September 2017

A healing partnership

Left to right: Bernard Bressler, Bill Barrable, Prof. Yaakov Nahmias, the Hon. Jody Wilson-Raybould, Jonathan Miodowski, Dina Wachtel, the Hon. Bruce Ralston and Rick Glumac. (photo from Rick Hansen Institute)

On Aug. 25 in Vancouver, the Rick Hansen Institute (RHI) announced a new partnership with the Hebrew University’s Alexander Grass Centre for Bioengineering. The first of its kind in the world, this partnership will fast-track the development of products designed to improve the lives of people who have been devastated by spinal cord injuries (SCI).

Bioengineering uses scientific concepts and methods to find practical, cost-effective solutions to problems in the life sciences. Researchers investigate ways to regenerate damaged tissue, grow new organs or mimic the systems and processes of the human body with synthetic tools. In the case of individuals with SCI, this means combating the paralysis caused by a serious injury.

According to the RHI, in British Columbia alone, there are 12,000 people living with an SCI. “The economic burden is an estimated $372 million a year for new traumatic spinal cord injuries: this figure includes direct healthcare (59%) as well as indirect morbidity and mortality related (41%) costs,” says the RHI. “Secondary complications such as pressure ulcers, neuropathic pain, urinary tract infections and pneumonia cost an estimated $70 million in direct costs to B.C.’s healthcare system annually.”

The Grass Centre’s Biodesign program teaches researchers, business and bioengineering graduates how to make medical innovations commercially available. Recent innovations at the centre include a device that inserts chest tubes. The device prevents lung collapse in under a minute and saves lives in the battlefield and the emergency room. The centre also has developed pressure-sensing socks that can tell when patients with diabetes are in pain, prevent foot ulcers and communicate health data to smartphones. More than 130 million people suffer from diabetes-related pain worldwide.

Bill Barrable, chief executive officer of the RHI, described Rick Hansen’s long association and warm relationship with Israel. Hansen traveled there on his Man in Motion tour many years ago and he also received an honorary degree from the Hebrew University. Barrable accompanied Hansen on that latter visit.

Barrable spoke of the new partnership as being designed to “grow the next generation of medical research entrepreneurs.” These entrepreneurs will create intellectual property that can be sold commercially within one year, a goal he described as “extraordinary.” In addition to the profound impact it will have on patients, Barrable sees the project as a way to strengthen innovation in British Columbia.

Prof. Yaakov Nahmias is the director of the Grass Centre. After co-founding the Biodesign program at HU with Hadassah Medical Centre and Stanford University, four new medical devices were launched under his leadership – in the program’s first year. Referencing Israel’s reputation as a “start-up nation,” Nahmias touched on the 2009 book Start-up Nation by Dan Senor and Saul Singer, which explores how it is that a small, embattled country like Israel has more tech start-ups than any other. Speaking of the student body at the Grass Centre, Nahmias described a population that is mature, self-sufficient and has a rich life experience. Having completed school and their mandatory military service, Israeli grads also have traveled the world and worked while pursuing their undergraduate studies. He described a group that did not want to continue their research work as academics, but as entrepreneurs. The Biodesign program enabled them to do this. Its multi-disciplinary, team-based approach to medical innovation is also unique, according to Nahmias, “because it leverages the diversity we see in Israel.” The program is host to groups led by Palestinians from East Jerusalem and ultra-Orthodox rabbis alike, he said. The program’s success, he added, was owed to the creativity and talent of this diverse group.

In concert with the fiery, boundary-pushing Israelis, Nahmias said Canadian researchers would bring “people with vision, people who would set the course and know how to treat patients and solve problems in everyday life. But we also want to have agitators, people who would rock the bridge and say, ‘that’s not good enough!’ These are the people we have in Israel. And this is why this partnership is unique.”

B.C. Minister of Jobs, Trade and Technology Bruce Ralston spoke highly of Israel’s capacity for innovation. Looking forward to seeing stronger ties develop between the technology sectors of Israel and British Columbia, Ralston said he sees this partnership as a way to “restore and bolster our commitment to research in a way that attracts top-flight talent back to B.C.”

Also joining in the announcement, which was made at the Blusson Spinal Cord Centre, at Vancouver General Hospital was the Hon. Jody Wilson-Raybould. In her capacity as federal justice minister, she applauded the new initiative, describing SCI patient care as “a human rights issue.”

Also in attendance was Bernard Bressler, director of the board of Canada-Israel Industrial Research and Development Foundation. Bressler praised the partners for going beyond academic research to make life-altering technologies. “The partnership creates an environment where creative ideas, difficult problems and entrepreneurial mentorship can interact in a structured way,” he said.

