Rebeca Kuropatwa

Teaching young chefs

Deborah French’s children – Henry, Elisheva, Amariah and Rafaella – about to enjoy the fruits of their labor, having made their first chocolate cake. French published The Cookbook for Children with Special Needs in 2015. (photo from Deborah French)

Deborah French’s rollercoaster ride began on June 14, 2004, when she gave birth to her second child, Amariah, who unexpectedly had Down syndrome. “Up until that point, we had absolutely no experience with special needs and never considered we ever would,” said French.

Growing up in northwest London, French made aliyah with her husband Johnny and their first two children in 2007. French chose to become a stay-at-home mom with the birth of Amariah. A year later, the couple’s eldest child, Henry, who was 2 years old at the time, was diagnosed with high-functioning autism.

“We felt incredibly alone and found those years extremely difficult,” French told the Independent.

Once a meticulous planner, these days, French finds that if she thinks too far ahead, she gets filled with anxiety and concern about how they will manage and how their children will fare in the future. “I don’t have the answers, so we don’t have expectations,” said French. “We take everything day by day, one step at a time…. We both only want our children to be happy and fulfilled.”

Going against the advice of many experts who said Henry could not concentrate on a single task for longer than five minutes and that he had poor motor skills, French set about baking cookies with her son one day when he was 4 years old.

“In the kitchen, his fine motor skills were excellent,” she said. “Henry worked solidly for an hour and, as freshly baked cookies with recognizable shapes came out the oven, I knew I was on to something. Being in the kitchen calmed Henry, channeled his energy and gave him a huge confidence boost, as he was able to provide food for others.”

French was asked if she would consider taking other kids into her kitchen. This paved the way for her cooking classes and, eventually, led to her compiling a comprehensive cooking course for children with special needs.

French, who is now the mother of five, has become an expert via life experience.

“After bringing my children into the kitchen, I saw firsthand the effect cooking had on their self-esteem and confidence,” she said. “I believe that any child suffering with learning or emotional difficulties will improve and develop their abilities at a faster rate if they are relaxed and participating in an activity that does not feel like therapy. This type of environment allows them to give of themselves to others and stimulates their creativity, giving them more chance to overcome their challenges.”

French is an advocate for families and their children with special needs in Israel. As well, she and her husband co-created the Chai on Life organization, which provides opportunities for such families to participate in regular activities while educating the wider community about children with special needs.

“We believe that education breaks down barriers and paves the way for acceptance and inclusion – a concept that benefits all children,” said French. “Our Mazal Le Chaim program takes children from mainstream to special needs schools to activities and events to encourage integration, teaching them to confront their fear of the unknown and embrace it.”

French’s first foray into writing was a memoir, A Brief Moment in Time (ASD Publishing, 2013), which won honorary mentions at Paris and New York book festivals. Her most recent publication is The Cookbook for Children with Special Needs (Jessica Kingsley Publishers, 2015).

French’s greatest pleasure comes from seeing how much Henry enjoys helping others who are struggling. “Many children with special needs are very in tune with the feelings of those around them,” she said. “And it is a wonderful feeling when my son notices that I’m tired and he responds by declaring, ‘Don’t worry, Mommy, I’m making lunch for everyone today. You sit down.’ Being able to help me in that situation gives him great satisfaction.”

Her cookbook is 200 pages and is geared toward children and young adults with special needs, their parents, caregivers and guardians. In essence, it is a cooking course to be followed from levels 1 through 3, with each level introducing additional foods, techniques and recipes.

Within each of the three levels, there are 10 recipes, seven of which are savoury and three of which are sweet. “The focus on savoury dishes reinforces the importance of moderation in our diet, ensuring that our primary foods are healthy ones, but that our indulgent foods are exactly that,” said French.

In the cookbook, she writes: “I was angst-ridden the day I allowed Henry to use a kitchen knife. After a month of continuously baking cookies, I took a giant leap of faith and watched as Henry followed my careful instruction and prepared a salad. There was not a chopped finger in sight! Henry sliced cucumbers, pepper and tomatoes. He was calm and attentive throughout. It was so exciting to see his elation after preparing the final dish. We ate salad for weeks after that day whether we wanted to or not!”

Said French, “Learning how to cook is an essential life skill that boosts self-confidence and develops individuality and creativity in all who try it. Those with special needs are no exception and proficiency in the kitchen will play a key role in their independence as adults.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Synagogue more inclusive

At Zemer Hazayit, a Modern Orthodox congregation in Efrat, when the Torah reading is finished, the scroll is passed from the men’s side to a woman who takes it through the women’s side. (photo from David Bollag)

Ten years ago, a group of people in a Modern Orthodox congregation in Efrat, a Gush Etzion settlement, decided they wanted women to be more involved in their synagogue services. The majority of the congregation was reluctant, however, so they set out to form a community of their own.

They consulted with Efrat’s chief rabbi, Shlomo Riskin, about the idea and, he said, “Listen, I don’t think it should be the only reason why you would start a new community – the position of women. Why don’t you also make it special in terms of prayer and make it kind of a song?” So, they named the community Zemer Hazayit (Song of the Olive). “There was strong contact with the head rabbi from the very beginning,” said Rabbi David Bollag, spiritual leader of Zemer Hazayit.

Bollag, originally from Switzerland, made aliyah 25 years ago. He has been with the community for the past eight years. He still flies home eight times a year to teach at two Swiss universities, the University of Zurich and the University of Lucerne.

“My field is Jewish philosophy, but I also teach some Jewish history, Bible, whatever they need in the institutes,” he said.

“Our congregation is Modern Orthodox. In Modern Orthodoxy, in almost every aspect of life, women are fully integrated and emancipated, and have almost the same role as men – socially, professionally, in politics and at home. They have the same rights, almost the same education possibilities.”

Ever since Zemer Hazayit opened its doors, the community has been growing. It has some 200 community members today. While this community is new to Efrat, there are many like it elsewhere.

