Books – Page 44

Instilling a survival instinct

Jeanne Beker reads from her parents’ (Bronia and Joseph Beker) Holocaust memoir on Feb. 19. (photo from Jeanne Beker via vhec.org)

Some survivors of the Holocaust choose never to speak of the horrors they endured. My parents talked. They were adamant about telling us every detail of their war experience, time and time again. I remember hiding under the bed as a small child – I didn’t want to hear any more of their “war stories.” Now, I realize it was precisely their storytelling that made me who I am, coloring my personal philosophies, imparting a sense of resiliency and instilling in me a precious instinct for survival.

What they endured and all they have given me [was] on my mind a great deal over Toronto’s Holocaust Education Week [Nov. 2-9, 2014], with the recent publication of their memoirs, Joy Runs Deeper. With the last generation of eyewitnesses to the Holocaust slowly slipping away, my parents’ stories have taken on more value and urgency. As a child of survivors, I’m keenly aware that I have been left with a legacy that’s as powerfully daunting as it is inspiring.

My parents, Bronia and Joseph Beker, both grew up in Kozowa – a small town in eastern Poland that is now part of Ukraine. They paint a colorful prewar picture of life in their idyllic shtetl, where they met and fell in love. But when Germany invaded Poland in 1939, their lives became a living hell. By 1941, all the Kozowa Jews were confined to a ghetto.

Nazis would regularly come into town and randomly shoot any Jew in sight.

After these horrific shootings, the Germans would command the Jews to make their ghetto even smaller. Many people lived in one room, and with little food, people grew weak and prone to disease. My grandmother and mother both came down with typhus, and it killed my grandmother. In the meantime, my grandfather built a bunker in the basement of the family home where they would hide whenever the Nazis came to town.

In April 1943, my mother and nine members of her family went down to their bunker. After about six hours, they could hear digging: the Nazis were looking for them.

“We held our breath and didn’t move for about half an hour,” writes my mother. “They left without finding our bunker, but the pipes through which we got air must have been covered during their digging. We couldn’t breathe,” she recalls.

“I remember seeing my father, sitting on the floor in his prayer shawl, praying, and my brother with a hammer in his hand, trying to open the entrance to the bunker. Then I fell down and everything went black.”

My mom’s entire family perished that day: all of them suffocated, except, miraculously, for her. Like a knight in shining armor, my dad came to her rescue, scooped her up and, for many months until their liberation, my parents were on the run, hiding in barns and bunkers, depending on the kindness of strangers for their very existence.

It was these stories of survival that were relentlessly recounted to my sister and me throughout our childhood. “Don’t be afraid and never give up” was my father’s famous saying, the mindset that saw him through the war, and the sage edict he raised us on.

My mother’s modus operandi, which tended to chip away any potential optimism, was even more pragmatic: “Expect the worst and you won’t be disappointed.” It certainly wasn’t an upbeat way of viewing the world, but it was her motherly attempt at protecting us and sparing us pain.

While my mother’s influence certainly affects me even to this day, it was my father’s motto that I especially took to heart – an order that still carries me through all my trials.

Ultimately, both my parents taught me the meaning of fearlessness and tenacity, courage and dignity.

As my mother always says, “If you live long enough, you’ll live to see everything.” And her words rang true as I sat by her side at her book launch, watching in wonder as she proudly signed countless books bearing her name. On the verge of turning 94, suffering the ravages of Parkinson’s, but as radiant and stylish as ever, my mom was realizing one of her greatest dreams: she could now share her personal story with the world.

Her memoir, which she’d written more than 30 years ago, along with my father’s memoir, which he’d written, longhand, in Yiddish, just before he died in 1988, has been published by the Azrieli Foundation’s Holocaust Survivor Memoirs Program.

Established in 1989 by the late Montreal philanthropist David J. Azrieli, himself a Holocaust survivor, this Canadian organization collects, archives and publishes inspirational accounts of courage and strength in the light of horrifying adversity, and distributes them free of charge to libraries and educational institutions across the country. (The books are also available at bookstores, with all revenues going back into this extraordinary memoirs program.)

My mother and so many others had their youth nipped in the bud, endured unspeakable pain and suffered profound loss. Yet still, they managed to soldier on, pick up the broken pieces and stoically rebuild their shattered lives.

Their tales of toughness and tenacity light our paths, and teach us the kind of fearlessness it takes to survive. These lessons learned from survivors, like my parents, inspire and challenge us to shoot for the moon, work hard, be successful and live out not just our dreams, but their unrealized ones as well.

Their heroism drives me relentlessly.

Jeanne Beker is a Canadian television personality, fashion designer, author and newspaper columnist. This article was originally published in the Globe and Mail and is reprinted here from Zachor, the magazine of the Vancouver Holocaust Education Centre, with permission.