Speaking after the event, John Chernesky, RHI’s consumer engagement lead, commented, “What excites me most is the prospect of new devices that allow people with paralysis to complete ordinary tasks, even something as simple as using an arm to manipulate their environment. Spinal cord injuries can affect every part of a person’s body. The implications [of a program like this] are tremendous.”

Dina Wachtel, executive director of Canadian Friends of Hebrew University, Western Region, said the program created “a living bridge upon which a scientist from Canada will spend time in Israel with the start-up nation and, once they trigger the process, as a team, and have the beginning of a device, they can bring it back to B.C. for further development.”

Shula Klinger is an author, illustrator and journalist living in North Vancouver. Find out more at niftyscissors.com.

Israel has some allies

In a wide-ranging lecture addressing Israel’s place in a rapidly changing Middle East, Prof. Asher Susser claimed that, without a continued focus on cutting-edge technology and modernization, Israel will not survive in the long run.

Susser, who is a professor emeritus at Tel Aviv University, spoke at the Ohel Ya’akov Community Kollel in Vancouver on Aug. 9. The event was presented by the Kollel, Canadian Friends of Tel Aviv University, Congregation Schara Tzedeck and Vancouver Hebrew Academy.

The professor believes that the key to Israel’s survival is its universities, which he described as the “powerhouses of Israel’s future.”

“Without that basic education, we will not have the wherewithal to withstand the absurdity of the neighbourhood,” he said.

In opening the evening, Kollel director Rabbi Shmulik Yeshayahu noted the “tough neighbourhood” in which Israel lived.

Stephen J. Adler, executive director of the Canadian Friends of Tel Aviv University’s Ontario and Western Canadian division, said that TAU is not only the largest educational institution in Israel, with more than 33,000 students, but that it also houses the largest research centre in the country. He highlighted the university’s affiliations with the Kellogg School of Management at Northwestern University in Evanston, Ill., and also with the Sackler School of Medicine in New York. Adler said TAU alumni have created, among other things, technological innovations like the Iron Dome and the navigation app Waze. Adler invited members of the Vancouver Jewish community to come visit the TAU campus, then introduced Susser, “one of our treasures.”

Susser has taught at TAU for more than 35 years and was director of the Moshe Dayan Centre for Middle Eastern and African Studies for 12 years. In addition to various visiting professorships in the United States over the years, he teaches an online course on the Middle East that has been taken by more than 85,000 students in more than 160 countries, including attendees of the Vancouver event. He is the author of several books, including Israel, Jordan and Palestine: The Two-State Imperative, On Both Banks of the Jordan: A Political Biography of Wasfi al-Tall and The Rise of Hamas in Palestine and the Crisis of Secularism in the Arab World.

Susser discussed the root causes of some of Israel’s past successes – including its ability to modernize and the Arabs’ failure to do so – and remaining challenges. One of those challenges, he noted, is the conflicting narrative regarding the establishment of the state of Israel.

“These narratives are not just slightly different between Israel and the Palestinians, but they are completely contradictory and have virtually nothing in common,” he said. “I would say that this is one of the major reasons why Israel and the Palestinians have such great difficulty coming to terms with each other and the difficulties remain.

“Our narrative,” he continued, “is a heroic story of the self-defence of the Jewish people,” which represents “literally rising from the ashes of Auschwitz to sovereignty and independence from 1945 to 1948, in three very short years.” This was viewed, he said, as “a miraculous redemption and justice for the Jewish people” but is viewed by Palestinians as “the epitome of injustice.”

Susser also noted that the establishment of Israel, wherein “the few against the many” prevailed, is, ultimately, “a monument to Arab failure.” He said, “For the Arabs, when they look at us every day for the last 70 years, it is to look at the monument [of] their failure to modernize successfully.”

He pointed to the Six Day War as a turning point that “proved that Arabism is an empty vessel.” And he listed three reasons why Arab states have failed to advance: a lack of political freedom, a lack of first world education systems and a lack of economic equality and inclusion of women in the workforce.

These weaknesses in Arab civil society, he said, have led to “a human disaster” that has “prevented Arab countries from advancing,” and is worsened by the sectarian divisions that exist in Arab countries. The one exception, he said, is Jordan, which is a stable state in large part due to the fact that its Jordanian and Palestinian citizens are Sunni Muslims.

“Israel’s major challenges now come not from the strength of the Arab states but the weakness of the Arab states,” said Susser. Unlike the period between 1948 and 1967, when Israel was threatened by Arab states like Egypt, Israel is now threatened by non-Arab states like Iran and non-state actors like Hezbollah, Hamas and ISIS. The problem, according to Susser, is that, “You can’t destroy Hamas or Hezbollah in six days.”

“Fighting the non-state actors is a much more difficult prospect,” he said. “These non-state actors are less of a threat to Israel but ending the conflict with them is a lot more difficult.”