“The process that is taking place is a slow development,” said Bollag. “More and more, laymen and rabbis realize the difference between normal life and religious life isn’t sitting well with most people.” While women are intellectually engaged at schools, workplaces and in politics, he said, “when it comes to religious life, they’re treated like second-class citizens, and they are just going to leave religion or consider it something primitive. For that reason, changes have to take place.”

While people see the need, they also understand that change takes time to be accepted. “That’s why the process is very slow, sometimes very painful – there’s a lot of opposition,” said Bollag.

The tensions and discussions are not only between their community and the rest of Efrat’s Modern Orthodox communities, but within Zemer Hazayit, as well.

“We definitely have people who are more progressive, who are interested in more changes, and others who are much less,” said Bollag. “Not only do we have to find the right balance between introducing new things and making sure we remain within the limits of Modern Orthodoxy, we also have to make sure we find the right balance that’s OK for everybody in our community.”

When Bollag was asked to be the community’s rabbi, one of the first things he wanted was to have an official meeting with members of other neighborhood synagogues. “I wanted to make sure to explain to them what we’re interested in doing, to make sure they would fully accept us,” he said. “They don’t have to agree with us, but I would like them to be accepting.”

photo - Women at Zemer Hazayit return the Torah scroll to the ark — Women at Zemer Hazayit return the Torah scroll to the ark. *(photo from David Bollag)*

Zemer Hazayit first gets Riskin’s blessing before implementing any proposed changes. So far, these changes have included splitting the prayer room in the middle from front to back, giving women equal access to the ark and, when the Torah reading is finished, the scroll is passed from the men’s side to a woman who takes it through the women’s side and then places it back in the ark.

“One of the main issues being discussed at the moment is whether or how women can read from the Torah,” said Bollag. “So, we have, about once in two months, a reading of the Torah by women, but just among women.”

At the moment, the opinion is that they cannot have women reading for men. “So, we separate for that reading – the women are in one place and the men in another,” said Bollag. “Women read for women. We usually also do that when there’s a bat mitzvah, as most of the girls are interested in reading Torah.

“Also, women say Kaddish – that goes without saying in our community – even if there is just a woman and no man.”

According to Bollag, the ordination of women in Reform synagogues has influenced Modern Orthodox congregations, as well, noting that these communities now will hire a woman as part of the discussion, including as a rabbi/spiritual leader.

“When they approached me about being the rabbi of this community, we made it very clear that it isn’t just me, but also my wife who will be very involved in leading our community,” said Bollag. “We also put a lot of emphasis on integrating children into the services as much as we can.”

Zemer Hazayit is currently raising funds to build a synagogue, as they have outgrown the room they have been using in a local school. For more information, visit buildzemerhazayit.org.

Rebeca Kuropatwa is a Winnipeg freelance writer.

From Orumieh to Winnipeg

Farhad Sultanpour of the Kurdish Association of Manitoba speaks to members of the Winnipeg Jewish community and others. (photo by Yolanda Papini Pollock)

According to Farhad Sultanpour of the Kurdish Association of Manitoba, Kurds are the largest nation of people without a state. The majority of Kurdish people, he said, live in a strip of land that stretches through Iran, Iraq, Syria and Turkey.

Sultanpour was speaking to a Winnipeg audience about the connections between Kurds and Israel at an event organized by Winnipeg Friends of Israel (WFI).

Sultanpour came from Orumieh, in east Kurdistan, the northwest part of Iran, and was brought up as a Sunni Muslim. He made his way to Canada in the late 1980s.

“In 1979, during my mid-teens, the Islamic Revolution began and the Kurds fought adamantly to protect and liberate their towns and villages against Iran’s leader, Ayatollah Khomeini, who was rising to power,” said Sultanpour.

During this time, Khomeini was stalling in the negotiations with Dr. Abdul Rahman Ghassemlou, the Kurdish leader, regarding the creation of a Kurdish autonomous state. What was actually happening, said Sultanpour, was that “Khomeini was reinforcing his revolutionary army. He led the invasion of the Kurdish territories, while declaring jihad to all Kurds. In 1989, the agents of the Islamic Republic of Iran assassinated Dr. Ghassemlou in Vienna, Austria.”

Sultanpour, who was 19 at the time, needed to make a decision – join Khomeini’s army or join the Kurdish Peshmerga.

“I chose to be a Peshmerga, fighting against Khomeini’s regime,” said Sultanpour. “After a year and a half, I went to the United Nations office in Ankara, Turkey, to apply for refugee status. A year and a half later, I was granted a refugee visa by Canada.”

Integration into Canadian culture was challenging for Sultanpour, mainly due to the language barrier. At the time, he hardly understood or spoke English, and had made the move alone.

Sultanpour has nothing but good things to say about Canada and the second chance at life afforded to him by Canadians. “I painstakingly pursue my English class and university courses for self-improvement,” he said.

He and his wife feel it is time to raise awareness about the plight of the Kurds, especially with the rise of ISIS.

“In the last 10 years, my wife and I have built three public schools, purchased a prefabricated trailer home-style classroom, and built a community centre near the city of Orumieh, in east Kurdistan-Iran,” said Sultanpour. “For the last 20 years, we have been helping, financially, 65 to 100 very poor families in Kurdistan.”

Sultanpour is now working to strengthen the Kurdish-Jewish connection in Winnipeg. He is saddened by the lack of knowledge about the Kurdish situation in the general public, as well as with federal public servants who have not heard about Kurds or Kurdistan.

He referred to an article in the Dec. 29, 2015, issue of Time Magazine: “Alan Kurdi was one of a million. In the summer of 2015, the 3-year-old Syrian boy of Kurdish origins and his family fled the war engulfing their country, hoping to join relatives in the safety of Canada. They were part of a historic flow of refugees from the Middle East to Europe this year, and they followed the dangerous route taken by so many others. In the early hours of Sept. 2, the family crowded onto a small inflatable boat on the beach of Bodrum, Turkey. A few minutes into the journey to Greece, the dinghy capsized. Alan, his older brother, Ghalib, and his mother, Rihanna, all drowned, joining the more than 3,600 other refugees who died in the eastern Mediterranean this year.”

