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What’s next with Iran deal

Given the copious amount that has been written on the Iran deal, we publish this summary of key points by American Jewish Congress to help readers wade through the various articles and blogs, and form their own opinion about the deal:

The historic deal with Iran intended to curb its nuclear weapons program will receive a full airing in the U.S. Congress in the next several weeks. The following is a short summary of key points to keep in mind as the debate unfolds:

  1. Several steps must be taken before the Iran deal goes into effect. Congress has 60 days to review the deal’s terms, hold hearings, conduct a debate and take a vote in both the House and Senate.
  2. If Congress passes a resolution of disapproval and sends it to President Barack Obama for his signature, he has 12 days to veto the resolution. The president has said already that he would take such action, if necessary.
  3. Many members of both parties in Congress have expressed deep skepticism. Israel is lobbying hard against it; Gulf states, led by Saudi Arabia, also oppose the deal, but are conducting their lobbying efforts more quietly.
  4. The deal also must be brought to the United Nations Security Council. It is unclear at this time if that will happen before or after a congressional vote.
  5. No sanctions will be lifted before the end of this year. The International Atomic Energy Agency (IAEA) first must provide, by Dec. 15, a baseline assessment of Iran’s possible military activities relative to its past nuclear program.
  6. The IAEA will be given “when necessary, where necessary” access to monitor Iranian compliance, with a mechanism that gives Iran up to 24 days before permitting inspectors to visit designated sites.
  7. This “managed access” falls well short of the president’s earlier assertion that the IAEA must be allowed to have intrusive access on an “anytime, anywhere” basis.
  8. The current UN arms embargo will remain in place for five years and UN ballistic missile sanctions will stay in place for eight years, though both time periods can be reduced if Iran is judged to be acting in full compliance with the deal.
  9. The lifting of the arms embargo is outside the parameters set by President Obama, who repeatedly said during negotiations that only issues related to the nuclear file were legitimate subjects for compromise.
  10. Economic sanctions against Iran will be removed in stages, with some frozen assets scheduled to be released when the deal moves to implementation by the end of the year, in which case Iran is expected to benefit from $100 billion to $150 billion in cash.
  11. Many observers are concerned that Iran, whose current annual defence budget is approximately $30 billion, will use the influx of cash to support proxies such as Hezbollah in Lebanon and Syria, Hamas in the Gaza Strip and Houthi rebels in Yemen, and to foment instability throughout the region with greater funding to the Iranian Revolutionary Guard and the al-Quds force’s efforts in Iraq and Syria. This is on top of billions in expected oil revenues and the significant economic bump Iran is expected to enjoy through increased commerce with the international community.
  12. Sanctions can be restored should Iran violate the deal, though most observers are highly dubious that so-called “snapback” provisions will be effective.
  13. The deal will be terminated 10 years from the date of its adoption as long as Iran does not violate UN sanctions, though there are elements of it that have a 15-year life expectancy.
Posted on July 24, 2015July 22, 2015Author American Jewish CongressCategories Op-EdTags Barack Obama, IAEA, International Atomic Energy Agency, Iran, nuclear deal, UN, United Nations

Our right to discussion

Pamela Geller is a bully of global standing. And recently she turned her sights on our community.

Geller is an American writer, blogger, activist and president of the American Freedom Defence Initiative, which the respected Southern Poverty Law Centre calls an anti-Muslim hate group. Her provocations came to greatest public attention when she opposed construction of an Islamic community centre in New York City that was criticized for being somewhat adjacent to the World Trade Centre site.

Somehow, earlier this month, a local Shabbat dinner discussion that was to be facilitated by a New Israel Fund of Canada representative drew her attention.

On July 8, Geller posted on her blog an article titled “United Synagogue of Conservative Judaism supports boycott against Israel.” Like almost everything else on her website, the short piece is deceptive, manipulative, unfair and false. In it, she accuses Congregation Har El in West Vancouver, which was set to host the event targeted to the under-40 crowd, of supporting “the boycott against Israel” and writes that “the traitors of New Israel Fund give information to the United Nations to harm Israel’s soldiers.…”

The New Israel Fund describes itself as the “nation’s leading organization committed to democracy and equality among all Israelis.” It supports human rights organizations in Israel, among which people of almost any political persuasion could probably find something objectionable. But NIF unequivocally does not support the boycotting of Israel. Whatever one might think of its political orientation or those of the frontline groups it funds, it is a legitimate nonprofit agency functioning under the laws of Israel. If it weren’t, the Israeli government would have shut it down.

