dr. Niv Zmora of the Sourasky Medical Centre and Tel Aviv University.
The Ministry of Health building in Jerusalem was the scene of a macabre wedding in 1881. (photo by Deborah Rubin Fields)
A government building, a zoological park, a bird observatory and a residential city street: What do these four Jerusalem locations have in common? In fact, each place is shrouded in mystery. Each conceals secrets. Each is part of Jerusalem’s landscape of spooky sites.
Back in 1881, the Ministry of Health building at 86 Jaffa Rd. (located across the street from the Mahane Yehuda market) was destined to be the villa of a well-to-do Christian Arab groom and his new bride. Unfortunately, the old adage “money does not buy happiness” came true. Personal wealth did not prevent personal tragedy; the young man died right before his wedding.
Making a macabre decision, the bereaved parents decided to go ahead with the gathering. At the party, the deceased groom was propped up next to his bride-to-be. Before everyone went off to the funeral, the bereaved mother supposedly honored “the couple” by performing the traditional wedding dance and dabbing the bride with henna.
Not surprisingly, this story had a chilling effect on local residents. The building remained empty for 10 years. After that, the Ottomans turned it into a general municipal hospital, a mustashfa. But because of its morbid history, even the most destitute patients were afraid to go there. It took a long time for people to forget its spooky beginnings, but eventually Jerusalemites, particularly from Lifta, Malha and Silwan, began to use the 30-bed facility.
Although financially strapped, the hospital stayed open until the British took over in 1917. They turned it into the Mandatory’s offices of the Ministry of Health. After 1948, the Israeli government made the building the Jerusalem regional offices of the Health Ministry. Today, Jerusalemites know it as the place to get their anti-rabies shots or their inoculations for the big post-army trip to South America or Asia.
Unfortunately, today the inside looks like many other old Jerusalem buildings: modern fixtures rudely stuck to old structures in utilitarian rather than esthetic fashion. Yet, some of the intriguing architectural additions remain outside: the winding, exposed staircases at the front of the building, for example, still shine. At one point, the stairs led to a roof from which guards had a good command of the comings-and-goings on Jaffa Road, at that time the main artery to the coast.
Both the Jerusalem Biblical Zoo and the Jerusalem Bird Observatory offer visitors a chance to see and learn more about bats. (photo by Deborah Rubin Fields)
Some animals also bear the brunt of unearned labels and gossip. Take bats, for example. At one time or another, many of us will have heard fears about bats biting people, as well as the mythical association of bats with vampires.
While some might take points off due to the fact that bats are not considered kosher (see Deuteronomy 14:18), bats deserve credit for keeping our environment in check by consuming copious amounts of insects. Besides that, close up, bats are rather cute.
Strange as it may seem, if you stroll past 83-87 Bar Kochba St. in residential French Hill at dusk (or near HaChayil 41, close to midnight), you might notice some of the small, winged creatures (not larger than an adult hand) darting through the air. At this time of day, bats leave the east side of the street and head for the park on the west side. Look quickly before they disappear from view.
If this subject drives you batty, the Jerusalem Biblical Zoo offers explanation and viewing of both insect-eating bats and fruit-eating bats. The zoo takes part in the research and conservation of the dwindling insect-eating bat population. Moreover, some time ago, the zoo acquired a new male Australian fruit bat. He was apparently quite the hit with the ladies, who evidently enjoyed “hanging out” with him.
In past years, the zoo has hosted summer’s eve tours focusing on bats and other night-active animals. Pre-registration has been mandatory and there is a charge. For more information, call 972-02-675-0111. Children 8 years old and over are welcome to participate.
The Jerusalem Bird Observatory near the Knesset also offers bat- (and other night-active animal-) watching activities for children ages 5 and above. For more information, call 972-02-653-7374 or 972-052-386-9488, or email [email protected]. There is a small fee for the walking tour.
Remember when you visit Jerusalem, keep an eye out for surprising sights and historical facts; things are not always what they appear to be and surprises are in store.
Deborah Rubin Fieldsis an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.
