This year’s Limmud Vancouver had about 35 percent more attendees than it did last year. (photo by Robert Albanese)
About 350 lifelong learners spent the day exploring a huge diversity of Jewish ideas at the second annual Limmud Vancouver event Feb. 1.
Limmud is a worldwide confederation of festivals of Jewish learning, entertainment, ideas and exploration. Started in the United Kingdom in 1980, Limmud is now an annual event in 80 cities. The local event last year was held at King David High School, but this year, it took place a few blocks away, at Eric Hamber, which accommodated 350 registrants, where last year’s had to be capped at 260.
“That’s about a 35 percent growth,” said Avi Dolgin, a founder and organizer of the Vancouver event. The structure changed a little as well, with 40 individual sessions, up from 36 last year, but over five blocks instead of six as was done previously.
“We had eight options per timeslot to drive people truly crazy,” said Dolgin. At breaks between sessions, participants shared take-aways from the many lectures, events, performances and panel discussions.
King David teacher Aron Rosenberg led a session called Love, Hate and the Jewish State, based on a program developed by the New Israel Fund. Participants were asked to move around the room in response to questions of core values around attitudes about Israel, Canada, citizenship, human rights, religion and other hot button topics. Participants moved left or right across the room depending on their level of agreement or disagreement with statements such as “Christmas should be a federal holiday in Canada” or “serving in the Israeli military is a Jewish value.” The room broke into smaller groups to discuss statements about Israel with which they agreed or disagreed.
In another session, comedian and inspirational speaker Adam Growe explained his mathematical formula for measuring success at tikkun olam. (The formula is: S=(hti)c*k.)
In a session on the messianic idea in Judaism, Beth Israel Rabbi Jonathan Infeld said that Judaism is “100 percent about bringing Moshiach” and added that “we have a problem with this idea.” Part of the problem, he said, is that Jews have a history with false messiahs, from Jesus and Bar Kochba to Marx and the Lubavitcher Rebbe.
As an example of how messianism – a belief in a future of perfect existence ushered in by the Messiah – permeates Judaism, Infeld said that the Passover seder, which is almost universally accepted as a metaphor for the Exodus from bondage in Egypt, is actually about redemption from this world. And the wish “next year in Jerusalem” is not so much an aspiration for the literal city in Israel, but for the place and time of the Messiah.
Dolgin took special pride in the diversity of Limmud Vancouver’s offerings. “It was a mix of some text, some history … this year we had a lot of arts and culture – Bernstein and opera and Shakespeare, Jews and Western literature,” he said. “This year, we also had workshops, group discussions about what’s your relationship with Israel and Jewish identity, traditional talmudic study chavruta-style. We had a panel talk which included a debate on the issue of Shmita, which is the seventh year in which the land and the economy is supposed to revert to the situation before.”
In future, Dolgin said, he hopes Limmud will beef up children’s programming and attract more Orthodox participants. He noted that, on forms submitted by presenters, a large proportion said they were shomer Shabbat and keep kosher.
“We look like were kind of a Renewal or Reform outfit, but a quarter or maybe as much as a third of the presenters said they observe Shabbat,” he explained.
Organizers are already priming volunteers and presenters for next year. In addition to attracting teachers who may not see themselves as teachers, Limmud is looking for volunteers in such areas as technology and publicity.
“As a young organization, we’re still easy to hijack because we have no allegiances to anybody except the people working in it,” Dolgin said. “So, if people have a vision for what Limmud could be, then they should come in and steer it in that direction and they will be met with open arms.”
Moishe House (and friends) show off their “Most Jewish Table” certificates. From left to right are Alexei Schwartzman, Benjamin Groberman, Carol Moutal, Jordan Stenzler, Shayna Goldberg and Kevin Veltheer. (photo by Robert Albanese)
Limmud Vancouver’s Saturday night cabaret included a flash mob, music and Havdalah. (photo by Robert Albanese)
Music. Storytelling. Video. Flash dance. These were just some of the elements in Limmud Vancouver’s first-ever Saturday night cabaret, which took place on Jan. 31, the night before the all-day learning festival.
One hundred and sixty people gathered around tables of food, books and Havdalah candles in a transformed Jewish Community Centre of Greater Vancouver auditorium, awash in colored lights and humming to the music of Sulam. The event, co-produced by JCCGV and LimmudVan ’15, brought a cabaret of storytelling (Shoshana Litman of Victoria and local raconteur Michael Geller), drama (Michael Armstrong of Victoria’s Bema Theatre), songs (singers Harriet Frost and Wendy Rubin), Talmud (Tracy Ames), a quiz show (former Vancouverite Adam Growe), Havdalah (Rabbi Laura Duhan Kaplan), dancers (led by Nona Malki) and lots of good food.