But the legitimacy of the New Israel Fund is, at best, secondary to the larger issues here. Never mind that Geller extrapolates one event at a single synagogue to represent the views of the entire global Conservative movement – that is silliness that doesn’t warrant refutation – the fact is that Geller was able to kibosh an event in our community. Given the power of bullying in general, and the power of this bully in particular, we cannot blame the organization involved for shying away from the event, though we regret that it happened.

Two other New Israel Fund of Canada events are scheduled to take place in Vancouver in the fall. On Sept. 9, a symposium featuring Ronit Heyd, executive director of Shatil, and Jonathan Kay, editor-in-chief of The Walrus magazine, will engage with the audience on the topic The Backstory: Behind What You Know About Israel. On Nov. 16-17, Anat Hoffman, executive director of the Israel Religious Action Centre, will tackle the topic From the Back of the Bus to the Top of the Agenda.

Any external threats to these events proceeding should be met by our community with a united voice – regardless of our political views. It is our community’s right to discuss whatever issues we deem important – and to determine where the limits, if any, of that discussion lay.

Posted on July 24, 2015July 22, 2015Author The Editorial BoardCategories From the JITags Har El, New Israel Fund, NIF, Pamela Geller5 Comments on Our right to discussion

Housing groups meet

On June 14, the board and staff members of all the Jewish housing societies met to discuss the progress they have made, the issues they are facing both collectively and individually, and how they can work together to solve them. Attendees included members from societies for seniors (Louis Brier Home and Hospital and Weinberg Residence, Vancouver Jewish Building Society and Haro Park Centre), singles and families (Tikva Housing Society) and people suffering from mental illness (Vancouver Yaffa Housing). Though there have been discussions in the past, this Jewish Housing Forum was the first outlet that provided all the housing societies a medium to come together and voice their opinions, concerns and future goals.

There has been strong support from the housing societies, donors and the Jewish Federation of Greater Vancouver for the societies to initiate an open dialogue and find a way to amalgamate all of their strengths to provide the best support possible for those who need it most.

“The forum was a successful, and necessary stepping stone for the future of housing in the Jewish community,” said Susana Cogan, Tikva Housing Society’s development director. “Based on the feedback we’ve received, the overall consensus is that it was very productive and we’re looking forward to meeting in the near future to exchange developments prompted by this forum.”

Some of the issues discussed included communication among housing organizations, issues residents are facing (i.e., transition from independent living to supported living), lack of awareness of the societies’ services in the community, and donor funding. Upon breaking into groups to discuss these issues, participants agreed on a number of suggested solutions, such as more communication among societies, holding regular meetings to exchange information, the sharing of resources, the need to access more units for community members and working together when dealing with acquisitions.

All of these housing societies are continuing to excel independently, so exploring the ways they can work together demonstrated how they can better serve and help support the community.

Hannah Konyves is a volunteer with Tikva Housing Society.

 

Posted on July 24, 2015July 22, 2015Author Hannah KonyvesCategories LocalTags Haro Park Centre, Louis Brier Home and Hospital, Tikva Housing Society, Vancouver Jewish Building Society, Weinberg Residence, Yaffa Housing
Impromptu interview

Impromptu interview

After having spent decades trying to visit Wilensky’s lunch counter, made famous by the Mordecai Richler novel and film The Apprenticeship of Duddy Kravitz, I finally made it to the weekday-only Mile End joint in Montreal a couple of months ago.

It’s a modest place with a tiny menu – two main course options, a few beverages and – for those seeking vegetables – pickles. As I finished my Wilensky’s Special (a fried bologna, salami and mustard sandwich on a kaiser) chased with a chocolate egg cream, I spotted a neighborhood fixture finishing his hotdog: Socalled (aka Josh Dolgin), the Yiddish hip-hop artist and music producer. He has been dubbed “hip-hop’s answer to Mordecai Richler.”

We made our way to a St. Viateur patio for coffee as we spoke about his latest album, his growing up in Gatineau, Que., his love for early Yiddish film, his views on Zionism, and the art of musical “sampling.” Our impromptu interview was interrupted frequently. Like the King of Kensington, Socalled seemed to know everyone in the neighborhood.