The threat from Iran – which he considers to be one of the three principal non-Arab Middle Eastern powers (along with Turkey and Israel) – is “not necessarily that the Iranians will drop a bomb on Israel,” he said. The main problem is “the constraints that a nuclear Iran will pose to Israeli conventional use of military force.”

“If Israel is attacked by Hamas from Gaza or by Hezbollah from Lebanon, or by both of them together, and Israel wishes to retaliate by conventional means against these two Iranian proxies with a nuclear umbrella provided by Iran, will Israel have the freedom of operation to do it?” he asked.

One other challenge Israel faces, said Susser, is demography. He noted there are six million Israeli Jews and an equivalent number of Arabs residing in the area between the Mediterranean and the Jordan River, including the West Bank and the Palestinian citizens of Israel. “Can Israel remain a Jewish democracy with these demographic realities?” he wondered.

Susser concluded on a somewhat optimistic note. The conflict between the Shiites and Sunnis, he said, has allowed Israel to forge alliances with Sunni Arab nations like Egypt, Jordan, Saudi Arabia and other Gulf states, all of which, he said, “have common cause with Israel to block Iranian regional hegemonic design.” In addition, he noted, “We have cooperation with Jordan against ISIS and its allies, so the idea that Israel is against everyone in the Middle East is not the reality.”

David J. Litvak is a prairie refugee from the North End of Winnipeg who is a freelance writer, former Voice of Peace and Co-op Radio broadcaster and an “accidental publicist.” His articles have been published in the Forward, Globe and Mail and Seattle Post-Intelligencer. His website is cascadiapublicity.com.

Inspiration from home

A young Israeli-American entrepreneur has invented an app that people – of any age – can use to find a hookup. No, it’s not for romantic hookups, although it does involve love, in a sense. Deevee Kashi invented Deed, an app that allows people to hook up with one-off volunteer gigs, whether serving food at a soup kitchen, walking shelter dogs or providing social interaction for seniors.

The idea may be perfect for our time. The contemporary generation is plugged-in, highly scheduled and perpetually busy, but also deeply committed to making positive impacts on the world. Deed may be just the thing for someone with an unexpected hour or two on their hands to do something more than downing a mocha while waiting for their next meetup.

We’d like to think it is not a coincidence that the app was invented by a Jew. Tzedakah, as Rabbi Joseph Telushkin reminds us, is an obligation and an act of justice. Conversely, to refrain from tzedakah is an act of injustice.

As we spend time in reflection over the holidays, it would be good and rejuvenating to balance the news of natural and human-made disasters with the antidote of tzedakah we see in abundance around us. The Deed app is a high-tech example, but closer to home we have an uplifting richness of good deeds that should make us proud of our community.

This week, the community came together to officially launch the Jewish Federation of Greater Vancouver’s annual campaign. No single act of tzedakah does more than the annual gift that goes to support almost every philanthropic endeavour in this community. This is, rightly, a high-profile campaign, one that you will continue to read about in these pages as the campaign continues. (Interviews with the speakers at Wednesday night’s FEDtalks event are available at jewishindependent.ca.)

There are plenty of other good deeds taking place rather more quietly all year round.

In the past year, at least three synagogues – Temple Sholom, Or Shalom and Congregation Emanu-El – have sponsored Syrian refugees, and others are contemplating doing so or are in the process of making it happen. Such an act is a long-term commitment and a life-changing one not only for the refugees, but for all those whose lives are touched by the experience, and as true a demonstration of justice in action as we could hope to see.

Ensuring that the model of goodness is carried on l’dor v’dor, from generation to generation, is Marc’s Mensches, a new initiative by the Bayit that helps encourage young people in the Jewish community by rewarding them for good deeds. It is a wonderful venture, with nominations reportedly pouring in, which is no surprise, as we have seen some of the most innovative and ambitious tzedakah initiatives emerge from the youngest among us. Our community’s Jewish schools and, of course, parents, are doing a superb job of instilling this core Jewish value in successive generations.

The Independent is undertaking a fresh approach to recognize the power of tzedakah among younger generations through our “18 Under 36” celebration, which will coincide with the 18th anniversary of the current leadership of this almost-90-year-old newspaper. Nominations are open for people under 36 – who are Jewish or doing great things for the Jewish community – to be recognized at this very special event Dec. 6. Please consider nominating someone, then join us for the celebration!

Appropriately, volunteers of all ages have been acknowledged and appreciated recently by the Jewish Family Service Agency, Jewish Seniors Alliance and other organizations. There are few good things in our community that are not dependent on the golden touch of armies of volunteers.

The danger in enumerating a few of these great acts is that we miss countless more … so please be aware that those we have mentioned are truly the tip of an iceberg of tzedakah and this is more reason for great pride. After the holidays, we will return to the quotidian news that can bring down even the most optimistic among us, but let’s try to keep close in our hearts some of these acts of tzedakah and let us be inspired in the new year to add to them.