Havdalah at the LimmudVan cabaret. (photo by Robert Albanese)
A highlight of the evening was an inter-table contest of personal Jewish experiences: Who has climbed Masada? Who attended Camps Miriam or Hatikvah? Who speaks Ladino? etc. The winners, a group of Moishe House residents and friends, beat the opposition in a spirited event that included spontaneous renditions of Adon Olam, and were proclaimed “Most Jewish Table.”
International Holocaust Remembrance Day was commemorated here on Jan. 25 with a ceremony at the Jewish Community Centre of Greater Vancouver. Holocaust survivors lit candles of remembrance and there was a moment of silence followed by Kaddish; Nina Krieger, Vancouver Holocaust Education Centre executive director, read a proclamation from Mayor Gregor Robertson; and a screening of the film Numbered followed, in which survivors of Auschwitz, their children and grandchildren reflect in often unexpected ways on the meaning of the numbers the Nazis tattooed onto their victims.
Robbie Waisman (photo from Vancouver Holocaust Education Centre)
Vancouverite Robbie Waisman, who is a child survivor of Buchenwald, delivered remarks before the film. With permission, the Independent is privileged to publish a slightly edited transcript of his words:
I am honored to be with you this evening. This film speaks about numbers. I have not seen the film, but I have experience with numbers.
Numbers that have been given to us in the camps have two very significant meanings. They were very dehumanizing. They robbed you of your feelings as a person. Your humanity as a human being was taken away. And as long as you remained healthy and were able to work, in that sense the number given to you made it possible to remain alive and continue to live and hope to survive.
When I lived in France after liberation, they gave us identification cards. It allowed me to get around every day. The police issued it to me on June 9, 1947. I had to have it renewed every year. This was important to me. This was my first ID card, so it is hard to explain how I cherished this card. It meant that I was no longer just a number. It meant that I was a person, that I was a person of value. It proved I had a name and an address. I was so proud to have it. It gave us back some of the dignity we had lost. It gave us back our humanity.
Every time a ghetto was being liquidated, there was a selection of men and women who the Nazis selected to work. Those would be spared and taken to the munitions factories to replace other workers who they perceived as not being strong enough to continue working.
I myself have gone through three of those selections successfully with my father alongside with me.
All of us Jews who were no longer capable of working were eliminated in the most horrific way. I am not going into details – the pain always resonates.
The Nazis decided who qualified to live and work, and others were sent to the gas chambers. Six million of our people, of which 1.5 million were children, were brutally murdered. I represent the seven percent that managed to survive.
The Nazis and their collaborators murdered my mother, father and four older brothers … my uncles, aunts, cousins and friends who had been my schoolmates, and on and on.
Getting back to numbers…. When I read that many second- and third-generation survivors are [tattooing] their fathers’ and grandfathers’ numbers on their own arms and chests, I was upset.
Upon further research and reflection, I came around and now admire all those that have done this noble task. It is strange and amazing how, after all the years, those numbers have taken on a new meaning and brought change to what we think about those horrific years.
The book God, Faith and Identity from the Ashes is a reflection of children and grandchildren of Holocaust survivors. Rabbi Dr. Bernhard Rosenberg, from Beth El New Jersey, who is the son of survivors Jacob and Rachel Rosenberg, wrote: “Growing up, I constantly looked at the numbers on my father’s left arm, which he received in Auschwitz. Those numbers instilled in me the urge to fight for the state of Israel and against antisemitism wherever it may occur. I became a rabbi because of those numbers.”
Here is my own experience with numbers. Imagine being a 14-year-old boy. Imagine having been in hell and back over four years of this boy’s life working in Germany’s ammunition factories, being hungry, starved, emotionally exhausted, physically weakened, deprived of every human emotion. Imagine being so brutalized and dehumanized that you begin to believe that you are no longer human. In spite of it all, I never lost hope of being reunited with my family.
Hope! – a very powerful motivation.
The emergence of the enormity of the Holocaust became known to us and we had to find a way to deal and cope with the huge loss of all our loved ones murdered by the Nazis. How are we going to live with all those horrors?
April 11 will be the 70th anniversary of the liberation of Buchenwald.
Would you believe, Gloria [Waisman’s wife] and I are invited by the German government to come to Weimar for this special occasion, where I am also invited to speak to German teenagers. I will share my experience in that infamous and dreadful place where death was a constant companion.
I celebrate April 11 as my birthday, for that day I was reborn again into freedom.
When the Americans liberated Buchenwald, we were euphoric! I will never forget the feeling! The soldiers were larger than life. They symbolized freedom, a new beginning! I tried to communicate with them, but had no words.
