Category: Israel

Tower of David a must-see

A scene from Migdal David’s The Night Spectacular: the Queen of Sheba with her entourage. (photo by Amit Geron)

While growing up in the United States, my friends and I never seemed to tire of asking each other, “Who is the Lincoln Memorial named after?” and “Who is buried in Grant’s Tomb?” The point of asking these silly questions seemed to be their obvious answers. When you grow up, however, you learn that the truth is not always so clear. Take, for example, Jerusalem’s Tower of David, also called David’s Citadel. King David, for whom it is apparently named, had nothing to do with the tower or any other part of this historic structure.

The tower is actually part of a medieval fortress that contains architectural additions from later periods. It is located near Jerusalem’s Jaffa Gate, which is the most trafficked entrance to the Old City. The tower is so well-recognized, it appears emblematically in countless Jerusalem paintings and photographs.

Early Byzantine Church fathers misinterpreted Josephus Flavius’ writings, ascribing the Tower of Phasael, from King Herod’s time, to King David. To further complicate the issue, Muslims also associated the Herodian tower with King David. They named their mihrab (prayer niche) Nabi Daud, David the Prophet. Later still, 19th-century Western Christians labeled the Turkish minaret added to the Mamluk mosque the Tower of David. This wrong name is what the tower is still called.

Tower of David Museum’s mission, in contrast, has evolved over time and various administrations. When the museum first opened in 1989, the aim was to present Jerusalem in all the years of its existence. Today, that is still a large part of the museum’s objective, but staff now creatively focus on familiarizing the public with the building complex’s amazing and lengthy physical presence. No easy job in an historic structure bound by preservation guidelines, in a city that has supreme importance to several of the world’s major religions and dates back to the second millennium BCE.

One of the new must-see additions is the Kishle. The discovery of the Kishle – when the Turkish Ottomans built a prison there in the mid-1800s, the Kishle referred to soldiers’ barracks – was accidental, but the follow-up to this archeological find has been careful and meticulous. What has recently been opened to the public is a continuous cut-away, or time line, of Jerusalem. The excavations reveal Jerusalem from as early as the sixth century BCE. It likewise shows walls from the time of King Herod – some of Herod’s huge building stones from the last quarter of the first century BCE are also still in place to the right of the museum’s main entrance by Omar Ibn El-Khattab Square – as well as evidence from the Middle Ages. Of particular importance is the discovery of a wall from the First Temple period, which adds to our knowledge about the city wall’s ancient route. Walking outdoors to the Kishle exhibit is an adventure in and of itself, as visitors traverse a dry moat that surrounds the Citadel. Also outdoors are finds going all the way back to the Second Temple period.

photo - Excavations of the Kishle
Excavations of the Kishle. (photo by Oded Antman)

The museum makes an effort to present Jerusalem from a variety of angles. Take, for example, the current temporary exhibit, Camera Man. In this wonderful photo display, we are able to see Jerusalem over 50 critical years of existence, a time in which its rulers switched hands three times, from Turkish rule to British rule to state of Israel rule. But the beauty of this show is that it zeroes in not on the wheeler-dealers of these various administrations, but rather on the daily life of the average Jerusalemite.

Relatedly, the museum seeks ongoing public involvement. Hence, it has taken two rather bold steps: it has taken part of the Camera Man exhibit out of the museum complex, mounting some of the photos in the centre of town, in close proximity to busy Machane Yehuda Market. A second significant step – that dynamically changes the exhibit, even as it is being shown – relates to the museum’s invitation to Jerusalem residents to send photos from their own family albums. Thus, with this participation, the exhibit is frequently being updated.

But the museum has not limited itself to just presenting Jerusalem’s history through photography. In the past year, it has gone digital in a big way. Families with elementary school-age children may now pay a small additional fee to tour the museum with enhanced iPad technology. In the Hebrew version of the award-winning Swipe the Citadel – an English version is in the pipeline – the family joins in the search for an archeologist’s young missing daughter. The virtual family and the real visiting family travel through the museum’s many old stone corridors looking for the girl. At the end of the adventure, virtual father and child are reunited, and visitors have been exposed to Jerusalem’s long and amazing history. There are currently six other apps for improving the on-the-grounds museum experience, including a digital detective game to discover who built the tower. A preview of what is available can be seen at tod.org.il/en/todigital.

The museum is always thinking of new ways to reach families. With this in mind, it has started hosting a new outreach program that allows families with children with special needs to participate as a family unit. The whole family attends and each member of the family engages to the extent to which he or she can. The museum already has a quiet room and a time-out room, and has been consulting with specialists to further develop meaningful family experiences.