Shanah tovah.

Being a young Jew in 2017

From the beginning, Jews have struggled to define ourselves within the societies we inhabit. Since the time of the Babylonian exile, we have carved out spaces in other peoples’ countries, walking the fine line between self-definition and belonging.

We have sacrificed much to belong. In becoming part of patriarchal societies, we lost knowledge of the sacred feminine goddess whose statues still stood in the Temple hundreds of years into its use. We lost countless songs and stories and figures of whose existence I will never know. We also lost members of our tribe, ancestors no one is descended from, in crusades, pogroms and massacres across Europe and elsewhere.

But still, we fought to belong. We, know that, above all else, community sustains us, so we infused our culture into traditions that keep us together and nourish us, like foods and songs. When we were exiled from one country, we found shelter in another. We did the jobs they allowed us to do, we lent money and became merchants and bankers. I was taught early that, in each generation, there are those who will oppose us, who will seek our demise. But, after each setback, we found a new place, we salvaged what we could and reinvented ourselves. This is what it is to be diasporic. We were silent about painful things as necessary, and we did what it takes to continue.

And now it is the year 2017. We live among Europeans and Americans, and everywhere in the world. The last genocide is still within living memory, my grandmother having witnessed Kristallnacht, her sister lost in the Holocaust. Now, my grandmother is hugely successful, she has the Order of Canada and never speaks German anymore. We are so adaptable.

They were persecuting us before the word genocide was even coined. Now, we almost sit at the table of whiteness. I have never walked on the street and been profiled for the way I look – any prejudice surfaces after I reveal my own identity. This is my privilege. We are meant to laugh at jokes about Jewishness, because they are not as potentially harmful as jokes about other races. They do not mask death tolls like jokes about our black or indigenous friends; Jews aren’t being murdered or incarcerated at the rates of other people. The jokes about Jews are about how supposedly wealthy we are, a thing we are expected to be proud of.

But still, we are afraid to be openly Jewish in many spaces, because we know we will be asked about Israel, held responsible for the actions of Israel, or at least asked if we have ever been to Israel. The word Jewish or a Magen David on a sign at a Pride march or other progressive gathering could well put us in danger, perceived by some as condoning colonialism or being Zionist, though displaying pride in our Jewishness in these instances has nothing to do with Israel. A minority, we are still tokenized, even by our progressive colleagues. Still proving we deserve to belong, we are used to comments like “you don’t even look Jewish.” What will we sacrifice in the search for belonging in a system that may never really accept us?

Our sages teach that our responsibility is to be a light in the world, that the world we were born into is fragmented and incomplete, and ours is the work of repairing it. I struggle with what this looks like. How can we seek to repair the world even while we ourselves are so broken? I feel very broken these days, astonished by the rise of public fascism in a world that needs healing in so many ways that call on me to help.

I remember, as a preteen, reading about neo-Nazi groups that existed in secret in Europe and being shaken to my core. Now they walk in our streets and our neighbours tell us it is rude to “fight hate with hate,” or they joke about “punching” the agitators, as if the heavy, daily history I carry in my body was as simple as a meme.

We are taught that, since all corners of our universe are fragmented, that means God is also that way. Perhaps then it is alright to be broken, to be incomplete but still trying. Our very name is our task – Yisrael, those who wrestle with God. Those who do even the hardest and most impossible work. Work that it is impossible to ever finish – no one can win against God. But we keep showing up, even as we struggle and break and repair ourselves.

Part of the task of my generation is healing the inheritance we received from elders who escaped the Holocaust or watched family perish, and parents who were raised by people with broken relationships to wealth, food and affection, among other things. We carry these legacies in our bodies and they manifest differently in each of us. For me, I see in my family the deep need to prove we deserved to be the ones to survive. I see the need for material success and productivity and external praise. I hold the grief in my body in moments when I don’t know where the small judgmental voice in my head is coming from, and I recognize the pain of my ancestors rising to the surface in me, now that it is safer to process it than it’s ever been before. My vow is that this healing will happen in my lifetime. It may not be completed, as we are taught that intergenerational trauma lives for generations, but I am not free to abandon the work. I will never tell my – or anyone else’s – daughter “you’ll do well with dating because you’re pretty for a Jewish girl,” as I was told.

Jews are supposed to question everything, our holy books are full of questions, discussions and interpretations. Let us use this training to continue to challenge the status quo. Perhaps being a broken vessel will help – perhaps if we were whole, we would not have such a capacity to hold fragments of others’ pain. Having lost so much and started over so many times in the last 2,000 years, can we not see that anything is possible? Can we not be the ones who discard systems that do not unify a fragmented world? We need to believe that anything is possible – there is nothing to lose in pursuing a world full of our own light, which reveals the light of others along the way.

