Andrew Cownden and Paige Fraser in Theatre Under the Stars’ production of 42nd Street. (photo by Lindsay Elliott Photography)
The gasp of surprise and awe came from the row behind. “The glass slippers,” whispered the gown-clad girl, maybe 7 or 8 years old, when Cinderella received her infamous footwear from Fairy Godmother in Theatre Under the Stars’ production of Rodgers & Hammerstein’s Cinderella on opening night.
Directed by Sarah Rodgers, this social justice-infused version of the tale (with book by Douglas Carter Beane) seemed to resonate with the younger audience members, even though it was understated. The pace was on the slower side, the music beautiful but not that memorable and the costumes by Christina Sinosich were a mixed bag of styles but all earthy in tone, with no flash or brilliant pops of colour. Cinderella sported a pale blue and white dress in her harsh life with her stepmom and two mean stepsisters (though one turns out to be pretty nice) and a mainly white ball gown, with some silver and blue accents. Prince Topher’s outfits were basically brown or black, with the exception of white formal wear, though they also had some fancy detail work.
The cast performed admirably, especially Mallory James as the heroine, Ella. Tré Cotten seemed a little less sure in his role as Topher, but was suitably dashing and princely, wanting more than a beautiful woman for his wife and wanting to be more than just a ruling figurehead. The revolutionary Jean-Michel, played by Daniel Curalli, and the not-so-evil stepsister Gabrielle, played by Vanessa Merenda, add interesting elements to the play for those who’ve only seen the less substantive (story- and character-wise) romantic version. And the ensemble, in which Jewish community member Lyrie Murad sees her TUTS debut, does a fine job.
Alternating with Cinderella on the Malkin Bowl stage is 42nd Street, which, despite its Depression-era story, costumes and set, is an uplifting, energetic and fun production.
The role of Broadway producer Julian Marsh seems to have been written for Andrew Cownden, and Paige Fraser – making a very strong TUTS debut – is perfect as Broadway ingénue Peggy Sawyer. While the entire cast and ensemble is great, Colin Humphrey as choreographer/dance leader Andy Lee is fantastic, cigarette hanging out of his mouth for much of the show, even when putting the chorus through its paces. And, ironically, Janet Gigliotti as fading star Dorothy Brock is probably the brightest light of this show.
The direction by Robert McQueen, the choreography by Shelley Stewart Hunt, the musical direction (and acting) of Christopher King, the set by Brian Ball, the costumes by Sinosich, etc., etc., all come together neatly in this production.
For tickets to both Cinderella and 42nd Street, visit tuts.ca.
Lili Tepperman is one of five kids featured in Beauty. (photo from NFB)
It’s fine to be who you are,” says Bex Mosch, who turned 9 years old last year, when Beauty was released. Since the age of 3, Bex – formerly Rebecca – says he has known that he is a boy. He and the other “gender-creative” kids interviewed in Christina Willings’ 23-minute documentary have been forced by circumstances to become more mature than most kids their age. And they have more nuanced views on what it means to be human than many adults.
Beauty has its local première during the Vancouver Queer Film Festival’s first short film program, called The Coast is Genderqueer, which takes place Aug. 17. In addition to Bex, Fox Kou Asano, Milo Santini-Kammer, Montreal Jewish community member Lili Tepperman and Tru Wilson are interviewed. Interwoven with the interviews, footage of the kids being kids and meeting their families briefly, parts of Beauty are animated. These illustrations depict some of the kids’ favourite interests and tie together some of their common experiences. None of the parents is interviewed.
“In a way, the concept of this film came to me in the early ’80s,” says Willings in an interview on the NFB media site. “I was thinking a lot about the deconstruction of gender at that time, as were many others. We examined it from every angle, but what’s new now is that it’s children who are leading the conversation, who are saying, ‘Hey! Something’s wrong here!’ Some compassionate, and I would say enlightened, parents are hearing them. The new conversation isn’t ideologically driven, it’s experiential, and there’s a profound purity about that. It’s a breakthrough that I have felt very moved and honoured to witness and, by 2012, I realized this shift was going to be the subject of my next film.”
All of the five interviewees have had to face serious challenges, from being laughed at to being bullied. And, of course, they have had to talk with their parents about how they see themselves, versus how their parents initially viewed them.
“Sometimes, it’s easy to think it would be less stressful just to fit in,” says Lili in the film, “but then I’m not really being myself, and I find that’s an important part of living life because, if everybody’s trying to be like everybody else … it doesn’t make any sense to me.”
Another NFB film being screened in Vancouver next month is Wall, which is based on British playwright David Hare’s 2009 monologue on the security fence/wall between Israel and the Palestinian territories. Wall is not the first extended exploration of the Israeli-Palestinian conflict for Sir David, who was knighted in 1998. Written in 1997, his Via Dolorosa monologue premièred in London in 1998.
The film Wall has been a long time in coming. According to the NFB media site, in 2010, NFB executive producer and producer David Christensen “had a three-hour drive ahead of him when he chanced upon a podcast of Wall.”
“‘Listening to David Hare’s take on this wall Israel had put up gripped me visually,’ recalls Christensen.
“Riveted by Hare’s reframing of the issue and struck by how he could visualize the piece as an animated film, Christensen immediately called his producing partner Bonnie Thompson, who had the same reaction he did upon listening to Hare’s piece.
“‘For many of us, the issues around the Middle East, Israel and Palestine are complex and polarizing,’ says Thompson. ‘We thought making an animated film was a way to better understand this wall.’”
Canadian filmmaker Cam Christiansen is the animator who brought the concept to life visually, using 3-D motion-capture footage and other “cutting-edge animation tools.”