While the Night Spectacular is an established program for Jerusalem tourists, readers might not know that there have been incredible outdoor evening concerts in the museum complex. These concerts have varied, from large events of hundreds of people listening to classical music, to smaller events of international liturgical music.

In the past, Tower of David Museum has hosted some incredible events for Jerusalem’s ethnically diverse population. For example, in 2000, Washington state artist and craftsman Dale Chihuly put this question to the people of Israel: “What’s incredibly hard to make, but all too easy to break?” Through his installation at the museum, Chihuly showed there is more than one way to solve this riddle, but his simple, yet thoughtful, answer was: “glass and peace.” The artist has donated some of his work to the museum.

While there may be a question about the museum’s name, there is no question you have to check it out the next time you are in Jerusalem.

Deborah Rubin Fields is an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.

Where David fought Goliath

The author, Sybil Kaplan and Prof. Yosef Garfinkel at the opening of the exhibit In the Valley of David and Goliath, now at Bible Lands Museum in Jerusalem. (photo by Barry A. Kaplan)

“As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead; the stone sank into his forehead, and he fell face down on the ground. So, David triumphed over the Philistine with a sling and a stone; without a sword in his hand, he struck down the Philistine and killed him.” (1 Samuel 17:48-50)

Most of us have read or heard the story of David and Goliath, and some of us have even visited where the battle took place. But now we all have the chance to learn more. On Sept. 5, In the Valley of David and Goliath opened at Bible Lands Museum in Jerusalem. Presented to the public for the first time, the exhibit will be on display until September 2017.

Khirbet Qeiyafa (Fortress of Elah), 20 miles southwest of Jerusalem, on top of a hill overlooking the Valley Elah, was excavated by Prof. Yosef Garfinkel from 2007 to 2012. Garfinkel is the Yigael Yadin Chair in Archeology of Israel at Hebrew University and director of excavations at Khirbet Qeiyafa.

This fortified city was across from Gath, the Philistine city where Goliath lived when he came out to face the Israelites. The evidence indicates that the city was a military outpost for the House of David. In David’s day, the Valley of Elah served as a neutral zone between the Israelites and the Philistines. Excavators discovered a large cache of weapons in Qeiyafa, which Garfinkel identifies as “an area of conflict between two political units.”

photo - Cooking pots were among the many items on display
Cooking pots were among the many items on display. (photo by Barry A. Kaplan)

Based on carbon-14 dating performed on 28 olive pits, archeologists believe the city lasted from 1020 to 980 BCE. Items found at the site strengthen the connection to King David and religious practices described in the Bible. As well, according to Garfinkel, this Iron Age town was described in the Bible as the location of the battle between David and Goliath 3,000 years ago.

In an interview with Erin Zimmerman for CBS News in 2013, Garfinkel maintained that Khirbet Qeiyafa was a Jewish city for four reasons.

“It has a big casement city wall and houses abutting the city wall,” he said. “This is known from four other sites, so now we have five sites. All these five cities are in Judah, none of them is in Philistia. This is really typical Judean urban planning.”

Second, the bones found in the city all come from kosher animals.

“We have sheep, goat, cattle, but we have no pigs and no dogs,” he said. “On the Philistine side, they consume pigs and also dogs. Up to 20% of the animal bones at Philistine sites are pigs, but here, nothing.”

And, according to Garfinkel, a found pottery shard, also known as an ostracon, is the earliest example of Hebrew writing ever unearthed. On it are written commandments to worship the Lord and to help widows, orphans and slaves.

“It started with the word ‘al ta’as,’ which means ‘don’t do,’ and ‘ta’as,’ ‘to do,’ is only in Hebrew. It’s not Canaanite and not Philistine,” he explained.

Finally, Garfinkel said the absence of idols – which would have been in abundance in other places – points to a Jewish city.

“If you go to Canaanite temples of the Late Bronze [Age], you will find a lot of human and animal figures, but not in Khirbet Qeiyafa. So, the people here really obeyed the biblical taboo on graven images,” he said.

Garfinkel pointed out that, “in the absence of idols, there were religious shrines, and the models predate Solomon’s Temple by about 40 years, yet they match the Bible’s description of the Temple, down to the triple-framed doors. They’re the first physical evidence of Jewish worship in the time of King David.”

Part of the exhibit at the Bible Lands Museum are the two inscriptions that were found – one on a jar and one inscribed with ink on a pottery shard – which contain the distinctly identifiable Hebrew words for “king,” “don’t do” and “judge.”

