Category: Arts & Culture

A chuppah for another 150

Congregation Emanu-El’s chuppah is on display throughout the summer. (photo by Janna Ginsberg Bleviss)

Congregation Emanu-El in Victoria is celebrating its 155th year. It is marking the occasion, in part, with the art exhibit Encounters, as well as by displaying a quilted chuppah that was created by a group of women in the community for the congregation’s 150th birthday.

The creation of the quilt was spearheaded by Janna Ginsberg Bleviss, who talked with the Independent about this unusual project.

“Five years ago, when Congregation Emanu-El was celebrating its 150th anniversary, I was active with a couple of projects,” she said, “and I was looking for a specific art project. Rabbi Harry Brechner suggested a new chuppah.”

The original chuppah of Emanu-El has a long history. According to Ginsberg Bleviss, it dated from 1864. Made in England from Chinese silk with gold embroidery, it was donated to the synagogue by the Hebrew Ladies of Victoria. Throughout the intervening century and a half, it had been used repeatedly. Of course, by 2013, it was showing its age. “It was frayed and tired looking,” said Ginsberg Bleviss.

The congregation needed a new chuppah, but was unsure how to approach the making of a new one. “Rabbi Harry directed me to Colleen Golumbia, a gifted quilter and fabric artist,” recalled Ginsberg Bleviss. “I had seen her work at the shul’s Calling All Artists displays and I thought that a fabric project would be suitable for the chuppah, as I already knew many textile artists. Colleen agreed to work with me, to coordinate putting the pieces together and make it look like a chuppah. She was absolutely the right person to be involved.”

Golumbia decided the chuppah would feature a central panel surrounded by 12 squares. “Colleen designed the gorgeous centre piece, resembling the stained glass window in the sanctuary ceiling, with colours of gold, red, white and blue,” said Ginsberg Bleviss.

Meanwhile, Ginsberg Bleviss put out a call and found 12 women interested in creating the surrounding panels. In the end, 14 women worked on the project.

“These women ranged in ages, the oldest [then] being 86. They came from Victoria, [elsewhere on] Vancouver Island and even as far away as Washington, D.C. Some were professional artists, some were experienced sewers or quilters or knitters, some worked in fabric from time to time and some took it on as a challenge. They were all pleased to participate in this project. Although not all were synagogue members, all were connected in some way to Congregation Emanu-El.”

Golumbia gave snatches of fabric to everyone in the colours of her portrayal of the stained glass window, thus linking the whole composition by colour; other than that, every participating woman had full creative freedom. Ginsberg Bleviss recalled: “I was frustrated at first because I kept asking Colleen: ‘Don’t you want to give them some directions?’ She didn’t.”

The artists got together a few times anyway, to share and learn from one another. Since they didn’t all live in Victoria, they mostly communicated through emails circulated by Ginsberg Bleviss.

photo - Each panel was created by a different artist. Annette Wigod sewed Shabbat candles, using an antique doily as the tablecloth and Phyllis Serota painted fish coming toward a Magen David (acrylic on canvas)
Each panel was created by a different artist. Annette Wigod sewed Shabbat candles, using an antique doily as the tablecloth and Phyllis Serota painted fish coming toward a Magen David (acrylic on canvas). (photos by Janna Ginsberg Bleviss)

“When the squares came in, the diversity and similarities were quite amazing. Many used the Magen David in various forms. There were images of Judaism, nature, light and colour. Some of the squares were abstract. Only one had words on it – the last piece that came in was from Washington, D.C. It said, ‘I am my beloved and my beloved is mine,’ which is often said at weddings. Done by Nancy Micklewright, it was a stunning gold stencil on a white background…. Phyllis Serota, known for her early fish paintings, painted fish coming into a Magen David centre. Annette Wigod, our oldest contributor, sewed Shabbat candles and used an antique doily as the tablecloth. Enid Elliot created a West Coast theme of oceans, mountains and sky. Arlene Ackerman, another experienced quilter, created pomegranates.”

The other participants included Narcis Kellow, Isa Milman, Jackie Saunders Ritchie, Natalie Beher, Charlotte Sutker, Gail Steinberg, Janis Diner Brinley and Barbara Horowitz.

“It was truly a communal effort, vibrant and colourful, meticulously sewn together,” Ginsberg Bleviss said. “Some squares were hand-stitched, some machine-stitched, some reflected quilting traditions, and some used appliqué. It was extremely varied. Colleen put all the pieces together and did the quilting lines. Several months later, in March 2013, we handed it to the synagogue as a donation from all the women…. It was too beautiful not to let others see it. We decided to place it in the sanctuary, where it has been ever since. Its first proper use came that same summer for the wedding of one of the artists and her partner.”

The old chuppah now resides at Royal B.C. Museum, although it was brought out for the 150th historical exhibit at Emanu-El.

Five years have passed since the new chuppah’s creation, and Ginsberg Bleviss thought it was time to display it to a wider audience.

“It was hanging in the sanctuary, with no explanation,” she said. “It kind of looked like a wall-hanging. I wanted to acknowledge the shul’s 155th anniversary this year and felt that there was still something to be learned about the chuppah and the process that went on in 2013. I wanted to move the chuppah to a more visible spot and give it some attention.”

Besides, everyone was getting older, she added. The oldest participant, Annette Wigod, is now 91. Ginsberg Bleviss wanted to give each woman a chance to talk about their pieces and what inspired them.

The new exhibit consists of the chuppah, the creators’ photographs and a story of each square.

“It is modern and beautiful, something that we could all be proud of,” said Ginsberg Bleviss. “I hope it might last as long as the original chuppah.”

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Around the world in 382 days

Naomi Steinberg has toured the world with Goosefeather and is now working on a book of her travels. (photo from Naomi Steinberg)

Naomi Steinberg’s Goosefeather started in 2011. “It began with interviewing my French maternal grandfather in Paris before he died,” she said. “I wanted to know how he had helped my Jewish grandmother survive the Second World War and why he was a collector of maps, weights and scales. Given his work with the metric system, I also thought it would be interesting for us to talk about measurements in general.”