Wall has been the official selection of six film festivals to date, so it has captured critics’ imaginations. However, most Jewish community members will find it hard to watch, as Hare pays lip-service to the complexity of the situation but never veers very far away from blaming Israel for pretty much everything. When he says, “words become flags. They announce which side you’re on,” anyone with a basic knowledge of the Israeli-Palestinian conflict only has to look at the title of this work to know on which sides he falls. But then he goes on for 80 minutes about it.
There are a few instances when Hare seems about to offer the Israeli side, or at least condemn Hamas, but then he retreats. When he is told about a Hamas torture tactic, he is at first repulsed but then suggests it’s a metaphor for how Palestinians must feel at the hands of Israel. When he sees a poster of Saddam Hussein in a Ramallah café, he wonders about the appropriateness of such a man as a hero but then concludes it’s OK because Israel put up the wall, after all. And, then there’s his exchange with a Palestinian who says that Britain is to blame for all the problems: “Of course it’s your fault. The British were running Palestine in the 1940s. When they ran away and left everything to the Israelis, they didn’t care what happened to everyone else. There was a life here – a Christian life, a Muslim life, a Jewish life – and that life was destroyed.”
This ridiculous statement – and so many others – is not only left unchallenged by Hare or any of the filmmakers, but gets nods or words of understanding. With Israeli novelist David Grossman as the predominant voice defending or explaining Israel’s motivations and actions in Wall, most Jewish movie-goers will know before seeing it just how limited are the views expressed in this film, no matter what complexity it proclaims to convey.
Wall screens four times between Aug. 17 and 21 at Vancity Theatre. For tickets, visit viff.org.
Lyrie Murad is part of the ensemble in Rodgers & Hammerstein’s Cinderella, which opens July 11 at the Malkin Bowl. (photo from Theatre Under the Stars)
Lyrie Murad makes her Theatre Under the Stars debut this summer in Rodgers & Hammerstein’s Cinderella, which opens July 11.
“I’m both excited and nervous to be performing in front of 1,000 people every night,” Murad told the Independent. “I mean, that’s a lot of people! It’s great, because Cinderella is such a magical show, with such an empowering message, but it can be a lot of pressure to deliver the beloved tale. Despite this, I believe that our director, Sarah Rodgers, has done an incredible job in creating a show that will appeal to both young kids and adults, and that everyone will enjoy the love and magic the story entails.
“I am also so excited,” she said, “to be doing this show every other night with this company because everyone is so kind, funny and beyond talented, which makes the show so fun to do. I was nervous going into the rehearsal room, being the youngest in the ensemble, because I was going to be working with people up to 10 years older than me. But everyone was so welcoming, and I’ve learned a lot from all of them.”
Murad was born in Portland, Ore., but has lived in Metro Vancouver since she was 3 years old.
“My parents were both born and raised in Israel, so Israeli culture was a big part of my life growing up,” she said about her background. “My whole extended family lives in Israel, and it is extremely important to my parents to keep in contact with them, as well with the country, so they make sure we visit Israel at least once a year. I speak Hebrew fluently, which allows me to communicate with my family, as well as many people in Vancouver’s Israeli community.”
Murad went to elementary school at Vancouver Talmud Torah until Grade 6, then moved to McMath Secondary School, a late French immersion public school in Richmond. “I love learning languages, so choosing French was a no-brainer and a welcome addition to English and Hebrew,” she said.
While the family is not religious, “we observe the major holidays and traditions with various friends throughout the year,” she said. “Having gone to VTT, I have stayed very connected with the Jewish community through the friends I have from there. I’ve always felt OK with leaving VTT because I knew I could still stay connected to my roots by going to Camp Miriam, a Jewish social justice-based summer camp on Gabriola Island that has taught me a lot about different aspects of Judaism. I take pride in my Jewish identity, and I’m so happy that Vancouver has such a welcoming and inclusive community.”
Murad has been taking voice lessons and competing in local music festivals since she was 8 years old, and has been taking piano and music theory lessons since the age of 10. She has been dancing since she was 10, as well.
“I only started thinking about acting much later, so the lessons came recently,” she said. “I just finished my third year in the drama department at my school, and I’ve been taking private acting lessons for two years now. I have had the amazing opportunities and experience to perform with the Vancouver Opera in their productions of Tosca in 2013 and Hansel and Gretel in 2016.
“It’s always been hard for me to choose between classical voice and musical theatre,” she said, “so I’m very grateful for having done both opera and musical theatre performances to get a feel for each style.
“I am also so grateful to have been chosen to represent local festivals at the B.C. Performing Arts Provincial Music Festival four years in a row, where I am so honoured to have received first place in the Junior Classical Voice category, the Junior Musical Theatre category, the Junior Vocal Variety category and runner-up in the Intermediate Musical Theatre category.”
In addition to all of the performing arts activities, “when I was little, my parents also signed me up for karate at the JCC,” she added. “I just received my black belt in karate and became the first female black belt in the JCC karate club.”
She has always loved singing.
“My mom loves to tell the story of how I begged to be put into singing lessons because I thought it was so cool that your body is the instrument. I was also put into dance lessons at an early age, so I’ve been very involved in the performing arts world. But the first time I really knew I wanted to be on stage was at my first vocal competition, where I sang ‘Tomorrow’ from Annie. I was really nervous beforehand but, once I started singing, I enjoyed it so much that I didn’t want to leave the stage. I remember bowing for much longer than I should have. Once I started getting obsessed with listening to as many cast albums and different Broadway singers as I could, there was no turning back.”
Her sisters – Arielle is two-and-a-half years older and Omer is three years younger than Murad – are also very musical. “Arielle plays guitar and piano and Omer sings and plays piano, as well. We often put on shows in our house or just jam at the piano or with the guitar. They recently bought me a recording microphone for my birthday, so it’s been really fun playing around with that, as well.