Socalled had been on my radar since my husband brought home his Passover album, The Socalled Seder: A Hip-Hop Haggadah, 10 years ago. In that album, ads for Manischewitz, along with Passover dinner table chatter, are sampled over a driving hip-hop beat; the track “The Ten Plagues” features the lyricist rapping that “sometimes bad things happen to bad people for a good reason, you dig?,” the “Miriam Drum Song” features an urgent fiddle, and the hip-hop single called “Who Knows One” is heavily klezmer inflected.

His latest effort, Peoplewatching, is perhaps more accessible musically, and is frequently quite beautiful, though whatever Jewish aspect is there is much more subtle. Still, Dolgin insists that his Yiddish interests influenced him. He explained that the track “Never See You Again” features a chord progression from an Abraham Ellstein song used in the wedding scene of the 1936 film Yidl Mitn Fidl (Am, A7, D7, F7, E7, Am – for readers with a piano or guitar nearby). There are a couple of bits of klezmer. And there is a sad and pretty song about Shabbat candles starting a fire near his Hutchison Street apartment in Mile End.

As for the sampling so integral to his music, Dolgin describes it as “giving you sounds with the atmosphere cooked in…. It’s archeological. It’s like cultural alchemy.”

My fellow Canadians in particular will no doubt be tickled by the final track, “Curried Soul 2.0.” Familiar to radio listeners as the theme to the CBC Radio nightly current affairs program As it Happens, “Curried Soul” is featured here in an extended version of the remix that CBC invited Socalled to produce. In a charming bit of hyperbole, Dolgin told a CBC interviewer that he was daunted and floored by the opportunity to tinker with the show’s theme because he “heard it every single day of my life.”

It’s not only Canadian listeners who have been privy to that storied evening broadcast: some Israelis have been featured on the show as well, including Meretz MK Michal Rozen and Tel Aviv-based pollster and political commentator Dahlia Scheindlin.

These days, beyond promoting his new album, Dolgin is busy with a Yiddish barbershop quartet he founded called Julius, in homage to the Oscar Julius Quartet. Many of the songs Dolgin’s quartet performs were originally in Yiddish translated into English, which Dolgin helps put back into Yiddish.

I was curious about what motivated Socalled to seek out Yiddish in the first place (a trip to a Salvation Army vintage record collection supplemented by a textbook called College Yiddish) and whether his continuing interest in the language and culture has anything to do with a rejection of Zionism – the nationalist movement which sought to “negate the Diaspora” in its urgent, Hebrew nation-building project (not so, in his case).

“I don’t believe in countries or nationalism,” Dolgin said, “but if we are going to live in a world with countries or nations, it’s not insane for the Jews to have a country.” He added, “I think Palestinians should have a home, too.” That said, he stressed that he is “more ashamed by how Canada has treated its aboriginal people. I’m more worried about the report on residential schools.”

Politics aside, I wondered whether Dolgin gets to speak any Yiddish these days. He does: at Yiddish festivals around the world, with an “old Jew he met in Russia” and, most often, with his Chassidic landlord. It’s Montreal’s Mile End neighborhood, after all.

Mira Sucharov is an associate professor of political science at Carleton University. She blogs at Haaretz and the Jewish Daily Forward. A version of this article was originally published on haartez.com. For an in-depth interview with Socalled, visit jewishindependent.ca/oldsite/archives/oct11/archives11oct07-01.html.

 

Format ImagePosted on July 24, 2015July 22, 2015Author Mira SucharovCategories MusicTags Josh Dolgin, Peoplewatching, Socalled, Yiddish
A solution for cyberbullying

A solution for cyberbullying

Alon Bar-David, co-founder and co-chief executive officer of Red Button. (photo from Red Button)

While cyberbullying is a relatively new phenomenon, bullying is as old as human history. From the playground to the office to cyberspace, it is remarkably transferable from one platform to another. But three young Israelis have developed a technology to reduce its progress on the latter front – the Red Button.

Winner of a “Stop Cyberbullying” competition held in Israel three years ago, the app’s red button, when pressed, sends a screen shot to one of the many volunteers who work with Red Button. If the content is deemed inappropriate, it is reported to the website – whether that is Facebook, YouTube, Google or JoeSchmoe.com – so that the content can be removed.

