Steven Finkleman

Update from the Okanagan

A photo break at the Okanagan Jewish Community’s annual picnic and barbecue. (photo from OJC)

The Okanagan Jewish Community (OJC), centred in Kelowna, has grown tremendously in the last few years. Those living in the big cities seem to be looking for the slower lifestyle that the Okanagan has to offer. People from Vancouver, Toronto and cities in the United States are discovering the beauty here and acclimatizing very quickly to their newfound home. As the Okanagan blossoms, its Jewish population grows along with it.

OJC provides a place where the region’s Jewish community can find commonality and a sense of belonging. It supports the timeless traditions of Judaism from across the diaspora and throughout history.

Comprised of the unaffiliated Beth Shalom Synagogue and the Okanagan Jewish Community Centre, OJC members from diverse Jewish backgrounds come together to create a welcoming, pluralistic congregation that conducts services and celebrates holidays in an all-inclusive manner. The community has historically maintained an active involvement and a strong presence in the culturally diverse Okanagan community-at-large. As a result, it has evolved to be a progressive community with a growing and enthusiastic membership.

photo - Rabbi Tom Samuels, OJC’s spiritual leader, in front of their community centre — Rabbi Tom Samuels, OJC’s spiritual leader, in front of their community centre. *(photo from OJC)*

OJC developed in the 1970s and ’80s with a group of local Jews meeting in houses and rented church and hotel halls. It formalized in the early 1980s by becoming a nonprofit organized society in British Columbia. Also in the 1980s, a cemetery was purchased, which was consecrated by Rabbi Emil Klein. In the 1990s, the OJC building was built under the leadership of the late Mel Kotler.

For several decades, services were conducted by local lay leaders, visiting student rabbis from the Reform movement and visiting cantors and rabbis from Western Canada. In July 2021, with the help of generous donors and foundations, OJC was able to hire its first full-time resident rabbi – Rabbi Tom Samuels.

Samuels, who was born and grew up in Toronto and spent the last many years in the Chicago area, now leads OJC’s weekly Shabbat services and its holiday events, as well as the children’s Hebrew school. He teaches bar/bat mitzvah classes and meets members and potential new members. The advantages to the Jewish community in Kelowna of having rabbinic leadership have become obvious.

photo - Some 120 people attended the OJC’s Passover seder this year — Some 120 people attended the OJC’s Passover seder this year. *(photo from OJC)*

On top of the religious programming, there has been a host of cultural and social programs this year, ranging from Kelowna multicultural events, like Canada Day and West Kelowna Multicultural Day, to the many OJC activities: OJC’s annual summer picnic and barbeque; monthly Shabbat dinners and traditional services; a Passover seder attended by well over 120 people; Skate and Schmooze at a downtown outdoor skating rink; What’s your Chai-Q? games night; a Tu b’Shevat seder; and a film festival. OJC also has hosted several educational programs with international guest speakers. These included Are Your Grandparents from the Shtetl? with Evgenia Kempinski, from Haifa; Following King David to the Stronghold of Ein Gedi, with Sharona Liman, from Kfar Saba; Journey to Freedom – 1940, with Monique Rubens Krahn of the Sousa Mendes Foundation, New Jersey; and a special trans-Canada event, The Sepharad – The Greatest Story Never Told, featuring Dr. Isaac Amon, Jewish Heritage Alliance, New York City.

More events are being planned for the fall and beyond. For those interested in further information about OJC, visit ojcc.ca, email admin@ojcc.ca or call 250-862-2350. Or visit the community in person!

Steven Finkleman is a member of the Okanagan Jewish Community.

OJC busy and growing

Members of the Okanagan Jewish Community came together to celebrate Chanukah. (photo from OJC)

The Okanagan Jewish Community in Kelowna has been keeping a busy schedule. Bolstered by many new members who have moved to the region – word has gotten out … who wouldn’t want to live here? – the community is growing both in numbers and in strength.

photo - The Tu b’Shevat seder on Jan. 20 was attended by 30 members — The Tu b’Shevat seder on Jan. 20 was attended by 30 members. *(photo from OJC)*

Traditional events such as the High Holidays – with visiting rabbis Larry and Linda Seidman from California – Sukkot and a Chanukah party attended by 80, started out our Jewish year. Of particular note was a Tu b’Shevat seder on Jan. 20, led by OJC member Barb Pullan, which was attended by 30 members. Everyone gathered to celebrate trees and discuss their importance to the preservation of life. We ate specific fruits representing those grown in Israel, drank wine or grape juice, recited blessings, told stories and sang songs. This definitely will be a repeat event in 5780.