“Omer also dances, so we dance together, too, whether it be at the studio or at home. Although my parents are not as theatrical as my sisters and I, they have come to appreciate the industry by either listening to musical theatre soundtracks on repeat in the car or taking us to New York to watch the actual Broadway productions.”
About the production she is in, Murad said, “Being in the ensemble of Cinderella is actually really hard work. In addition to being in all the major dance numbers, which are exhausting, we are used in all the scene transitions as well, so there isn’t a lot of time to sit in the dressing room. I have four different costumes and, though they are all gorgeous, my favourite is my ball gown. My favourite dance that we do is the ball sequence, because we get to waltz and get lifted a lot, in the beautiful ball gowns. It is also such a pleasure to sing Rodgers and Hammerstein’s music, which is so beautiful and elegant, even if we’re just oohing and ahhing!”
Having just finished Grade 10 at McMath Secondary, Murad plans on completing her high school education there. “I really want to continue my music education post-secondary and somehow keep theatre in my life,” she said.
While she doesn’t have any specific projects currently in the works, she said, “I am looking for any opportunities to be onstage. In the meantime, I will be participating in the Arts Club’s musical theatre summer intensive and continuing my training and education throughout the year.”
Encouraging JI readers to “come witness the magic in Cinderella,” Murad shared one of her favourite quotes from the show: “Impossible things are happening every day!”
Rodgers & Hammerstein’s Cinderella and 42nd Street run on alternating evenings until Aug. 18 at Stanley Park’s Malkin Bowl. For tickets ($30-$49), visit tuts.ca or call 604-631-2877.
An historical photo of Line 41 blending into a drawing of the buildings and street. (photo by Marek Iwicki, drawing Tanja Cummings)
The Line 41 streetcar ran through Lodz Ghetto (Litzmannstadt). Established by the Nazis in 1939, 180,000 Jews and 5,000 Sinti and Roma were imprisoned there, in plain site of the streetcar passengers. As these travelers went about their daily routines for the next several years, 46,000 people died from hunger, disease and violence in the ghetto and practically everyone else was deported to Auschwitz or Chelmno extermination camps. By August 1944, fewer than 900 prisoners remained; the Soviet army arrived in January 1945.
The documentary film Line 41 focuses on the story of two men: Natan Grossmann, who survived the ghetto, and Jens-Jurgen Ventzki, whose father was the Nazi mayor of the city. It will see its Canadian première on July 11, 7:45 p.m., at Vancity Theatre. The screening will be followed by a discussion between Berlin-based director Tanja Cummings and Prof. Richard Menkis, associate professor of modern Jewish history at the University of British Columbia.
“I was interested in participating,” Menkis told the Independent, “because I am a Holocaust educator, quite simply. As such, I think it is important to engage the different ways of approaching the Holocaust…. I teach the course on the Holocaust at UBC, have published on aspects of the Holocaust and have worked on museum exhibitions. I am also interested in film representations – especially in documentaries – so I am glad to be involved. The film raises several important issues, especially about ‘bystanders,’ and I look forward to having a conversation about the film and its themes.”
Released in 2016, Line 41 has screened in Germany, Poland, Austria, Romania, the United States and Australia. The film took about nine years to make, with the initial idea for it coming in 2007.
“Everything started by reading the 1937 novel by Israel Joshua Singer, Di brider Aschkenasi [The Brothers Ashkenazi],” Cummings told the Independent. “It was this great novel that raised my interest in Lodz in the very first place and it made me travel there in 2008 or so.”
Cummings was initially interested in Lodz before the Second World War. “The history of Lodz was very much influenced by German, Polish and Jewish populations since the early 19th century,” she explained. “In a positive way, one could say that these groups worked together to transform a small village into a major European centre of textile production within a few decades.”
Known variously as “the Manchester of Poland” and the “Eldorado of the East,” she said, “Immigrants from all over Europe came to this ‘Promised Land.’ This term was actually coined for this city by [Nobel Prize-winning author] Wladyslaw Reymont in a novel of that title…. Later on, the famous Polish filmmaker Andrzej Wajda made a feature film out of it, with, again, the same title (or, in Polish, Ziemia Obiecana).
“So, it was Germans, Jews, Poles and also Russians who dominated the development of Lodz. Knit together – through trade, business, politics and bureaucracy – every group played its specific role, and made up what was and still is called ‘the Lodz man,’ ‘Lodzermensch,’ a ‘man’ of special wit of life and street smarts, so this fascinated me.”
Over time, her focus shifted.
“I tried to meet witnesses of German, Polish and Jewish background who, through their family background, would be able to tell me about these prewar times,” she said, “but, ‘naturally,’ all their stories circled around the era in which this world of the Lodzermensch was destroyed – by the invasion of the German Wehrmacht, the Second World War and the times of the ghetto. This is what their stories focused on, as they themselves had experienced it as young adults, teenagers, children. Through meeting these witnesses and hearing their powerful, shattering stories, it became clear that one must record them and their stories so that they would reach a larger audience. And, early on, it was clear to me that we should try to find witnesses – last witnesses – of these various groups: roughly, the victims, the perpetrators, the bystanders.”
Cummings said, “When you walk through Lodz today or through the area of the former ghetto for that matter, which formed a large part of this city, you realize that many of the buildings, streets, backyards, hallways and flats do not seem to have changed since the time of the war…. In many streets, time seems to stand still. The buildings still stand in their roughness, but the people of the ghetto of 1940 until 1944 (or early 1945) are gone. Yet, people live there today and seem to be oblivious to what happened in their streets, flats, courtyards.