In some cases, the Red Button team has permission to remove the content; in other instances, the content is relayed to cyberbullying police, schools, business owners or even hospitals, if need be.

“When we published the Red Button and it went on air in December 2013, we saw for the first time just how cruel cyberbullying can be,” said Alon Bar-David, 27, co-founder and co-chief executive officer of the nonprofit.

In Boston, working with a business accelerator there to bring the app to North America, Bar-David told the Independent, “As soon as we published the Red Button, we received a lot of response, a lot of requests and we finally understood just how big the problem is and how big our solution needs to be.”

screen shot - The app’s red button, when pressed, sends a screen shot to one of the many volunteers who work with Red Button.
The app’s red button, when pressed, sends a screen shot to one of the many volunteers who work with Red Button.

When a user presses the button, an anonymous report is sent to the Red Button team. “They do not need to identify, they do not need to register,” explained Bar-David. “They only need to download it for free, press on the red button, and a screen print is sent to us.”

Currently, the app is available to Android users and it can be accessed via Google Chrome or Firefox. It can also be used as a web extension to the browsers. The company is working on an iPhone version.

Bar-David and the Red Button team receive hundreds of reports every day and there are dozens of volunteers who analyze them. When cyberbullying content is detected, the volunteers escalate the report to the appropriate place.

“Up until now, we’ve removed 95 percent of the [reported material] deemed to be cyberbullying,” said Bar-David. “We review the violence over the network in Israel. Before, no one was doing anything against the phenomena.

“We have access to many websites in Israel. We have a lot of power in our hands. We can really reduce cyberbullying.”

One of the most important ways Red Button is able to help is in suicide prevention. When the reports come in, they are directed to the suicide prevention police unit. “In 2014, we were able to help [prevent] more than 40 cases of attempted suicide and have a representative go to their home and save lives,” said Bar-David. “These are the only cases where an IP address is provided to police, so that they can get a location.”

Another big component is education. “We go to different schools every week and teach the kids what cyberbullying looks like, explaining what cyberbullying actually is,” said Bar-David. “Because most children, students, don’t know what cyberbullying is, they would not recognize it.”

The Red Button educators explain what it is. “More important than that,” he added, “they explain how to deal with the phenomena. They give them tools, the Red Button and a lot of other tools, and, every week, we go through different schools all over Israel.”

To find affordable, qualified staff, Red Button collaborates with Israeli universities. “The one that we have the biggest collaboration with is the Interdisciplinary Centre in Herzliya, Israel,” said Bar-David.

To generate interest from the general student population, the participating universities give school credits to the volunteers. There were more than 200 applicants last year to fill 50 spots.

“But the reason the students do it is because they think it’s important,” said Bar-David. “We only take students that really feel a connection to the issue we’re dealing with.”

As Red Button understands better than most, cyberbullying is a global problem. “We think that the Red Button should be all over the world because the cyberbullying phenomena isn’t just in Israel,” said Bar-David. “It’s a bigger issue all over the world, especially in the U.S. This is the reason we are here [in Boston]. We want to see the market here and see how to implement the Red Button here in the U.S.”

Bar-David is also interested in Red Button’s potential use in Canada. Noting that he just saw an article about cyberbullying on a Canadian news website, he said, “I understand if it gets to the news, that means the problem is very familiar in Canada. I hope we will be in Canada as soon as possible. Some people would like us there yesterday.”

For more information or to donate to Red Button, visit redbutton.org.il. While the site is only in Hebrew at the moment (the team is working on changing that), an English or Hebrew email can be sent to [email protected].

Rebeca Kuropatwa is a Winnipeg freelance writer.

Format ImagePosted on July 24, 2015July 22, 2015Author Rebeca KuropatwaCategories IsraelTags Alon Bar-David, bullying, cyberbullying, Red Button
This week’s cartoon … July 24/15

This week’s cartoon … July 24/15

For more cartoons, visit thedailysnooze.com.

Format ImagePosted on July 24, 2015July 22, 2015Author Jacob SamuelCategories The Daily SnoozeTags body wash, sponge, thedailysnooze.com
Searching for my ohmmmm

Searching for my ohmmmm

I’ve never really been able to meditate. At least not in the formal way most people depict meditation. There have been no ohhmmmm moments for this guy.