Shabbat services were led by visiting Cantor Russ Jayne from Calgary in October and November, along with other services led by local community member Evan Orloff.

A Movie Night (The Boys: The Sherman Brothers Story) was presented on Nov. 9. The screening was organized by OJC member David Spevakow and took place at the Okanagan College Theatre, with almost 200 guests in attendance. We hope to continue the movie nights on a regular basis.

New programs this year have included:

Coffee, cake and cultural anthropology talks. I gave the first talk, on my experience meeting with the Jews in Gondar, Ethiopia. The second session was presented by Murray Oppertshauser, a retired Canadian diplomat, who spoke about his many postings throughout the world. Further talks are planned.
Several intercultural “meet and greets” have been planned with various cultural/ethnic groups in town.
The OJC participated in Taste of Home, a Kelowna community event, in which various ethnic communities in the city participated by selling a sampling of their ethnic food, and with ethnic dancing. We contributed 340 cheese knishes prepared by our members under the direction of Barb Finkleman. Our local Israeli dance group provided the entertainment.

Future events include a ball hockey tournament, Purim, Passover, regular meetings of the Ladies Group, the continuation of the Hebrew school, and our annual golf tournament in the summer.

The OJC is searching for a full-time resident rabbi. We are in the process of having several candidates come out for a Shabbat weekend, after which the community will decide which spiritual leader best fits our needs.

If you’re visiting Kelowna or, better still, moving here, contact the OJC at 250-862-2305 or [email protected].

Steven Finkleman is one of the original members of the Okanagan Jewish Community, having arrived in 1982. He has acquired lots of memories over the years. Currently retired, he has been serving as the president of the OJC since October 2018.

In search of perfect shofar

On the right track to finding a place to purchase shofarot. (photo from Steven Finkleman)

Heading down the B2 from Swakopmund to Windhoek, I could see by the road signage that this would be a prime location to search for the perfect shofar. As you can see from the signage, with each kudu, one would have two shofars to blow on Rosh Hashanah.

So, I went on the prowl for the perfect shofar in Namibia. When I was in Windhoek last spring and was at the airport awaiting my return flight to the big city of Johannesburg, I happened to notice a Chassidic man on my flight carrying several long, Yemenite-style shofarot. Although I didn’t speak to him at the time, it was clear that with an abundance of African antelope, Namibia could be a good source of shofarot for Jews all over the world.

Apparently, there are two types of shofarot that are kosher to use. The original was a ram’s horn, which is linked to the biblical account of the near sacrifice of Isaac. At the last moment, a ram tangled by its horns in the bush appeared to Isaac’s father, Abraham, and he sacrificed the animal instead of his son. The other style comes from Yemen, where there was an abundance of antelope, or more specifically kudu, from which the Jews in that country were able to make shofarot.

photo - A fantastic set of kudu horns — A fantastic set of kudu horns. *(photo from Steven Finkleman)*

Both styles are used today, and indeed in my own synagogue sanctuary is a painting by Gertrude Zack of a rabbi blowing a Yemenite-style shofar. Whether there are still kudu in Yemen is unclear to me. Perhaps, it is too dangerous for Jews to fly into Sanaa looking for kudu horns. Therefore, why not come to the safe locale of Namibia, known among tourists as “Africa lite” for a safe supply of kudu-horn shofars.

I was fortunate to have a work project this April in Windhoek and, clearly, one of my main goals, besides work, of course, was to track down that supply of kudu horns. It sounded like a great article: “In search of the perfect shofar, direct from its source.”

I made contact with Zvi Gorelick of the Windhoek Jewish community, and visited the synagogue, now about 80 years old, took some great pictures and attended the Friday night service. Theirs is a small community, very diverse and welcoming. Indeed, the second Shabbat, I had arranged to lead the service in my Reform style, with lots of traditional and vibrant Shabbat songs, probably quite distinct from the South African Orthodox service that the congregation was used to. Indeed, after services, I was fortunate to be invited to Barbara and Alexandra’s home for Shabbat dinner. All were welcome to join.