***

Jeanne Beker reads from her parents’ (Bronia and Joseph Beker) Holocaust memoir Joy Runs Deeper (Azrieli Series of Holocaust Survivor Memoirs) on Feb. 19, 7 p.m., at the Museum of Vancouver, 1100 Chestnut St., to open the Vancouver Holocaust Education Centre’s Shafran Teachers’ Conference. Those in attendance receive a complimentary copy of the memoir, and a reception follows. The event is open to the public and is free of charge but space is limited. RSVP to 604-264-0499 or [email protected].

An accord for the ages

Here’s a scenario to consider: What if Prime Minister Binyamin Netanyahu came to the Knesset with a peace accord, approved by all its neighbors, that provided for the cessation of war, the recognition of the state of Israel, land swaps to create coherent borders and the dismantling of settlements?

What if Netanyahu said the final decision on the agreement would be up to the Knesset and he would remain on the sidelines, campaigning neither for nor against the agreement? Would the Knesset endorse the deal?

At first blush, such a scenario sounds farfetched, it could never happen. But, 35 years ago, that is exactly what occurred.

Former prime minister Menachem Begin came to the Knesset with a peace agreement with Egypt. He was reluctant to abandon settlements in the Sinai, but he let members of the Knesset vote on the agreement and did not campaign against it. They endorsed the deal.

The 1979 Camp David Accords proved to be more durable than many expected, surviving the assassination of Egyptian president Anwar Sadat, the Lebanon war, the Gaza conflicts and the Arab Spring. Also, the accord laid the foundation for an agreement with Jordan that is now marking its 20th anniversary.

In Thirteen Days in September: Carter, Begin and Sadat at Camp David (Alfred A. Knopf, 2014), New Yorker staff writer and Pulitzer Prize-winner Lawrence Wright goes back to the difficult negotiations in September 1978 that led to the reluctant handshake between Sadat and Begin, and the signing of the accord on the White House lawn in March 1979.

U.S. president Jimmy Carter brought the Egyptian president and the Israeli prime minister together after Sadat took the first courageous step toward peace – a visit to Jerusalem in 1977. The three leaders and some of their most senior aides met at Camp David, a secluded country retreat about 100 kilometres outside Washington, D.C. They stayed for almost two weeks, stepping away from the whirlwind of day-to-day events to focus exclusively on a framework for peace.

A playwright and screenwriter, Wright effectively recreates the moments of high drama during the talks, weaving personal histories, sacred mythologies and past events into a detailed account of the bare-knuckle bargaining session. He also fleshes out the secondary characters, the members of the Israeli, Egyptian and U.S. bargaining teams who played a role in reaching an agreement. In the acknowledgements, Wright says he initially wrote a play about the negotiation, but he could not squeeze all the interesting characters into a 90-minute play.

The evocative portrayal of Moshe Dayan – the Israeli-born warrior who came to personify the country’s most spectacular military accomplishment in 1967 as well as its most significant loss in 1973 – is especially memorable. Dayan is described alternately as a cold-blooded, calculating fighter and the government’s most creative thinker in pursuit of peace.

The book offers a rare glimpse inside the world of high-pressure international negotiations and sheds light on the difficult relationship that Carter continues to have with Israel. That alone would make the book worthwhile. Yet Thirteen Days is more than just an historical account. Delving into how the Camp David Accords were reached inevitably fires up the imagination to think about what is possible.

Could these achievements ever be repeated again?

Wright shines a spotlight on some extraordinary aspects of the negotiations. The U.S. president, who was prepared to dedicate an inordinate amount of time to grappling with the competing interests in the Middle East, had come to the table with little more than a biblical understanding of the issues and virtually no experience in foreign policy. Yet, he shared with the Egyptian president a similar upbringing, religious devotion and commitment to service in the military. An easy rapport evolved between the two men.

Carter had a more difficult time finding a personal connection with Begin, who was scarred by the Holocaust and hardened by his experiences fighting British authorities in Palestine before the establishment of the state.

The isolation of Camp David allowed negotiators to work creatively and take risks that might not have been ventured in the public eye, Wright writes. But being forced together also had negative consequences. The intimacy at times fed hostility, rather than creating trust, and almost torpedoed the talks.

The process of negotiating, ridded with cultural misunderstandings and political miscalculations, was particularly challenging. Sadat and Begin had significantly different approaches to the talks. Sadat came with an agenda of unrealistic demands, but was willing to compromise. Begin came to listen and react. For several days, he adamantly refused to concede anything.

In his naïveté, Carter expected the two warring sides to reach an accord on their own. His opening gambit was to just bring the two sides together and step back. He assumed they would resolve their historic differences once they met and shared their history, their suffering and their dreams. How wrong he was.

Their response at critical moments was a study in contrasts. Where Sadat, a visionary, would become emotional when his idealism was challenged, Begin would become colder and more analytical. Begin kept his eye on details, meticulously dissecting every nuance in anticipation of what could be lurking around the corner. “Both desired peace,” recalled Ezer Weizman, who was Israel’s defence minister at the time. “But Sadat wanted to take it by storm and Begin preferred to creep forward inch by inch.”

