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Month: February 2020

Addiction a risk for all

Addiction a risk for all

Left to right: Lisa, Jacob and Richard Hillman. (photo from Lisa Hillman)

“I had a fairly demanding and public position in the health system. I was president of our hospital foundation, had a very large board of about 25 people and a staff of about a dozen people. We were raising a lot of money to build a new hospital campus at the time, and so I was very public and very out and about. And, my fear was, as sick as it is to say today, that, if somebody would find out that my son had a drug problem, what would that say about me? What kind of mother could I be? What kind of person was I if I had a son who was using illicit drugs?” Lisa Hillman, author of Secret No More: A True Story of Hope for Parents with an Addicted Child, told the Independent.

“That was my feeling at the time,” she said. “I was not at all prepared to have addiction in my household. I was both ashamed and terrified at the same time.”

Hillman and her now-sober son, Jacob, shared their story at a Jewish Child and Family Service (JCFS) event at Congregation Shaarey Zedek in Winnipeg late last year.

Lisa and Richard raised their family in Annapolis, Md. Jacob was in high school when they found out he was using drugs. With almost 40 years of experience in the healthcare industry and being the healthcare decision-maker for the family, Lisa was determined to help Jacob overcome his addiction, while also keeping it a secret.

Like many others, however, she learned the hard way, after a couple of years, that this was not something she could fix. Although she held out hope that Jacob’s use of drugs was just a normal coming-of-age rite of passage, like trying cigarettes or alcohol, and that he would return to being the high-achieving person she knew him to be, that is not what happened.

“At first, we had him evaluated,” said Hillman. “I asked him if he would see a psychologist. He said ‘yes.’ He had bi-weekly meetings with a psychologist. At one point, my son gave me permission to talk to him – Jacob asked me, ‘If he tells you I’m alright, will you get off my back?’ And, I said, ‘sure.’

“This was when he was still in his senior year of high school. I visited with the psychologist, who said to me, ‘I told your son to smoke a little less.’”

Jacob was arrested during a holiday week after graduation, and the situation became more serious. As the family worked to get Jacob help, he resisted it, as addicts often do.

“The question I always get is, ‘How do you get them to accept treatment if they don’t want it?’” said Hillman. “I wish I had an answer for that. What we did with our son is finally say to him, ‘Jacob, you have a choice. You can continue to use, but you can’t live under our roof, or Dad and I will pay for inpatient treatment.’ Fortunately, he accepted inpatient treatment.

“Keep in mind, I’m very blessed,” she added. “I had some insurance and other resources. We were able to afford to send him someplace, which I know a lot of families can’t afford to do. I’m very, very lucky.”

The Hillmans found a place in Maryland, because Jacob did not want to leave the state. The place seemed to be very lovely and spiritual. They were hopeful he would get better there. But, after 12 days, the Hillmans visited their son and Lisa knew he had been using. Sure enough, the next day, Jacob’s counselor asked them to come pick Jacob up, that Jacob could no longer stay there.

“We brought him home to Annapolis,” Lisa Hillman said. “He entered the addiction treatment centre inpatient [program] that is part of my health system, where I was then and am still today, on the board. So, my drive for anonymity in this situation was about to crumble. The counselor my son was seeing said to me, ‘You have to tell somebody at work.’ So, I told my boss, the CEO of the hospital, and he was very empathetic and extremely understanding.”

Jacob went in for two weeks, after which the counselors suggested the Hillmans allow him to go to Florida for continued treatment, where he could live in a sober living house and continue to get outpatient treatment.

“The day he left, the counselor said to me, ‘Your son is going to have his program. What are you going to do for yourself?’” said Hillman. “My immediate reaction was that the counselor must have had 10 hits too many, because I didn’t have an addiction. I wasn’t the sick one, my son was the sick one. And yet, I realized I was crying all the time, I was obsessed with where he was and I couldn’t go to sleep at night until I knew he was home.

“I was isolated, I was depressed,” she said. “I wasn’t sharing anything with family and friends. So, I tried Al-Anon. And, from my very first time, I realized I’d [found] a home. These people understood me and were going through the same thing. I wasn’t alone anymore. I had people around me who got it and who were going through the same thing. Meanwhile, my son was in Florida and was getting better.”