Fascinated by her grandfather’s story, the kernel of Goosefeather was born. “I made him a promise that he would see the final result,” she said.

She immersed herself in research. “Measurements are extremely important to humans,” she said. “We measure everything, but we have to realize that no measurement is 100% accurate; we have to accept that…. As I went deeper into it, I wanted to know how we measure the truth. What is the truth? What is reality? Same as when measuring length and weight, measuring reality can’t be 100% accurate. We have to accept this area of the unknown. We have to let ourselves ‘not know.’ We have to let everyone just be.”

The show that emerged out of her research is a multifaceted tale involving maps of places and relationships, measurements of physical elements and of abstract concepts. “How should we measure the space between me and another person? Between me and the planet?” she asked herself. “It soon became clear not only that I had a complicated story to tell, I also had an entertaining show that wanted to be on the road…. Goosefeather was going adventuring and I would be going around the planet, by land and sea, carrying a performance with me. As I journeyed, I would be carrying my own prime meridian in the form of presence. I had hypothesized that if, with this, I charted the space-time between myself and others, I might be guided in a good way.”

As the show was still coming into form, Steinberg’s grandfather was dying in a hospice in France. In 2013, she visited him in the hospice one last time and showed him the first draft of Goosefeather. “I shared with him all my ideas, and he said I got it ‘correctly.’ For a man obsessed with measurements, that was a high praise.”

The first performance of Goosefeather occurred in 2014 in Vancouver. (For a short review, see jewishindependent.ca/storytellers-excel-at-fringe.) But Steinberg needed to take it on the road. “I knew the show should travel like a Canada goose, all around the world,” she said. “I love traveling. I have a nomad soul, and I value my experience as a traveler, but I care very much about the environment. I didn’t want to just take a plane. You don’t experience your travels fully when you fly. It should be closer to the ground, slower, so I could stop and perform.”

In November 2014, she left Vancouver for California, where she boarded a cargo ship heading to Australia, which started her journey around the world. “It was easy,” she said. “The cargo companies sell tickets. They often have a couple cabins vacant – an owner’s cabin and a pilot’s cabin. That’s where I stayed on the cargo ships.”

She also performed Goosefeather on the first ship, as a Christmas gift for the sailors. When the captain asked her for a repeat performance, she bartered: a show for a phone call to her father, who celebrated his birthday while she was on the water.

It took her 21 days to reach Australia. From there, she took another cargo ship to China. Her further travels – by boat, bus and train – included Japan, Russia, Belgium, France, Switzerland, the United States and, finally, back to Canada. The entire trip took 382 days.

In every country, she performed Goosefeather, facilitated workshops and participated in creative collaborations. In every country, she stayed with friends. “I came back with $100. I lived in a cash economy for over a year and I fully supported my journey with my shows and workshops,” she said. “In the entire time I was away from home, I only paid for a hotel for seven nights.”

Despite the crazy itinerary, she didn’t prepare all her stops beforehand. “Sometimes, I didn’t even know where I would spend the night when I arrived in a city or a country, but I always found friends,” she said. “I researched storytelling organizations on the internet. I put my scheduled countries on my Facebook page and asked my friends for help. They asked their friends, and the word spread around the world like a goose feather. Everywhere, people wanted to see my show. I got contacts in every city and country. Everywhere, people wanted to help.”

Even the language barrier in countries like Japan and Russia didn’t deter Steinberg. She can perform Goosefeather in either English or French, and she always found a translator when she needed one.

“In Japan, they asked me to perform for children, and I created a special show for them: a Kamishibai show.”

For Steinberg, a professional storyteller, a storytelling tradition like Kamishibai is extremely compelling. According to Wikipedia, “Kamishibai is a form of Japanese street theatre and storytelling popular during the Depression years and the postwar period … until the advent of television.” Storytellers would travel from town to town, performing on “street corners with sets of illustrated boards … narrat[ing] the story by changing each image.” Some consider Kamishibai to have influenced manga and anime.

“For my first Kamishibai show, the adventures of a little goose feather, a talented 8-year-old drew the illustrations,” said Steinberg. “It was a big success. Now, I perform it with the pictures created by a wonderful Japanese artist, Shiho Oshita Beday.”

Currently, Steinberg is busy writing a book, a travelogue of her journey around the world with Goosefeather. She aims to publish it next year. To learn more, visit goosefeather.ca.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

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Note: This article has been edited to reflect that Steinberg’s total journey took 382 and not 386 days.

Improvisation on the edge

Martin Gotfrit co-created Real Time Composition Study, which is part of this year’s Dancing on the Edge. (photo by Paula Viitanen)

To celebrate its 30th year, this July’s Dancing on the Edge festival will feature more than 30 performances, including Real Time Composition Study by Rob Kitsos, Yves Candau and Jewish community member Martin Gotfrit.

“We are three artists with varying interests in dance, sound-making and music, etc., who are exploring creating abstract work spontaneously within the confines of a set space and time,” Gotfrit told the Independent in an email interview. “The work is entirely improvised but, since we’ve been rehearsing (i.e. meeting and exploring movement, sound and light) for 10 months, we have been building an awareness of each other in the space and of our collective efforts. We also work with large conceptual ideas, as well as simple structures, to make it all a little more coherent. The work is not intentionally narrative but words and themes can occasionally emerge.”

Gotfrit not only performs in Real Time, but is its composer. He has numerous recordings to his credit, and has received much recognition, via awards and grants, for his work. Among his affiliations, he is associate composer, Canadian Music Centre; founding member, Canadian Electronic Community; and member, Guild of Canadian Film Composers. He has served two terms as director of the School for the Contemporary Arts at Simon Fraser University and been associate dean and dean of SFU’s faculty of communication, art and technology.