For the first time, I saw black men among the soldiers. Since I had been tormented by white persons and had never seen a black person, I thought that angels must be black!
The soldiers looked around and were surprised to find youngsters like myself. They wanted to know, Who are these kids? Where do they come from? What are their nationalities? Why are they here? What are they guilty of? What was the crime they committed?
Ultimately – a few days later – some men arrived to sort out the puzzle. They proceeded to make a list of our names and when my turn came and I was asked my name, I blurted out #117098, the number given to me. My name as a human was erased. I was surprised that they wanted my name not my number. So, you see here, again, the numbers are part of our stories.
When I think back, it was an extraordinary time, full of promise and hope. But it was also bittersweet. Those of us determined to survive had to focus all our efforts towards survival. We wanted to go home and be reunited with family. We soon realized that home was no more and that families we loved had been brutally murdered.
But after emerging from the abyss, thoughts and feelings returned.
Questions bombarded me. What now? Where is my family? Has anyone survived? If not, what is the point of my own survival?
Those wonderful memories of home no longer existed. Everything shattered.
How will I recapture feelings, so that I could cry and laugh again? How do I learn to love and trust again?
It was not easy to relearn the ordinary skills of life that had been shattered over a six-year period. We had to put our numbers aside, reclaim our names and that of our families and move forward.
We were also sure that when the American soldiers … when they saw the consequences of Nazi racism and brutality … that they would ensure that such things would never happen again. We, the survivors, were certain that the leaders and the citizens of the world would say “Never again!” and commit themselves to turning those words into reality.
Never again! Noble, thought-provoking words, but only if we act upon them. Only then do these words become meaningful.
Today, almost 70 years after my liberation, the promise of “Never again” has become again and again!
There have been a number of situations that have tested the world’s resolve … in Cambodia, the former Yugoslavia, Rwanda, and now in Darfur, Syria and so many other places, people have been, and continue to be, the victims of genocide.
My eyes have seen unspeakable horrors! I am a witness to the ultimate evil! I am a witness to man’s inhumanity to other human beings! To this day, I cannot grasp how I managed to go through hell and survive.
The promise of being reunited with my family, all my loved ones, was the strong motivator for not giving up, for not losing it and falling into despair. After having come out of the abyss, I remember thinking, What now? I must go home – my family is waiting for me.
Then the questions began. Where are our loved ones? What happened to them? So much devastation! How to cope? So many losses, including our humanity. We became angry and outraged.
We were 426 youngsters among 20,000 adults in Buchenwald. We were brought to Ecouis, France, for our recovery and were told by psychologists that we had become sociopaths who would never recover.
Most of us forged ahead in school and business, raised families and contributed to our communities. In fact, we count among the Buchenwald children such personalities as my friend Elie Wiesel, Nobel Prize winner; and Lulek, Israel’s recent chief rabbi, Israel Meir Lau, and his brother Naphtali.
Simon Wiesenthal, of blessed memory, said, “I believe in God and the World to Come, and when they ask me what did you do? I will say, I did not forget you.”
I want to end with my friend Elie Wiesel’s words: “Zachor, remember, for there is, there must be, hope in remembering.”
The commemoration was presented by the Vancouver Holocaust Education Centre, in partnership with the Norman and Annette Rothstein Theatre and the Vancouver Jewish Film Festival, and with funding from the Jewish Federation of Greater Vancouver and Rita Akselrod and family, in memory of Ben Akselrod z”l.
Michelle Dodek is the new president of the Hebrew Free Loan Association. (photo by Naomi Dodek)
The first free loan society in the Vancouver Jewish community was established 100 years ago, in March 1915. It is in this organization that the Hebrew Free Loan Association (HFLA) of Vancouver has its roots. And so, the association will celebrate its centenary this May with a dinner honoring current and past supporters and borrowers.
“The centennial celebration is one of the key projects we’re working on right now,” Michelle Dodek told the Independent. “HFLA has so many success stories, and this event – planned for the evening of Lag b’Omer, May 7, at Beth Israel Synagogue – will give us the chance to share some of them with the community.” Dodek took over as president from Diane Friedman in December. Friedman led the HFLA board for nine years.
“We would like to raise our profile. We joke among ourselves that the HFLA is one of the community’s best-kept secrets. It is challenging for us to publicize what we do because we are serve a niche market,” she explained. “We lend to people who don’t qualify for a bank loan and who also have the means with which to repay a loan. Examples of our borrowers are people who are employed and have encountered difficulties, such as a furnace in need of repair or physiotherapy bills for rehab from an accident. We help old-age pensioners who face the cost of expensive dental work; families with no financial reserves who would like their child to have a nice bar or bat mitzvah; or a new immigrant who needs to buy or lease a car or equipment for a job.”