Among the other objects on display are storage jars, water basins, a model of a house, hundreds of pottery vessels, jar handles with finger impressions, cooking pots and jugs, and the bowl that contained the olive pits.

Most amazing is a stone model shrine, which reflects a Mesopotamian architectural-style before the era of King David, but which probably inspired the look of the palace built by Solomon, David’s son. Features of the model are mentioned in biblical references to King Solomon’s Temple, built decades later.

For Hebrew-speakers traveling to Israel in the near future, exhibit curators will be giving behind-the-scenes tours in Hebrew on Oct. 7, Nov. 11 and Dec. 16.

Sybil Kaplan is a journalist, foreign correspondent, lecturer, food writer and book reviewer who lives in Jerusalem. She also does the restaurant features for janglo.net and leads walks in English in Jerusalem’s market.

Jerusalem’s French aspects

Salt print of Adolphe Crémieux, December 1856, by Nadar (1820-1910), from the J. Paul Getty Museum. (photo from Wikimedia Commons)

While Jerusalem’s French connection thankfully lacks the violence and crime of the 1971 movie by the same name, both the film and real-life “French” Jerusalem have one thing in common: both expose us to off-the-beaten-track sites. Take a look at what you’ll find in Jerusalem.

The Israel Museum (11 Ruppin Blvd.) has amazingly reassembled an original 18th-century French salon called the Rothschild Room. (All that’s missing is the fancily dressed smart-set listening to a book or music recital.) It also has an impressive collection of French impressionist and post- impressionist painters, such as Pierre-Auguste Renoir, Camille Pissarro, Edgar Degas,

Alfred Sisley, Claude Monet, Paul Cézanne, Paul Gauguin and Henri de Toulouse-Lautrec, as well as works by earlier French artists such as François Boucher.

Speaking of paintings, 120 years ago, Count Marie Paul Amédée de Piellat painted Crusader-related images on the wall of what is today known as Jerusalem’s French Hospice, a non-denominational facility for the terminally ill. Painted in fresco-style, they were recently uncovered during a routine repair.

First built some 130 years ago as St. Louis Hospital – after the same King Louis IX who was responsible for broadening the Inquisition and burning Talmuds – it stands at 2 Shivtei Yisrael St. Around the corner from the hospice is the Romain Gary French Institute of Jerusalem, which promotes French culture by means of French-language courses, a French-language library and a media and entertainment space.

Romain Gary was a Second World War pilot, French diplomat and filmmaker, but was best known for his prolific writing. He won literary prizes using various pen names. Born to Jewish parents, his mother had him baptized a Catholic. Oddly, he had a large menorah at the foot of his bed when he shot himself dead.

Jerusalem’s Ratisbonne Monastery – built in the late 1880s, in Rehavia, 26 Shmuel HaNagid St. – is named after two French Jewish brothers who converted to Catholicism and made it their mission to have Jewish children follow in their “way.” Just before Israel declared statehood, 60 children from Kfar Etzion were safely evacuated to the monastery before the kibbutz fell. Most of the kibbutz defenders, however, were killed in the fighting. During the period in which the Jordanians blocked Hebrew University’s Mt. Scopus campus, the Ratisbonne Monastery served as the school’s law faculty.

Today, the monastery is an international theological school for those studying for the Catholic priesthood.

Several Jerusalem streets are named after French personalities who were either themselves Jewish or had connections to Jews. Centrally located Emile Botta Street is named after the French consul in Jerusalem during the Ottoman rule. The 90-year-old Pontifical Biblical Institute stands on this street. This facility has been in the news lately, as an Egyptian mummy belonging to the institute is currently on exhibit at the Israel Museum.

Emile Zola Street in the German Colony honors the outspoken journalist who defended Captain Alfred Dreyfus’ innocence. In a Jan. 13, 1898, letter (J’accuse!) to the French president, Zola publicly charged the French government and army with suppressing the true story behind Dreyfus’ arrest. Zola himself paid a high price for his bravery; he fled to Britain to avoid prison, only to die there suddenly and suspiciously from carbon monoxide poisoning.

Located near Emile Zola Street is Adolphe Crémieux Street. Crémieux was a Jewish lawyer, statesman, staunch defender of human rights (both of Jews and slaves) and the founder, in 1860, of the Alliance Israélite Universelle; four years later, he served as its president. Unfortunately, the Alliance vocational school no longer stands, but you can still see approximately where the gate was on Jaffa Road, in front of the site’s successor, the Clal Building.