Carter eventually realized he had to take the lead. But it was not until the sixth day of negotiations that he introduced a framework for peace that was to be the springboard for negotiated compromises and a final deal.

Despite the hurdles, somewhere there was magic. They reached an agreement.

Wright suggests that domestic political considerations played a significant role. The political cost for all three leaders increased as the negotiations stretched on. Carter, who staked his reputation on bringing the conflict to an end, threatened to break relations with Sadat or Begin if either leader walked away. The threats kept the two wily politicians at the table, despite their personal animosities.

Another pivotal issue was how the three leaders responded to matters related to the Palestinians. Sadat was their self-appointed representative at the talks. But, at a crucial moment, he pushed their interests aside. It was a decision that cost him his life. At the time, however, the prospect of regaining full sovereignty over the Sinai Peninsula was just too tantalizing; leaving the Palestinians on the sidelines enabled the accords to be signed.

Wright observes that there has not been a single violation of the terms of agreement, but he leaves the impression that the Camp David Accords offer little to guide those now searching for more peace. The accords have saved lives and defused tensions in a volatile neighborhood, but the agreement appears to be a unique set of circumstances in history at a time of powerful personalities that probably will not be replicated in our times.

Media consultant Robert Matas, a former Globe and Mail journalist, still reads books. Thirteen Days in September is available at the Isaac Waldman Jewish Public Library. To reserve it, or any other book, call 604-257-5181 or email [email protected]. To view the catalogue, visit jccgv.com and click on Isaac Waldman Library.

Contribute to Legacies

PK Press is now accepting submissions for the fifth volume of Living Legacies: A Collection of Writing by Contemporary Canadian Jewish Women. Edited by Liz Pearl – a Toronto-based educator and therapist specializing in psychogeriatrics and the expressive art therapies – the collection includes personal narratives, mini-memoirs and legacy writing from women across the country.

image - Living Legacies Vol. 4 cover — PK Press is now accepting submissions for the fifth volume of *Living Legacies*.

“What Living Legacies clearly indicates is that, in fact, we do not need to open our TV sets or buy glossy magazines to find inspiration. It is truly in our midst and we seem to have forgotten that our most profound life lessons can come from our mothers, sisters, girlfriends, children and, yes, ourselves. Liz has brought new meaning to the word legacy by making it so contemporary and alive. Her notion that we need to celebrate the legacies in our midst is unique; we all need to look around ourselves and rejoice in this wisdom,” writes Ina Fichman, president/producer of Intuitive Pictures Montreal, in the foreword to the fourth volume, which was published last year. One of the contributors to that collection is Lillian Boraks-Nemetz, with a story called “Sacrifice.”

Each volume of Living Legacies is available for purchase at a cost of $20 per copy plus shipping, and there is an order form online (at.yorku.ca/pk/ll-order.htm). PK Press updates are on Facebook, facebook.com/PKPress. For submission guidelines, email Pearl at [email protected].

E-books for deaf kids

A person – as opposed to an avatar – signs American Sign Language in the eMotion Stories app.

It is hard to beat the pleasure of sitting down with your children or grandchildren and reading them a bedtime story, whether that story is a classic like Goldilocks, a Yiddish folktale or even a book written by someone you know. This simple pleasure was not even an option until recently for families with deaf kids, as Israeli American, Eyal Rosenthal, 34, discovered.

While visiting family in New York, Rosenthal had a chance to read a bedtime story to his nephew before heading out to visit with a friend over coffee. Rosenthal told his friend about his nephew, and she told him about her niece, who was born deaf.

“I asked her how she reads to her niece,” said Rosenthal. “She said, ‘We don’t…. We can go to Barnes and Noble across the street and you can find some books with baby sign language or whatever, but you won’t find any actual story to read to a deaf child.’”

Learning of this inspired Rosenthal to look for a solution. “Being an Israeli, we tend to think we can solve everything,” he noted. And, in this case, he could – he created an app called eMotion Stories.

Coming from a high-tech background and being an investor/developer of apps, Rosenthal initially mulled over the idea of creating an avatar to sign the books for eMotion Stories, but found that it was much simpler and less costly to have a live person do it.

“It’s the placement of a sign, the body language within that,” said Rosenthal. “To try to get an avatar to do that is incredibly difficult and costly, and probably something that’s 10 years down the road.”

The other problem Rosenthal encountered was that sign language varies from country to country. “It’s not a universal language,” he said. “Each country, each region, actually develops on its own.”

While Rosenthal was able to overcome most obstacles by himself, there were two that stumped him – the sign language itself, as noted, and the development work of the videos. “One of the good things about being in Israel, especially in Tel Aviv, is there are developers everywhere,” he said.

Rosenthal found Go UFO, a company that was just getting started at that time. On connecting with the Go UFO team, Rosenthal said, “It was like two minds meeting. The moment they heard the idea, they were like, we love this, we love your passion for it, we want to help you create it.”