The concept of interest-free loans, she said, “stems from the Torah itself. In Exodus, parashat Mishpatim, which will be read this year on Feb. 14, it states that a Jew should not charge interest when lending money to other Jews.” This parashah has been used by many founding members of Jewish communities throughout North America to establish organizations similar to Vancouver’s HFLA. “We are affiliated with the International Association of Jewish Free Loans,” Dodek said. “Many of the member organizations were also founded by ‘landsmen’ wanting to help each other when large numbers of Jews began to arrive in communities around North American, about 100 years ago, just like Vancouver’s organization. We all disperse interest-free loans to Jewish people and some member organizations in the States provide interest-free loans to non-Jews, as well.”
The first free-loan society in Vancouver existed until the 1930s, according to HFLA’s website. Another organization, the Achdut Society, was established in 1927 and lasted into the 1960s. In 1979, Shirley Barnett reestablished the Hebrew Assistance Association and, in 2004 – HAA’s 25th anniversary year – HAA was renamed the Hebrew Free Loan Association of Vancouver. From 1979 to 2004, notes the website, HFLA granted more than 1,300 loans, “totaling more than $3.8 million, with virtually all loans having been repaid in full.”
Last year, they dispersed about 40 loans, and they have about 150 loans out in total, said Dodek. “Our numbers are down right now. One of my goals is to build connections in the community to get our mission out to those who would benefit from our service. We have already begun to reach out to different groups and organizations.”
The application process is clearly laid out on the website, as are the terms of repayment. “It’s a relatively easy process with little red tape,” said Dodek. “Once an application is submitted, a board member contacts the borrower within 24 hours. They meet, discuss the application and, at the next board meeting, the loan is dealt with. The board meets twice a month so applications are processed quickly.”
There are various types of loans available: personal (maximum $7,000), emergency (maximum $750) and education, business or other special purpose loans (maximum $10,000), all of which require guarantors.
“We are looking for borrowers,” said Dodek. “We have a strong board with so many fascinating people from all facets of the Jewish community. Our board members include business people and social workers, people who can help applicants, as well.”
The last time HFLA put on a community-wide event was in 2007. The association hopes that the upcoming centennial will increase awareness. Celebrating 100 years in a fairly young community like Vancouver’s is an unusual event.
“On May 7, people will have the rare opportunity to hear from our borrowers in person. We hope to attract a wide cross-section from the Jewish community who will celebrate our amazing history and help us build for the next 100 years. Having an event on Lag b’Omer is significant to our mission because, although people think of it as a holiday of bonfires, the holiday is really about the importance of treating others with respect and dignity. That’s what HFLA is all about. As we look at our amazing past and to our future, we want to help build capacity in our community. We need to reach out, reconnect with our past borrowers and our supporters to act as a referral network, as well as guarantors for future loans so we can lend more money,” Dodek said.
“The Hebrew Free Loan Association changes people’s lives. It enables people to get through a tough situation, to add to their education, to better their situation, to celebrate a milestone – so many things.”
For more information or to become involved, visit hfla.ca, email [email protected] or call 604-428-2832.
Gil Lavieis a freelance correspondent, with articles published in the Jerusalem Post, Shalom Toronto and Tazpit News Agency. He has a master’s of global affairs from the Munk School of Global Affairs at the University of Toronto.
Left to right: Andrea Reimer, Judith Guichon, Henry Grayman, Thomas Gradin, Ujjal Dosanjh and Ezra Shanken, chief executive officer of Jewish Federation of Greater Vancouver. (photo by Wendy Fouks)
Ujjal Dosanjh, former premier of British Columbia and one-time federal cabinet minister, was recognized for civil courage at a ceremony at the Jewish Community Centre of Greater Vancouver on Jan. 18. The event marked the annual Wallenberg Day commemoration in the city, and the award was bestowed in the name of two extraordinary individuals whose actions during the Second World War resulted in the survival of tens of thousands of European Jews.
Dosanjh is the first recipient of the Wallenberg-Sugihara Civil Courage Award. In particular, Dosanjh was recognized for speaking out about political and religious violence in Canada’s Sikh community – notably, a warning in 1985 that Sikh extremism in India could target Canadians. A few months later, 280 Canadians were among 329 people killed when Air India Flight 182 was bombed. More generally, Dosanjh was recognized for a lifetime of contributions to British Columbia and Canada. (See story in the Jan. 9, 2015, issue of the Independent.)