“I’ve just retired after 37 years at SFU as a professor in music and administrator,” he said. “I’ve been performing for a very long time in a variety of ensembles and in many different contexts. As a composer, I’ve created music for film, as well as for new media, theatre and dance performances. I’ve also had the opportunity to move on stage occasionally in those contexts as well. If I had to summarize what I do, I’d say I’m an improviser who has worked in many different forms.”

Gotfrit is part of the Vancouver band Sulam (which means ladder in Hebrew), where he contributes his guitar, mandolin and vocal talents.

“I’m quite active in my synagogue (Or Shalom) and, for more than a decade, I’ve been a part of the band of the monthly Hebrew chanting event Chanting and Chocolate,” he said about his other community involvements. “I returned to be more actively involved in Jewish life as my kids approached bar mitzvah age. I found many like-minded souls at Or Shalom.”

Gotfrit met Kitsos when he started working at SFU, and Candau when he joined the school as a graduate student. About how and when Real Time Composition Study came into being, Gotifrit said, “Rob and I had worked together in the past and we share a love of improvisation and a similar esthetic. We both find Yves’ work very interesting and compatible with our interests. We three started meeting weekly in September of 2017. The work has evolved in many surprising ways since then. For example, when we began, I was sitting off stage playing the music live. As time went on, I began to move more into the centre of the movement space as Yves and Rob (a professional drummer himself) began to take on other roles as well.”

As to what he plans on doing now that he is retired, Gotfrit said, “In addition to playing a wide variety of music with a number of groups (and practising of course), I’m studying to be a pilates instructor. I’ve been a practitioner for almost 40 years. I’m currently interning at the Vancouver Pilates Centre.”

Real Time Composition Study is part of EDGE Seven, July 13, 7 p.m., and July 14, 9 p.m., at Firehall Arts Centre, as is Pathways, by Jewish community member Noam Gagnon (Vision Impure). Other community members involved in Dancing on the Edge this year include Amber Funk Barton (the response.), Gail Lotenberg (LINK Dance Foundation) and Vanessa Goodman (in MascallDance’s OW!). The festival runs July 5-14. For tickets and the full schedule, visit dancingontheedge.org.

If you’re feeling down

Warren Kimmel and Cathy Wilmot in Arts Club’s Mamma Mia. (photo by David Cooper)

Warning: The song titles mentioned in this article have been known to cause stuck-song syndrome for several weeks. Read at your own peril.

So, let’s say it’s Friday night and the lights are low, and you’re looking out for a place to go. Is the music in your head yet?

Even if the simple mention of the name Mamma Mia doesn’t have you drumming up ABBA songs in your head that get stuck there for days at a time, don’t jump to any quick conclusions about whether you’ll enjoy this play. I am not a raving ABBA fan, but highly recommend it – for the singing, the characters and, very last but far from least, the outrageous closing number.

If, for some reason, this were the last review I were able to write, I would put down my pen feeling complete, having seen Warren Kimmel prance around stage in a hot pink jump suit singing ABBA. Does this man’s talent know no bounds?

It’s also worthy to see, at least once, the show that has had such lasting power and whose celluloid “offspring” has broken records.

The title of the 1999 musical was taken from the group’s 1975 hit. In London’s West End, it became the eighth-longest running show in history, as well as the ninth-longest-running show in Broadway history, closing in 2015 after 14 years.

In 2008, Mamma Mia became the highest-grossing film to ever be released in the United Kingdom, beating Harry Potter and the Sorcerer’s Stone.

But, if you’re not one of the huge Mamma Mia fans out there, you may not know the story.

We open on a Greek island, where Sophie and friends are planning for her wedding. Sophie reveals that, upon reading her mother’s journals, she may know the identity of her father, whom her mother left before Sophie was born. Sophie has narrowed the list to three potentials and, without telling her mother, invites them to the wedding.

When the possible dads show up, mom is more than a little surprised and curious that they all ended up coincidentally on her island at the same time, but even they don’t know at first the real reason they were summoned.

Dad potential Bill Austin (Warren Kimmel) is the early favourite, but the question of who the real father is stays up in the air – and please, no bribes this time. I’m not telling.

This is really the feel-good play of the summer. The singing is fabulous and many of the dance numbers (including seven guys doing a can-can wearing diving flippers) are highly entertaining.

If you’re a fan of Absolutely Fabulous, you’ll recognize a lot of Joanna Lumley’s character Patsy in Mamma Mia’s Tanya. One half-expects her to pull out a cigarette and bottle of booze and start tripping around the stage.

Even a mild ABBA fan will enjoy the music and the way the lyrics are woven into the story. Since the words of many of ABBA’s songs talk about relationships and life, they lend themselves well to being adapted into dialogue and plot.

I am left with two complaints, however. The first is the exaggerated movements and over-acting that permeate the first quarter of the production. It seems to be a fault of many musicals, as though every sentence that isn’t sung needs grand arm gestures or running around the stage for no reason. Once that dies down, however, you are free to sit back, tap your toes and enjoy the fun.

The second has to do with a dream sequence that completely lacks any esthetic cohesion. A chorus in full-body leotards, leaves on their heads and arms, left me with more questions than answers about what was going on.

But this is where the story ends, this is goodbye. I know some JI readers might think Mamma Mia is just going to be a silly romp. However, if you’ve got no place to go, if you’re feeling down, if you change your mind, be the first in line … oops, there I go again.

Mamma Mia is at the Stanley Industrial Alliance Stage until Aug. 12. For tickets and information, visit artsclub.com.

Baila Lazarus is a Vancouver-based writer and principal media strategist at bailalazarus.com.

Painting a lasting impression

Diana Zoe Coop stands beside her painting “Frida Kahlo’s Garden.” (photo by Olga Livshin)

Diana Zoe Coop paints gardens. She paints them on canvas and paper. She paints them on costumes and wall panels. Her new show at the Zack Gallery, The Artist’s Garden, is an explosion of colours and shapes that sprout not only from nature, but from the garden of the artist’s imagination.