Ariel Martz-Oberlander is a director, writer, teacher and community organizer seeking to find the personal in the global. As a Jewish settler on Coast Salish territories, her practice is rooted in a commitment to place-based accountability through decolonizing work.

Ottawa teen sentenced

The front doors to Ottawa’s Congregation Machzikei Hadas on Nov. 17. (photo from Machzikei Hadas via CJN)

An Ottawa teen who vandalized several Jewish buildings last autumn, and who professed pro-Nazi sympathies, was sentenced in August to a year in custody, including time served.

The teenage male, who cannot be named because he was arrested as a minor, has been in custody for nine months, meaning he will serve another three months at Ottawa’s William E. Hay Centre, a youth detention facility. At his sentencing on Aug. 31, he also received two years probation, with several restrictions.

As part of his probation, the youth was ordered to write three 500-word essays, one each on a notable Jewish Canadian, a Muslim Canadian and a black Canadian. He also faces a curfew, restrictions on internet use and was ordered to stay away from the buildings he vandalized.

The teen had pleaded guilty to five charges, including inciting hatred, mischief against religious buildings, threatening conduct, possession of weapons and breaching bail conditions from an assault conviction in 2015. The charges stemmed from a spate of incidents between Nov. 13 and 19, 2016, when spray-painted swastikas, white nationalist symbols and racial slurs were daubed on two area synagogues, a Jewish prayer house, a Jewish communal building, a mosque and a United Church that has a black minister. The Jewish targets were Congregation Machzikei Hadas, Kehillat Beth Israel synagogue, a Jewish prayer centre called the Glebe Minyan that is run out of a private residence and a building on Ottawa’s Jewish Community Campus.

The teen turned 18 soon after the offences occurred. After he pleaded guilty, the Crown prosecutor asked the judge to consider sentencing him as an adult, in order to treat his racist ideology, monitor his movements and designate him a long-term offender. But the judge, Peter Griffiths, denied that request, saying the accused has shown signs of progress that risk being undermined if he were sentenced as an adult.

“We hope the judge is correct in his assessment and that [the teen’s] progress continues, because the best outcome for our community is that he alters his worldview,” Andrea Freedman, president and chief executive officer of the Jewish Federation of Ottawa, told the CJN.

Freedman, who attended the court hearings, said she considered the sentence to be just. “I think the judge was fair and tried to balance the need to infer that public safety is protected and that the sentence acts as a deterrent for others, while balancing the need to rehabilitate this young man,” she said.

Freedman, along with Linda Kerzner, chair of the Jewish Federation of Ottawa, and Elly Bolleggraaf, a local Holocaust survivor, submitted victim impact statements to the court, saying the attacks shocked and hurt the city’s 14,000-strong Jewish community deeply.

Freedman told the CJN, during the teen’s sentencing hearing last May, that the accused “has an extended history of racist and antisemitic views and, by all accounts, is completely unrepentant for his deeply traumatizing actions,” and that he had refused treatment.

“Accordingly, we feel we have no choice but to ask the court to consider a lengthy sentence and an extended probationary period, as well as a restraining order barring him from proximity to Jewish institutions,” Freedman said at the time.

At his sentencing hearing, Dr. John Federoff, a forensic psychiatrist who examined the teen, testified that the young man likely had schizophrenia and blamed his crimes on Jews.

More recently, the teen apparently told youth workers that he’s interested in removing racist tattoos from his body, expressed an interest in mental health counseling and has shown progress in vocational training while in custody, CBC News reported.

Freedman said the teen apologized for his actions before receiving his sentence. “We’re appreciative that this individual has been held accountable for his actions,”she said. “Our primary concern is the safety of our community members.” She added she is hopeful that the progress in the offender’s behaviour noted by the judge “is genuine and continues.”

While previous attempts at outreach have not succeeded, she said, “we continue to remain willing to engage with him in a sincere manner to help him alter his worldview. And we’re hopeful that this is the type of engagement that will bring this individual to successfully change his ways.”

“One year in custody with a two-year probation is the longest sentence ever handed down a young offender for a hate crime,” said Bernie Farber, executive director of the Mosaic Institute, who testified as an expert witness at the teen’s trial. “It sends a strong message.”

– For more national Jewish news, visit cjnews.com

About the JI Rosh Hashanah cover art

“Pomegranate Tree” is a fine art print of an original watercolour by Yael Berger. It is inspired by traditional folk art paintings. Pomegranate trees are actually big bushes, and their shape has inspired a lot of textile and illustration. Pomegranates symbolize plenty, wisdom and fertility, and the fruit is one of the symbols of Rosh Hashanah. The original painting was sold.