Once there, I was able to ask Zvi the all-important question in order for me to continue my quest for the perfect shofar. I was directed to the Nakara Tannery in the North Industrial area.

The two-dollar cab ride took me directly to the factory and the factory shop. Trying to keep things low-key and not to come across as a camera-happy tourist snapping four million pictures, I kept calm as I checked out the warehouse and then the factory store. The warehouse was filled with hides of all kinds, the most distinctive being the piles and piles of Zebra hides. Quite a sight. And, we think in Canada, it’s cool to have a bearskin on the wall!

As I entered the factory store, I noticed some kudu horns on the ground, polished, and some of very gaudy colorations – blue, orange, red, etc. Obviously not suitable for a shofar.

photo - Testing a shofar out in advance of Rosh Hashanah — Testing a shofar out in advance of Rosh Hashanah. (photo from Steven Finkleman)

Trying to play it cool, I asked the sales lady at the desk, Marie-Louise, if they sell vuvuzelas made of kudu horns. Do you remember all those horns at the World Cup soccer tournament in South Africa a few years ago? She replied in the affirmative, and as I stammered away asking for a kudu-horn sort of trumpet, she responded in her Afrikaans accent, and asked if I was interested in buying a shofar for Rosh Hashanah! I knew immediately that I was at the correct spot. I coolly ordered four, but subsequently placed an order for another three. Darn good price … perhaps I ought to import them. I wonder who is making the 10 times mark-up in North America!

I then asked to see the factory where the shofarot are made. Starting with raw skulls, the horns are removed, soaked in water to remove the central core, then polished, and finally the tip is cut off in order to turn it into a shofar. I took my usual million pictures of the workshop and the production line, and, of course, tested a few shofarot out.

As I packed up my multiple shofarot, I began to wonder what sort of grief the customs officials might give me with my suitcase of kudu horns. After all, I would be crossing multiple borders, into Botswana, Zambia, Zimbabwe, the United States and, finally, home to Canada. I’d tell them the truth, of course, that these are religious article; I was unlikely to run into any trouble. Right?

Steven Finkleman, originally from Winnipeg, is a retired pediatrician living in Kelowna. He travels extensively and often researches and visits remote Diaspora communities on his adventures.

A visit to the Jewish communities in India

Steven Finkleman in front of the restored Chennamangalam Synagogue.
(photo by Steven Finkleman)

I had bought my airline ticket to Mumbai in the fall, aiming to track down the remains of the Jewish community in India. I set out with my backpack on Jan. 9 and, after several days, arrived. I had pre-booked a stay at Sassoon House, which is a residence for Jewish travelers at Magen David Synagogue in Mumbai.

Lufthansa pulled in at 2:30 a.m. Perfect time for arrival into a strange city of 18,000,000 people. Somehow, I found a taxi and a Western traveler who wanted to share the ride with me. And, somehow, I managed to give some direction to the synagogue, which is currently situated in the predominantly Muslim district of Byculla. It does take a bit of guts.

We pulled into the synagogue compound around 3:30 a.m. under the watchful eyes of Mumbai’s finest, accompanied by huge spotlights, army tanks and AK47s (all in response to the terrorist attack at a Mumbai synagogue five years ago). I was as cool as a cucumber. My taxi partner at this point was in apoplectic shock.

Fortunately, Mr. David, the caretaker of Sassoon House did answer the phone and let me in for four hours of rest, prior to attending the Shacharit service for Shabbat at 8:45 a.m. Interesting service. I was #11 in attendance, so was superfluous to the congregation. (I often have been #10 in these circumstances, serving as the final man needed to allow the service to proceed.) The service was rapid, Sephardi Orthodox, and the accent of the Baghdadi congregation made following along somewhat challenging. The familiar tunes of the Barchu, the Shma, the Amidah, the Aleinu, were absent and keeping up with the service required heavy concentration on my part after a 36-hour flight and four hours of sleep.