“All my life, I painted,” she said in an interview with the Jewish Independent. She studied for her bachelor of fine arts at the University of Manitoba, continued her education at Syracuse University in New York and finished her postgraduate specialty training at Saint Martin’s School of Art in London, England. She graduated with a degree in printmaking and thought herself more a graphic designer than a painter, but, as time passed, she gradually switched to painting.

“I didn’t always have access to a printer studio and equipment,” she explained. “Without it, I gravitated towards painting.”

Her favourite subjects are gardens and flowers. “People send me photos of beautiful gardens, the places they live or the places they travel,” she said. “These photos feed me ideas and often become paintings. My own travels also result in paintings.”

During her most recent trip to Mexico, in 2016, she visited Frida Kahlo’s home. Again.

“I’ve visited Frida’s home many times,” said Coop. “I always loved her art, felt an affinity for Kahlo’s work. She painted what she knew, even when she couldn’t move from her bed. I also paint what I know: my garden or the forest behind my house. Someone sent me a photo of a fiord, and I painted it…. Many of my paintings have a distinct blue colour. It is the colour of Frida’s house. She had walls painted with it, and this particular blue bleeds into my paintings.”

Coop’s paintings explore far beyond blue. In the gallery, her pieces are an explosion of hues and forms, bright arabesques of brushwork interspaced with dazzling sprinklings of gold and silver. The collective work is the representation of a garden through the lens of the artist’s perception.

“Recently, I read an interesting quote that I felt really defined the creative process,” said Coop. “It was written by Gordon Atkins, the renowned Canadian architect. He said something like this: ‘I don’t think we create. I think we interpret and I think our interpretations are the result of all the visual and actual experiences we go through.’ This seems to me to be an accurate definition of what happens when we paint or draw or sculpt. We are the storytellers of our generation. We make real and tangible our thoughts and emotions, our visceral interactions with the landscape around us.”

Many of the images in the show are mixed media collages, with pansies applied to the paint and bright crystals bringing sparkle to the compositions. “I grow pansies in my garden. It’s not easy to care for them, especially through the winters, and I do need many of them for my paintings,” Coop said.

Coop also uses art to convey her memories of “the myriad experiences of decades of relationships. And, most sadly, the profound losses of people I loved,” she said. “There were friends who passed away before their time, far too early and far too young.

“Roberta Mickelson inspired me to paint the wild gardens of my discontent and my anger, an anger directed at the unfairness of her life cut short. She was a talented artist herself, and it pained me to think that she could not paint anymore.

“And my friend Shelley Dyer, who passed, tragically, a year ago, was a beacon of brightness, beauty and creativity. Shelley loved the garden and all creatures great and small. Her laughter still echoes in my mind, and these paintings bear witness to the questions I asked myself every day, as I struggled to comprehend where she was now. One day, it just came to me: she was right here with me, in my paintings.”

Coop’s works hang in private and corporate collections in Canada, the United States, the United Kingdom, the Netherlands, Italy, Australia, Bulgaria, Poland, Czech Republic, Austria, Serbia, France and Finland. But painting pictures is only part of her creative journey. She also designs unique costumes for rhythmic gymnastics, dance, circus, aerial and skating. For years, many Canadian athletes wore her designs at international competitions, including at the Olympic Games.

“A girl gymnast once saw my paintings and said naively that they looked like her costume. I didn’t have the heart to tell her it was the other way around,” Coop said with a smile.

Her costume design business started as a personal necessity. “My daughters were gymnasts when they were young. I made costumes for them. Their friends on the team saw the costumes, liked them and asked me to help them with their costumes. And the word spread.”

In addition to making costumes, Coop volunteers as a judge of rhythmic gymnastics. “I studied for it, took an exam. Since 1997,” she said, “when I became an internationally qualified judge, I’ve traveled all over the world to judge the competitions.”

But art remains her passion and her joy. “I can’t stand when I don’t paint,” she confessed. “I become very cranky. Painting for me is as much a physical release as an emotional one. I need it. I don’t like being still. That’s why I enjoy working in my garden when I don’t paint. And I dance. I dance salsa and zumba, with their lively music, but I paint in silence.”

Coop sees her paintings as a reminder to the ones who come after her. “As we grow older, we hope to leave a part of ourselves behind,” she said. “Through our interactions, our deeds, our love of family and friends, and the people we meet, even briefly, we all attempt to be remembered. I consider making art the definitive memory-maker. Centuries after I depart from this visceral world, my art will still be a testament that I was here now.”

The Artist’s Garden exhibit continues to June 29. To learn more, visit the artist’s website, dianazoecoopartist.com, and her costume design site, zoeycouture.com.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Glimpse of life in the annex

Morgan Hayley Smith as Anne and Gabriele Metcalfe as Peter in Fighting Chance Productions’ The Diary of Anne Frank. (photo from FCP)

“In spite of everything, I still believe that people are really good at heart.” This iconic quote from Anne Frank’s diary is known the world over. Can you imagine having this outlook after hiding from the Gestapo for two years in an Amsterdam building annex with seven other people, never being able to go outside and living in constant fear of discovery? These words exemplify Anne’s character – innocent yet resilient, courageous and optimistic. But she also personifies the tragedy of the Nazi genocide of six million European Jews – their only crime: being Jews.

Anne’s legacy is her diary, vignettes of daily wartime life in hiding, as seen through the eyes of a 13-year-old girl. The diary has sold more than 30 million copies and been translated into 60 languages. In 1955, husband-and-wife writing team Frances Goodrich and Albert Hackett adapted it for the Broadway stage. The result was a Pulitzer Prize for drama and a Tony for best production. However, the script omitted most references to Judaism (to make the show more “universal”) as well as any thoughts Anne had about sex, the latter at the request of her father, Otto, the sole survivor of the annex. Now, a local theatre company, Fighting Chance Productions (FCP), is staging the 1997 Wendy Kessleman adaptation that puts the Judaism and Anne’s budding sexuality back into the script to present a more authentic portrait of what happened in that annex at 263 Prinsengracht.