The first annual award was presented at the 10th anniversary commemoration of Wallenberg Day, which honors Raoul Wallenberg who, as a Swedish diplomat in Budapest, issued visas that saved thousands of Jews. The Soviet military entered Hungary in January 1945, and Wallenberg was detained on suspicion of subversive activities. He was never seen again. The commemoration, which was initiated by Anders Neumuller, a former honorary Swedish consul to Vancouver, is now presented by the Wallenberg-Sugihara Civil Courage Society, which, along with Wallenberg, commemorates Chiune Sugihara, a consular representative of Imperial Japan in Lithuania who, similar to Wallenberg, issued visas that allowed thousands of Jews to escape Nazi-occupied Europe.
Henry Grayman, president of the society, explained that it was founded in 2013 by Swedes and Jews to honor and encourage acts of civil courage like those exemplified by Sugihara and Wallenberg.
The impact of acts of civil courage was made evident by Grayman’s wife, Deborah Ross-Grayman, who emceed the afternoon event. She credits her life to the war-era acts of Sugihara.
“I am the breath and the face of civil courage,” she said. “My own mother, Niuta Ramm, was the recipient of such a visa…. I live each day in gratitude for what has been given to me.”
She invited others in the audience whose survival could be credited to the acts of individuals like Sugihara or Wallenberg to stand, and close to a dozen people rose from their seats.
“As you see, one person can make a difference,” she said.
Ujjal Dosanjh (photo by Wendy Fouks)
On stage with British Columbia’s Lt.-Gov. Judith Guichon and Sweden’s honorary consul to Vancouver, Thomas Gradin, Dosanjh received the award but deflected the accolades.
“I am absolutely humbled,” Dosanjh said. “It’s a great honor to be recognized in the names of Raoul Wallenberg and Chiune Sugihara.”
In turn, he said, he accepted the recognition in the name of victims of violence in recent days at Charlie Hebdo and the Jewish supermarket in Paris. He also gave thanks to his heroes – including his grandfather, and Mahatma Gandhi, “the father of the nation I deserted to become Canadian” – and also those who have stood by him during difficult times.
“Terrorism in the name of religion is at war with us,” Dosanjh said. “The venom that moves them leads them to not understand our common humanity. These infidels are not true to our common humanity.”
The lieutenant-governor said Dosanjh has “devoted his life to standing firm against injustice and against violence … he’s served and served.”
The viceroy added that it is more important than ever to celebrate and sing the praises of heroes with at least the vigor “as that with which the deeds of villains are reported.”
Deputy Mayor and Vancouver City Councilor Andrea Reimer brought greetings from the city and read a proclamation from the mayor. She urged people to take the opportunity in 2015 to prove that actions make a difference.
“We have a choice to act, or we have a choice to regret that we didn’t act,” she said.
In addition to Sweden’s Gradin, consular representatives were also in attendance representing Japan, Switzerland and Mongolia.
After the presentation, a feature-length film was screened. The Rescuers features diplomats and government officials from diverse places whose actions saved the lives of thousands of Europe’s imperiled Jews.
Dr. Ayelet Erez, a visiting clinician scientist from the Weizmann Institute in Rehovot, Israel, was invited to speak at B.C. Children’s Hospital earlier this month.
The group was comprised of clinicians, researchers and clinical lab scientists. The event was organized by Dr. Hilary Vallance, a Weizmann Vancouver chapter member, who is director of the B.C. Newborn Screening Program and the Biochemical Genetics Lab within the department of pathology at the hospital.
Erez gave a talk on argininosuccinic aciduria (ASA), a rare inherited disorder caused by a lack of the functional gene necessary to make an enzyme called argininosuccinate lyase. Her talk led to a discussion with members of the hospital’s metabolic division in attendance regarding various aspects of her research and how her findings could potentially improve the practice of treating patients with argininosuccinate lyase deficiency here in British Columbia.
For more information on Erez or Weizmann Canada events in Vancouver, contact Jan Goldenberg, [email protected], or call 1-855-337-9611.
Israeli Ambassador to the United Nations Ron Prosor speaks in Vancouver on Feb. 3 and in Victoria on Feb. 4. (photo from Ron Prosor via Jewish National Fund Vancouver)
Israel’s ambassador to the United Nations says Canada’s foreign policy is at the “heart of the world’s moral compass.”
In an email interview with the Jewish Independent, Ambassador Ron Prosor credited Canada as being a voice of reason and justice.
“Prime Minister [Stephen] Harper and Foreign Minister John Baird have proven time and again to be true friends to Israel,” Prosor said. “They are at the heart of the world’s moral compass.… Canada is standing with Israel as we stand on the frontline in the battle against terror. They are often the first to denounce the anti-Israel bias and stand up as the voice of justice and reason. There are many examples of this bond: Canada was a strong proponent of the effort to make Yom Kippur an official UN holiday; it partnered with us to organize the upcoming special session in the General Assembly on antisemitism; and was one of the few countries to condemn the Syrian delegate … for comparing Israel’s policy to that of the Nazis.”