Berger is an Israel-based textile designer. After graduating from Shenkar College of Engineering, Design and Art in Ramat Gan, she worked in the fashion and home textile industry for more than 20 years, had her own design studio and sold funky printed T-shirts. Then she worked for 16 years as a senior sock designer and stylist at Delta Galil Ltd., a leading company of socks and underwear.

Her greatest passion is for colour and pattern, which is reflected in the name of her shop, the Joy of Color. “I hope my optimism and the joy I feel when creating is reflected in my paintings and prints,” she writes. “Nature, everyday objects and folk art inspire me and make me happy. As a minimalist at heart, I try to keep the shapes as simple as possible and let the colour speak. I do hope that my work will bring you joy and happiness.”

To see more of Berger’s work, visit etsy.com/shop/thejoyofcolor.

Writers inspire, support

Carol Weinstock (photo by Olga Livshin)

Carol Weinstock only started delving into poetry a few years ago, around the time she joined a writing group. “I was a journalist before I retired,” she told the Independent. The group has motivated her try other forms of writing.

“The core is about five or six people,” Weinstock explained. “They come to almost every meeting. Others come and go. There are men and women, mostly retired. They write in different genres. Some write poetry, like me. Others write memoirs or short stories. One is writing a novel. One woman is a professional artist, but she wants to expand her creative output, to add writing to her range of expressions.”

Diane Darch, another member, recalled how it all started. “Sometime in 2012, people in the programming committee of False Creek Community Centre discussed the need for more programs for seniors, the 55+ group. Several possible programs were considered, including bowling and mahjong, but they finally settled on a writing group, a self-directed program. It officially began in January 2014 with a handful of enthusiastic people, each with an interest in writing for fun, for growth and for sharing a part of themselves.”

Darch has been with the group from the beginning. “I personally joined because I was interested in writing,” she said. “I learned from others’ types of writing and from critiques. It did put some pressure to write either at home or during the sessions. Sometimes, we arranged our own sessions, when the community centre was not available. Friendships were formed because we shared our personal writings. It is a fun group, non-threatening, and gives lots of encouragement to all levels. The group validated my writing.”

A year ago, she moved to Victoria. “I saw the group grow to a healthy dozen, change because of various commitments, then sadly go back to too few,” said Darch. “I’m no longer a regular member and I miss it. I do drop in when I’m back in Vancouver.”

Weinstock is one of the group’s first members, joining in its first year, and she’s been a steady participant since. “Our meetings usually have a structure. It’s flexible, not rigid, but it forces us all to write. First, we talk, share what’s happening in our lives, the books we read. Then someone brings a prompt, and we write for about an hour. Then anyone who wants can share their writing, and we all discuss it. It’s a very supportive environment.”

Weinstock attributes her writing of poetry to the group’s influence. “Poetry is a new form for me,” she said. “Before I retired, I worked as a freelance journalist for various California papers. I also taught journalism at a community college. I never wrote poetry or fiction. After I retired, I returned home to Canada. Then I joined this writing group and I wanted to try something different. And the group helps. It provides me with a scheduled time and place to write and the prompts. I might not have written so much if not for the group. I’m not sure.”

She doesn’t only write to the group prompts. “Sometimes, I would read a news article and a political or social problem would catch my attention. I would write a poem,” said Weinstock, whose journalistic inclinations frequently push her towards controversial or humanitarian issues, concerning some obscure corners of the world. She recalled one such occasion: “I read this story about the plight of the shrimp farms in Asia, and it touched me deeply. I wrote a poem. Other times, I would write something more personal but, in general, I don’t like writing about my personal stuff.”

Poetry is a way for Weinstock to express herself, her thoughts, emotions and ideas in a concise and organized way. A few months ago, the writing group came up with the prompt to write about what Canada means to each of the members, in celebration of Canada’s 150th birthday.

“I started with something different, but it didn’t work,” said Weinstock of the poem she wrote for the occasion. “Then I decided to go with concrete things: what we eat, what we wear, where we live, and the poem unfolded…. I showed it to my friends, and they liked it. One of my friends, Debby Altow, is active in the Jewish community in Vancouver. She regularly reads the Jewish Independent, and she asked if I would mind sending my poem to the paper. I read the paper sometimes, too. Of course, I said yes.”

Each group member participated in the exercise. Some wrote poetry. Others wrote essays. Now, all those pieces of Canada-inspired writing are on display at False Creek Community Centre. Everyone coming into the centre passes by them as they walk down the hallway leading to the reception desk. Some people even stop and read a few.

Olga Livshin is a Vancouver freelance writer. She can be reached at olgagodim@gmail.com.

We are Canadian

Beret, turban, skullcap,
Babushka, hijab, headband.
No matter what hat we wear,
We are Canadian.