FCP presents the piece in the round at the intimate 50-seat Havana Theatre on Commercial Drive on a minimalist set – eight chairs on the bare floor. The first row of seats is also on the floor, so most of the audience is on the same level as the actors, or only a step up, making us part of the narrative.

Anne (Morgan Hayley Smith) and her family – father Otto (Cale Walde), mother Edith (Gina Leon) and sister Margot (Diana Beairsto) – are hidden in a secret annex behind a bookcase in Otto’s office building. Their protectors are friends and neighbours Mr. Kraler (Drew Hart) and Miep (Tori Fritz), who are the provisioners and news-bearers during the family’s sojourn in hiding and their only contact with the outside world. The Franks are soon joined by the van Daan family – father (Bruce Hill), mother (Leanne Kuzminski), 16-year-old Peter (Gabriele Metcalfe) and Mouschi, Peter’s black cat. Months later, they are asked to take in neurotic dentist Mr. Dussel (Thomas King). Within the confines of the annex, these very different people have to learn to live and let live as they try to bring a sense of normalcy into their daily routines. And they manage to do so – until Aug. 4, 1944, when they are betrayed and taken to concentration camps.

On opening night at the Havana, you could have heard a pin drop as the audience experienced this compelling story in the small theatre, which was both cozy and claustrophobic. Some audience members could have reached out and touched the actors as they moved about the shadowy set.

photo - Left to right: Diana Beairsto (Margot), Gina Leon (Edith) and Morgan Hayley Smith (Anne) in The Diary of Anne Frank, which is at Havana Theatre until June 23
Left to right: Diana Beairsto (Margot), Gina Leon (Edith) and Morgan Hayley Smith (Anne) in The Diary of Anne Frank, which is at Havana Theatre until June 23. (photo from FCP)

All of the acting is strong in this production, but Smith is the stand out, seemingly born to play the role of Anne. She is lovely and has the right mix of emotions as she faces the usual teenage girl issues – first kiss, mother problems, sister rivalry. She is coy when she has to be, outspoken on all subjects and feisty when verbally sparring with her fellow annex occupants (Hill, Kuzminski and King are stellar in these moments). Metcalfe presents a believable, shy and awkward Peter, just learning how to navigate his way around girls, and he and Smith have real chemistry on stage – what a tender moment when they first brush lips. Walde is strong as the reliable father figure while Leon and Beairsto lend quiet dignity to their roles. During intermission, the cast stays in character and on set, a reminder that, while we, the audience, have the freedom to move about, Anne and the others cannot escape their prison – a brilliant directorial artistic choice.

There is a last poignant moment just before the group is captured. Peter says that, when he gets out, he is going to make sure that no one knows that he is Jewish, as life would be a lot easier as a Christian. Anne quickly responds, “I’d never turn away from who I am. I couldn’t. Don’t you know, you’ll always be Jewish … in your soul.”

This production, in its simplicity, succeeds on so many levels – the set, the sound design, the muted tones of the costumes, the lighting and, notably, those all-important moments of silence, which often have more impact than the dialogue itself. The Diary of Anne Frank is a rich, powerful drama.

A great responsibility comes with staging this type of play. Kudos to this company and co-directors Ryan Mooney and Allyson Fournier, who have met the challenge – it is essential for Anne’s story to continue to be told.

The show runs until June 23 at the Havana. For tickets and more information, visit fightingchanceproductions.com.

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The JI interviewed Smith (MHS) and Mooney (RM) by email during the rehearsal period.

JI: What made you want to do this show?

RM: I have always been a fan of the Anne Frank story. I remember being drawn to her book when I was in elementary school and seeing the classic movie in high school. I have seen several productions in the past and always wanted an opportunity to direct it myself. The story is timeless and hopeful and I like playing with the dark and light of humanity.

MHS: I played Anne in a drama festival production in junior high. I felt a connection because of this and also because I dreamed of being a writer when I was a teenager. The story moved me even back then and I have always been amazed at how this young girl viewed what was happening in her country.

JI: What was the audition process like?

RM: It was trickier than usual for this show. We saw a lot of people but wanted to take the time and care to ensure we had a perfect cast. I am very happy with how we ended up.

JI: How did you feel about getting the role of Anne?

MHS: I felt surprised and very lucky to be selected, as I actually went in to audition for Margot, her sister. I am an older sister myself and felt I could relate to Margot. It was a nice surprise to be asked instead to call up my bright-eyed inner child and set aside the responsible sister side. It was even better to find that inner child still there as lively as ever.

JI: Has the play impacted your life in any way?

RM: I think seeing how the cast has really come to the table for this one has been touching to me. The way the cast has been affected by the characters has surprised me. It should not though, because they are compassionate and empathetic actors and people.

MHS: I definitely feel an impact. I find myself so thankful that I have the smallest freedoms, like going outside and walking in the fresh air, and that I have been able to grow up and get answers to questions about myself, questions that Anne never got to answer. What might surprise people about this show – and Anne’s diary itself – is how joyful and full of life it is. I have been feeling inspired to take in beauty from the day-to-day and really appreciate things that are taken for granted.

JI: Is the play appropriate for all audiences?

MHS: I highly encourage audiences of all ages to see this play. I think it is very easy to lose a degree of connection when a story is as widely known as this one is. This play shows these characters and their circumstances not as grand ideas, but as everyday people, people with clashing personalities, people who have vices, prized possessions, teenage crushes and lingering questions. Despite the tragedy, at its core it’s a story about people and about the universal experience of growing up.

JI: What would you like audiences to take away from this production?

RM: I hope they walk away with a remembrance of this tragic time and its focus on the individual. It is easy to get overwhelmed with the six million-plus deaths during the Holocaust but it is appropriate to sit and see the effect on one individual, the humanizing factor.