Oh, I’ve tried – with the most patient teacher I’ve ever known. But “calm” doesn’t seem to help me clear my mind. It actually opens the door for every possible thought to prance around like they own the place. Instead of walking out of a meditation session with a sense of peace, I’d walk out with a long to-do list of things I just remembered I had to do.

That said, several years ago I realized that I do have meditation’s version of a best friend (for me anyway) … ice hockey! While going through a challenge-filled time in my life I discovered that no matter what was going on in my noggin all day, the moment I stepped onto the ice to compete my mind immediately focused on one thing and one thing only – the game in front of me. My focus became singular for that minute or so shift.

I mean, who has room to think about stresses at work or home when your heart is being pushed to 170 bpm while being chased down the ice by a 235 lb dude on sharp blades? I was grateful I had that escape.

I found that kind of focus again recently when I took on the infamous Grouse Grind – Greater Vancouver’s natural supplement for addicts of torture and misery.

Other grinders looking happy!
Other grinders looking happy!

Prior to this summer I had avoided the Grind for several years. With the exception of the cold beer that awaited at the top, I never enjoyed a darn thing about past climbs. However, now 25 lbs lighter and in much better shape than I was in my “why can’t we have nachos for breakfast?” days, I was actually looking forward to seeing how it felt this time around.

OK, well, it still seemed like a fairly torturous way to spend a Sunday morning (you were expecting me to love it, weren’t you!?). I pushed myself hard enough that throughout the final quarter I wasn’t sure if I’d die of an exploding chest or simply by passing out and falling backwards.

However, guided by pride (rather than beer), I creamed my old times with a solid 46-minute scamper. Aside from the personal sense of accomplishment and still-functioning lungs, what I really took from my excursion up Grouse Mountain was that discovery of another personal form of meditation.

Not more than 10 steps into the trek, my mind narrowed in on two simple things until the very end. I saw only the next step/rock I needed to take and heard only my breath – I don’t even remember the music playing in my headphones.

The half-way marker. Which arrives when most expect the finish to appear.

For 46 minutes I thought of nothing except what was right in front of me and the life that ran through my body.

I do wish I could find such life clarity in a less strenuous environment from time to time – say, bearing down on a bowl of chicken wings or buying shoes (don’t judge) – but I think it’s important for everyone to find their meditative niche and connect with it when time permits. Despite complete exhaustion and tight quads, I came off of the mountain feeling mentally refreshed in a way I hadn’t been in a long time.

Go out and find your cup of refreshing ohmmmmm. It’ll be worth it!

Format ImagePosted on July 23, 2015July 23, 2015Author Kyle BergerCategories It's Berger Time!Tags focus, Grind, Grouse Grind, hike, Hockey, meditation

ג’ייסון קני מגיע לוונקובר

ידיד של ישראל: ג’ייסון קני מגיע לוונקובר באוגוסט לערב ראיונות של המרכז לענייני ישראל והיהודים בקנדה

שר ההגנה והשר לענייני הרב-תרבותיות בממשלת השמרנים של סטיבן הרפר, ג’ייסון קני, יגיע בחודש הבא לערב ראיונות מטעם המרכז לענייני ישראל והיהודים בקנדה. האירוע יתקיים ביום ראשון התשעה באוגוסט בבית הכנסת ‘טמפל שלום’, בשעה שבע בערב. זאת במסגרת ערבי ראיונות עם הראשים והמנהיגים של שלושת המפלגות הגדולות, לקראת הבחירות הפדרליות שיערכו ב-19 בחודש אוקטובר. קני ידבר בעיקר על החשיבות של קהילת היהודים באזור מטרו ונקובר והתמיכה הרחבה בישראל. לציבור הרחב תהיה אפשרות להעביר שאלות לשר קני, וניתן להזמין מקומות ישיבה לאירוע עד השישה באוגוסט.

photo - Secretary of Defence and Secretary of State for Multiculturalism Jason Kenney
שר ההגנה והשר לענייני הרב-תרבותיות ג’ייסון קני. (צילום: US Mission Canada Flickr)

השר קני נולד באוקוויל אונטריו ב-1968. הוא נכנס לחיים הפוליטיים ב-1997, ומכהן בתפקידי שר בשלושת הקנדציות האחרונות של הרפר.