Sultanpour said, “Alan, his brother, Ghalib, and mother, Rihanna, were identified as Syrian when, in fact, they came from Kobane, the Kurdish town invaded by Syria. The tragedy of the death of these three Kurdish people made Alan’s father, Abdullah, prefer to bury his family in Kobane and stay in his beloved motherland, Kurdistan. Up to their dying day, Alan, Ghalib and Rihanna were stripped of their identity and state.

“In the heart of the Kurds, the Kurdi family are Kurds from Kobane, Kurdistan,” he continued. “Alan’s dead body was the only Kurdish child seen by the world, not knowing that there were hundreds of thousands of Kurdish men, women and children who are dead and are dying in Kurdistan – the biggest nation without a state.”

Sultanpour, like many other Kurds, sees Israel and the Jewish people as their only allies in the Middle East. He sees Kurdistan and Israel living in a very hostile region with common enemies, with both nations finding Iran and ISIS as threats to their existence.

With only about 500 members of the Kurdish community in Manitoba, the Kurdish Association of Manitoba is looking to network with the local Jewish community to have a larger impact.

“Both Yolanda Papini Pollock of the WFI and Bernie Bellan of the Jewish Post and News have been instrumental in the speedy interconnection of the Kurds and Jewish people in Manitoba,” said Sultanpour.

The approximately 35 attendees at the event had many questions for Sultanpour about Kurdish-Jewish connections, Kurdish political parties’ relationships with one another, and Palestinian-Kurdish relations.

According to Sultanpour, many in attendance were surprised to know that the present Kurdish capital of Erbil was the capital city of Jewish Kurds from the end of the first century when some Kurds converted freely to Judaism.

“There were numerous questions about political and religious issues regarding the Kurds,” said Sultanpour. “It was very obvious that the attendees were happy to welcome the Kurds and that they could have accepted them earlier had they known about them sooner. But, it’s not too late to develop a much stronger bond with the Jewish people here in Winnipeg and increase the connection globally.”

In related news, another manifestation of Kurdish-Jewish friendship occurred in January, when Israeli Justice Minister Ayelet Shaked called for an independent Kurdistan, saying, “The Kurds are an ancient, democratic, peace-loving people that have never attacked any country. It’s time to help them.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Aftermath of trauma

Sometimes there are jokes about how we’re all emotionally damaged to some degree. It’s a serious problem for us, because we all lived through wars and terror attacks,” shared Canadian-Israeli Yolanda Papini Pollock of Winnipeg Friends of Israel (WFI) at a lecture co-hosted by WFI on Feb. 9.

The discussion, which focused on the topic The Psychological Impact of War and Terrorism: Coping with and Minimizing Trauma, was held with the local Canadian Associates of Ben-Gurion University of the Negev chapter, the Jewish Post and News and Congregation Temple Shalom, at the synagogue.

photo - Michel Strain — Michel Strain *(photo by Rebeca Kuropatwa)*

“I’ve worked with refugees for the last decade,” said Michel Strain of the Manitoba Immigrant and Refugee Settlement Sector Association. “All have come from countries affected by war and many have experienced trauma and torture, many living in refugee situations for many years.

“In my role in the employment program I worked in, I was often one of the first people the refugees began to trust. And, during this trusting relationship, I had the privilege of many individuals sharing their stories with me…. Their resiliency was resoundingly evident to me.”

Holocaust survivor Edith Kimelman spoke about dealing with her personal trauma. She was 16 years old when Germany invaded her small community in Poland.

“I stood at a neighbor’s window and watched my father being led away by soldiers, only to find him later in a field – dead and riddled with bullets,” she said. “It was beyond my young comprehension to understand that no one in our non-Jewish community of neighbors would help us bring him home. My childish belief was, once he returns to our house, he would return to life.

photo - Edith Kimelman — Edith Kimelman (photo by Rebeca Kuropatwa)

“To watch from our window, as Jewish neighbors were led behind a stable, shot and quickly buried gives me, to this day, nightmares. To find my mother so severely beaten that it led to her death will haunt me forever. I felt like I was punished, having to remain alive without her.

“When I had my own children, I lived in constant fear that something terrible would happen to them or to my husband, and that I would be unable to help them.”

Kimelman explained how this trauma has affected every aspect of her life, including, of course, her relationships with family and friends. While she fears she will leave her sons with the heavy baggage of her unfortunate experiences, she is confident that her fierce love for life and her survival will carry them through.

The keynote speaker of the event, BGU’s Dr. Solly Dreman, who was born and raised in Winnipeg before moving to Israel 50 years ago, was introduced by Dr. Will Fleisher, a local therapist experienced in working with traumatized youth and adults. Dreman is professor emeritus in BGU’s department of psychology.

Dreman has witnessed the long-lasting effects of terrorism. Decades later, “soldiers are having night terrors, night sweats, family difficulties, are unable to cope.”

He differentiated between war and terrorism, explaining that war is usually preceded by prior events and circumstances, while terrorism occurs suddenly, without warning, causing a different type of trauma. Unlike war, terrorism is not confined to a specific geographic arena or time dimension.

“The threat persists, the fears, uncertainty, the sense of helplessness,” he said. “Such attacks are looming over our heads all the time. You have the unbridled devils lurking in your soul forever. That’s going to serve as the trigger for anxiety, feelings of helplessness and inability to cope.

“People who have lost loved ones may have been witness to the event, and we all know the symptoms of survivor guilt,” he continued. “By escaping unscathed, they experience feelings of guilt that they came out alive. There’s research that shows that people who have been injured in a terrorism event after having lost a family member have less PTSD [post-traumatic stress disorder] than someone who comes out unscathed. Survivor guilt has been a major factor.”

photo - Dr. Solly Dreman — Dr. Solly Dreman *(photo by Rebeca Kuropatwa)*

Dreman pointed to the media as an aggravator in Israel, saying they continually expose the public to the horrific events, while frequently providing information that is unreliable and unconfirmed. He also said the general public, too, is responsible for watching, reading and listening to these reports more critically.

He spoke about his experiences with two separate terror incidents.