“This is especially painful if one can connect certain buildings with specific stories of people and families – through the narratives told to us; through historical literature and through diaries or other reports, for example, Berlin Jewish families whose deportation has been traced, the places where they ‘lived’ in the ghetto and what happened to them, which tragedies evolved, which terror was inflicted upon them there, or in the camps, such as Kulmhof [Chelmno] or Auschwitz.
“A key moment that shocked me deeply was when, in 2010 or 2011, a Lodz German in his early 80s – not the one whom we see in the film – walked us through streets of the former ghetto area and he showed to us the street where the streetcar line ran through, coming from the ‘free’ part of the city. This was the first time I had ever heard about this streetcar,” said Cummings. “And he told us he had been a passenger in this streetcar many times, and that the ghetto was plainly visible to him and anybody who took this streetcar – not once, many times. And, while he told us this, streetcars passed by. In Lodz, the past is very present,” as it is elsewhere, in places like Berlin, and all over Europe.
“Since that day with this elderly Lodz German (who, after the war, did not leave this city) I tried to find more witnesses from this period of the war who would tell their stories from their own perspectives: Jewish survivors of the ghetto, but also Germans and Poles who lived around the ghetto which was hermetically closed and isolated over the course of four years. Germans and Poles, what did they see, what did they know? What was told in families, at school? What was the atmosphere in the city back then?
“The ghetto was a different matter altogether, and the narratives very much circled around survival, hunger and nightmarish scenes, but also culture, resistance – so many efforts to stay human.
“As for the main protagonist, Natan Grossmann, who was a teenager during ghetto times, we also tried to find out – together with him – about the fate of his older brother. To Natan, since the day his brother vanished in March 1942 in the ghetto, he had no clue what had happened to him.”
In the main phases of filming, from 2011 to 2013, about 120 hours with witnesses was recorded, after which it was decided the documentary would focus on Grossmann and Ventzki.
“When we started, we had no clear vision of what [the witnesses] would tell us, or where we would go with them, where they would lead us – all these things developed in the process of filming – or what we, together with the protagonists, would find out, what we would learn from them,” said Cummings.
When Grossmann arrived in the British Mandate of Palestine in 1946, she explained, “he felt he was ‘reborn’ there and crossed out the past from his mind. He suppressed what had happened to him in Lodz Ghetto, in Auschwitz, other camps in Germany, the death march…. He crossed this out from his daily life and did not talk about it. He did not look for his brother Ber, whose fate was unknown to him, except one attempt, when he visited Auschwitz in the 1980s but could not find any records there on his brother.”
Only because Grossmann was persuaded “to travel with us to Lodz in 2011, visit archives and connect with historians there, did we, together, finally find out what happened to his older brother Ber.”
In the film, Grossmann searches “not only for his brother, but also for the graves of his parents, who were murdered in the ghetto, and for photographs of anybody from his once-large family, as he has none of his close family.”
Ventzki, the second main protagonist, is the son of Werner Ventzki, a Nazi official and German mayor of Lodz (then Litzmannstadt) during the German occupation. “So, the son goes on a journey as well,” said Cummings, “but from a completely different perspective – as son of a perpetrator fighting a silence, the silence in his family, and trying to find ways of dealing with the fact that his father was a Nazi perpetrator, and his mother, too.”
During filming, Ventzki and Grossmann were kept apart. “We traveled with them separately,” she said, “as we felt then it may be too intense and heavy for both of them. Only much later, [while the film was] in the editing room already, in 2013, we decided we should try to have them meet (and start filming again).”
The meeting took place at Ventzki’s home in Austria. “In the film, you can see their first-ever meeting, moments of this meeting, which, in the film, form the most powerful and, for some, unbearable moments in the film, towards its end. In fact, these moments were the starting point of a … deep friendship between these two men.”
The film isn’t intended to be “a ‘didactic play’ or tell audiences what to think,” said Cummings, “but rather to ask questions, as the film does…. I would be glad if this kind of curiosity and openness is transmitted to the audiences.”
While the film deals with historical issues, it does so, for the most part, through “the two main protagonists, who used to stand on different ‘sides of the fence’: victims and perpetrators. But the film is not about reconciliation, but rather about meeting and listening to each other. If audiences feel how important that is, or feel the power of what happens there or may happen there, that would be wonderful. And this reaches out beyond the ‘topic’ of the Shoah or Holocaust – there is something universal about it.”
For more information, visit linie41-film.net. For tickets to the screening and discussion, which is being presented by the Vancouver Foreign Film Society, go to viff.org. Vancity classifies the film as suitable for ages 19+.
Vanessa Goodman is part of MascallDance’s OW, which premières at Dancing on the Edge. (photo from DOTE)
Audiences saw a glimpse of MascallDance’s OW last year at Dancing on the Edge. This year, the full work premiéres at the dance festival, with six performances July 6-14 at MascallDance’s home, in St. Paul’s Anglican Church downtown.
OW “analyzes timing, accents and rhythms of the sounds that erupt from the body as expressions, building a libretto of repeatable human emotions. Exploration is physically challenging and unpredictable; what has emerged to date is fast, rhythmic, often wildly funny and noisy,” explains MascallDance’s website.
Jewish community member Vanessa Goodman, artistic director and choreographer of dance company Action at a Distance, is one of the dancers in OW.
“One of the interests in the work that we keep coming back to is finding out how sound moves the body and how the body moves sound,” Goodman told the Independent. “As we dive deeper into the process, we are often faced with more questions about accessing the authentic experience of voice and movement. We started by exploring what sounds come from the body with specific physicalities and then also tried to see what happened physically when we made specific sounds.”