Crémieux did much to better the conditions of the Jews in France. In 1827, he advocated the repeal of the Oath More Judaico, a piece of stigmatizing legislation left over from pre-revolutionary France. Crémieux apparently brought about the abolition of the oath when he defended Rabbi Lazard Isidor. The rabbi – who went on to become France’s chief rabbi – had refused to take the antisemitic oath and was charged with contempt of court. Crémieux got him acquitted. On March 3, 1846, the French Supreme Court finally declared the oath illegal.

Crémieux was likewise involved in defending Saratov (Russia) Jews facing charges of blood libel. For his instrumental assistance in bringing about the end to slavery in the French colonies, Crémieux was nicknamed the “French Abraham Lincoln.”

In recent years, Crémieux Street drew significant attention when police investigated former prime minister Ehud Olmert for the suggested favorable terms he received on the purchase of a home on this street, in exchange for help rendered to the contractor who sold it to him. The National Fraud Unit ultimately advised that there was not enough evidence to proceed with criminal charges against Olmert in the “Crémieux Street affair.”

Frederic Chopin Street is named for the well-known, Polish-born, French composer and pianist. Probably not coincidentally, this Talbiya street is the site of the Jerusalem Centre for the Performing Arts. Six halls serve as regular venues for music and dance concerts, dramatic performances and films.

Located in an ultra-Orthodox neighborhood, Estori Haparhi Street is named after the first topographer of the land of Israel. Haparhi’s family lived in Provence, but was expelled from France, along with the rest of the medieval Jewish population. Following this expulsion, he made aliyah and frequently preached the necessity of settling in the Holy Land. While making his living as a doctor, he wrote a book citing the biblical and halachic borders of Israel. He claimed that the Arabic names of numerous towns and villages reflected their Jewish textual names.

Speaking of medieval France, the Jerusalem municipality named three Mekor Baruch neighborhood streets after medieval Jewish scholars, Rashi and his two grandsons, the Rashbam and Rabenu Tam.

Neve Yaakov’s Gamzon Street recognizes the French resistance work of Robert Gamzon. In wartorn France, he set up an underground for issuing false identities to children and young adults. With these papers, they were able to escape France. Gamzon went on to fight in Israel’s War of Independence and to do research at the Weizmann Institute.

Talpiot’s Marie-Pierre Koenig Street commemorates the bravery and leadership of the French general who headed the Free France forces in the Second World War and took part in the D-Day landing. During the war, Koenig let members of the Jewish Brigade fly the blue and white flag, in defiance of British orders banning such action. Even after becoming the French minister of defence, Koenig remained an advocate of the new state of Israel.

For a general understanding of how the Holocaust affected French Jewry – including the critical assistance provided by French Jewish underground workers – plan a physical, or at least a virtual, visit to Yad Vashem (yadvashem.org). France’s recognition of Jewish defence was short-lived, however. Following the Six Day War, France embargoed its Mirage fighter jet. This forced Israel to develop the Kfir jet, and a street named HaKfir reflects Israel’s decision to go blue and white.

Deborah Rubin Fields is an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.

A year of diplomacy, terror

Prime Minister Binyamin Netanyahu kisses Adel Banita’s 2-year old son on the forehead in Hadassah Hospital on Oct. 5, 2015. Netanyahu was visiting Banita, who was stabbed by a Palestinian terrorist in Jerusalem’s Old City. Her husband, Aharon, 22, died later of his injuries. (photo from Ashernet)

The Jewish year 5776 could be probably best described as a year of diplomacy and terror. Despite the toll of death and misery being inflicted by radical Islamic terror groups around the world, Israel this past year has been relatively quiet in so much as it has not had an outright war with its neighbors. Terror, however, has been present, with the knife and automobile being the weapons of choice to inflict fear and mayhem on the long-suffering citizens of Israel.

Radicalized, mostly young, Arab terrorists have been responsible for murdering or seriously injuring innocent men, women and children by stabbings or ramming their vehicles into groups of people, usually standing at bus stops or hitchhiking posts. Death and injury have also been caused by throwing large stones at passing cars in the West Bank. In several instances, firearms have been used by terrorists to kill people enjoying an evening out. On Aug. 17, a terrorist from the West Bank shot dead four people and injured a further six individuals at a restaurant in Tel Aviv. Perhaps the most outrageous attack was the murder of 13-year-old Hallel-Yaffe Ariel as she slept in her bed in her home in Kiryat Arba on June 30.

The year has been marked by intensive diplomatic activity, particularly as far as the African continent is concerned. Major countries, such as Kenya, Uganda, Ethiopia and Rwanda, played host to Prime Minister Binyamin Netanyahu this past summer. Their leaders have also visited Israel and trade agreements were signed. One African leader said the visit of the Israeli prime minister to Africa was to “reset Africa’s diplomatic relations with Israel.” Many African countries are anxious to use Israeli technology for water management and agricultural development. It is also worth noting that many African nations have also been victims of radical Islamic terrorism.