“Our initial therapeutic attempts were designed to deal with interpersonal things, like helping teachers in their contact with the young victim students, helping integrate them into the school system,” said Dreman.

The approach seemed to have worked for the first few years, but when Dreman went back to these families 10 years after the initial contact, he found them struggling with life and their interpersonal relationships.

“It was terrible,” said Dreman. “We failed. By the way, we got published in a very prestigious journal reporting on our failure. The conclusion, for those of you who are dealing with refugees or faced the Holocaust, is that there is a need for interpersonal intervention and getting back to business as usual.”

Dreman suggested that limiting media exposure may be helpful, as the constant repetition of the horror does not allow people to heal. But, on the other hand, he said it is important to not go completely off the grid, as that can cause anxiety to a breaking point that might create more trauma. A balance is needed, he said.

Dreman further advised that it is important to embrace life, that social support is a major factor in healthy adjustment.

“Be up front with your kids, explaining that you will do your best to protect everyone,” he said, “but don’t promise that nothing bad will happen, as that is a promise you may not be able to keep. We should allow kids the opportunity to express their fears, but not to dwell on them, as that will exacerbate the sense of trauma.

“Routine is very important – schoolwork, exercise, empowerment,” he added. “The only way to get that is establishing a routine in the face of incomprehensible uncertainty and trauma. Don’t send the kid to a shrink because, by doing that, you’re telling them you can’t manage things.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Safety in home births

With only about five percent of Canadians giving birth at home, one might think the practice is dangerous and that is why the number is so low. On the contrary. Studies show that, as long as the mother is at low risk, it is as safe to give birth at home as it is to give birth in a hospital.

Dr. Michael Klein is a family physician, pediatrician, newborn-intensive-care specialist, maternity care researcher and senior scientist emeritus at Vancouver’s Child and Family Research Institute.

“I am a part of a number of ongoing research projects,” said Klein. “We look at old and new technologies and assess them in relation to birth. I’m about normal birth – not complicated birth – keeping birth normal.”

photo - Dr. Michael Klein — Dr. Michael Klein *(photo from Dr. Michael Klein)*

In 2009, Klein worked on a study that looked at the safety of home births, evaluating three groups of births: home births by a midwife, hospital births by the same midwives, and a matched sample of physician births. The researchers looked at women who were identical in their risk profile and found that, regarding fetus development and the newborn baby, there was no difference in these three groups.

“Home birth seemed to be as safe as hospital birth, whether by the doctor or by the same midwife,” said Klein. “There are now two other studies from Ontario that show the same thing.

“Home birth is integrated within the health-care system in B.C.,” he continued. “Midwives are supported and part of the system, so when the midwife needs help from a hospital backup system, she gets it.

“Of course, what you also see is dramatically more interventions on the physician-hospital side than at home. And you find, interestingly, that the midwives – the same midwives delivering in hospitals – have results in terms of interventions of various sorts that are closer to the doctor’s side than they are to themselves at home.”

Klein attributes this observation to the influence of the hospital itself, a setting that is anxiety-driven. There may also be differences in the population, with women wanting a midwife in a hospital differently motivated from those wanting a midwife in a home setting.

In terms of the methodology of the study, it was very important that, once a woman was beginning her labor at home, no matter if the birth ended up being in a hospital or not, that she was counted in the home birth column or category.

“Roughly, a third of midwifery births will be home births,” said Klein. “That’s because this is what women are requesting. The model is what is called a ‘woman-centred model.’ If a woman wants a home birth and she meets the criteria in terms of her risk profile, then the midwife is obligated to deliver that service in the way she wants.

“I think there’s no question that we should have more home births. You may be unaware, but the minister of health in B.C. has supported that notion – that home births should be … I wouldn’t say promoted, but certainly made available.

“Women need to know what the options are and they need to know if they need help during labor that they will get it. A home birth, to be safe, needs to be within 30 minutes of an operating room. Contrary to what most people believe, things don’t suddenly go wrong. They evolve.”

Something else that can be a limiting factor in increasing home birth numbers is the lack of midwives across Canada.

“The joke is that you have to register with a midwife before conception,” said Klein.

In British Columbia, the midwifery class recently doubled in size. Why not quadruple the class size to keep up with demand? The simple answer is that the system is not currently able to support that, although it is estimated that a home birth costs the system between a third and half as much as a hospital birth.

“I think it’s too complex,” said Klein. “What we are talking about now is a serious planning exercise. That’s not happening. I think it will take time for the system to collapse a little bit more before it happens.

“The other player in all of this, which we haven’t talked about yet, is the doula. That movement is, of course, gaining more and more popularity. In some settings, it’s been so successful that some hospitals are supporting the doulas’ salaries.”

According to Klein, doulas are successful in lowering the caesarean-section rate and other interventions. “When you lower the c-section rate, it has a big impact on the hospital budget, because a person who has a caesarean stays twice as long in the hospital than one who has a vaginal birth,” he said.

Avoiding a c-section means less likelihood of a uterine scar in subsequent pregnancies. “Once a pregnant woman has a uterine scar, the whole reproductive trajectory is changed,” said Klein. “One is more likely to have a whole series of problems, complicated next pregnancies, placental attachment problems, ectopic pregnancies, stillborn births and infertility. With the c-section rate at four percent in home births and up to 30% in hospital births, that many more women will end up with a uterine scar and be at higher risk of complications.”

photo - Dr. Brian Goldman — Dr. Brian Goldman *(photo from Dr. Brian Goldman)*

Dr. Brian Goldman, an emergency physician at Mount Sinai Hospital in Toronto, and the host of White Coat, Black Art on CBC Radio One, has, for years, had an eye on the growing demand among women in Canada for licensed midwives.

“Midwives are experts in low-risk, uncomplicated births, as are family doctors,” said Goldman. “However, even though low-risk birth is a core part of the training of family physicians, very few of them want to attend low-risk births once out in practice.

“In Canada, we have a situation in which the vast majority of births – high-risk and low-risk alike – are attended by obstetricians. These specialists have tremendous knowledge, skill and experience which, in my opinion, is best put to use managing women who are likely to have a complicated pregnancy and birth. We need more professionals like midwives and family doctors to attend low-risk births.