Midway through that first year, Jacob had a minor relapse and told his parents about it over the phone. In that conversation, his mother said to him, “Jacob, we love you. Thank you for being honest and telling us. Please take care of yourself. You’re the only one who can.’ And Jacob replied, “Mom, thank you. That’s exactly what I needed to hear.”

Hillman recalled, “Pre-Al-Anon, I would have been on the phone screaming at him, angry. Fast-forward another six months, and he has another much more serious situation. We were told, ‘Your son needs detox.’ He was using heroin IV, a horrible scenario. So, we were asked to pay for a third inpatient treatment centre.

“I remember clearly asking the counselor, ‘How many times do we have to pay for this?’ And he said, ‘Tell your son that this is the last time.’ So, we did and, at the time, we did mean it, really. This was the last time we’d pay for him to have inpatient treatment.”

Although Hillman cannot say for sure that this ultimatum is what did it, Jacob stayed there for 100 days. After that, he moved, got a job and stayed for six months in a sober house. He kept the job for several years and eventually moved into an apartment. He has been active in AA ever since and has been clean for almost eight years.

Hillman has continued going to Al-Anon. She asked her husband to come with her and try it out at least once. They went to a different meeting than she had been going to. “We walked into the room and there were two couples who we know really well,” she said. “Both of them had children with similar problems and we had no idea. We’ve been going to that same meeting now for almost nine years, every Thursday night.

“That first meeting was a huge relief,” she said. “I couldn’t speak at the first meeting. I couldn’t open my mouth, with lips quivering as I cried. They let me cry. Other people at that meeting cried. And I heard a phrase that night, that I think really guided me: ‘Detach with love’ – meaning you have permission to detach from your loved one’s problems, that you’re not responsible for them, that you can’t fix their problems, but that you still love them.”

Hillman realized, over time, that Jacob would have to find his own way and that she couldn’t enable him by sending money or paying for things for him. “But, we never stopped loving him the whole way, the whole time,” she said.

image - Secret No More book coverAs she healed, Hillman felt the desire to write a book about her experiences. She asked her son for permission to publish it.

“The reason for writing it was, I knew there were other families in hiding and ashamed, and that shame and fear just makes it worse,” she said. “It makes it worse for you if you love someone in addiction, and it doesn’t help the person with addiction. The whole purpose in writing this was to help particularly other moms and dads and sisters and brothers and boyfriends and aunts and uncles and grandfathers who I knew were sort of in hiding and had secrets and weren’t sharing – giving them hope that they can do it, too.

“Don’t hide,” she stressed. “Find professional help for yourself. My message is not to those with addiction, it’s to those who love people with addiction. My son says, ‘Mom, remind people that this is your story. Not mine.’

“If you have somebody in your life that is using or drinking, please go get help for yourself,” she said. “If one person in the family can get healthy and understand addiction, boundaries, and how to take care of themselves, then it will affect the rest of the family.

“That’s what happened in our family. I got stronger, my husband got stronger. Jacob saw that we were trying to understand him, that we were trying to get ourselves right again. He was getting better and we had a common language.”

Hillman said, “I think people who recover from an addiction and somehow live every day clean and healthy, year after year after year, to me, they are the most amazing, profound people. My son has become just an astonishingly profound young man and I’m very, very proud of him.

“I think that Judaism hasn’t helped us here today,” she added. “I think it’s getting better, but, looking back on it, part of my shame was that this doesn’t happen to Jews. We’re smart, educated, driven, are achievers, we don’t have addiction – but that’s not true.”

The Nov. 25 event with the Hillmans was sponsored by the JCFS and Gray Academy of Jewish Education. Panelists included an addictions physician, a therapist and an Addictions Foundation of Manitoba consultant on youth.

“Recovery is individual. There is no single treatment that works for everyone. There is no easy fix, like there is no single cause. It’s a combination of factors,” said Ivy Kopstein of the JCFS. “As a community, we need to end stigma and judgment, and replace it with compassion and understanding so we have no need for secrets anymore.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Format ImagePosted on February 7, 2020February 6, 2020Author Rebeca KuropatwaCategories NationalTags addiction, health, JCFS, Lisa Hillman, Winnipeg
Shluchim gather in N.Y.