כמו הרפר קני הוא ידיד קרוב מאוד לישראל והוא תומך במדינה לאורך כל הדרך. קני שנחשב למקורב של הרפר והוא גם שר בכיר בממשלתו, מועמד מוביל לתפקיד ראש מפלגת השמרנים ומועמדה לראשות הממשלה, לאחר פרישתו של הרפר. שר ההגנה ביקר בישראל מספר פעמים, והוא משתתף קבוע באירועים בקנדה של הקהילה היהודית והארגונים הישראלים. קני ביקר לאחרונה בישראל בראשית שנה שעברה, כחבר במשלחת של ממשלת קנדה בעת ביקורו הרשמי של הרפר. הוא ביקר אז במיזם של מיחזור מים אפורים שהוא פרוייקט של קק”ל, ואמר: “אנחנו גאים מאוד במה שקק”ל קנדה עושה. אין לכם מושג כמה זה מעודד לראות במו עייניי את המיזמים שאנחנו מקדמים עם קק”ל”.

בחודש יוני האחרון הגיע קני לביקור רשמי בפולין, אותו הוא פתח כנציג קנדה באירוע לזכר קורבנות גטו ורשה. השר ביקר גם במוזיאון להיסטוריה של היהודים בפולין.

נגמרה החגיגה: אחות שביזבזה שמונים ושישה אלף דולר שקיבלה בטעות הועמדה לדין

אחות מובטלת ממונטריאול שביזבזה אלפי דולרים שלא שלה, הועמדה לדין על גניבה ובית המשפט המקומי הרשיעה לאחרונה בדין. האחות בת הארבעים ושתיים ניגשה לסניף הבנק שלה במהלך שנת 2011, וביקשה מהטלר בסך הכל מאה דולר אמריקניים. בגלל טעות מביכה וחוסר עירנות מצד הפקיד בבנק קרדיט יוניון, הוא הפקיד בחשבונה לא פחות ממאה וחמישים אלף דולר.

האחות שקלטה מהר מאוד את דבר הטעות החליטה שלא לדיווח על כך לסניף בנק שלה. במקום זאת היא החלה לחגוג עם הכסף שלא שלה וביזבה בנדיבות שמונים ושישה אלף דולר. וזאת במהירות גדולה יחסית של תוך שלושים ושלושה ימים. היא הוציאה מחשבונה את הכסף בשטרות גדולים ובסכומים גבוהים, של בין מאתיים וחמישים דולר לאלפיים וחמש מאות דולר. וכל זאת עד קרידט יוניון שפתח בינתיים בחקירה ארוכה והבין שיש בעייה, החליט לקפיא את חשבונה. להלן רשימת ההוצאות החלקיות של האחות על חשבון הברון: טיול יוקרתי עם כל בני המשפחה בעלות של כששת אלפים דולר, שיפוצים נרחבים בדירה בעלות של כעשרים אלף דולר, תכשיטים ובגדים יקרים וארוחות שחיתות במסעדות.

אך מתברר של כל חגיגה יש סוף והבנק שכאמור פתח חקירה עלה על הטעות החמורה של הפקיד, ודרש בחזרה את מלוא הכסף. האחות סירבה להחזיר את הכסף והבנק הגיש תביעה נגדה לבית המשפט. לשאלת השופט העלתה הנתבעת טענה מגוחחת שקיבלה את הכסף כביכול מדוד שלא הכירה בספרד, לאחר שעורך דינו שלח לך מכתב בנושא. בית המשפט לא קנה את הגירסה הלא האמינה של האחות למקור הכסף שהגיע כביכול לידיה וכאמור הרשיעה.

 

Posted on July 21, 2015July 21, 2015Author Roni RachmaniCategories עניין בחדשותTags Centre for Israel and Jewish Affairs, CIJA, credit union, Jason Kenney, luxury, nurse, Temple Sholom, אחות, ג'ייסון קני, טיול יוקרתי, טמפל שלום, מרכז לענייני ישראל והיהודים בקנדה, קרדיט יוניון
Amy doc a dismal portrayal

Amy doc a dismal portrayal

Image from the movie Amy. Amy Winehouse died four years ago this month. (photo from epk.tv)

Amy Winehouse, the brash little Jewish girl with the great big voice, died four years ago this month. There are any number of ways to mark that unhappy anniversary and draw inspiration from the British singer-songwriter’s artistic legacy. Subjecting yourself to Amy, Asif Kapadia’s unattractive and superficial documentary, is not the recommended option.