Prosor spoke to the paper in advance of his visit here in early February, hosted by Jewish National Fund of Canada, British Columbia. He will speak Feb. 3 in Vancouver at Congregation Beth Israel, at 7:30 p.m., and in Victoria the following day, at 7:30 p.m., at Congregation Emanu-El.
Prosor criticized efforts by the Palestinian Authority to gain recognition at the UN and at the International Criminal Court, saying it is an effort to avoid a negotiated resolution to the conflict.
“The Palestinians have found every possible opportunity to avoid direct negotiations with Israel,” he said. “They have engaged in a never-ending string of political games, literally shooting in all directions and missing the real target. The fact of the matter is that their habit of bypassing negotiations by taking unilateral action and blaming everyone but themselves will only move us further from peace. It’s time for the Palestinians to aim higher and find constructive solutions – beginning by engaging in meaningful dialogue.”
The United Nations is the body that, in 1947, passed the Partition Resolution intended to create a Jewish and an Arab state in Palestine. Israel’s critics routinely note that the very agency that is responsible for its existence is repeatedly on record condemning Israeli policies. Prosor responds that the UN is not the same body it was nearly 70 years ago.
“The landscape of the UN has changed dramatically since its founding,” Prosor said. “Today, fewer than half of its member states are democracies. The halls of the UN used to ring with calls for human rights and human dignity; today, they ring with voices demonizing and delegitimizing the Jewish state. This year, the UN passed 20 resolutions condemning Israel. In comparison, the world’s worst human rights abusers – Iran, Syria, and North Korea – each received one condemnation. This anti-Israel bias pervades the UN system.”
Many of the UN’s most vociferous condemnations of Israel emanate from the UN Human Right Council (UNHRC).
“For years, the Human Rights Council has singled out Israel for condemnation,” Prosor said. “I have to note that some of the world’s most repressive regimes, including Saudi Arabia and Cuba, are members of the Human Rights Council.”
Saudi Arabia is currently in the international spotlight for carrying out the first of 20 court-ordered floggings of democracy blogger Raif Badawi. After Friday prayers a week ago, Badawi, who created the blog Free Saudi Liberals, was lashed 50 times over the course of 15 minutes in a public square in front of a mosque in Jeddah. He is scheduled to receive the same punishment for a total of 20 successive Fridays, or 1,000 lashes. This is in addition to his sentence of 10 years in prison.
Despite this immediate example and other atrocities perpetrated by elected members of UNHRC, the body’s attentions are overwhelmingly focused on the Jewish state, Prosor said.
“To date, there have been 22 emergency meetings of the HRC to deal with situations around the world – 33 percent of them dealt with Israel,” Prosor said. “Additionally, Israel is singled out during regular sessions. Article 4 of the Council’s agenda examines the abuses of every single country in the world, except one. Israel – and Israel alone – has its own permanent place on the agenda: Article 7. This isn’t just a double standard, it’s a triple standard. One standard for democracies, one standard for dictators and a whole other impossible standard for Israel.”
“Another example is the UN’s UNISPAL [UN Information System on the Question of Palestine] website,” Prosor said. “It has advertised ‘apartheid tours’ in Israel and promoted a petition calling for the Canadian prime minister to cancel a visit to Israel.
“The UN could be playing a more constructive role by investing less time targeting Israel and more time advancing peace and security, economic growth, women’s rights, minority rights and so on,” he said. “None of this will be possible so long as the institution is held hostage by the world’s most repressive regimes.”
Though he is the lead representative of Israel at an organization that sometimes seems to have condemnation of the Jewish state as its primary mission, Prosor insists he is not intimidated.
“I walk the halls of this organization tall and proud of my extraordinary nation, one of the freest and more democratic countries on earth,” he said. “At the UN, I feel it is important to show the world what Israel is about beyond our conflict. We have so much innovation and ingenuity to share in agriculture, medicine, high-tech, education and more. We are a nation of just eight million that has produced 12 Nobel prizes, that sends satellites into space, puts electric cars on the road and develops the technology to power everything from cellphones to solar panels to medical devices. I feel privileged to represent Israel and the Jewish people.”
Prosor said he is bringing a message to Canada that emphasizes the parallels between the two countries.
“Israel and Canada share the same value system – we believe in democracy, justice, human rights and peace,” he said. “Together, we are standing firm amidst the stormy seas of global diplomacy to make the world a more peaceful place. The UN needs more countries like Canada – countries that are willing to take a stand and defend our common values.”