“Most family doctors run busy practices and find it difficult for practice, family and social reasons to devote a significant amount of time to attending women in labor through the night. To me, midwives represent the likeliest prospect for increasing the pool of professionals qualified and interested in attending low-risk births.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

JNF inspires entrepreneur

Recent Blue Box packages have included artisanal jams from Bustan Confiture. Each month, the featured products change. (photo from Emily Berg)

There are many ways to support Israel and Israeli businesses. A new concept, Blue Box Israel, connects artisan Israelis with Israel supporters abroad.

Blue Box Israel is the brainchild of Emily Berg, 29. Born and raised in Toronto in a secular, Zionist Jewish household, Berg made aliyah in 2012. In her first three years in Israel, she worked in fundraising and as a strategic consultant for several different nongovernmental organizations. It was during Operation Protective Edge (Tzuk Eitan) in 2014 that she saw a need for Blue Box.

“My fiancé was called to reserve duty and was basically gone from the first until the 40th and final day,” Berg told the Independent. “It was a very quiet period. People were not going out much. And, it was the first time I was able to really reflect on my life, purpose and future here.”

photo - Emily Berg, founder and chief executive officer of Blue Box Israel — Emily Berg, founder and chief executive officer of Blue Box Israel. *(photo from Emily Berg)*

Berg received daily emails, calls and messages from friends and family abroad, asking how they could help.

“One day, my mother forwarded me an email she had received urging her to ‘buy Israeli products from the south,’” said Berg. “All of the links were either broken or led to Judaica sites that didn’t have the capacity to ship abroad.

“Having spent years here, I knew that there were dozens, if not hundreds, of great businesses in the south that could benefit from this type of transaction. I realized that Israel’s supporters want to buy products from Israel, but that there was not really any way to do so.”

With the Jewish National Fund’s blue and white tzedakah box etched into her mind since childhood, Berg saw it as a “portal to Israel.” In a similar vein, she wanted to give people around the world an opportunity to connect with small Israeli businesses and support them by buying their products.

“I decided to call it Blue Box, not in any way meant to be in competition with JNF; rather, to pay respect to this important artifact,” she said.

Fast forward a few months and the Blue Box concept developed into a subscription-based model, wherein customers pay a fixed price and receive a monthly package from Israel, with each focused on a different vendor.

“Blue Box is about giving Israel’s supporters a monthly taste of Israel, sending them high-quality, innovative and unique products, and giving them a chance to support a variety of hand-picked Israeli vendors,” said Berg.

Each box includes a postcard with the vendor’s story on it, written by Berg. “For me, Blue Box is first and foremost about supporting small business in Israel, but it’s also about sharing Israel’s treasures – its products and its people – with my customers.”

Berg is constantly searching for suppliers and personally visits the site of each business that she chooses to feature – whether it’s a farm, a studio or a home office. She enjoys seeing how and where the products are made, and speaking with the business owners and workers. These interactions help her get a sense of the business’ culture when writing the postcards.

“In the past, I have decided not to work with particular vendors, because I was not satisfied with the level of cleanliness or even the conditions of the workers,” said Berg. “Whether the business is run ethically is very important to me. I choose businesses with interesting stories behind them. I choose products that are well-made, suit the price point, and meet weight and customs requirements.”

The main thing for Berg is to send innovative, artisanal products (often organic or handmade) as opposed to just sending Bamba or random Judaica. And her focus is on products from Israeli-owned companies.

As the founder and chief executive officer of Blue Box, Berg has a wide network of support, most notably, a mentor via Keren-Shemesh, an organization that helps young entrepreneurs in their first two years of business.

“I also have a team of Israeli student interns from the Ruppin Academic Centre who help me with marketing, PR and social media,” said Berg. “Most people hear about the business, are so excited about it, and just want to help.”

There are many different companies that send gift baskets from Israel, mostly for the holidays, i.e. kosher items for Rosh Hashanah or Pesach. There are also a few subscription businesses in Israel that ship makeup samples or promotional items. Berg says that Blue Box is different because she features one handpicked vendor each month and includes not only a selection of their products but also their story.

“Israel is literally bursting at the seams with innovation, creativity, craft and talent,” she said. “Using fresh ingredients, high-quality materials and unique design methods, there are literally thousands of small businesses scattered throughout the country, tucked away in little-known moshavim or small studios.

“These businesses, of course, don’t necessarily have access to the global market, nor do they have the capacity to ship abroad. We work with small businesses, family businesses, kibbutzim, artists, designers, entrepreneurs, social businesses, NGOs and much more.”

Recent boxes have included items such as artisanal jams (from Bustan Confiture), honey (from Kibbutz Ein Herod), spices (from Derech HaTavlinim), organic soap and shampoo (from Arugot Habosem), hand-woven baskets (from Kuchinate, the African Refugee Women’s Collective), organic olive oil (from Rish Lakish) and organic dried fruits (from Kibbutz Neot Semadar).

The boxes are packaged at a space in southern Tel Aviv. They are shipped at the beginning of each month, and Canadian customers can expect them to arrive within 10 business days after shipping (around the middle of a month). During months with a Jewish or Israeli holiday, Berg takes special care to ensure the packages arrive on time.

Purchasing a one-time box will run you $50 (including taxes and shipping). If you choose to subscribe – and customers can cancel at anytime – the price drops. For a three-month plan, it’s $46/month, for a six-month plan, $40/month, and, for a 12-month plan, $36/month.

“We ship a different box each month,” said Berg, and “everyone receives the same box that month. So, for example, every January, a subscriber will receive organic desert-grown dates, raisins and fruit leather from Kibbutz Neot Semadar for Tu b’Shevat.

“I want Blue Box to become a household name and something that hundreds of thousands if not millions of subscribers look forward to each month. Eventually, I would like to create an online shuk [market] to sell and ship Israeli goods abroad.”

For more information, visit blueboxisrael.com or the blog at blueboxisrael.wordpress.com.

Rebeca Kuropatwa is a Winnipeg freelance writer.