Amy opened on July 10. Strewn with grainy video footage shot by Winehouse, her family and friends over several years, the film is conceived as an intimate, behind-the-scenes portrait of a very public, very talented figure. Given that Winehouse mined her troubled relationships for her pain- and yearning-filled lyrics, it makes sense to conflate her creative and personal lives. But, rather than highlighting Winehouse’s artistic courage and her commitment to confronting and conveying hard truths, Amy presents its subject as weak, insecure, volatile and vulnerable. In lieu of insight, Kapadia offers amateur psychologizing.

photo - In Amy, filmmaker Asif Kapadia can’t resist focusing on Winehouse’s low points
In Amy, filmmaker Asif Kapadia can’t resist focusing on Winehouse’s low points. (photo from epk.tv)

The list of culprits goes way back. When Amy was a toddler, her mother wasn’t strong enough to stand up to her or rein her in. (Had her mother set firm boundaries all along, who’s to say the free-thinking Amy wouldn’t have rebelled and run away as a teenager?)

Her father cheated on her mother for years before they divorced when Amy was an adolescent. We are left to conclude that this is the source of Amy’s neediness, promiscuity, vulnerability and poor judgment regarding men. (Mitch Winehouse resurfaces once her career takes off, which allows Kapadia to imply that he was more concerned with Amy’s income streams than with her health.)

Oddly, no other facts about Winehouse’s upbringing are deemed to be relevant, including what kind of work her parents did or how they instilled her Jewish identity.

We infer that the North London family was lower middle-class, without connections or access to opportunities for their children. From the playful, self-deprecating way Winehouse refers to herself in messages left on answering machines, it appears that she associated being Jewish with being a curiosity and an outsider.

Although lyrics were important to her, there was no literary component to Winehouse’s Jewish identity. Her musical idols weren’t Jewish wordsmiths such as Bob Dylan, Laura Nyro or Paul Simon but vocalist/interpreters Sarah Vaughan, Billie Holiday and Tony Bennett. (Bennett’s collaboration in the studio with an awestruck Winehouse on “Body and Soul” for his Duets II album – reportedly her last recording – is one of the more wrenching sequences in Amy.)

The film also casts some responsibility for the 27-year-old’s premature demise on her bad-boy lover and eventual husband Blake Fielder-Civil. She followed his lead into hard drugs out of some twisted combination of love, obsession and need.

Finally, Kapadia tosses the pressures of fame and the pursuit of the paparazzi into the mix. If Amy is starting to sound like the familiar, formulaic shape of an episode of VH1’s Behind the Music, your hearing is excellent.

The documentary’s big revelation – which is withheld until late in the film, giving it a sensationalist vibe – is that Winehouse was bulimic. Had Amy presented her illness as a defining (albeit secret) characteristic from childhood instead of withholding it for dramatic purposes, the documentary’s social utility would be infinitely greater.

Regrettably fulfilling the clichés of too many portraits of artists, Amy can’t resist being drawn – like the proverbial moth to a flame – to the sordidness, unhappiness and public embarrassment that denoted Winehouse’s low points.

Thankfully, what will remain long after the details of her life have faded into trivia on a Wikipedia page is that extraordinary voice. The best way to mark Amy Winehouse’s life is to listen to her music.

Amy is screening at Fifth Avenue Cinemas and Cineplex Odeon International Village. It is rated R for language and drug material. It runs 128 minutes.

Michael Fox is a writer and film critic living in San Francisco.

 

Format ImagePosted on July 17, 2015July 15, 2015Author Michael FoxCategories TV & FilmTags Amy Winehouse, Asif Kapadia
Bridges built with art

Bridges built with art

From left to right, Echoes artists Sidi Schaffer, Sorour Abdollahi and Devora. (photo by Olga Livshin)

The term “artistic brotherhood” was coined in the 19th century. Among the most famous of such brotherhoods were the Pre-Raphaelites in England and the Canadian Group of Seven, and every brotherhood was comprised of artists united by similar artistic principles. Recently, such an artistic union appeared in Vancouver, but it is a sisterhood, compromising Sidi Schaffer, Sorour Abdollahi and Devora. They call themselves Echoes.

The trio’s first combined show was at the Sidney and Gertrude Zack Gallery in 2008. It was a success, and they have repeated the experience twice over the years. Earlier this month, they opened their fourth show together. Called Three Echoes: Harmony through Art, it opened July 8 at Britannia Art Gallery.