Goodman has been involved in the project since 2012, when MascallDance Society founder and artistic director Jennifer Mascall started doing research with her “to explore some of the thematic content that is present in OW,” said Goodman. “Then I was brought back into the process in January 2017 to continue with Walter [Kubanek], Eloi [Homier] and Anne [Cooper].”
The website notes that 17 dancers perform in the production. Also performing will be composer and violist Stefan Smulovitz and specialist in experimental voice D.B. Boyko.
“One of the inspirations for this work,” said Goodman, “was musicals – we watched a lot of clips from older films and observed the complexity of their compositions. They use tons of counter and polyrhythms, and our material was set so that we could achieve a similar result. What you are going to see is definitely not a typical musical formula, but, inside OW, some elements have been inspired by their compositions.”
Goodman has worked with Mascall before.
“My first experience with Jennifer was in 2005, when I was a student at SFU [Simon Fraser University] and she created a piece in my rep class exploring the voice of Glenn Gould. One of my favourite memories from that experience was that she watched the piece from the corner one day in rehearsal. It was one of our final runs before the show and, after watching, she declared that was how the work was meant to be seen, so we adjusted our ‘front’ to this new diagonal perspective. I loved this, as it allowed us to have a brand new experience inside the work and showed me that the creative process is always in a state of evolution.”
Working with Mascall “is fantastic,” said Goodman. “She has a deep practice of finding movement for the body from physiological systems. This is a vibrant place to work from, and I am also interested in anatomical processes and how they relate to movement.”
One of the most rewarding aspects of OW for Goodman has been working with all of the production’s collaborators. “Each artist involved on the team offers unique and critical information,” she said. “Performatively, this process has expanded my practice and has allowed me to discover new interests and curiosities.”
Dancing on the Edge runs July 5-14. For the schedule and tickets, visit dancingontheedge.org.
Martin Gotfrit co-created Real Time Composition Study, which is part of this year’s Dancing on the Edge. (photo by Paula Viitanen)
To celebrate its 30th year, this July’s Dancing on the Edge festival will feature more than 30 performances, including Real Time Composition Study by Rob Kitsos, Yves Candau and Jewish community member Martin Gotfrit.
“We are three artists with varying interests in dance, sound-making and music, etc., who are exploring creating abstract work spontaneously within the confines of a set space and time,” Gotfrit told the Independent in an email interview. “The work is entirely improvised but, since we’ve been rehearsing (i.e. meeting and exploring movement, sound and light) for 10 months, we have been building an awareness of each other in the space and of our collective efforts. We also work with large conceptual ideas, as well as simple structures, to make it all a little more coherent. The work is not intentionally narrative but words and themes can occasionally emerge.”
Gotfrit not only performs in Real Time, but is its composer. He has numerous recordings to his credit, and has received much recognition, via awards and grants, for his work. Among his affiliations, he is associate composer, Canadian Music Centre; founding member, Canadian Electronic Community; and member, Guild of Canadian Film Composers. He has served two terms as director of the School for the Contemporary Arts at Simon Fraser University and been associate dean and dean of SFU’s faculty of communication, art and technology.
“I’ve just retired after 37 years at SFU as a professor in music and administrator,” he said. “I’ve been performing for a very long time in a variety of ensembles and in many different contexts. As a composer, I’ve created music for film, as well as for new media, theatre and dance performances. I’ve also had the opportunity to move on stage occasionally in those contexts as well. If I had to summarize what I do, I’d say I’m an improviser who has worked in many different forms.”
Gotfrit is part of the Vancouver band Sulam (which means ladder in Hebrew), where he contributes his guitar, mandolin and vocal talents.
“I’m quite active in my synagogue (Or Shalom) and, for more than a decade, I’ve been a part of the band of the monthly Hebrew chanting event Chanting and Chocolate,” he said about his other community involvements. “I returned to be more actively involved in Jewish life as my kids approached bar mitzvah age. I found many like-minded souls at Or Shalom.”
Gotfrit met Kitsos when he started working at SFU, and Candau when he joined the school as a graduate student. About how and when Real Time Composition Study came into being, Gotifrit said, “Rob and I had worked together in the past and we share a love of improvisation and a similar esthetic. We both find Yves’ work very interesting and compatible with our interests. We three started meeting weekly in September of 2017. The work has evolved in many surprising ways since then. For example, when we began, I was sitting off stage playing the music live. As time went on, I began to move more into the centre of the movement space as Yves and Rob (a professional drummer himself) began to take on other roles as well.”
As to what he plans on doing now that he is retired, Gotfrit said, “In addition to playing a wide variety of music with a number of groups (and practising of course), I’m studying to be a pilates instructor. I’ve been a practitioner for almost 40 years. I’m currently interning at the Vancouver Pilates Centre.”
Real Time Composition Study is part of EDGE Seven, July 13, 7 p.m., and July 14, 9 p.m., at Firehall Arts Centre, as is Pathways, by Jewish community member Noam Gagnon (Vision Impure). Other community members involved in Dancing on the Edge this year include Amber Funk Barton (the response.), Gail Lotenberg (LINK Dance Foundation) and Vanessa Goodman (in MascallDance’s OW!). The festival runs July 5-14. For tickets and the full schedule, visit dancingontheedge.org.
There were 28 tables of four playing on June 7 at the annual bridge event honouring Marjorie Groberman. (photos by Cynthia Ramsay)
More than 100 people gathered to play bridge at the Jewish Community Centre of Greater Vancouver on June 7 at a special annual event in honour of Marjorie Groberman, who passed away in 2011.
Leah Deslauriers is the former coordinator of JCC Seniors, which is now called Adults 55+ and headed by Lisa Quay.