MHS: Above anything else, I hope audiences take away from this play what I did: a renewed human connection for the people these events touched, and an appreciation for the privilege it is to be able to grow up.

Tova Kornfeld is a Vancouver freelance writer and lawyer.

* * *

• Last month, researchers using digital technology uncovered two new pages of Anne Frank’s diary, which contained “naughty jokes” and discussions about sex and prostitution.

• A biography about Dutch resistance activist Elisabeth “Bep” Voskuijl, who was of one of Otto Frank’s employees, suggests the possibility that it was Voskuijl’s sister who outed the annex residents to the Nazis.

– TK

Zack displays art and music

“Rikud” by Givon (photo by Olga Livshin)

The current exhibit at the Zack Gallery – the Festival Ha’Rikud group show, called Israeli Music through the Years – is a fundraiser. Every painting on display has a silent auction sheet beside it, and people can bid on the pieces they like. The bidding closes on June 1, with all the proceeds going to the gallery.

photo - “Babushka” by Carl Rothschild
“Babushka” by Carl Rothschild (photo by Olga Livshin)

Opening night on May 15 was a festive affair. Almost all of the 60 participating artists came to mingle and cheer one another on.

“The gallery offered all the artists boards of a universal size to paint on,” explained gallery director Linda Lando. “I sent the boards to the artists about three months ago to give them plenty of time. Every painting in the show is the exact same size, while the selection of the artists is eclectic. Some are professional artists I’ve had on my radar for years. Others are JCC members or their friends who learned about the show and applied. One entire wall of the show is dedicated to paintings created by Louis Brier’s residents attending art lessons. For many, it is their first show. Some never even painted before. It’s very brave of them to put their art out for everyone to see and judge.”

The paintings are as different as the artists themselves, although the theme is the same: music in one guise or another. Some artists lean towards Jewish mythology, like Penelope Harris’s mixed media “Miriam and her Sisters.” Three women dance in the painting, all wearing timeless clothing in soft colours.

photo - “Legacy” by Wing Yee Wong
“Legacy” by Wing Yee Wong (photo by Olga Livshin)

Dancing seems to be a popular subject. In the artist Givon’s painting “Rikud,” four stylized women dance, their colours and shapes flowing into one another, while “Babushka,” by Carl Rothschild, dances alone, exuding humour and sharp lines; her balalaika leans on a wall beside the dancer, adding a Russian flavour to the painting.

Nini Rostoker-Shipman’s “Let’s Dance” is all about shoes. In the subdued brownish image, a couple dozen pairs of worn shoes – sandals, slippers and flats – lie docilely side by side, like a collection. Only one pair of shoes stands out. These are high-heels with sparkly buckles – real shoes glued to the image. Perhaps some fashionable woman from the artist’s family danced in those shoes long ago? The shoes look impertinent enough to enjoy dancing.

Other works explore music’s players, the musicians, as well as musical notations or instruments. In this stream, Maggie Farrar’s portrait of Leonard Cohen attracts attention. The showman’s ubiquitous hat sits rakishly on his head, and the names of his famous songs scroll across the canvas.

photo - “Sabras Rejoicing” by Marlene Konyves
“Sabras Rejoicing” by Marlene Konyves (photo by Olga Livshin)

Below the portrait of Cohen hangs a piece by Wing Yee Wong called “Legacy.” The painting is popular with the auction bidders. It depicts an Abyssinian cat with its disproportionately big ears and haughty eyes, one yellow, another green. The cat is clutching a guitar and staring at viewers with contempt. There is an inscription on the guitar handle, demanding, “Feed me.” It’s hard not to smile while looking at it.

Musical instruments are also featured in “Where are the Ladies?” by Marion Eisman. In the mischievous painting, an all-male klezmer ensemble jams a merry tune on a shtetl street.

Another orchestra, in a piece by Alan Woolf using a pastel palette, is much more serious. These musicians perform a classical concert in the ruins of an ancient amphitheatre. The musicians’ tiny, delicate figures look like pencil sketches on the background of an azure Israeli sky.

photo - “Miriam And Her Sisters” by Penelope Harris
“Miriam And Her Sisters” by Penelope Harris (photo by Olga Livshin)

In contrast, Iza Radinsky’s instruments play by themselves. No people populate her bold painting, just bright colours and ringing notes.

Bright colours also characterize Marlene Konyves’ “Sabras Rejoicing” – a bunch of gleeful blooming cacti – and Jocelyne Halle’s collage, which incorporates several of her Israeli photographs. “It is my first attempt at collage,” said the well-known photographer, who has exhibited her work at the Zack before.

And then there are abstracts. A rhapsody in green in Claire Cohen’s painting hints at melodic skeins and vague instrumental shapes. Sidi Schaffer’s “Eli, Eli,” with its butterflies flitting across the joyful blue ether, is infused with faint sadness – the title of the painting is the same as the song that inspired it.

“I love that song,” said Schaffer. “It is well known in Israel. It was written by Hannah Szenes, a Hungarian Jew. She immigrated to Palestine and became a paratrooper during the Second World War. She was killed by the Nazis when she was only 23, but her poetry is famous in Israel.”

It is impossible to mention all 60 artists who are participating in this show, but it can be said that all of the work on display demonstrates a love of art and music.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Lelio’s film terrific

Left to right: Rachel Weisz, Rachel McAdams and Alessandro Nivola in Disobedience. (photo from Bleecker Street)

Sebastián Lelio’s beautifully wrought Disobedience is some kind of small miracle. A close-up portrait of three 30-something British Jews grappling with their respective sexual and religious truths, it is a timeless saga that feels utterly contemporary.

It’s a film that probably couldn’t have been made even 10 years ago, because it assumes and addresses a world – or at least a generation or two – that is perfectly comfortable with the fluidity of sexual identity. Disobedience comes from a place where homosexual and bisexual relationships aren’t abnormal or unhealthy, even if they are still taboo in some subcultures.