The business of agriculture

Arava International Centre for Agriculture Training executive director Hanni Arnon spoke to audiences across Canada as part of a Jewish National Fund nationwide tour. (photo by Rebeca Kuropatwa)

As part of a nationwide tour, with stops in Ontario, Manitoba, Alberta and British Columbia, Hanni Arnon, executive director of Arava International Centre for Agriculture Training (AICAT) of the Arava Development Co., introduced the training program to Canadian audiences.

In 1994, Arnon founded AICAT. The goal of the centre is to educate students from countries around the world on how to form successful agricultural businesses. Her cross-Canada talks – Feeding the World through Education – were organized by Jewish National Fund of Canada, its local branches and support from various other local Jewish organizations.

In her presentation in Winnipeg, Arnon shared her personal story about having been born and raised in Jerusalem. About 30 years ago, she chose to follow her dream and move with her husband, Moti, to the Arava region.

“We were looking for a life with challenges and fulfilment,” she said. “We wanted our children to grow up connected to nature and to be a part of a community that understands and appreciates the meaning of hard work, Zionism, solidarity and friendship.”

Some 900 families live in the central Arava, which is a desert. Given the harsh climate, general lack and poor quality of water, residents had little choice but to find creative solutions and overcome the daily difficulties they encountered. They have gathered more than 50 years of experience and research, with science as the foundation.

“With hard work, we made the desert bloom,” said Arnon. “We are the world leader in desert beautification and a prime example for effective water use. We have the ability to think outside the box and make the impossible possible.”

The global population is reaching more than seven billion, including 800 million people in poverty. Arnon is looking for a way to feed them by focusing on collaboration and the transfer of knowledge, which she feels will lead to empowerment and the opening of opportunities. She acknowledged that knowledge itself is not enough, that it needs to be coupled with training.

“For over 20 years,” she said, “AICAT has had the great privilege to bring every year, with the permission of the Israeli government, hundreds of students from 12 developing countries, such as Vietnam, Laos, Thailand, Nepal, Cambodia, South Sudan, Nigeria, Rwanda, Uganda, Ethiopia and Indonesia – a multitude of cultures, religions and nationalities that have participated in the unique program across borders.”

AICAT provides students with practical knowledge in everything from vegetable production to business management, marketing, research, technology and strategic thinking. The goal is for students to return home to “establish their own agriculture business and improve their farms,” said Arnon.

According to Arnon, AICAT – which has 40,000 graduates to date – teaches the most important lesson – that if you want something earnestly enough, you can make it happen. Every year, she said, she sees how, after 11 months, the students have a light in their eyes and are keen to apply the new ideas to helping their home countries.

“We give them hope and self-confidence to follow their dreams and improve their lives,” said Arnon. “They become entrepreneurs and future leaders of their countries.”

Arnon noted that not only do the students gain the knowledge and inspiration, but they go on to become goodwill ambassadors for the state of Israel. “They go home and talk about how much Israel means to them,” she said. “This is positive action on the Israeli side, which shows Israel in a different light.”

When Arnon was asked a question about cooperation with the Jordanians, she spoke about the different ways AICAT works with neighboring farmers. “Just to make sure you understand how close we are, the place where our fields end, this is the border,” she said. “It’s an open border with no fence. We have a peace agreement, so it’s a quiet border. We send our expertise to support farmers in Jordan. We are open for any collaboration with the Jordanians and would especially like cooperation with our neighbors.

“We also have a project [called] Clean Arava and we must do that together with the Jordanians, because we are so close to them. This is one of the projects we are doing together.”

Arnon explained that the Arava region is the biggest vegetable exporting area in Israel, producing more than 60% of the fresh vegetables Israel exports. The main crops are sweet peppers, tomatoes and melons, but they also grow flowers, grapes, mangos and dates. (The Arnon family owns a large date farm.)

As for the students involved in the project, Arnon noted that they pay for a one-way ticket to Israel, a medical exam and a passport. They can work while in Israel to earn their fare back home and tuition fees, while also taking home with them $2,000-$3,000 to help put into practice what they have learned.

“We see the impact on students,” said Arnon. “They are going back home as leaders, entrepreneurs, with knowledge, skills and money to start an agricultural business. Many of them, about 30%, continue on to higher education.”

The original inspiration for AICAT was the need to teach Thai workers in the 1990s about agricultural systems. Arnon, having been trained as a teacher for that work, immediately felt that a school should be created to teach the subject on an ongoing basis to as many students as possible.

AICAT presently teaches about 1,200 students per year, but Arnon is hoping to double that number with a new campus that will break ground in March.

As for funding, no government funding or support is provided, apart from providing the students with visas. It is JNF that provides support for facilities, dormitories and programs.

Ariel Karabelnicoff, director of JNF Manitoba and Saskatchewan, closed the Winnipeg event by sharing that the school has 80 students from Indonesia, an Islamic country with no diplomatic ties with Israel.

While in Winnipeg, Arnon also took time to speak to University of Manitoba students and visited the Canadian Museum of Human Rights. In Vancouver, hosted by JNF Pacific Region, she spoke at Temple Sholom, Beth Israel and Schara Tzedeck.

The talks were timed with the celebration of Tu b’Shevat and JNF’s fundraising campaign for a 6.5-kilometre park in Eilat. For more information on the campaign, email [email protected] or call 604-257-5155.

Rebeca Kuropatwa is a Winnipeg freelance writer.

A fighter for human rights

At a Winnipeg Jets game, Judith Heumann, U.S. special advisor on international disability rights, speaks to hockey fans and draws the winning 50/50 ticket. (photo from Judith Heumann)

The journey of Judith Heumann, U.S. special advisor on international disability rights, is featured in the Canadian Museum of Human Rights’ (CMHR) exhibit Turning Points of Humanity. On Human Rights Day, Dec. 10, Heumann visited CMHR, which is located in Winnipeg, and gave a talk on the disability rights movement.

Heumann is an internationally recognized leader in the disability community and a lifelong civil rights advocate. For more than 30 years, she has worked with various organizations and governments to advance the human rights of people with disabilities.