Choosing the stories to feature was the next challenge. Rosenthal decided to start with the Brothers Grimm.

Since the whole concept began with Rosenthal wanting to enable his friend to share a story with her niece, he opted to do the stories in American Sign Language (ASL). And, to find a signer for the e-books, he went to New York Deaf Theatre. As for the illustrations, a Go UFO team member’s father was an illustrator, and he offered to have some of his friends help out (making it possible for Rosenthal to afford the illustrations).

“It was interesting convincing people to help when you don’t have the money to pay them what they want and you have to successfully convince them to do it anyway,” said Rosenthal. “That took some learning.”

As of now, five e-stories have been created for the iPad. When downloading the free app, the e-book of The Ugly Duckling is included. Each additional story is $4.59. The stories available are The Ugly Duckling and Goldilocks and the Three Bears so far, with Little Red Riding Hood, Cinderella and The Three Little Pigs coming soon.

Rosenthal would like to produce five more books.

“The classic stories are ones that a parent can relate to because he/she read that story as a child and they can read it to their child,” he said. “One of the unfortunate facts I uncovered in the research is that the level of comprehension for deaf children is several levels below that of [hearing] children. This is a gap that widens through the years. One thing I was hoping was, at least, to be able to bridge that gap. When you’re 6 years old and you’re one year behind, it’s not the same as when you’re in high school and you’re … behind.”

One of the goals Rosenthal has for this coming year is to create a version in another language, one similar to ASL, the simplest example of which would be Canadian Sign Language.

“The guys at Go UFO are trying to create more of a platform where any country can simply add its sign language videos or an individual can add videos to a particular story and modify the text, since the illustrations already exist, to make it more broad,” said Rosenthal.

So far, the app has been downloaded 3,000 times.

“I’ve gotten emails from parents saying that they love it and when are more stories going to come out,” said Rosenthal. “Some were asking when an android version would come out.”

Rosenthal would like to create an android version, but that will require more funding, which he hopes to raise with a Kickstarter or Indigogo campaign.

Many people have been helping move the project along, such as members of the Israeli Society for the Deaf and the Hard of Hearing. Rosenthal has also been recently approached by a deaf Israeli actor who asked Rosenthal to let him know when things proceed on the Israeli front because he would like to help.

Rosenthal said that without the Go UFO programmers eMotion Stories would never have come to fruition. “I’m incredibly indebted to those guys,” he said.

For more information about the app, visit emotionstories.com.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Angry assassin or hero?

A 17-year-old Jewish refugee in Paris on Nov. 7, 1938, shot Nazi diplomat Ernst vom Rath. The assassination provided Nazi Germany with a golden opportunity. Joseph Goebbels, Hitler’s propaganda minister, portrayed the teenager as an agent of the international Jewish conspiracy trying to provoke a war between France and Germany. Two days later, the Nazis orchestrated a surge of horrific violence against the Jews. More than 200 people died, 1,300 synagogues were destroyed and 7,500 Jewish shops were trashed in a spasm of hatred known as Kristallnacht.

The assassin, Herschel Grynszpan, became a notorious figure at the time, both in Germany and beyond. For anti-German voices, he became a cause célèbre. A top newspaper columnist with the New York Herald Tribune, Dorothy Thompson, stirred up widespread sympathy for Grynszpan, raising funds to hire a celebrated defence attorney for him. Grynszpan became so well known that Leon Trotsky, living in exile in Mexico, declared his “moral solidarity” with the assassin.

But, 20 years later, Grynszpan had become irrelevant to history. Hannah Arendt, in her book on the trial of Adolf Eichmann in 1961, dismissed Grynszpan as a psychopath. She wrote that Grynszpan was probably an agent provocateur used by the Gestapo to provide a pretext to escalate persecution of the Jews and eliminate a diplomat who was not an enthusiastic supporter of the regime. Today, historians show little interest in the assassin, believing, as Arendt did, that the Third Reich was looking for an excuse and the escalation of violence against the Jews would have taken place regardless of what happened in Paris. Yad Vashem does not even mention him in accounts of Jewish resistance to Nazi Germany.

Author Jonathan Kirsch says Grynszpan has been shortchanged. In The Short, Strange Life of Herschel Grynszpan (Liveright Publishing Corporation, 2014), Kirsch sets out to convince the reader that Grynszpan is an unrecognized hero of the Second World War. According to Kirsch, Grynszpan was a courageous Jew who stood up to Nazi power at a time that France and Britain were more interested in appeasing Hitler than confronting him. And, four years later, Kirsch writes, Grynszpan did something even more remarkable. He outsmarted Goebbels, undermining efforts to stage a show trial that Hitler wanted in order to justify the mass murder of the Jewish people.