Adapted from Naomi Alderman’s 2006 novel, Disobedience takes a familiar concept – the return of the prodigal child years after she left her Orthodox Jewish family and community – and spins it on a fresh and unexpected axis.

This type of drama has usually been framed as a dialectic between faith and secularism, and tradition and modernity. The emotional punch typically derives from sympathetic individuals bulldozed by a patriarchy portrayed as tyrannical and anachronistic.

The conflict in Disobedience isn’t between people on opposite sides of an irreconcilable philosophical divide – which would inevitably propel the viewer to identify with one protagonist and condemn the others – but within each person: who am I, and what hard choices do I need to make right now to live an authentic, satisfying life?

One refreshing consequence is there are no villains, whose roles are to constrain and injure the characters, in Disobedience. Furthermore, because the stakes are personal and individual, the film neatly sidesteps or backgrounds big-picture questions such as the modern world’s challenges and threats to the Orthodox community.

The movie opens with the elderly London rabbi of a small shul collapsing in mid-sermon. On the other side of the Atlantic, a dark-haired photographer (Rachel Weisz) shoots a man adorned with tattoos. The introduction of Ronit in conjunction with one of Judaism’s prohibitions instantly illustrates the distance she’s put between her upbringing and her current life. (In fact, if my hearing is accurate, in New York she dropped the “t” long ago and goes by Roni, an act of reinvention and assimilation.)

In a succession of quick shots, Ronit receives some bad news, has anonymous sex with a male stranger and, finally alone, tears her sweater in a Jewish gesture of mourning. The gifted Chilean filmmaker Lelio, who adapted the novel with British playwright Rebecca Lenkiewicz, immediately delineates a wild child who isn’t happy in the present nor reconciled to her past.

Ronit’s return to London for her respected father’s funeral isn’t welcomed by relatives and other members of the congregation, and we get the vaguest hints about the circumstances that led to her self-imposed exile. (Hers was the first act of disobedience, but it won’t be the last.) She receives a slightly warmer reception from the obvious heir to the late rav’s pulpit, the perpetually restrained Dovid Kuperman (Alessandro Nivola) and his demure wife Esti (Rachel MacAdams).

We expect the film to portray Ronit as a troubled heroine for choosing a “liberated” life and as the awkward outsider enduring a loss without much support. Lelio’s prior films, A Fantastic Woman (last year’s Academy Award-winning portrait of a grieving transgender woman) and Gloria (centred on an older woman who wilfully pursues a romance with a problematic man), conveyed his respect for women defying the judgment and rules of others.

However, Ronit behaves so selfishly and inappropriately that we are insulted along with the Orthodox characters. Disobedience is a form of rebellion, but people aren’t automatically entitled to hurt others – or to jeopardize their jobs and relationships – in the course of expressing their nonconformity. And that is the crux of Ronit’s entanglement with Esti and, to a lesser degree, Dovid. The great pleasure and power of Disobedience is the skill and subtlety with which Lelio interweaves their desires and responsibilities.

By the end of this terrific film, the various markers and labels that describe – and constrain – the characters have been scrubbed away. They are simply human beings, trying to do the right thing.

Disobedience opened May 18 at Cineplex Odeon International Village. The film is rated R for some strong sexuality.

Michael Fox is a writer and film critic living in San Francisco.

Unavoidable, tragic fate

In Euripides’ play, the Phoenecian women represent the innocent who are displaced and otherwise impacted by conflict. (photo from Arts Umbrella)

Some families are, quite literally, cursed. In Euripides’ The Phoenician Women, it is brothers Eteocles and Polyneices who are condemned to fight each other to their tragic end, but they are not the only ones harmed by the curse. During their conflict, the chorus, aka the Phoenician women, are trapped in Thebes.

The brothers’ father, Oedipus, had been sent away from his parents when he was a baby, in an effort to avoid the fulfilment of the dreadful prophecy that he would kill his father and marry his mother. However, fate cannot be so easily avoided, and Oedipus unwittingly does end up marrying his mother after unknowingly killing his father. Four children later, Oedipus discovers the truth, gouges his eyes out and leaves his kingdom (Thebes) to his sons – but he also curses them for their treatment of him, pledging they would have to “draw the sword before they share this house between them.” As did their father before them, the sons try to escape their fate, but, well, that never seems to work out.

“In The Phoenician Women, I play the role of Eteocles, one of the sons (and, technically, half-brother) of Oedipus, who exiles his other brother in order to hold onto the throne,” actor Naomi Levy told the Independent. Levy is in the Arts Umbrella Senior Theatre Troupe, which is presenting The Phoenician Women as part of the Expressions Theatre Festival at the Waterfront Theatre. Two performances remain: May 19, 9 p.m., and May 24, 7 p.m.

“What I love about my character,” said Levy, “is, at first, it seems Eteocles has exiled his brother to satisfy his own lust for power; however, upon further inspection, it seems Eteocles has done this in order to protect the city of Thebes, which he rules. He knows Polyneices, his brother, is not fit to be a king.

“The Phoenician Women is such a relevant commentary on displaced people, as well as a timeless tale of greed, protection, loss and grief. It’s an incredibly beautiful story, and I am so grateful to be a part of telling it.”

photo - Naomi Levy plays one of the warring brothers in The Phoenecian Women, which has two remaining shows at Waterfront Theatre, May 19 and 24
Naomi Levy plays one of the warring brothers in The Phoenecian Women, which has two remaining shows at Waterfront Theatre, May 19 and 24. (photo from Arts Umbrella)

To pay homage to the play’s roots in ancient Greece, Levy said, “we are performing in mask, which is such an unique experience. The masks allow me to explore parts of myself and my character I may not have been able to without it – while the mask hides my face, it also forces me to articulate my character through my entire body and explore his unique movements.”

Levy was born in Vancouver, and has lived here all her life except for one year, when she lived in the United Kingdom. She is currently in Grade 12 at West Point Grey Academy.