Israel’s Mediterranean neighbors were not forgotten this past year. Mutual interests of both energy and security have brought Greece, Israel and Cyprus closer. Greece and Israel have conducted military exercises in each other’s country, and the three countries are working together to maximize the natural gas deposits that have been discovered in the eastern Mediterranean.

Despite the tensions in the Middle East, beneath the surface, much is happening between Israel and its neighbor Jordan. Perhaps the most significant long-term change is the soon-to-be-completed Jezreel Valley railway project. Apart from the advantage for Israelis living in the north and working in the Haifa area, the new rail link will enable Jordanians to have a Mediterranean trade outlet, via Haifa. The only link to the sea for Jordan at present is at Aqaba on the Red Sea.

Another project between Israel and Jordan concerns the rapid evaporation of the Dead Sea. Already the lowest point on earth, the sea level is getting lower every year. Also, the annual replacement of water from rivers in the north does not reach the Dead Sea. This river water is being used for agriculture and domestic purposes. In principle, the two countries have agreed to build a water feed from the Gulf of Eilat to the Dead Sea. On the way, the flow of water would power generators to produce electricity.

As regards her other neighbors in the region, the terrible humanitarian crises being played out in Syria and Libya have once again demonstrated that Israel will never turn her back on those in need. As thousands of refugees have been pouring onto some Greek islands via Turkey to escape the unrelenting wars in the Middle East and North Africa, Israel’s aid organizations and medical teams have been on hand to offer help and expertise.

Among other happenings during the year, another state-of-the-art submarine was delivered during the summer from a German shipyard to augment Israel’s submarine fleet. And, finally, former prime minister Ehud Olmert was sent to prison after being found guilty of corruption and bribery. The positive side of this? The rule of law is the same in Israel for all of its citizens.

photo - Medical and rescue teams from IsraAID attend to Syrian refugees who have just landed in a rubber boat on the Greek island of Lesbos after the perilous crossing from Turkey
Medical and rescue teams from IsraAID attend to Syrian refugees who have just landed in a rubber boat on the Greek island of Lesbos after the perilous crossing from Turkey. (photo from Ashernet)
photo - The entrance to Al-Aqsa Mosque on the Temple Mount in Jerusalem after rioters tried to prevent police from arresting Arab stone-throwers
The entrance to Al-Aqsa Mosque on the Temple Mount in Jerusalem after rioters tried to prevent police from arresting Arab stone-throwers. (photo from Ashernet)
photo - In Tel Aviv in October 2015, thousands of Israelis came together to remember the 20th anniversary of the assassination of Yitzhak Rabin, who was murdered by Yigal Amir in this square
In Tel Aviv in October 2015, thousands of Israelis came together to remember the 20th anniversary of the assassination of Yitzhak Rabin, who was murdered by Yigal Amir in this square. (photo from Ashernet)
photo - A bus stop in Jerusalem’s Malkei Yisrael Street after a terrorist drove his car into the stop, killing one man, and then got out of his vehicle to stab others at random
A bus stop in Jerusalem’s Malkei Yisrael Street after a terrorist drove his car into the stop, killing one man, and then got out of his vehicle to stab others at random. (photo from Ashernet)
photo - Prime Minister Binyamin Netanyahu and President Barack Obama in Washington, D.C.
Prime Minister Binyamin Netanyahu and President Barack Obama in Washington, D.C. (photo from Ashernet)
photo - Prime Minister Binyamin Netanyahu looks through the periscope of the latest submarine to be delivered to the Israeli navy by the German government
Prime Minister Binyamin Netanyahu looks through the periscope of the latest submarine to be delivered to the Israeli navy by the German government. (photo from Ashernet)
photo - Prime Minister Binyamin Netanyahu, left, Cypriot President Nicos Anastasiades, centre, and Greek Prime Minister Alexis Tsipras at a meeting in Nicosia to cement trilateral relations
Prime Minister Binyamin Netanyahu, left, Cypriot President Nicos Anastasiades, centre, and Greek Prime Minister Alexis Tsipras at a meeting in Nicosia to cement trilateral relations. (photo from Ashernet)
photo - Former Israeli prime minister Ehud Olmert at the Supreme Court in Jerusalem following the court’s decision to uphold his prison sentence
Prime Minister Binyamin Netanyahu, left, Cypriot President Nicos Anastasiades, centre, and Greek Prime Minister Alexis Tsipras at a meeting in Nicosia to cement trilateral relations. (photo from Ashernet)
photo - The Tamar gas rig in the Mediterranean, off the Israeli coast
The Tamar gas rig in the Mediterranean, off the Israeli coast. (photo from Ashernet)
photo - Prime Minister Binyamin Netanyahu outside Government House in Kenya, stepping out to inspect the honor guard
Prime Minister Binyamin Netanyahu outside Government House in Kenya, stepping out to inspect the honor guard. (photo from Ashernet)
photo - The almost-complete Jezreel Valley railway that goes from Haifa to the Jordanian border
The almost-complete Jezreel Valley railway that goes from Haifa to the Jordanian border. (photo from Ashernet)
photo - Goods from Turkey enter the Shalom Crossing into Gaza with goods from Turkey. Recently, Turkey and Israel resumed normal diplomatic relations for the first time since the 2010 Mavi Mamara affair
Goods from Turkey enter the Shalom Crossing into Gaza with goods from Turkey. Recently, Turkey and Israel resumed normal diplomatic relations for the first time since the 2010 Mavi Mamara affair. (photo from Ashernet)