Kirsch sees Grynszpan as a character in a mystery “deeply layered with conspiracy and intrigue, erotic scandal and rough justice.” As he paints his sympathetic portrayal of Grynszpan with colorful anecdotes and captivating details, he also raises intriguing questions about who can rightfully be considered a hero of the Second World War. The issue is complicated, especially since Grynszpan’s motive for shooting vom Rath has never been clear.

What is indisputable is that Grynszpan, caught in a bureaucratic labyrinth in Paris over his residency permit, with no money and fighting with his family, was becoming increasingly frantic in the days before the incident. His parents had moved to Hanover, Germany, in 1911, fleeing Radomsk, Poland, in an effort to escape a rising tide of antisemitism, but they never received German citizenship, despite living in the country for years. Officially, they were classified as Polish citizens living in exile in Germany.

With the Nazi Party victory at the polls in the 1933 election, the Grynszpan family, similar to many others, started to make plans to leave the country. But they never had enough money to do so. In desperation in 1936, they sent their 15-year-old son out of the country.

Grynszpan, staying with relatives in Paris, followed Hitler’s aggressive campaign against the Jews in the Yiddish papers. The news became increasingly alarming as 1938 unfolded. In March, the Third Reich formally absorbed Austria into Germany and Austrians took to the streets to terrorize the Jews of Vienna and other cities. In July, the international community met in the French resort town of Evian to develop a response to Nazi aggression but no one was willing to confront Nazi Germany or provide sanctuary to Jewish refugees. “Nobody wants them,” was the headline in a Nazi Party newspaper after the Evian conference.

Then, on Aug. 22, 1938, Germany revoked all residency permits issued to foreigners. They could not stay in Germany and Poland refused to repatriate Poles who lived in Germany. The Grynszpan family was in effect rendered stateless.

The Third Reich drew up arrest lists of 50,000 names on Oct. 26, 1938. Grynszpan’s family was on the list. The following day, his parents and two siblings were escorted to the police station. They were transported to the Polish border town of Zbaszyn, where they were trapped in a no-man’s land. Media reports provided detailed accounts of 12,000 Jews, deprived of food and shelter, and unable to enter Poland or return to Germany. The Yiddish newspapers reported the spread of deadly diseases and suicides. Grynszpan received a postcard from Zbaszyn on Nov. 3 from his mother. Four days later, he shot vom Rath.

When he was arrested, he had a postcard in his pocket. “My dear parents,” he wrote, “I couldn’t do otherwise. God must forgive me. My heart bleeds when I think of our tragedy and that of the 12,000 Jews. I have to protest in a way that the whole world hears my protest, and this I intend to do. I beg your forgiveness.”

He derailed the show trial shortly before it was to be held in Germany in 1942 by abandoning the rhetoric of heroism and revenge. Those familiar with history will not be surprised by the twist in events. Grynszpan asserted the shooting was as a result of a tiff between homosexual lovers.

Kirsch says his claim, which has never been backed up with any evidence, was Grynszpan’s greatest act of courage. Grynszpan understood Hitler’s loathing of homosexuality and destroyed the propaganda value of the show trial. The Third Reich did not want anything to do with homosexuality, even though Goebbels and others believed the claim to be a complete fabrication.

Despite their reputation for record keeping, the Nazi authorities did not document what happened next to Grynszpan. He just disappeared. A trial was never held; his place of incarceration was not recorded. His death was not documented, feeding conspiracy theories that he may have survived the war and continued living somewhere in Europe under a pseudonym.

So, where should we place Grynszpan in the pantheon of resisters? Can an act of personal revenge be considered heroism?

Grynszpan is clearly not of the stature of Mordechai Anielewicz, the hero from the Warsaw Ghetto uprising. But is he in the same league as Gavrilo Princip, the Bosnian Serb who assassinated Archduke Franz Ferdinand in 1914, sparking the First World War? Or Yigal Amir, who assassinated Yitzhak Rabin in 1995, derailing Israel-Palestinian peace efforts?

Holocaust historian Michael Marrus has said Grynszpan has his place in the register of futile but symbolic acts of resistance against unspeakable tyranny. Grynszpan was an ordinary youth who was driven to lash out against a ruthless tyranny, Marrus has written, and his story deserves to be better known.

Kirsch regrets that Grynszpan remains without honor, even among the people whose avenger he imagined himself to be. However, this well-written book may change how history regards the angry assassin.

Media consultant Robert Matas, a former Globe and Mail journalist, still reads books. The book reviewed here is available at the Jewish Public Library. To reserve it or any other book, call 604-257-5181 or email [email protected]. The catalogue is at jccgv.com, click on Isaac Waldman Library.

Arcady survives with soccer

Eugene Yelchin’s illustrations are an integral part of the storytelling in Arcady’s Goal.

What a special tribute to a parent. Eugene Yelchin’s most recent children’s book,

Arcady’s Goal, started with a 1945 photograph of the Red Army Soccer Club. One of fewer than a dozen photos of his family that “survived the turbulent history of the Soviet Union,” it includes the team’s captain, Arcady Yelchin, his father.