Shluchim gather in N.Y.

The 2019 “class photo” of Chabad shluchim who attended the Kinus Hashluchim in New York. Among the 4,000 Chabad emissaries attending were 14 from British Columbia. (photo from Chabad-Lubavitch)

Fourteen B.C. Chabad emissaries (shluchim), including one from Victoria and one from Nanaimo, recently converged on New York City for the annual five-day International Conference of Chabad-Lubavitch Emissaries (Kinus Hashluchim), which brings together shluchim from more than 100 countries around the world and other Jewish communal leaders, almost 6,000 people.

The Kinus Hashluchim reflects directly on the influence of the Rebbe, Rabbi Menachem Mendel Schneerson, z”l, leader of the Chabad movement, who, decades ago began sending young Chabad couples to far-flung corners of the world to serve and, in some cases, build Jewish communities. The shluchim, or Rebbe’s Army, now comprises 5,000 Chabad couples worldwide. The newest shluchim just established a Chabad centre in Kigali, Rwanda; one in Myanmar; and one on the Caribbean island of Turks and Caicos.

The November Kinus conference focused on the work that has been accomplished. “It’s an opportunity for shluchim to share the various challenges they encounter and the countless accomplishments they achieve. We get a chance to share ideas, inspiration and guidance not only from the Rebbe’s teachings, but from each other. And these enable us to go home spiritually refreshed and ready to implement new things,” said Rabbi Yechiel Baitelman, director of Chabad Richmond. “We definitely gain strength from each other, and our challenge is to celebrate and share Judaism with joy, and to continue optimistically and positively empowering Jews around us.”

During the five-day gathering, the shluchim participated in seminars and workshops on combating antisemitism, inspiring pride in the Jewish people, and much more. They also engaged in study, prayer and celebrations, including a gala dinner. The spiritual high point took place on the Friday, Nov. 22, when shluchim visited the Ohel, the Rebbe’s resting place. Thousands of emissaries waited in line to deliver handwritten notes and prayers to the grave.

“It’s an opportunity for us to rededicate ourselves to the Rebbe’s spiritual and social vision for the world,” said Rabbi Yitzchak Wineberg, director of Chabad Lubavitch of British Columbia. On Shabbat, shluchim and lay leaders spent time learning and praying in Brooklyn’s Crown Heights neighbourhood, which houses the worldwide headquarters of the Chabad Lubavitch movement at 770 Eastern Parkway. They also took part in farbrengens (traditional Chassidic gatherings). On Sunday, the annual “class photo” of more than 4,000 shluchim took place at Chabad headquarters.

photo - Left to right, some of the B.C. rabbis who attended the conference: Rabbi Falik Shtroks (Chabad White Rock/Surrey), Rabbi Chalom Loeub (Chabad UBC), Rabbi Shmulik Yeshayahu (Community Kollel), Rabbi Yechiel Baitelman (Chabad Richmond); Rabbi Meir Kaplan (Chabad of Vancouver Island), Rabbi Bentzion Shemtov (Chabad Nanaimo) and Rabbi Binyomin Bitton (Chabad of Downtown Vancouver)
Left to right, some of the B.C. rabbis who attended the conference: Rabbi Falik Shtroks (Chabad White Rock/Surrey), Rabbi Chalom Loeub (Chabad UBC), Rabbi Shmulik Yeshayahu (Community Kollel), Rabbi Yechiel Baitelman (Chabad Richmond); Rabbi Meir Kaplan (Chabad of Vancouver Island), Rabbi Bentzion Shemtov (Chabad Nanaimo) and Rabbi Binyomin Bitton (Chabad of Downtown Vancouver). (photo from Chabad-Lubavitch)

The Sunday evening gala, which Baitelman described as “vibrating with uncontainable energy, renewed enthusiasm and an undeniable sense of mission,” was held at the New Jersey Convention and Exposition Centre. Emcee for the evening was Rabbi Moshe Kotlarsky, vice-chair of Merkos L’Inyonei Chinuch, the educational branch of the Chabad movement. He spoke of the challenges Chabad emissaries encounter in their work, and praised them for their enthusiastic and unflagging commitment to making a difference in the world.