Rabbi finds his calling

Rabbi Yosef Ben Zruel, aka “Rabbi Yossi,” engages with students at Boys Town Jerusalem. (photo from BTJ)

As 32 out of Boys Town Jerusalem’s 100 seventh graders took their places in class on the first day of school, their teacher, Rabbi Yosef Ben Zruel, surveyed the rows of anxious students with a smile. “I look at you and I see myself,” he told them.

“I remember my mother bringing me by bus to Boys Town on my first day of school in seventh grade. We have a lot in common!”

Like their teacher, the current students come from difficult and disadvantaged backgrounds: broken homes, unemployment, poverty, neglect and abuse. Although many students are Israeli, the school also has boys who have come from Ethiopia, France and Russia. As situations around the world become more difficult, parents are sending their children to Boys Town, where they know they will be well educated and properly cared for. The school provides a safe haven for 900 boys annually, who might otherwise have no place to go.

The school focuses on preparing the boys to be productive citizens of tomorrow, benefiting the state of Israel and beyond, as many of the students eventually work for international companies. Graduates serve in the military, and then go on to careers in business, high-tech, medicine or education, like their teacher.

Now in his forties, “Rabbi Yossi” notes that he gained vital teaching skills from that first day at Boys Town onward. “I teach what I learned from my own teachers, who gave me tools for life,” he said.

Yet his journey to become a member of the faculty of Boys Town took several decades to complete. After graduating with honors in 1991 from BTJ’s electronics department, Ben Zruel served a three-year term of duty in the Israeli air force. He then entered university to pursue advanced electronics studies before realizing he’d taken a wrong turn. “I always wanted to be a teacher,” he said.

Turning to education and Jewish studies, Ben Zruel became a rabbi and taught elementary school for nearly 20 years. Three years ago, he was delighted to accept a job at his alma mater.

“I walked back into the school, and everything had changed – except, of course, for the students. As in my days, I saw boys struggling to grow and develop, to overcome hardships and to meet the demanding BTJ curriculum that combines academic, technological and Jewish studies.”

That’s when he knew that his course of teaching had already been charted. “I tell my students what my teacher – Rabbi Elimelech Yaakov, today a BTJ principal – told us: ‘You are the elite! You are the finest, most capable students to have ever studied here!’ That lifted our spirits and spurred us to believe in ourselves and to soar.”

The emotional and psychological problems that affect the students take a heavy toll on their well-being. For many, there is no food at home and the three nutritious meals provided by the school are important. Dealing with these issues is an integral challenge to a BTJ teacher, Ben Zruel said. “I tell all my students, as I was taught, if you fall, get up. Believe in yourself. Be curious about your world, and learn as much as you can so that you can give to others.”

To his students’ joy, Ben Zruel often expands the curriculum beyond the classroom walls.

“Boys Town once taught practical courses in carpentry, mechanics and printing,” he said. “In today’s technological world, I still find it essential to learn to build from scratch.”

Last year, Ben Zruel instructed his students in the ancient Middle East art of building a “tabun” oven from clay and stone to bake pita bread.

“Perhaps it’s crazy to be a teacher,” he mused, “but it’s clearly a mission of love. Hopefully, my students will someday continue the circle of passing on the gift of knowledge and energy for life.”

With the help of its many supporters, Boys Town Jerusalem will be able to keep providing hope, encouragement and opportunity to thousands of disadvantaged boys.