Historical fiction aimed at kids age 9 to 12, Arcady’s Goal (Henry Holt Books for Young Readers, 2014) will hold the interest of older readers and elicit much discussion. Set in Soviet Russia during Stalin’s reign of terror, its main character, Arcady, is a feisty, self-confident 12-year-old who has lived in several children’s homes (“home” being euphemistic for camp or prison) since he was 3 years old and his parents were arrested on the charge of “participation in a terrorist organization. Preparing to overthrow Soviet power and the defeat of the USSR in a future war.”

Arcady has survived on his wits, his courage to stand up to those in authority and strength to deal with the consequences, and his incredible skill at soccer. Playing one-on-one soccer with other kids for rations, Arcady initially seems ruthless, but the act of it is revealed when he returns his winnings (“an eighth of bread, our daily ration”) to the boy he beats. And, when a group of inspectors comes to the compound, Arcady makes a deal with the director: Arcady will play whomever the director lines up and, for every win, the director will give him and the loser of the match two bread rations.

During the “games,” one of the inspectors seems especially interested in Arcady. While Arcady didn’t believe the director who, when trying to convince him to play, said there might be a soccer coach among the inspectors scouting for new talent, Arcady nonetheless starts thinking that this man is indeed a coach. When Ivan Ivanych returns to adopt Arcady, the boy thinks it’s because of his soccer talent – and that, if he fails to perform as expected, he’ll find himself back at the children’s home.

Without revealing what happens, the relationship between Arcady and Ivan is really touching. Reading how it develops, the hurdles they both have to overcome, the trust they both need to gain, the courage they both need to find, is inspiring, especially surrounded as they are by people who would do them ill out of fear or ambition – with two notable exceptions. Arcady’s Goal is a well-told story that respects its readers and doesn’t shy away from difficult material even while delivering a positive, hopeful message. The black and white illustrations by Yelchin communicate an additional depth of feeling and movement, or stillness.

image - The black and white illustrations by Yelchin communicate an additional depth of feeling and movement, or stillness. — The black and white illustrations by Eugene Yelchin communicate an additional depth of feeling and movement, or stillness in *Arcady’s Goal*.

Yelchin, who was born in Russia, left the former Soviet Union when he was 27. Arcady’s Goal is considered a companion novel to Breaking Stalin’s Nose (Henry Holt Books for Young Readers, 2011). Also written and illustrated by Yelchin, the 2012 Newberry Honor book centres around 10-year-old Sasha Zaichik, who has wanted to be a Young Soviet Pioneer since he was 6 but when the time comes to join, “everything seems to go awry. Perhaps Sasha does not want to be a Young Soviet Pioneer after all. Is it possible that everything he knows about the Soviet government is a lie?”

In the author’s note that follows the story in Arcady’s Goal, Yelchin writes about an experience he had in the summer of 2013 when he was at Oakland University in Michigan to speak to students who were studying Breaking Stalin’s Nose. After his talk, he caught a cab to the airport. The driver had also come from St. Petersburg. When the reason for Yelchin’s trip came up in conversation, the driver fell silent, then revealed that his grandfather had died as a result of being sent to a hard labor camp for 10 years by Stalin. “I caught myself leaning in close to hear Yury,” writes Yelchin. “He was whispering.

“And so it goes. The terror inflicted upon the Russian people by Stalinism did not die with those who experienced it firsthand but continued on from one generation to the next. It is as if anyone born in the Soviet Union continued to suffer from a post-traumatic stress disorder that has never been treated.” The Communist Party, with its preemptive strikes against people who might disagree with them, “ensured that this trauma would live on even after the demise of communism. It did so by shattering families of the enemies of the people. Their family members were denied places to live, work, permits and food rations. Children suffered the most. Infants were separated from their mothers, placed into the security police-run orphanages and often given different surnames.” Yelchin notes that everything was taken away from these children, and that children could receive the death penalty at age 12. For these and other reasons, says Yelchin, even 60 years after Stalin’s death, a cab driver thousands of miles away from Russia whispered “as he shared the fate of his grandfather, an enemy of the people.”

There is a teacher’s guide for Arcady’s Goal that can be downloaded from eugeneyelchinbooks.com/arcadys-goal.php. It is quite intriguing in and of itself, and would be an excellent resource for non-teachers as well.

Writers play with reality

Men’s books. Normally, I don’t classify the novels I read along gender lines, though I have read and reviewed “chick lit.” Both Wiseman’s Wager by Dave Margoshes and Fun & Games by David Michael Slater are far removed from that genre – the sex is less romantic, the language more crude, the energy more confrontational or aggressive. My guess is that the former will appeal most to older male readers, the latter to younger.

Both novels feature main characters with whom readers can sympathize. Despite their faults, they are likable, and they have an energy that drives the narrative, even as it circles, as in Wiseman’s Wager, or spins out of control, as in Fun & Games.