Ujjal Dosanjh will receive the inaugural Civil Courage Award at the 10th annual Raoul Wallenberg Day on Jan. 18. (photo by Patrick Tam)
In honor of the 10th annual Vancouver Raoul Wallenberg Day, the Wallenberg-Sugihara Civil Courage Society will present its inaugural Civil Courage Award to the Hon. Ujjal Dosanjh on Jan. 18.
WSCCS was formed by members of the Swedish and Jewish communities in 2013, with the goal of continuing the legacy of the Wallenberg Day in Vancouver and commemorating Raoul Wallenberg, Chiune Sugihara and others like them through the establishment of an award for civil courage. The award is given to an individual associated with British Columbia who has helped improve the lives of others and society while defying unjust laws, norms, conventions or unethical behaviors of the time and place. The choice of Dosanjh as a recipient was unanimous in the panel of three, which includes Thomas Berger, a Canadian politician of Swedish descent and retired Supreme Court justice, Georgia Straight publisher Dan McLeod, and Thomas Gradin, honorary Swedish consul, former hockey player and a scout for the Canucks. Dosanjh was selected as the award recipient “for his actions as a critic of sectarian violence and his advocacy for social justice, often at great risk to his personal safety. As a critic of extremism and champion of liberal democracy he has been a great benefit to Canada and an inspiration to us all.”
Dosanjh is well known as Canada’s first Indo-Canadian provincial premier and for his roles as attorney general, federal health minister and a member of Parliament until 2011. Back in 1985, after the Indian army attacked the Golden Temple in the Punjab to flush out Sikh extremists, Dosanjh warned the Canadian government that sectarian violence could spill over into Canada. His warning fell on deaf ears. Four months later, on June 23, 1985, Air India Flight 182 was bombed, killing 329 people, 280 of whom were Canadian. In the wake of this tragedy, Dosanjh consistently and publicly denounced violence as a means of establishing an independent Sikh homeland in India.
As a result these calls, Dosanjh has been subjected to death threats since the 1980s, he was attacked and severely beaten with a metal bar outside his law office and he had a Molotov cocktail thrown into his constituency office in 1999. He recalls a Facebook page set up in 2010 to discuss openly how to execute his murder. Despite these harrowing encounters, Dosanjh said he has always felt “safe enough” living in Canada. “Canadians are a peace-loving people who respect each other’s right to speak, no matter how distasteful one’s remarks might be,” he said. The threats subsided after 2010 but by then he had learned to live with them. “You can’t let these threats beat you into fear,” he added.
In an interview with the Independent, Dosanjh said he was “totally humbled” when he learned he would be receiving the award a few weeks ago. Though he’d not heard of the WSCCS, he was familiar with the story of Raoul Wallenberg. “To be honored in his name is something I could never have imagined in my wildest dreams,” he confessed. “I’m extremely honored to be associated with Wallenberg’s name, though what he did was under much more difficult circumstances and, therefore, all the more important. Still, to be acknowledged in your own lifetime for things you stood for, that some may find disagreeable, is great because it’s good to have friends.”
Dosanjh is presently writing a memoir and said though he misses the “gut and thrust” of politics, he has no longing for the weekly commutes to Ottawa and, prior to that, to Victoria.
WSCCS will present the award at the Wosk Auditorium at the Jewish Community Centre of Greater Vancouver on Sunday, Jan. 18, 1:30 p.m. B.C. lieutenant governor, the Hon. Judith Guichon, will attend the ceremony, which will include a screening of the film The Rescuers by Michael King, which tells the story of 13 heroic diplomats who saved tens of thousands of lives during the Second World War. Admission is by donation.
Lauren Kramer, an award-winning writer and editor, lives in Richmond, B.C. To read her work online, visit laurenkramer.net.
Rabbi Shmuley Boteach will speak at the Rothstein Theatre on Jan. 17. (photo from Shmuley Boteach)
Rabbi Shmuley Boteach will be in Vancouver later next week to talk about his most recent book, Kosher Lust: Why Love is Not the Answer. Boteach, a rabbi, author, television host, pundit and in-demand speaker who has been called “America’s Rabbi,” is being presented by the North Shore Jewish Community Centre/Congregation Har El with support from the Jewish Federation of Greater Vancouver. His talk will be followed by a Q&A and a meet and mingle over refreshments.
Boteach described Kosher Lust as “a revolutionary book,” in an interview with the Jewish Independent. “Most books about marriage, about sex or about romance, are about how you can create love in a relationship, how you can increase love. This book argues that love has been the problem all along. Why do we have such a high divorce rate? Why, if [marriages] do work, they work on a practical level but not on a level of deep desire? And my book argues the reason is that love has always been the problem.” He stressed, “The foundation of a marriage is supposed to be lust and desire, rather than love and friendship.”