The gala’s keynote address was given by U.S. Ambassador to Israel David Friedman. He related that he has been Torah study partners with a Chabad rabbi in Woodmere, N.Y., for more than two decades, and said that helped prepare him for his current role as ambassador to Israel.

Many of the gala’s speakers emphasized how shluchim are deeply connected to Jews in every part of the world, and that each individual Jew is important to them. Rabbi Yitzchak Schochet, a Chabad emissary from Mill Hill Synagogue in London, England, said: “Ask yourself, where would the world be today without the Rebbe’s vision? Who else goes looking for Jews all around the world, in every corner of the world?… What would have become of [Jews] were it not for the unconditional devotion of every shaliach and shalucha?”

The gala wrapped up with the annual “roll call,” at which Kotlarsky read out the names of the countries that have permanent shluchim. The evening ended with dancing and singing. For those who are interested, the banquet was livestreamed by chabad.org at tinyurl.com/twu2x7z.

In addition to Wineberg and Baitelman, the B.C. contingent of shluchim included Rabbi Avraham Feigelstock (Community Kollel), Rabbi Schneur Wineberg (Chabad East Vancouver), Rabbi Dovid Rosenfeld (Lubavitch BC), Rabbi Mendy Feigelstock (Kosher Check), Rabbi Levi Varnai (Chabad Richmond), Rabbi Binyomin Gordon (Kosher Check), Rabbi Falik Shtroks (Chabad White Rock/Surrey), Rabbi Chalom Loeub (Chabad UBC), Rabbi Shmulik Yeshayahu (Community Kollel), Rabbi Meir Kaplan (Chabad of Vancouver Island), Rabbi Bentzion Shemtov (Chabad Nanaimo) and Rabbi Binyomin Bitton (Chabad of Downtown Vancouver).

Format ImagePosted on February 7, 2020February 6, 2020Author Chabad LubavitchCategories WorldTags Chabad, Judaism, Kinus Hashluchim, Yechiel Baitelman, Yitzchak Wineberg

What is the worth of work?

Recently, I’ve had numerous encounters with middle-aged women. This isn’t strange. I’m talking to women who are a lot like me: dealing with school-aged kids, piano lessons, finding childcare, etc. What’s remarkable is that the same conversation pops up – about work.

One friend, an author and artist, said that she does the math every time she’s invited to do a workshop or a special event. Will the cost of travel, supplies and teaching preparation be worth the return? She’s often told, “Well, we can’t afford to pay you to teach” but, when she shows up for the single event she agreed to do for payment, what happens? People surround her, saying, “Well, if we’d only known you were coming, we would have paid for you to do a multi-day workshop!”

Another woman explained that she is only now, after years of staying at home, getting back to very part-time work in her field. Why? The cost of childcare would have canceled out anything she would have earned with part-time work.

Among women who juggle a full-time job with conventional hours, there’s an acknowledgement that it’s extremely hard to manage. In some cases, their partners step up to do the childrearing and run the household. In others, there are moms who are obligated to work full-time, be “on call” as the primary caretaker and either do, or hire someone to do, all the household chores. For many, this works because everyone’s healthy and they have support from extended family. In case of illness or lack of family support? Forget it. Of course, since these women do manage it, anyone who struggles is seen as “not as capable” as a woman who “has it all.”

This is a big topic, and it’s also (surprise!) a Jewish topic. We’ve been wrestling with it forever. In Exodus, the Israelites flee Egypt and slavery. Yet, in Exodus 14:12, the Israelites are afraid and they actually suggest to Moses that it would be better to return to Egypt and slavery (work without being paid) than to die in the wilderness. Lacking faith, they struggle with how they will be fed, and manna appears for them.

The first question is, what is the value of our work? For the Israelites, they were willing to live for nothing more than food and housing, as Egyptian slaves, rather than cope with being tossed out into the unknown. They didn’t value their work, and perhaps didn’t have the confidence that things could be different. Yet, when they take that risk, miraculously, their basic needs are met.