In Wiseman’s Wager, Zan Wiseman, 82, has recently moved to Calgary from Las Vegas. His longtime partner, Myrna, has passed away and his only remaining sibling, Abe, lives in Calgary, where his wife, Dolly, lies in a coma. In the late 1980s, the “A to Z Brothers, together again after all these years.”

Zan grew up with his brothers in Winnipeg, participating in the labor movement through the General Strike in 1919. The family moved to Toronto for a short period after the strike but returned to Winnipeg. Zan himself moved to Toronto soon thereafter and lived there for many years, continuing his union and communist party involvement.

Early into his stay in Calgary, Zan, suffering from severe constipation, lands in hospital, where he makes a joke about killing himself. We mainly learn about his younger days, his one novel – The Wise Men of Chelm, published in 1932 with little fanfare because the publisher goes bankrupt (it was the Depression, after all) and republished some 30 years later to great acclaim – his many wives, his brothers’ escapades (arrest for robbery, going to war, etc.), his relationship with his parents and his feelings about religion, politics and love, through his government-imposed therapy sessions with the “Lady Doctor,” Zelda, on whom he develops a small crush. There are also journal entries, “duets” in which he and Abe exchange brief, rapid-fire repartee, and Abe’s one-sided conversations with Dolly.

Zan is opinionated, sarcastic and difficult at times, but he is also endearing. He has led (perhaps) a fascinating life in an historically fascinating time. The confessional of an elderly man, there is uncertainty as to what did and did not happen, but readers won’t struggle with that aspect. While probably realistic as to how such memories would unfold, the repetition impedes the flow of the story somewhat and, at times, the dialogue crosses into stereotype; two bickering old Jewish men (Zan and Abe) or a crotchety old grump (Zan with Zelda).

The issues raised during the novel, however, are extremely engaging. Zan’s involvement with the Communist Party in Canada; his views on religion, particularly Judaism, of course; the losses we incur as we age; the different paths that members of the same family take; the way in which we fall in and out of love. There is much to recommend this novel, but it just didn’t hold my attention from start to finish. As Zan’s mind wandered, so did mine. A more exacting editor would have helped.

As for Fun & Games, it is much more focused and is also very well written, but it takes many trips to Crazy Town. It is a very stylistic novel that will appeal to many with its dark humor and intelligent take on various aspects of life, but the plot was a little over-the-top unrealistic, though the characters felt real enough.

The expression is, “It’s all fun and games until somebody gets hurt.” And, sometimes tacked on to the end of that is, “Then it’s hilarious.” Well, there is much that is funny in this book but it didn’t reach hilarity for me, despite, not to ruin any surprises, the fact that many, many people get hurt (i.e. die) – I don’t know how high a body count there is for most coming-of-age tales but if there were a list, Fun & Games would be pretty high up on it.

We meet Jon Schwartz, his three main buddies, his parents and two sisters, as well as his grandparents, when he is in Grade 9. It is the late 1980s. Not surprisingly, sex – or, more accurately, curiosity about it – is a prominent part of Jon’s life. He and his friends discuss it a lot, experiment with it a little, and fall victim to Jon’s sisters’ use of it to manipulate them.

Religion and Judaism feature prominently in Fun & Games. Jon’s grandmother is constantly making discomforting “jokes” about Jews, Israelis and the Holocaust – she and her husband are survivors – and his father is an avowed atheist and a respected scholar and author on the topic. One of Jon’s friends covets the rabbi’s daughter, and the rabbi is apparently one of the few people able to argue with his father about religion to any effect.

Jon, who more than one character remarks, “handle[s] everything so well,” handles a lot from Grade 9 to his first semester at university, where Fun & Games leaves us. If you can suspend your disbelief to the full extent, you will enjoy the fast-paced exhilarating ride that is Fun & Games. And it’s not an empty ride. I can still feel the thrill that came for me from the more philosophical parts, the ideas Slater’s presents amid the contrived chaos, and the reflections on family, friendship, loss and life.

Curl up with books from Waldman Library

There was an old lady who swallowed a dreidel … perhaps it’s fatal! There are many great stories to read to your kids over Chanukah. What a wonderful way to spend time with your family – curling up with a good book or CD. The Isaac Waldman Jewish Public Library has lots of each from which to choose.

Two of the newest books for Chanukah are Honeyky Hanukah by Woody Guthrie and I Know an Old Lady Who Swallowed a Dreidel by Caryn Yacowitz.

Written in rhyme, Honeyky Hanukah lights the way for a night of family, friends, food and fun in a warm and joyful celebration, and it includes a CD performed by the Klezmatics.

I Know an Old Lady is also a rhyming book, written in a cumulative style, and with the help of the artwork, this well-known folk song takes on a new life in this tale about celebrating Chanukah with Bubbe and her family.

Two of the library’s most popular classic storybooks to read aloud are A Hanukkah Treasury by Eric Kimmel and The Stone Lamp by Karen Hesse and Brian Pinkney.