In recognizing that “we live in a modern world where marriage as an institution is in common decline,” Boteach said he is “trying to make arguments for sustaining, enhancing and promoting marriage.” The bestselling author said his newest book “gives us three rules of lust. Number one, unavailability; number two, mystery; number three, sinfulness.” The book “teaches couples how to bring the three rules of erotic lust into their marriages and relationships.” These three rules of lust are from the Song of Solomon on which, he explained, the book itself is based.
Untangling the first rule, Boteach said that unavailability is “what we call erotic obstacles, erotic impediments [or] things which frustrate desire.” These include “things that get in the way of desire … that actually increase desire,” he said.
A problem with modern marriage “is that there is no mystery,” he said. “Marriages today are based on openness and a lack of mystery, and constant availability…. I actually argue a different kind of marriage.”
When asked how an ideal marriage would look, Boteach said, the “whole belief that marriage is about this constant openness and constant availability is incorrect.” Jewish law, he suggested, argues instead “for ‘sinful’ marriages. Notice that husband and wife become forbidden to each other for a period [of time] every month [during niddah]. Then, you have the element of sinfulness under the laws of modesty that are all about things being concealed, mysterious, covered, not just always available.”
Are there dangers or limitations to lust? “From a Jewish perspective, all things in life are neutral, and it really depends on their application as to whether they are positive or negative,” he said.
“There is unkosher lust,” Boteach added, “like what a husband will feel towards a woman who is not his wife. Unkosher lust is the kind of lust that is generated by pornography and the objectification of women and demeaning women.” Kosher lust, however, “like the desire that a husband has for his wife and that a wife has for her husband, is a beautiful thing and a ‘kosher’ thing.”
His book contends that “women are as lustful as men are,” Boteach explained. “One of the central arguments in my book is that women are much more sexual than men, and female sexuality has been belittled in our time and prior to our time.” Women “lust in a uniquely feminine way … in a much deeper more emotional way,” Boteach suggested, while men “lust in a uniquely physical way, that is often very two-dimensional, very predictable, very monotonous and very boring.”
The book has received several positive reviews in mainstream media, but also a critical review in Haaretz, Boteach said. In his opinion, this is “no coincidence … because Jews are the ones who always have an issue with a rabbi giving them advice about sex, because so often we belittle our own religion.”
Boteach continued, “I am not looking to write specifically to a Jewish audience. I am writing to a mainstream audience…. Jews have to learn how to assert their Jewishness in the midst of a multicultural society. And that’s what I do … I’m promoting Jewish identity, which can be affirmed and asserted anywhere and everywhere. We can’t create ghettoized Judaism that is only affirmed in the presence of other Jews. But I also believe that the universal teachings of Judaism are universally applicable and, therefore, it’s not just for Jews.”
The prolific author – he has published 30 books to date – will continue to focus his writing on relationships, but he is also continuing his foray into television with a new pilot for a show to be broadcast in Canada on Vision TV.
Boteach will speak Jan. 17, 7 p.m., at the Norman and Annette Rothstein Theatre. Tickets are available online at harel.brownpapertickets.com.
As the 2014 Jewish Federation of Greater Vancouver annual campaign draws closer to a record $8 million mark, preparations are well underway to build on that success in 2015.
Cindy Behrmann, campaign director since 2012 and one of the primary drivers behind this year’s campaign will be heading off to a well-deserved retirement. Over the past few months, Federation was hard at work reviewing the financial resource development (FRD) department in advance of Behrmann’s departure at the end of December and has announced the following changes.
Michelle Pullan (photo from Jewish Federation of Greater Vancouver)
Michelle Pullan, Federation’s women’s philanthropy director since 2011, will assume the role of campaign director. Pullan has considerable experience in philanthropy and fund development, having enjoyed success as a fundraising manager at Ballet BC and director of development at Vancouver Heritage Foundation before joining Federation’s FRD team. She has taken on leadership and volunteer roles on behalf of Jewish schools in the community and has served on the boards of Camp Solomon Schechter and Camp Hatikvah.
Campaign coordinators Eva Bach and Anna Vander Munnik have been promoted to the role of campaign managers. Vander Munnik, with Federation since 2011, will focus her effort on managing the men’s philanthropy division, while Bach, who joined Federation in 2013, will manage the women’s philanthropy portfolio. Also returning in January from maternity leave will be director, marketing and communications, Becky Saegert.
Led by associate executive director Marcie Flom, the FRD team is well positioned to capitalize on and sustain the success enjoyed in 2014.