New inclusion classes

Shalva founder Kalman Samuels, left, and Mayor of Jerusalem Nir Barkat, centre, help youngsters cut the ribbon at the grand opening of the new Shalva National Children’s Centre. (photo from IMP)

Dozens of smiling preschool and kindergarten youngsters recently filed into a revolutionary new inclusion class, which integrates both special needs and other children in the same classroom environment. The opening of the inclusion class was attended by Mayor of Jerusalem Nir Barkat, who has championed the needs of special education since he took office nearly eight years ago.

Housed in the new $55 million dollar Shalva National Children’s Centre – built on seven acres near Shaare Zedek Hospital – this class is part of the wider umbrella of services for the special needs community in Jerusalem. The new state-of-the-art National Children’s Centre provides services to the Israeli community, as well as serving as a research facility focusing on special needs.

Shalva has been the leading Israeli institution providing programs to children with special needs since it was founded by Canadian immigrant Kalman Samuels, along with his wife Malki, in 1990. The land on which the campus was built was donated by the municipality.

Barkat praised the Samuelses for their selfless dedication to the community.

“Shalva was a jewel when it originally opened in Har Nof. Now, it’s a bigger and more expensive jewel, but it’s worth every shekel and every dollar invested in this place,” said Barkat.

“It’s overwhelming. After 10 years getting the land, working to get all the permits, all the challenges we faced, the battles we had to fight to build this centre, the people that tried to stop us. It’s a complete miracle,” said Kalman Samuels, with tears welling up in his eyes, as the children and their parents filed into the building.

Sara Chana Wolff, the mother of Avraham, a 5-year-old child with special needs who will be participating in the educational program, was effusive.

“I just feel endless gratitude towards Shalva,” she said. “When they see that there is something else they can do to help the kids, they turn the world upside down to make it happen. It’s very humbling and inspiring when I look at what Shalva and the Samuels family has done for the community.”

Gal Katzir, whose 3.5-year-old son Sahar will be attending kindergarten classes at Shalva and helped cut the ribbon with Barkat, remarked, “We are so happy with our choice. We thought this would be a special opportunity for Sahar to get to know kids that are different from him. Also, they have so many resources that aren’t in any other kindergarten that we know Sahar will benefit from. Sahar was just great on his first day, he didn’t cry or anything, he just said, ‘Bye-bye, Mommy.’ I was the emotional one!”

Reut fills social gaps

Gidi Grinstein (photo from Jewish Federation of Greater Vancouver)

When Gidi Grinstein finished his army service in Israel in 1995, he wanted to “make a contribution to the most dramatic issues of our time.” And it wasn’t long before he began making tracks in that quest, about which he will talk at Jewish Federation of Greater Vancouver’s annual campaign launch on Sept. 22.

Grinstein, now 44, coordinated Israel’s negotiations with the Palestinians, serving as secretary for the Israeli delegation at the Camp David Summit at the tender age of 29, while serving in the office of prime minister Ehud Barak from 1999 to2001. “They called me on Friday afternoon,” Grinstein recalled. “And they said, ‘The first meeting is tomorrow night. If you come, you have the job.’ It took me about three seconds to think about it.”

Grinstein had a close-up view of the strengths and weaknesses of the inner workings of the government. After the conclusion of the negotiations, he received a Wexner fellowship and spent a year at Harvard University’s Kennedy School of Government, thinking about how to move Israel forward through the many challenges that it faces. As he told Israel21c, “There is a systemic problem deriving from the gap between the complexity of the emerging challenges facing the country and the weakness of the tools of governance to meet those challenges.”

Grinstein concluded that tackling this problem “would have to come from the outside” and, after his year at Harvard, he set out to create a nongovernmental body to address Israel’s most pressing problems.

“Governments in general are weak when it comes to innovation,” Grinstein told the Independent, “so NGOs experiment and explore, try new methods; when there is rightness, the government takes them on.”

Grinstein said Reut (meaning “clear vision”), the organization he founded with two others, aims “to help communities drive their own long-term development and create a vision for the next 10 years.”

Reut does this by mobilizing economic potential, key institutions, the municipal and central government and entrepreneurs. “Reut is a platform for social innovation that aims at what I call ‘inclusive prosperity,’” said Grinstein, “prosperity that includes Jews and Arabs, the wealthy and the poor, everyone. Only inclusive prosperity will bring Israel forward into its future as what it is meant to be.”

Grinstein said Reut exists “to create integrative models to tackle big problems, problems with no market or government solutions, problems where solutions don’t exist or cannot be afforded.”

He pointed out that “the state of Israel does not have a specific unit of people dedicated to long-term well-being of its people, as if that will just take care of itself!”