There are no guarantees. We can offer up our work for free – in whatever professional fields we’re qualified to do so – but there’s no surety that, at the end, we’ll have any offer of full-time, paying work. I see women doing this all around me. There’s an expectation that you’ll volunteer to offer your presentation, and you’ll also tack on free teaching, writing, editing, professional-level creative work or even childcare for others’ children. (Yes, I’ve been asked to do all these things for free.)

Here’s the second question. Is the Israelites’ manna in the desert the ancient equivalent of the “guaranteed minimum income” or “basic income” concept? At what point in modern society do we decide that everyone should get enough to eat? When is it acceptable to say, “Everyone should have a warm place to live, no matter what you earn or your special needs or other health challenges”?

In the Talmud, in Berachot 17a, the sages of Yavneh say that we are all G-d’s creatures, those who learn Torah in the city and those who labour in the fields. That both kinds of people rise early. Neither one is superior. Their work has equal merit as long as they “direct his heart towards Heaven.” This includes the idea that the labourer doesn’t presume to do the Torah scholar’s work and the scholar doesn’t presume to do the labourer’s. In this gendered ancient world, this leaves out women. Then Rav Hiyya acknowledges that women are offered “ease and confidence” because they do an enormous amount to sustain Jewish learning through raising their kids Jewishly and supporting their husbands who study Mishnah.

So, even in talmudic times, work was valuable and considered important, no matter what you did. Further, a woman who is doing “traditional” things like taking care of her children’s education or her husband is owed “ease and confidence” for her efforts.

Our work has meaning. It has important economic and social value. However, sometimes, when we compare our resumés, we feel lacking; certainly if we are being asked to do work for free. It turns out that we shouldn’t be expected to work for free, because our work, no matter what it is, is equivalent and necessary.

A more modern reminder: Martin Luther King, Jr., preached that all work is crucial and deserves fair pay. He supported the Memphis Sanitation Workers’ strike. To be healthy, we need trash collection. Garbage collectors matter.

There’s also no such thing as being out of the workforce. That dinner you cooked, the snow shoveled, the cleaning you did to keep someone healthy, the child you kept safe – according to the rabbis, if you do your work with the right intention, it’s all equally important.

I was recently invited by a favourite undergrad professor of mine to submit a short bio for the Cornell University Near Eastern studies department’s alumni page. I read some previous ones – doctors, rabbis, professors and others – and felt out of my league. Then I talked about it with my husband and thought about it. Being asked to share my work experience on that forum means, like the rabbis’ view of work, mine is valuable too – and so is yours.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Posted on February 7, 2020February 6, 2020Author Joanne SeiffCategories Op-EdTags Judaism, lifestyle, Torah, women, work
הזוג המלכותי בבריטיש קולומביה

הזוג המלכותי בבריטיש קולומביה

הארי ומייגן התקשו להתמודד עם אור הזרקורים, מאז חתונתם המלכותית לפני כשנתיים. (Mark Jones)

הנסיך הבריטי לשעבר הארי עזב את בריטניה במהלך חודש ינואר ועלה על טיסה לוונקובר. כאן המתינה לו רעייתו ובנו ארצ’י. זאת אחרי הגירושים מתוקשרים מהארמון הבריטי. הדוכסים מסאסקס כבר לא מייצגים את הכתר הבריטי, אחרי שהחליטו לפתוח בחיים חדשים ועצמאיים במהלך שטלטל חזק את הממלכה. ארמון בקינגהאם הודיע כי השניים לא ישאו עוד בתארים המלכותיים שלהם.

הארי (בן השלושים וחמש) ומייגן (בת השלושים ושמונה) התקשו להתמודד עם אור הזרקורים, מאז חתונתם המלכותית לפני כשנתיים. כנראה גם שלא הסתדרו עם חלק מבני משפחת המלוכה. במסגרת פרישתם מתפקידיהם המלכותיים, הזוג לא יזכה עוד במימון ציבורי ולא ייצגו את המלכה אליזבת.