I received an aliyah to the Torah and, when I gave my name as Zalman ben Yaacov, Zalman being a Yiddish name and, therefore, totally unheard of in Mumbai, they interpreted my name as Solomon, and called me up as Shlomo ben Yaacov. Lunch at the rabbi’s home followed. Considerable gin was flowing (considering it was a former British colony) accompanied by lots of traditional Judeo-Marathi songs. I was forced to sing a representative Canadian song and led them all in a rousing version of “Allouette.” The luncheon ended with everyone sharing some snuff! As they all snorted away, I was sure to ask, “Are you certain that this is only tobacco?” before trying some myself.

The Indian community goes back about 2,000 years. Some date it to the expulsion after the destruction of the First Temple, others to after the destruction of the Second Temple. The community has four components.

The Bene Israel and Cochin communities came both around the same time. The Cochin community was likely from seafarers and merchants, possibly dating back to King Solomon’s time. The Bene Israel community around Mumbai dates from a shipwreck 2,000 years ago where seven men and seven women survived. Their holy books were lost, but they remembered to keep the Shabbat, kashrut and brit milah. Generations later, they were tutored by the Cochini community to improve their knowledge of Judaism.

The third community to arrive was the Paradesi community. Paradesi means foreigner, and this group was basically Sephardim who arrived from Spain or via Amsterdam in the 16th century, and headed to Cochin. The fourth group, led by David Sassoon, emigrated from Baghdad, and came in the 18th century, setting up congregations in Mumbai, Pune and Ahmedabad. The Sassoon dynasty was very dynamic both for the Jewish community and the Mumbai community at large.

There are several residual synagogues in Mumbai, with some still in use, such as the Baghdadi community’s Magen David (where I stayed) and Keneseth Eliyahoo, along with the original Bene Israel community’s Tiferet Israel synagogue. Five thousand Jews remain in Mumbai, and three or four synagogues hold services on Shabbat. Tiferet Israel has a strong component of younger men.

photo - Inside Keneseth Eliyahoo Synagogue, downtown Mumbai — Inside Keneseth Eliyahoo Synagogue, downtown Mumbai.
*(photo by Steven Finkleman)*

I was lucky to travel to Cochin (now called Kochi) in Kerala state and, besides spending a wonderful day in Jewtown, Cochin, and visiting the Paradesi synagogue, I also rented a taxi and went to search out the remnants of the Jewish community in more remote areas. I visited two restored synagogues at Parur (or Paravoor) and Chennamangalam (or Chendamangalam), and I visited the Kadavumbagan synagogue in Ernakulum, which was closed 40-50 years ago and remains unrestored.

There are about 12 Jews left in Kerala. I spent two days visiting Sarah Cohen. Sarah, 91, is the matriarch of the Cochin Jewish community. She reminded me totally of my Baba Sarah. On my first visit, I asked her if I could bring her anything that she needed. She asked for chocolate and beer, and I returned the next day with some Cadbury. Sarah has an embroidery shop on Jew Street in Jewtown, in the city’s Mattanchery neighborhood, two blocks from the Paradesi synagogue, which is spectacular – it is a national historic landmark, expertly renovated and with excellent historical information.

photo - TSteven Finkleman visits Sarah Cohen in her embroidery shop — The author visits Sarah Cohen in her embroidery shop.
*(photo by Steven Finkleman)*

I was also able to meet Elias Josephi at the Kadavumbagan synagogue. About 50 years ago, the synagogue disbanded because of lack of membership and Josephi purchased it. He currently runs a plant nursery and an aquarium/fish shop in the antechamber of the synagogue. Behind his desk, the closed door leads to the treasure of the sanctuary, exactly as it was left 40-50 years ago.

At the peak, there may have been about 100,000 Jews in India. Eighty percent of them emigrated to Israel in the 1950s/60s. It is interesting that they remained separate. The Cochinis went to Nevatim and the Bene Israel went to Dimona, Ashdod, etc. Fifteen percent of the Indian Jews went to English-speaking countries such as the United States, Canada, the United Kingdom and Australia, and five percent remain in India today.

What a fascinating Diaspora story. How intriguing that at all ends of the earth, one can find Jewish communities. I believe it was one of our sages who once said, “If there is oxygen, there are Jews.” Or, perhaps, it was me who made up that line!

Steven Finkleman, originally from Winnipeg, is a retired pediatrician living in Kelowna. He travels extensively and often researches and visits remote Diaspora communities on his adventures.