Even though their initial collaboration started by chance, the artists have stayed together as a cohesive group because of their common outlook on life and art. Despite differences in their ethnic and cultural origins, their humanity and the ties of friendship transcend age and space, traditions and societies.

Schaffer was born in Romania, a child survivor of the Holocaust. She received her first artistic education in Israel, but Canada allowed her to thrive as an artist. At various stages of her creative development, she has tried different expressive formats, and now she blends them all. Her paintings have figures in them but they tend towards the abstract, hinting at multiple meanings and deep, complex emotions.

Inspired by nature and by her beloved Israel, Schaffer uses mixed media – painting, collage, glue, melted wax and a number of others – in her imagery. Her art minimizes the gap between abstract and figurative, between dreams and life. Playful and nostalgic, her paintings infuse the show with the elemental simplicity of her early childhood.

“We keep the name Echoes,” she said, “because our art is echoing our lives and our pasts, our different backgrounds, and our common present. We regard art in a similar way, although we’re inspired by different matters. Devora draws her inspiration from inside. I find inspiration in nature, while Sorour seeks hers in the rich cultural heritage of Persia.”

Like the other two Echoes, Abdollahi is an immigrant. She came to Canada from Iran in 2000. But, unlike the other two, she is not Jewish. Ancient Persian culture permeates her paintings with generational memories. “My paintings are a bridge between the old Persia and the young Canada, a negotiation between history and modernity,” she said.

Abdollahi’s paintings are as much a declaration of her inner manifesto as they are a mystery for viewers to explore, often on the visceral level. “Many old buildings in Iran have mysteries in them. A half-hidden corner. An invisible door. Architecture has layers, some showing, others not, through the centuries of history. I like to reflect that in my paintings. I say with my art: look, there is something here, but I don’t say everything. I let people guess and imagine.”

She explained that both her Iranian roots and her Canadian experience have influenced her works enormously, creating a conversation between the old and the new, juxtaposing West and East. “Ancient ruins play a pivotal role in my paintings,” she said. “They enable me to express the conflict between different cultures and societies…. My paintings capture the process of change and its effects through the use of layers and textures.”

Although her works’ essence leans towards the abstract, playing with bright colors and enigmatic shapes, there is always a core of reality in every painting, that hidden door through which we are invited to glimpse the artist’s private landscape.

“Our art connects us,” said Abdollahi of Echoes. “We complete each other as artists. Each one of us, like everyone else, in every city and country, is reaching for peace, for the world without borders between people and nations. We are trying to achieve such a world through our art.”

Devora is the one who brought Echoes together.

She met Schaffer during the Gesher Project, which the Vancouver Holocaust Education Centre website describes as a “project undertaken by Vancouver Holocaust survivors, child survivors and adult children of survivors. They met over a six-month period in 1998 to examine the impact of the Holocaust on their lives. They explored these experiences through painting, writing and discussion assisted by facilitators…. The project culminated with the mounting of the Gesher [Bridge] exhibit.”

Devora attended an art class with Abdollahi. Later, she introduced her two new friends to each other, and Echoes was born as an informal collective.

A transplanted American, Devora is a firm believer in dialogue between cultures. Her paintings are fully abstract, with colors flowing around each other, energy spiking, and whimsical forms unfolding into new revelations.

“My art reflects my personal search for clarity,” she said. “I am fascinated by dreams and fantasy and the interplay with the concrete and tangible. I am interested in what is hidden, how it informs what is revealed, and the tension and symbiotic relationship between the two.”

In her introductory remarks during the show’s opening, Devora talked about the closeness of the three Echoes members, despite their seemingly contrasting cultural foundations.

“When we go to an art show of some other artist, we always end up in front of the same painting, and our reactions are similar,” she said. “We have the same artistic taste. Our mutual experience as immigrants in Canada forms one of the many bridges that connect us. Our artistic ideas enrich each other, allow us a deeper understanding and lead to transformative commonalities…. Our esthetic communication is a model of a peaceful world, a microcosm of a greater ideal of partnership, a proof that it can be done.”

Three Echoes: Harmony through Art is on display until July 31.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Format ImagePosted on July 17, 2015July 15, 2015Author Olga LivshinCategories Visual ArtsTags Britannia Art Gallery, Devora, Echoes, Sidi Schaffer, Sorour Abdollahi

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