Fry bread, falafel, poutine,
Pizza, curry, Kraft dinner.
No matter what food we eat,
We are Canadian.

France, Britain, India,
Ukraine, China, Jamaica.
No matter where we come from
We are Canadian.

Ucluelet, Cape Breton, Moose Jaw,
Attawapiskat, Yellowknife, Flin Flon.
No matter where we live,
We are Canadian.

Teacher, nurse, farmer,
Reporter, welder, programmer.
No matter what work we do,
We are Canadian.

Blending, fusing,
Reconciling, adapting.
We work, sweat, dream together
To create one Canada.

– Carol Weinstock, June 2017

Long-overdue reunion

Left to right, Lilia Apelbaum, Olga Livshin and Tanya Kogan, during their reunion in Vancouver. (photo by Tanya Kogan)

For two weeks this August, my apartment was unusually crowded. Friends from Haifa and Los Angeles were staying with me. We talked almost nonstop the entire time they were here. While they have already left for their respective homes, the memory of their presence still lingers in my house, in the photographs and in my fond recollections.

In 1973, the three of us, three Jewish girls, high school graduates from different Moscow schools, lived in the Soviet Union. We met for the first time when we enrolled in the Moscow Institute of Economics and Statistics. For five student years, we were inseparable. We studied in the same groups and partied with the same friends but, after graduation in 1978, we parted ways. This year, 39 years later, the three of us met for the first time since then, at my place in Vancouver.

Many things have changed in our lives, of course, but, despite the grown-up children, deteriorating health and multiple wrinkles, all three of us have stayed basically the same: the same personalities, the same interpersonal dynamics, the same feeling of closeness as friends. And our relationship with our Jewishness also has stayed basically the same.

At the time of our youth, all observance of Jewish traditions in the Soviet Union was suppressed. Not banned, per se, but not encouraged. There was one synagogue in Moscow and, I have to admit, I never visited it. My parents tried to blend in with mainstream society, so they never visited it either. We didn’t celebrate Jewish holidays, and I didn’t even know about most of them. Only my grandfather went to synagogue on most Saturdays and some Jewish holidays. He tried to instil some sense of Jewish identity in our household (as he lived with us) but, unsupported by my parents, he was unsuccessful. I was never interested in anything Jewish when I was young.

The situation was a bit different with my two friends. Tanya Kogan (née Schneiderman) lived in a similar household to mine. Her parents’ one ardent desire was to blend in. Being “the same,” not sticking out, was safer in Communist Russia but, after her high school graduation, Tanya broke away from the “blend-in” mold.

“I wanted to know who I was,” she told me. She immersed herself not only in her academic studies at the institute but also in Jewish customs and traditions, to the extent they existed in Moscow of that time.

“I tried to learn Yiddish from my grandmother, even though she was ashamed to speak it. I went to synagogue for some Jewish holidays and, every year, for Simchat Torah. It’s such a fun holiday. Lots of students from our institute were there. Not many colleges and universities in Russia accepted Jewish students, but ours did, and there were many of us. We danced in the streets together,” she remembered. “I bought matzos every year and fasted on Yom Kippur.”

photo - Left to right, Tanya Kogan, Olga Livshin and Lilia Apelbaum – Class of 1978 — Left to right, Tanya Kogan, Olga Livshin and Lilia Apelbaum – Class of 1978. (photo from Olga Livshin)

My other visiting friend, Lilia Apelbaum, was also part of the group of students that danced in the streets outside the Moscow synagogue on Simchat Torah. Her father came from a family where tradition was paramount.

“We bought matzos every year when I was a schoolgirl,” Lilia said. “We would travel on the Moscow Metro with the big packs of matzos wrapped in brown paper, to a seder in some relative’s home, and I would think: ‘I’m special. I’m better than all the people around me. I know something they don’t.’ I felt very proud.”

In 1996, Lilia, her parents and her young son immigrated to Israel. She still lives there, in Haifa.

“My father went to synagogue often when we lived in Moscow, but he stopped going after we immigrated,” said Lilia. “In Moscow, he needed it to prop his Jewish identity but, after we settled in Israel, he said he didn’t need it anymore. He felt Jewish and happy without the support of religion.”

Lilia herself doesn’t follow any Jewish tradition, doesn’t keep kosher and doesn’t attend synagogue, but she is still, as in her childhood, intensely proud to be a Jew and an Israeli. “I love Israel,” she said. “It’s a wonderful country, very humane.”

She told me a story about her neighbour and friend. “She is very sick. Once, we walked outside together, and she fell. Her legs wouldn’t support her and I couldn’t help her – she is a big woman, much bigger than myself. I panicked; didn’t know what to do. Suddenly, a couple cars passing along the street stopped. Totally unknown men climbed out of those cars, lifted her, helped her to a bench, and then drove away. Where else would a car stop just to help a strange woman on the sidewalk? Only in Israel.”