הנסיך לשעבר הארי, שמקומו היה השישי בתור לכתר הבריטי, נועד לפני שעזב את בריטניה לפגישה קצרה ולא רשמית (בת עשרים דקות לערך) עם ראש ממשלת הממלכה, בוריס ג’ונסון. ראש הממשלה אמר כי כל המדינה רוצה לאחל להם את הטוב ביותר. לפי הדיווחים בתקשורת המקומית, הארי דילג בהמשך על ארוחת ערב עם מנהיגים אפריקנים שביקרו בממלכה לרגל הפסגה, על מנת שלא למשוך את תשומת הלב מאחיו וויליאם, שאירח את האירוע. לא בטוח שהשניים מסתדרים.

משבר המייגזיט (על משקל ברקזיט) החל כשהזוג הכריז במפתיע בראשית בינואר, על כוונתו למצוא תפקיד פרוגרסיבי חדש ולחלק את זמנו בין הממלכה לצפון אמריקה, מבלי לעדכן את המלכה אליזבת ואת אביו של הארי, יורש העצר צ’ארלס. עם זאת, התפקיד המשולב שחיפשו שונה לחלוטין ממה שתואר בהכרזת הארמון משבת, שהתקבלה לאחר שיחות חירום בהשתתפות המלכה ויתר בני המשפחה הבכירים.

הזוג הסכימו לשלם בחזרה מכיסם כשניים וחצי מיליון פאונד מכספי המסים הבריטים, שהושקעו בשיפוץ מעונם בטירת ווינדזור. הם עדיין יכולים לשמור על החסויות המסחריות והאגודות הפרטיות שלהם, אבל עליהם לשמור על ערכי הארמון בכל הסכם מסחרי עתידי. לפי הערכה ההסכם עם בני הזג דווקא עשוי לחזק בסופו של דבר את הכתר ולשמש תבנית לבני מלוכה אחרים בעתיד.

למרות רצונם להתרחק מעין המצלמות, כלי התקשורת לא צפויים להניח לזוג המפורסם. אמצעי התקשורת פירסמו תמונות של מייגן מטיילת עם הנסיך ארצ’י ועם שני כלביה ליד רצועת החוף היפה בוונקובר.

ראש ממשלת קנדה, ג’סטין טרודו, אמר לפני מספר ימים כי טרם התקבלה החלטה, אם הממשלה תשתתף בעלויות של סידורי האבטחה של הנסיך הבריטי לשעבר הארי ואשתו מייגן מרקל. טרודו ציין כי איננו בטוח עדיין מה יהיו ההחלטות הסופיות, והיכן הזוג יגור. לדבריו אזרחי קנדה מתלהבים מאוד מהרעיון שהזוג המלכותי יגור במדינה, אולם יש עוד הרבה דיונים שצריך לקיים בנושא.

לפי דיווחים בכלי התקשורת בבריטניה קנדה תקצה כשבע מאות אלף דולר אלף דולר בשנה, לצורך כיסוי עלויות האבטחה של הדוכסים מסאסקס ובנם הנסיך ארצ’י. ואילו בתקשורת הקנדית העריכו כי העלות השנתית תהיה כמיליון וחצי דולר בשנה. באופן מסורתי, ממשלת קנדה מקצה כספים לצורכי אבטחתם של בני משפחת המלוכה שמגיעים לביקור במדינה. זאת כיוון שקנדה חברה בחבר העמים הבריטי, ובאופן פורמלי אליזבת היא ראש המדינה.

עד כה ידוע כי הזוג המלכותי שהסעיר את בריטניה ואת העולם כולו, כשהכריז על רצונו לצמצם את תפקידיו המלכותיים ולחלק את חייו בין צפון אמריקה לבריטניה, מעוניין לגור דווקא בקנדה. הבחירה תהיה קרוב לוודאי במחוז בריטיש קולומביה: בעיר ונקובר או אולי בבירת המחוז ויקטוריה שבאי ונקובר.

Format ImagePosted on February 6, 2020June 30, 2020Author Roni RachmaniCategories UncategorizedTags Harry and Meghan, royal family, Victoria, הארי ומייגן, ויקטוריה, משפחת המלוכה

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