“Marjorie Groberman was a driving force behind the JCC Seniors department for many years,” Deslauriers told the Independent. “She, along with some other ladies, started a duplicate bridge club at the JCC in 1995. When Marjorie passed away, [her daughter] Hildy Barnett and I created this event in her memory. We named the bridge club after Marjorie, as well.”
Barnett sponsors the meal and door prizes for the annual lunchtime event, and covers extras the club might need, said Deslauriers. For the lunch, “many players baked or brought dessert items for everyone.”
“There were 28 tables of four, so there were 112 people in attendance,” she said. “The club generally has up to 20 tables during regular play, so this was a very large event.”
The bridge club at the centre started in 1995 with four tables, explained Deslauriers. “Some of the original ladies, who still play today, subsidized the club so it would continue. The original club director was Connie Delisle, who taught many people how to play the game. Then Cathy Miller became director in 2006, when Connie had to retire. Cathy retired at the end of last year and the current director is Bryan Maksymetz, who is a Canadian bridge champion.”
Anyone who knows how to play duplicate bridge may attend. “It is very special,” said Deslauriers, “as many of its regular players are over 80, and many are over 90. I believe Ethel Bellows is the oldest player at the moment. Many of the players come 30 minutes before game time, to socialize over coffee and cookies, and it’s a very warm and friendly game, as far as bridge goes.”
The Marjorie Groberman Open Duplicate Bridge Club currently has more than 350 members, Quay told the Independent. Play takes place on Tuesdays and Thursdays. “The JCC also offers an array of bridge lessons for beginners on up, as well as practise opportunities for skill-building,” she said.
For more information, contact Quay at 604-257-5111, ext. 208.
Ryan Sidhoo’s new docuseries, True North, looks at the youth basketball scene in Toronto. (photo by Yasin Osman)
“Wherever I travel, I go play pickup basketball and I always make friends, and maybe end up at someone’s house for dinner … you go ask to play basketball on someone’s court, there’s always that moment of, ‘Who is this guy?’ but, once you get out there and you start playing, it’s an inviting, universal sport that you don’t need a lot to participate in,” filmmaker Ryan Sidhoo told the Independent in a phone interview from Toronto.
Sidhoo is the creator and director of True North, a nine-part online docuseries produced by the National Film Board of Canada (NFB) and Red Bull Media House about the youth basketball scene in Toronto.
“More and more young Canadians are playing basketball – over 350,000 according to the 2014 Canada Youth Sports Report – and the trend is particularly pronounced in and around Toronto, where a wave of second- and third-generation Canadians are shaping Canada’s new game,” notes an NFB blog about the series. It also notes that, “Canada now has over a dozen players in the NBA [National Basketball Association], more than any other outside country.”
In episodes ranging from 15 to 23 minutes, True North examines “the rise of the Toronto hoop dream through the stories of five young athletes.”
The series – which was three years in the making – “has a multigenerational appeal,” said Sidhoo, who spoke with players, coaches and families. Given the subject matter and format, he said younger viewers enjoy it but that, also, people closer to the age of the parents of the kids featured get something out of it from a parenting point of view.
In the series format, he said, we can tell in-depth stories, “but then that 15-minute episode has to be focused on one kid and their journey. I think that’s an appeal of the series, because they’re highly personal episodes and they’re not trying to do too much at once.”
Sidhoo has worked on various projects, including for Pulse Films, MTV and NBCUniversal, and he has produced and directed content across various VICE platforms; he was the creator and executive producer of Welcome to Fairfax, a 10-part docuseries for Participant Media about a group of young entrepreneurs in Los Angeles.
Born and raised in Vancouver, he’s since lived in California and New York. It was in New York that he earned his master’s in media studies, with a focus on documentary filmmaking, from the New School, in 2013.
“The seeds of the project were really planted at that time,” he said, referring to True North. At the New School, he wanted to do a project “on this old streetball legend named Fly Williams, who I’d read about in a book my dad had given me as a kid called Heaven is a Playground.”
In his search for Williams, Sidhoo ended up at a few different basketball tournaments. At the time, YouTube was just taking off, he said. “What I was seeing at these gyms in New York were these parents marketing their children as the next best basketball phenom. You started to see this cottage industry around youth basketball.”
Fascinated by this, Sidhoo said he kept his finger on the pulse of that world. He noticed that Canadians were having a lot of success getting into the NBA and the question of how basketball became significant in Canada led him to Toronto, “the epicentre of it all.”
“For me,” said Sidhoo of his love of basketball, “growing up in Vancouver, and, especially, having immigrant roots on both sides – my mom is Ashkenazi, they came from Poland and Winnipeg and eventually Vancouver, [while] my dad’s side of the family is from India – I just think that the popular sport in Canada is, obviously, hockey, and winter sports in general have more of a built-in tradition … [but] basketball lends itself to newcomers to a country, so my dad gravitated towards basketball as a kid. For me, growing up, basketball was always in the house, it was always on TV, it was something that I was around and I, naturally, through my dad, was introduced to the sport…. Of course, I like hockey and Wayne Gretzky and all that, but basketball was the thing that was a part of my identity … I always felt comfortable in the niche community of basketball in Vancouver because it was really diverse and it was very multicultural. As someone who had these mixed backgrounds, I felt at home in that world.”
Sidhoo played in various leagues in Vancouver, as well as participating in more than one JCC Maccabi Games. He described as “pivotal,” the Kitsilano Youth Basketball, run by Mel Davis, a former Harlem Globetrotter. Davis’s son, Hubert Davis, directed Hardwood, a documentary (also produced by the NFB) about his relationship with his father and basketball. When Sidhoo saw that film, he said he had two thoughts: “one, that’s amazing, because I know Mel and remember Hubert refereeing the games but then, secondly, it’s projects like that that plant the seed that, hey, maybe I could be a documentary filmmaker, too.”