She talked about the urban improvements being undertaken in Haifa, about Israeli healthcare and technology, about her fellow Israelis, and her eyes shined with love for her country.

Tanya also left Russia. In 1996, she and her family immigrated to America and settled in Los Angeles. “I almost never go to a synagogue here,” she said. “But I do keep kosher. Mostly. In my own way. During Passover, we don’t eat bread. I make so many interesting dishes with matzos, my family always anticipates the holiday. They don’t want bread – they remember that torte and this pie for years after and always ask if I would make them again. It’s a game we play. It’s easy and fun to be a Jew in America.”

Like my friends, I left Russia, too, at about the same time. In 1994, I came to Vancouver. Unlike my friends, though, I didn’t get in touch with my Jewish roots right away. It took me some time to become a part of the Vancouver Jewish community. At first, I was busy with my computer programmer job, raising children as a single mother, and generally integrating into the Canadian society. But life has a wicked sense of humour. It pushed me toward my Jewishness in a roundabout way.

In 2002, I got very sick. My illness altered my worldview and induced me to change my priorities. In 2003, I started writing fiction. A few years later, I quit my computer job to dedicate myself fully to my writing career. At that time, I tried to find a writing gig. I took a course on a mentored job search, and one of the assignments was to find a mentor.

I scoured the internet for some Vancouver writing professional to approach, to ask to be my mentor, and came up with the name Katharine Hamer. At that time, she was the editor of the Jewish Independent, a newspaper I had never heard about before. I sent her an email and, to my amazement, she replied. She said she didn’t have time to mentor me, but she offered to add my name to the list of her newspaper contributors. I grabbed the opportunity.

My first article for the Jewish Independent was published 10 years ago, in July 2007. I write about Jewish artists and writers, teachers and musicians. I love my subjects, every one of them, but I have never written about myself before. This is the first time and my 301st article for the paper.

Three friends from Moscow, three Jewish women from around the world, spent a wonderful week together during their reunion in Vancouver. We are planning to meet again soon. We are not going to wait another 39 years.

Olga Livshin is a Vancouver freelance writer. She can be reached at olgagodim@gmail.com.

Feed the hungry

(photo from Jewish Family Service Agency)

Each year, Jewish Family Service Agency, in collaboration with Jewish Women International-B.C., operates Project Isaiah – a High Holy Days food drive that assists members of our community in need. A successful response to Project Isaiah is vital to provide 300 people in the community with four months’ worth of provisions from the Jewish Food Bank.

JFSA is grateful for the assistance of local synagogues in distributing bags and collecting items from congregants for this special project. The bags are distributed in September and JFSA asks that people pick one (or more) up, fill it with non-perishable food and return the full bag(s) to their synagogue or wherever they originally collected the bag(s). All donations go directly to the Jewish Food Bank to assist individuals and families.

For more information about Project Isaiah – “… share your bread with the hungry” (Isaiah 58:7) – contact Marnie Greenwald at 604-257-5151, ext. 1-230, or mgreenwald@jfsa.ca, or Sara Ciacci at 604-325-4810.

Visit jfsa.ca/donate or call 604-257-5151 to make a direct donation, or buy a Rosh Hashanah tribute card, to support JFSA’s food assistance programs or any of its other funds.

A time to socialize and lunch

Most of the volunteers have been with the JFSA Seniors Lunch program for up to 15 years. (photo from Jewish Family Service Agency)

The Jewish Family Service Agency Seniors Lunch program held its annual volunteer appreciation event on Aug. 8. The volunteers were treated to lunch catered by Omnitsky and had the chance to share why they are involved in the program.

Most of the volunteers have been with this weekly event for up to 15 years. A close bond has formed among the volunteers and the warmth and camaraderie is what contributes to the success all around. They spoke movingly about how important it is for them to be involved in it, to give their time to it, week in and week out. They said they believe so strongly in what JFSA does and, therefore, want to be involved in some way.

When asked why they are so committed to this program in particular, the volunteers said they loved the seniors, that it felt so good being with them and that their own week went better when they were giving to others. Their longtime involvement is a testament to the importance of the lunch program – they want to help make sure that it continues to flourish.

The JFSA Seniors Lunch is completely volunteer-driven. It is a full-course, sit-down kosher lunch held every Tuesday at noon. It is held twice a month at Temple Sholom, once a month at Beth Israel and, the last Tuesday of the month, a movie is shown in cooperation with the Vancouver Jewish Film Centre at the Peretz Centre.

Seniors enjoy being with old and new friends from the Jewish community. Socialization and good nutrition are two primary determinants in healthy aging and the lunch program addresses both of these issues. For more information and reservations, please call JFSA at 604-558- 5709.