A daughter of Holocaust survivors and the oldest sibling of three who grew up in Brooklyn, Heumann had polio in 1949, when she was 18 months old. She has used a wheelchair ever since.

“My parents were Jewish German immigrants who came over when they were teens from Germany,” Heumann told the Independent. “During the war, my parents lost both of their parents and other relatives. Being Jewish was a big part of our family life, and also addressing issues around the Holocaust was important.

“My parents didn’t speak that much directly about their experiences. I did find out later that they were doing classes at a junior high, talking about their experiences living in Germany in the ’30s.”

Heumann’s first experience with discrimination due to her disability happened when she was 5 years old. Her mother took her to school and the school principal denied her admission because she used a wheelchair. The city sent a teacher to her house for home schooling for a total of 2.5 hours per week up until halfway through Grade 4.

“In that time period, my parents were looking for opportunities for me to be able to get into school,” she said. “I finally was able to get into school when I was in the middle of the fourth grade, but it was just segregated classes for disabled kids.

“My mother learned to become an advocate over the years. Not just for me, but working with other parents, and she and my dad were very important role models for me.”

It was Heumann’s parents’ advocacy that spurred her onto her own path of advocacy work in different communities in the United States, to start, and then in countries around the world.

photo - Judith Heumann meets with Manitoba’s Royal Canadian Mounted Police Chief Kevin Brosseau to discuss issues around persons with disabilities and the challenges they face in traveling — Judith Heumann meets with Manitoba’s Royal Canadian Mounted Police Chief Kevin Brosseau to discuss issues around persons with disabilities and the challenges they face in traveling. *(photo from Judith Heumann)*

At CMHR, Heumann spoke to about 200 people about the types of human rights violations disabled people experience and the need for good and enforced laws. She encouraged Canada to look at having laws similar to the United States’ Disabilities Act.

“This is so that there could be more uniformity in the country as far as construction and non-discrimination,” Heumann explained.

She added, “I know the Trudeau administration is looking at this as a possibility and I think Manitoba and [British Columbia] are also looking at this as provinces.

“I think Canada is doing good work in the area of disability,” she said. “I know people are very hopeful that the Trudeau administration will allow Canada to be more of a player internationally than they have been in the past number of years in the area of disability.”

Heumann has had her share of experiences with the lack of construction standardization in Canada, recalling a time when she was visiting a Holiday Inn on one of her business trips. Heumann’s staff confirmed her reservation and made sure to request a roll-in shower. When she checked in, she made sure the roll-in shower request was noted on paper, yet, when she got to the room, there was no roll-in shower.

“I thought they’d mistakenly put me in the wrong room,” said Heumann. “When I called the front desk, they informed me that they didn’t have any roll-in showers. I was told that although I requested it, they don’t have one. I asked when they were planning on telling me that they don’t have one, then I called the 1-800 Holiday Inn number to express my deep concern, because Holiday Inns in the United States are accessible. It’s one of the hotels that you can make a reservation at and ask for what you need, and they will tell you if they have it or not. The woman on the phone said, ‘Oh no. That’s not possible that you couldn’t get a roll-in shower at a Holiday Inn.’ She asked where I was and I told her Canada, and she said, ‘Oh, Canada.’

“It’s not at all to say that we don’t have all kinds of problems in the United States, too, but the problem in Canada is you don’t have uniformity in your new construction or modifications.”

A similar situation happened at the hotel in which Heumann was staying in Winnipeg. The room was great, except that it had an adjoining room with a door between the two that was too narrow for her wheelchair. Heumann could not get from one room to the other without having to exit and enter through the front doors. She used this as an example during her talk at CMHR.

Also during her stay in Winnipeg, Heumann went to her first hockey game. “I really felt the spirit of people in Manitoba when I gave a very brief response to a question asked by the commentator right before I pulled the ticket for the 50/50,” said Heumann. “He asked me about the State Department and what we were doing in the area of disability. I thought, nobody is going to listen, but when I left and we were going back to the hotel at the end of the game, it was clear people were listening. Some people came over and said they liked what I’d said. I didn’t care if they liked what I said, but I was impressed that they actually listened and took the time to say something. Manitoba was a great experience.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Calgary sponsorship efforts

Around the time of the High Holidays last year, Rabbi Shaul Osadchey, senior rabbi of Congregation Beth Tzedec in Calgary, had lunch with a congregant. Discussing various issues, they talked about the possibility of sponsoring a Syrian family.

“We decided to pursue that and have the congregation get on board and assume responsibility for a family,” Osadchey told the Independent.

With all enthusiastic and supportive of the idea, Osadchey gathered more information through Catholic Immigration Services (CIS). Later, he attended a workshop on how to sponsor a Syrian refugee family.

photo - Rabbi Shaul Osadchey of Congregation Beth Tzedec in Calgary — Rabbi Shaul Osadchey of Congregation Beth Tzedec in Calgary. (photo from Shaul Osadchey)

Through CIS, the rabbi was introduced to an executive of Armenian decent who had married a Jewish man and converted to Judaism. As the woman worked with Osadchey, she took a special interest in the congregation’s sponsorship and wanted to connect them to a particular family – a Christian Armenian family with relatives in Calgary who she personally knows.

“She had a personal connection and we thought that would be a good match, so we proceeded along those lines,” said Osadchey. “We were just simply committed to helping a Syrian refugee family and their religious background was of no particular relevance. We were prepared for Muslim or Christian, either one.” He explained that his congregation has been very active in building bridges in the local Muslim community.

After attending the workshop, the rabbi went back to the board with information about how the process works and the board unanimously passed the motion to adopt the family. Since then, they have been arranging all the paperwork, while the family to be sponsored is currently in Lebanon.

The congregation has been given some preliminary information about the family. “It’s a mother, a father and three children, ages 11 to three months old,” said Osadchey. “So, we’re preparing the various responsibility areas of helping them integrate in Calgary – things such as housing, clothing, food, transportation, jobs, and so forth.”

Osadchey has also reached out to Jewish Family Service Calgary to see if they can help with jobs; the parents are in the jewelry trade.