“I was raised a secular Jew,” she said. “It was important to my parents that I be raised Jewish, which is one of the reasons I was given my mom’s last name, Levy. I went to Peretz community centre from a young age, and [was part of] a b’nai mitzvah there, where I did a project on Jewish stereotypes.”

She said, “Though I am not personally religious, I find that both the cultural and religious parts of Judaism are important in my life. It’s always so incredible to meet a fellow Jew, as there is this automatic connection that is derived from shared culture and experience.”

Ever since she was a young kid, Levy has loved performing. “It was my brother who initially introduced me to acting, when he participated in a Bard on the Beach summer camp, and him again who introduced me to the Arts Umbrella theatre troupe of which I am now a part. I was so jealous that he was able to perform and I wanted to be like him. I was instantly transfixed by theatre and performing.

“I have also been heavily involved in choir and musical theatre since I was young,” she said. “I have attended several years of Bard on the Beach summer camps, performed with Encore Musical Theatre, acted in my school’s plays, sung in my school’s choir and, most recently, participated in the Senior Theatre Troupe at Arts Umbrella. This troupe specifically shows me the beautiful intricacies of acting and pushes me as a performer, which I love.”

Arts Umbrella’s Senior Theatre Troupe is a yearlong program for students between 15 and 19 years old, who are selected by audition. According to Arts Umbrella’s website, successful candidates rehearse twice a week every week from September to June, exploring “professionally developed theatrical works, from the classic to contemporary.” Among other things, the troupe tours the works to secondary schools and performs at the Expressions festival.

“Music and theatre in my mind are similar, and they are the two passions of mine, which make me so incredibly happy,” said Levy. “For a long time, I had told myself that, even though acting makes me happier than anything else has in my life, I was going to explore my other academic interests. I am passionate about gender and sexuality studies and its activism, as well as the humanities, and would love to be a social worker. I had originally thought that would be the path I would follow. It still may be, as I can’t say what the future will hold, but, for the time being, I am following what I love to do most, which is acting, music and performing, and hope to make a career out of it.”

In an effort to make that happen, Levy will soon head to Montreal.

“I am very excited to be going to Concordia University next year in the theatre program with a specialization in acting,” she said, adding that she also will explore her other academic passions, as well. At the least, she is aiming for a master’s degree.

Expressions Theatre Festival runs until May 26. For tickets and information on all five productions being presented by different Arts Umbrella troupes, visit artsumbrella.com/events/expressionstheatre.

Going beyond clothing

Donna Karan’s Urban Zen includes pieces to be worn year-round. But the project is grander than a fashion line – it is a broader approach to life that she hopes will speak to many people. (photo from fashionmodeldirectory.com)

With the sun finally out for days running, spring has truly sprung. We can now satisfy the urge to take out our colours from the back of our closets. That bright pink silk blouse in its garment bag is once more seeing the light. Whatever the current look may be, nothing compares to feeling at home in our classics; those pieces that are, at least to us, forever “in.”

In 1985, Donna Karan introduced to the world of fashion the “Essential Line.” In her first private collection, there were seven simple pieces that continue to be timeless. These include the oversize sweater, a bodysuit, jersey dresses, Lycra tights (no longer just for exercise class), a white shirt, loose trousers and a tailored jacket. Over the years, she would incorporate new pieces, in her go-to favourite colour, black.

Karan, born Donna Ivy Faske, in 1948 in New York, was raised by a fashion-model mother and suit-designer stepfather – she was practically destined to have a lifelong career in fashion. The many awards she has received are but one proof of her talent for it.

At the age of 14, Karan quit school and embarked into that world, working in a boutique. At 20, she was accepted into the renowned Parsons School of Design. After graduating, she became, at 26 years old, head designer of the Anne Klein fashion house.

In 1984, Karan divorced her first husband, Mark Karan, and married Stephen Weiss. With full force, she began her own label. The line was geared to “design modern clothes for modern people.” She wanted to create clothing that she herself would wear and in which she would feel comfortable.

After dressing the likes of her best friend, Barbra Streisand, many A-list Hollywood stars and high-powered women in politics, Karan launched a new brand in 1988, DKNY, a line of less-expensive clothing. Seventeen years later, her business expanded into a men’s fashion line, fragrances, bedding. She also wrote a memoir, The Journey of a Woman: 20 Years of Donna Karan, among other accomplishments.

Karan’s Urban Zen came to fruition in 2001. While watching her beloved husband lose his battle to lung cancer and experiencing the sale of her empire to the multinational LVMH (where she stayed on as head designer until 2015), Karan learned that everyone must “find their calm in the chaos around the world.”

Urban Zen includes pieces to be worn year-round. But the project is grander than a fashion line – it is a broader approach to life that she hopes speaks to many people.

Karan believes it is fundamental to blend Eastern healing together with Western science. While watching her husband undergo chemotherapy, Karan found mediation, yoga, acupuncture and other holistic remedies essential for healing, and for acquiring some sense of inner peace. She built a harmonious sanctuary in the hospital where her husband was being treated, Beth Israel Medical Centre in New York. The sanctuary is a place for patients, loved ones and staff to go to recover from broken spirits and find solace. Its philosophy and practices have helped ease suffering to such a degree that, now, many hospitals and hospices have adopted its methods. The concepts are taught to doctors and nurses through Karan’s foundation, UZIT, Urban Zen Integrative Therapy Program.

On a personal level, this fashionista-writer, who has always loved and appreciated the fun of fashion, also experienced an “aha” moment while researching this article. Being a cancer survivor and having overcome some unwanted surprises life has thrown my way, this spring, I am determined to embrace perfecting my downward dog as much as finding my new bag – devoting time to practising gratitude and investing in my most important asset, me. My tranquility and health are more important than any blouse.

Ariella Stein is a mother, wife and fashion maven. A Vancouverite, she has lived in both Turkey and Israel for the past 25 years.