Grinstein said, in Israel’s early years, it led the world in societal innovation but, in recent decades, it has focused on technological innovation without a corresponding degree of societal innovation, leading to an imbalance. He told Haaretz last year that technological innovation benefits far fewer people than societal innovation. “It creates social gaps,” he said, adding that “Israel has gone from being one of the most egalitarian countries in the world to one of the least.”

Grinstein laid out his vision for Israel in his 2015 book Flexigidity: The Secret of Jewish Adaptability and the Challenge and Opportunity Facing Israel. He views Israel’s role as both a light unto the nations and a key agent of the historical vision and special role of the Jewish people, with concerns that need to transcend a narrow focus on economic and security concerns, as important as those issues are.

Reut’s projects include Firewall Israel, a web platform designed to support every Jewish and pro-Israel community in the world in their local fight against boycott, divestment and sanction challenges; TOM (Tikkun Olam Makers), which addresses neglected societal problems faced by people with disabilities, the elderly and underprivileged, by creating affordable options for them; and the Leapfrog Centre, which offers consulting and training to municipalities, based on knowledge developed through Reut’s efforts in the city of Tzfat (since 2011) and in the Western Galilee (since 2010).

Grinstein will be joined at the Sept. 22 campaign launch, FEDtalks, by Randi Zuckerberg, author, radio host and founder of Zuckerberg Media; Alison Lebovitz, One Clip at a Time co-founder; and journalist Terry Glavin. For tickets and more information, visit jewishvancouver.com/fedtalks2016.

Matthew Gindin is a Vancouver freelance writer and journalist. He blogs on spirituality and social justice at seeking her voice (hashkata.com) and has been published in the Forward, Tikkun, Elephant Journal and elsewhere.

Armstrong lecture

Buzz Aldrin addresses the 2016 session of the International Space University at the Technion-Israel Institute of Technology in Haifa. (photo from Technion via Ashernet)

On July 20, 1969, Neil Armstrong became the first human to set foot on the moon; he was followed by Buzz Aldrin, while the third member of the team, Michael Collins, orbited the moon in the expedition’s command module.

On July 26, Aldrin addressed the 2016 session of the International Space University at the Technion-Israel Institute of Technology in Haifa. Aldrin serves as chancellor of the ISU and, at present, the ISU’s summer program is being held at the Technion.

“We were given an opportunity to land on the moon, and the opportunity became a landmark event that changed the history of mankind,” said Aldrin in his lecture. “Four hundred thousand people were involved in the success of this mission and a half billion people were watching us making history,” he added. “When we returned from there, we were greeted as heroes, but the world cheered not only us but what we represented – conquering the impossible.”

Looking beyond the moon, Aldrin would like to see humans having a permanent presence on Mars by 2040 – to this end, he founded the Buzz Aldrin Space Institute in Florida.

Philistine cemetery found

The newly found Philistine cemetery in Ashkelon National Park. (photo by Leon Levy Foundation via Ashernet)

Over the past 30 years, excavations have been undertaken in the park by the Leon Levy Expedition and the cemetery was actually located in 2013, but kept secret until the excavation was complete. The cemetery is located about 10 feet below ground level on a site that was later used as a Roman vineyard, and between 150 and 200 bodies lie buried there. The findings, dated to the 11th-8th centuries BCE, may well support the claim that the Philistines were migrants from lands to the west who arrived in ancient Israel around the 12th century BCE. Some of the Philistines were buried with perfumed oil, bracelets, earrings and other jewelry. The findings are on display until February in an Israel Museum exhibit at the Rockefeller Archeological Museum in Jerusalem.

Humanitarian delivery

Humanitarian goods from Turkey arrive at the Kerem Shalom crossing point into the Gaza Strip; it was the first such shipment to arrive in Israel from Turkey since the reestablishment of ties between the two countries at the end of last month. (photo from Ashernet)

The families of Israel Defence Forces soldiers Oren Shaul and Hadar Goldin – both of whom were killed two years ago in Operation Protective Edge and whose bodies are still held by Hamas – were dissatisfied with the reconciliation agreement between the two countries, as it did not include the return of their sons’ bodies or the return of two Israeli citizens, Avraham Mengistu and Hisham al-Sayyad, imprisoned in the Gaza Strip. Many also objected at the apology by Israel to the Turkish government, together with a $20 million compensation package, over the May 2010 IDF raid on the Gaza-bound Turkish ship Mavi Marmara, which resulted in the deaths of 10 Turkish citizens after the activists on board attacked the IDF soldiers; it was this event that caused the break in Turkish-Israeli relations.