While the paperwork is being done, the community and congregation are offering support in many ways, from preparing to help with language needs, to collecting household furniture and other items the family may need.

While the local Armenian Christian community in Calgary is not very large (300 to 400 people), Osadchey thinks it is inevitable that the communities will form closer ties.

“I think, overall, the message that Beth Tzedec is sponsoring a family is very important, both for our members and for the community at large,” said the rabbi. “We are interested in this issue. We take it seriously. Jewish tradition calls on us to help refugees.”

Last month, leaders of Beth Tzedec had brunch with the refugee family’s Calgary relatives to learn more about them before they arrive in two or three months. It may take less time than that, depending on various factors.

“Still, we are pretty far along,” said Osadchey. “We have most of the financial commitment taken care of. It’s being underwritten primarily by one family, which is the original person I was speaking with who sort of launched the idea.”

But others in the congregation have also volunteered. For example, members of the congregation held a Chanukah party where, instead of giving gifts, they asked attendees to donate toward the sponsorship efforts. They raised $1,000.

The financial need for hosting a family of five is estimated by the federal government at $32,000, but Osadchey has been working with congregants, one of whom may be able to offer housing, which will substantially lessen this estimate.

“The $32,000 has already been raised, but we anticipate there will be other costs once they get here,” said Osadchey.

While the congregation is considering hosting more families in the future, they have decided to take it one family at a time, as this is a very new process for them.

“Somebody asked about that, and I said, ‘Go with the first family and see what the experience is like and, if we can continue to help and have support, we will do that,’” said Osadchey. “But, I anticipate it will be a very wonderful experience, both for the congregation and for the family.”

The response from the congregation has been overwhelmingly positive, and a number of prominent people have stepped forward and expressed their pride in the synagogue doing this. And the response has spilled over to Temple B’nai Tikva, which has spoken to Osadchey.

“They contacted us, but we already had the funding in place and were down the road in the process, so it wasn’t so critical that we had a partner,” he said. “We encouraged them to reach out and find someone else who might benefit from their help.”

Temple B’nai Tikva has set up a refugee assistance committee, which met last month. Committee representative Cynthia Simmons said that they have met with a couple of churches, and “we know we want to do something, but the exact nature of that something remains to be determined.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Welcome to Saskatchewan

It doesn’t require a big community to make big things happen. It just takes a few good leaders. And Saskatoon’s small Jewish community is a prime example.

JoAnn Jaffe is a University of Regina professor of sociology and social studies and leader of Congregation Agudas Israel’s social justice committee. Raised in Dayton, Ohio, she described herself as “not the most observant person in the world, but not the least either – raised in a somewhat secular Jewish home, but with consciousness of Jewish ethics.”

photo - Prof. JoAnn Jaffe, leader of Congregation Agudas Israel’s social justice committee — Prof. JoAnn Jaffe, leader of Congregation Agudas Israel’s social justice committee. *(photo from JoAnn Jaffe)*

In 2001, she helped form a Jewish-Muslim dialogue group in Saskatoon. Through this group, members of the synagogue and a mosque decided to join in an effort to bring a Syrian refugee family to Saskatoon.

Jaffe and another Agudas Israel member, Willow Allen, took the lead on the Jewish community side. “At one point, as we started to hear what was going on in Syria, Willow and I started thinking that it would be really great if the Jewish community could sponsor a family,” said Jaffe. “I also started hearing from other congregation and board members that they were very interested in doing this, too, so Willow and I attended a training done by the refugee sponsorship training program.”

They soon began thinking about getting the Muslim community to join them.

“We put together a proposal and presentation to the board of the congregation,” said Jaffe. “The board said they were very interested, especially if we could get the Muslim community on board. We see this as a value-added activity for us. Not only are we sponsoring this family – it is our ethical duty, what we are taught to do, welcoming a stranger and taking care of the needy – but, if we could do this with the Muslim community in Saskatoon, then we could build relationships, build the community, have each other’s backs. If problems arise, we already have relationships with each other and know each other. We have a way of working together. After all, events in the wider world tend to pull us apart.”

Once the Islamic Association of Saskatchewan accepted the invitation, it was a matter of putting together a joint steering committee with members from both communities in equal proportion. That committee would then work to involve other community members in all the different activities involved in sponsoring a family.

The joint committee – called Children of Abraham Refugee Sponsors of Saskatoon – decided fundraising should be divided between the two communities equally. Once that was decided, the synagogue was prepared to be responsible for the entire portion the Jewish community was to raise.

“They knew they weren’t going to be on the hook for that entire amount, but that’s a beautiful gesture of good faith,” said Jaffe. “Then, we started. We set aside a fund at the synagogue called the Tikkun Olam Fund that is now dedicated to our family.”

Earlier this year, B’nai B’rith announced in a committee meeting that they would match collected funds up to a total of $5,000. “There is a family here who owns a limousine service that, one evening, they took people around on tours of the Christmas lights and then donated all the money they made from that – $1,000 – and put that into our fund,” said Jaffe. “We now have over $12,000. We are looking to raise about $15,000 to be in a comfortable place.”

Further, the group is settling the terms of an apartment and continuing to mobilize their communities, with many people stepping forward to donate items for their home, clothing, housewares and more.

“It’s amazing,” said Jaffe. “Lots of people are volunteering to do tasks. Because we are hooked up with the Islamic Association, there are quite a few people who speak Arabic who volunteer to act as translators. One of the main people on our steering committee is originally from Lebanon, so, of course, she speaks Arabic as well. We feel like things are moving forward in a really great way. I feel optimistic about it. People are very dedicated to making this work.”

The Syrian family being sponsored has five children, as well as another on the way. Four were born in Homs, Syria, while the youngest child (2 years old) was born in Amman, Jordan – an indication to how many years they have spent in a Jordanian refugee camp.

They will be here by the end of the month, said Jaffe. “They know who we are. We know who they are. They know we are here and are sponsoring them.

“The husband was born in 1980, so he’s 35 years old, about. She [the wife] was born in 1988, so she’s 27. Her birthday was a couple days ago.”

Rebeca Kuropatwa is a Winnipeg freelance writer.