As a kid, Sidhoo and his brother were encouraged to do what they wanted creatively. “I’d go out back and make videos of myself playing basketball,” he said. “My dad was always showing us films that maybe he shouldn’t have been showing us at that young an age, but explaining why he was showing them. So, basketball was always there and these offbeat films, or films that were aged above my viewing in terms of age appropriateness, that was always a constant, too.”
Growing up, he was also exposed to books, art shows and other culture. Sidhoo recalled his father taking him to one of the first Slam City Jams, a skateboard competition, in the early 1990s, when Sidhoo was 5 or 6 years old. “Back then, skateboarding wasn’t as corporate as it is now, it was still pretty punk,” he said. And, while it was a bit different to be at such an event, “at the same time, it’s normal because I’ve been consuming this kind of content and going to different, what you could call counter-culture, events, with my dad. So, the fascination with subculture was always there, along with basketball.”
True North is Sidhoo’s first project with the NFB. He called the film board with his idea while in Vancouver, and spoke with Shirley Vercruysse, executive producer of NFB BC & Yukon Studio. “She was open-minded,” said Sidhoo and connected him to the paperwork he’d have to submit for the NFB to consider producing the documentary.
“What I think attracted the National Film Board,” he said, “was that basketball is shaping Canadian identity, because we’re exporting so many amazing basketball players to the south that the perception of Canada is not just hockey anymore … basketball is part of the shifting Canadian identity. On a global, macro picture, that resonated with the film board. And then, also tapping into the human, story-driven documentary approach that I wanted to take is what the film board has been doing for a really long time. It spoke to a story that was big, but then also was told through the intimate, personal narratives of these kids. It was a nice combination for them, I think.”
In Euripides’ play, the Phoenecian women represent the innocent who are displaced and otherwise impacted by conflict. (photo from Arts Umbrella)
Some families are, quite literally, cursed. In Euripides’ The Phoenician Women, it is brothers Eteocles and Polyneices who are condemned to fight each other to their tragic end, but they are not the only ones harmed by the curse. During their conflict, the chorus, aka the Phoenician women, are trapped in Thebes.
The brothers’ father, Oedipus, had been sent away from his parents when he was a baby, in an effort to avoid the fulfilment of the dreadful prophecy that he would kill his father and marry his mother. However, fate cannot be so easily avoided, and Oedipus unwittingly does end up marrying his mother after unknowingly killing his father. Four children later, Oedipus discovers the truth, gouges his eyes out and leaves his kingdom (Thebes) to his sons – but he also curses them for their treatment of him, pledging they would have to “draw the sword before they share this house between them.” As did their father before them, the sons try to escape their fate, but, well, that never seems to work out.
“In The Phoenician Women, I play the role of Eteocles, one of the sons (and, technically, half-brother) of Oedipus, who exiles his other brother in order to hold onto the throne,” actor Naomi Levy told the Independent. Levy is in the Arts Umbrella Senior Theatre Troupe, which is presenting The Phoenician Women as part of the Expressions Theatre Festival at the Waterfront Theatre. Two performances remain: May 19, 9 p.m., and May 24, 7 p.m.
“What I love about my character,” said Levy, “is, at first, it seems Eteocles has exiled his brother to satisfy his own lust for power; however, upon further inspection, it seems Eteocles has done this in order to protect the city of Thebes, which he rules. He knows Polyneices, his brother, is not fit to be a king.
“The Phoenician Women is such a relevant commentary on displaced people, as well as a timeless tale of greed, protection, loss and grief. It’s an incredibly beautiful story, and I am so grateful to be a part of telling it.”
To pay homage to the play’s roots in ancient Greece, Levy said, “we are performing in mask, which is such an unique experience. The masks allow me to explore parts of myself and my character I may not have been able to without it – while the mask hides my face, it also forces me to articulate my character through my entire body and explore his unique movements.”
Levy was born in Vancouver, and has lived here all her life except for one year, when she lived in the United Kingdom. She is currently in Grade 12 at West Point Grey Academy.
“I was raised a secular Jew,” she said. “It was important to my parents that I be raised Jewish, which is one of the reasons I was given my mom’s last name, Levy. I went to Peretz community centre from a young age, and [was part of] a b’nai mitzvah there, where I did a project on Jewish stereotypes.”
She said, “Though I am not personally religious, I find that both the cultural and religious parts of Judaism are important in my life. It’s always so incredible to meet a fellow Jew, as there is this automatic connection that is derived from shared culture and experience.”
Ever since she was a young kid, Levy has loved performing. “It was my brother who initially introduced me to acting, when he participated in a Bard on the Beach summer camp, and him again who introduced me to the Arts Umbrella theatre troupe of which I am now a part. I was so jealous that he was able to perform and I wanted to be like him. I was instantly transfixed by theatre and performing.
“I have also been heavily involved in choir and musical theatre since I was young,” she said. “I have attended several years of Bard on the Beach summer camps, performed with Encore Musical Theatre, acted in my school’s plays, sung in my school’s choir and, most recently, participated in the Senior Theatre Troupe at Arts Umbrella. This troupe specifically shows me the beautiful intricacies of acting and pushes me as a performer, which I love.”
Arts Umbrella’s Senior Theatre Troupe is a yearlong program for students between 15 and 19 years old, who are selected by audition. According to Arts Umbrella’s website, successful candidates rehearse twice a week every week from September to June, exploring “professionally developed theatrical works, from the classic to contemporary.” Among other things, the troupe tours the works to secondary schools and performs at the Expressions festival.