Treasury is a Chanukah compilation filled with history, flavor, legends, contemporary stories, recipes and games, suitable for the entire family. Stone Lamp comprises a series of eight free-verse poems in which the authors capture the resilient spirit of the Jewish people through the imagined voices of eight children at Chanukah.

These are just some of the Chanukah books available at the library. There are also dozens of holiday CDs and the library even has a Chanukah klezmer collection. To peruse the entire catalogue, go to jcclibrary.ca or just come up to the second floor of the Jewish Community Centre of Greater Vancouver, say hi, and browse through the collection in person.

Eight crazy dog nights

Narrated by the dog himself, Latke, The Lucky Dog by Ellen Fischer (Kar-Ben Publishing, 2014) is a charming book for kids 2-7 years old. In it, Latke the dog tells readers how lucky he is that a family with two children came to a shelter on the first night of Chanukah and took him home, naming him Latke because of his color. However, since poor Latke isn’t used to being with a family, his story is all about his eight nights of misadventures, coupled with his repeated acknowledgement that he is such a lucky dog to have been chosen by this family.

Although the story is very cute, there isn’t much about the family trying to train Latke, so parents could use the book as an opportunity to talk with their kids about what it means to adopt a pet and the responsibilities pet ownership entails. Or, parents could broaden the discussion to what it means to bring someone or something new into your environment – what role you might play, what changes you might need to make in your daily routine.

Fischer has written a number of children’s books and lives in Greensboro, N.C. The lively illustrations in a jagged style by artist Tiphanie Beeke, who lives in the south of France, fit the mood of the book very well.

Sybil Kaplan is a journalist, foreign correspondent, lecturer, food writer and book reviewer who lives in Jerusalem. She also does the restaurant features for janglo.net and leads weekly shuk walks in English in Jerusalem’s Jewish food market.

Buy book, help library

This year, Isaac Waldman Jewish Public Library’s annual used book sale takes place Nov. 23-27 at the Jewish Community Centre of Greater Vancouver. (photo from IWJPL)

For many of us, the Isaac Waldman Jewish Public Library is the go-to place when looking for that irresistible book to read. It’s also where we search for that compelling DVD on Jewish culture that other libraries are unlikely to carry. It’s the place where unique book launches are held, where we might send our kids (or ourselves) for Hebrew lessons and where there are discussions on Israeli politics, Jewish culture or Yiddish literature just about any day.

This month, the library revisits another tradition, with its annual book sale Nov. 23-27, 10 a.m. to 9 p.m., at the Jewish Community Centre of Greater Vancouver (concurrently with the Cherie Smith JCCGV Jewish Book Festival). The five-day event has been going on for almost 20 years and has become iconic for the library and its many patrons, said Waldman librarian Helen Pinsky.

“We sell literally thousands of books during that time,” she said. This year’s event will be no different. The library, with the help of volunteers, has been busily unpacking and cataloguing books that have been donated to them by patrons around the city.

“Some books come from the library because we have to keep everything circulating,” Pinsky explained. Older books that may no longer be read as frequently become great candidates for the sale, along with those that are donated by families and organizations. “We have assisted many, many people in downsizing.”

She added, “People wait for this event from year to year and tell us that this is one of the highlights of their book-buying.” Customers include not just members of the Jewish community, but many people from other Lower Mainland communities who rely on the sale for Judaic literature. “We also have a very huge following among the Christian community – people who know about it, and come in … to collect books that are valuable to them.”

And the money that’s raised is important, said Pinsky, who explained that many of the library’s financial engines are run on what is gained from the sale. Book purchases, operational costs and special presentations at the library all succeed, in part, because of the generosity of donors and the support of volunteers. “We have always relied on it as a very stable source of raising funds,” she said.

One of the benefactors of the sale is the library’s speakers series, which routinely hosts presenters from a wide variety of backgrounds. Pinsky said the library considers hosting presentations on the Holocaust and the experiences of concentration camp survivors to be one of its more important missions.

“We have been very conscious of [the need] lately, because the last of the survivors are coming to the ends of their lives,” she said. The library has previously featured presentations by local survivors and others who have wanted to share their stories. The book launches have often featured stories of individuals who have dedicated their lives to teaching younger generations. She said the library strives to offer “the kind of information that will help the community to constantly remember” the effects that the Shoah left in its wake.

Most of the library staff is volunteers. Pinsky said their service is essential not only to a smooth-running facility, but to the success of the book sale. Hannah Frankel, who unpacks and catalogues the donations, has been volunteering her time for four or five years. She said the popularity of the sale can be seen in the volume and quality of the donations. Just weeks before the event, donations were still arriving “in the hundreds.”

Frankel speculated that most of the donations are the result of “word of mouth” advertising. “People seem to know we exist,” she said simply.

For Frankel, ensuring that Vancouver has a strong and vibrant library is a large part of why she volunteers her time for the sale. “I just think it is important for the Jewish community to have a Jewish library,” she said.

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.