“Music and theatre in my mind are similar, and they are the two passions of mine, which make me so incredibly happy,” said Levy. “For a long time, I had told myself that, even though acting makes me happier than anything else has in my life, I was going to explore my other academic interests. I am passionate about gender and sexuality studies and its activism, as well as the humanities, and would love to be a social worker. I had originally thought that would be the path I would follow. It still may be, as I can’t say what the future will hold, but, for the time being, I am following what I love to do most, which is acting, music and performing, and hope to make a career out of it.”
In an effort to make that happen, Levy will soon head to Montreal.
“I am very excited to be going to Concordia University next year in the theatre program with a specialization in acting,” she said, adding that she also will explore her other academic passions, as well. At the least, she is aiming for a master’s degree.
Expressions Theatre Festival runs until May 26. For tickets and information on all five productions being presented by different Arts Umbrella troupes, visit artsumbrella.com/events/expressionstheatre.
Eden Lyons as Emory (seated) and Nathan Cottell as Linda in Awkward Stage Production’s MilkMilkLemonade, which runs May 23-26 at CBC Studio 700. (photo by Javier Sotres)
True to form, Awkward Stage Production’s upcoming show, MilkMilkLemonade by Joshua Conkel, will challenge and entertain audiences.
“Eleven-year-old Emory dreams of two things – leaving his farm for Mall Town, U.S.A., and going on Star Search. His grandmother wants him to be a normal boy and be friends with Elliott, the tough boy from down the road. Meanwhile, Linda, his depressed best friend, dreams of surviving to the next dawn,” reads the synopsis, noting that Linda is a giant chicken who does stand-up comedy and that the show includes the music of Brittany Spears, Spice Girls and Nina Simone.
Jewish community member Eden Lyons plays Emory. With Arts Umbrella Pre-Professional Troupe, she played Mrs. Tottendale in The Drowsy Chaperone in 2016 and Hope Cladwell in Urinetown last year. Her resumé includes stilt walking as a special skill.
“I’ve been interested in acting and musical theatre for as long as I can remember, I was a very attention-hungry child,” Lyons told the Independent. Nevertheless, it wasn’t until her role in Urinetown that she knew she wanted to make a career of performing.
Born in Hamilton, Bermuda, Lyons has lived in Vancouver since she was 3 years old. She attended Vancouver Talmud Torah from preschool to Grade 7 and graduated from Point Grey Secondary School last June. When she left VTT, she said, “I felt somewhat disconnected to the idea of the Jewish community. Maybe because I didn’t feel I belonged from a gay perspective, because I always saw Judaism as more of a conservative traditional thing, as opposed to the ever-changing and loving thing I see it as now. In lots of ways, I feel my safest in the Jewish community.”
A sense of safety is particularly relevant to MilkMilkLemonade, which contains sensitive and explicit material. Producer and choreographer Erika Babins – also a member of the Jewish community – said the play “walks a fine line of comedy and heavy subject matter. Emory is subject to bullying at school because of his effeminate nature. Elliot attempts, and often fails, to reconcile his friendship and attraction to Emory with the internalized homophobia and misogyny that he was raised with. There are both scenes of intimacy and violence in the piece.
“We began rehearsing this play,” she said, “in the wake of controversy in the Canadian theatre community regarding directors and companies crossing professional boundaries in their rehearsal halls in the name of creating art. It brought to light a lot of practices that many theatre artists take for granted as part of the industry and certainly needn’t be. At the beginning of our rehearsal process, we outlined specifically what was deemed appropriate behaviour in rehearsal and what would not be tolerated, in order to create a safe environment for everyone. Actors have to be extremely vulnerable to create situations with physical intimacy and it is the job of the theatre company and the creative team to create and enforce that environment.”
Co-starring with Lyons are Demi Pedersen (Elliot), Stefanie Michaud (Lady in a Leotard), Sachi Nisbet (Nana) and Nathan Cottell (Linda). The producer is Sarah Harrison and the rest of the team is stage manager Laura Reynolds, light/sound designer Andie Lloyd, costume/prop/set designer Alaia Hamer, graphic designer Julia Lank and promotional photographer Javier Sotres.
“The age range of the cast is between 18-27,” said Babins. “All the cast members and creative team on this project are emerging artists.”
Winning the role of Emory came as a surprise to Lyons.
“When I went in for the MilkMilkLemonade auditions, I didn’t even think I would get cast at all, as I hadn’t yet been in a professional show and all I had gotten until then was a string of rejection emails,” she said. “When I got my email for MML, I was at work and I cried in the bathroom and called my parents saying, ‘Maybe I’m not a terrible actress after all!’ This is my first show with Awkward Stage, and I am really thankful that they are the first company I’m working with in my professional career.”
When asked what were the most challenging and fun aspects of playing Emory, Lyons said, “It was a challenge for me to get past my fear of being the youngest in a cast, especially since all of them have already graduated theatre school and worked professionally for years. It was also difficult to find the physicality for acting like a kid, and the balance between me being a woman, who’s playing a little boy, who is actually a little girl. Lots to unpack there. Emory is a really fun role because I get to play around and throw little tantrums and scream, and basically just be a kid. It offers me a lot of freedom to try new things.”
And Lyons is working on many new things in addition to this production.
“I’m currently assistant directing Oklahoma! with the Arts Umbrella Pre-Professional Musical Theatre troupe, which is playing at the Waterfront Theatre from May 18th to 26th, and I am assistant directing and associate producing Jasper in Deadland with Awkward Stage for the Vancouver Fringe Festival in September,” she said. “In the fall, I am moving to Toronto to attend Randolph Academy for Musical Theatre.”
While there is no specific target audience for MilkMilkLemonade – “There are pieces for all ages and walks of life in it,” said Babins – due to the subject matter, she said, “we do advise parental discretion for children under the age of 12.”