Arts & Culture – Page 163

Noah Drew’s Tiny Music draws inspiration from Sholem Aleichem

Since last year’s Chutzpah! Festival, the Jewish Independent has been waiting to see Noah Drew’s Tiny Music. The read-through in 2013 was a unique experience of a work-in-progress, and it will be fun to compare that “teaser” with the production that takes to the Rothstein Theatre stage later this month as part of this year’s Chutzpah!

“This play has actually been slow-cooking for almost 10 years,” Drew told the Independent in an e-mail interview. “In 2004, the fabulous actor/writer Josh Epstein approached me about writing and composing a musical together. We jammed on ideas, and decided to adapt a short story by Sholem Aleichem called The Fiddle, which I’d been very fond of growing up. At my grandparents’ house, I used to listen to a record of the great Howard Da Silva reading Aleichem’s stories accompanied by a klezmer band, and The Fiddle was one of my favorites: a dark fable in which a boy who’s obsessed with music is forbidden to have anything to do with it, but can’t help himself, to his family’s ruin. Josh and I wrote a few songs and scenes about a boy in the Old Country who was born with unusually large and dexterous hands – a violin prodigy. Some of the material was great, but then, life happened – Josh booked a big show in Toronto and moved there, and shortly afterwards I got a full scholarship to do my MFA in acting at Temple University in Philadelphia, and also moved east. Every once in awhile, Josh and I would connect and talk about working on the show, but it never quite happened.

“Then, in 2010, I was visiting my friend Sarah Shugarman (a wonderful musician in Toronto) and ended up unearthing one of the songs I’d written for the Fiddle project. When I read her the lyrics, she was effusive in her praise and excitement, and encouraged me to reopen the piece. We talked about co-composing, but in the end the scheduling and geography didn’t cooperate (I had completed my degree and moved back to Vancouver by this point) so I decided to push forward with the project alone.”

photo - Noah Drew — Noah Drew *(photo from noahdrew.com)*

At the heart of Tiny Music is Ezra, described in the Chutzpah! program as “an autistic man with an auditory-processing disorder that heightens his experience of the sounds around him.” About the writing of such a character, Drew explained that, around the time he re-committed himself to the play, he was “spending a fair amount of time with two members of my family – one adult and one child – who are on the autism spectrum. I also had a private acting student who was autistic. I noticed that all three of these individuals had certain challenges, particularities and special abilities when it came to focusing, and that all three seemed to have a very strong relationship to music. Music has always been incredibly important in my life also, and I was finding nice connections with my autistic family members through listening to and/or playing music together. I conceived of a contemporary version of the Sholem Aleichem story with an autistic man who hears in an extraordinary way at the play’s centre.”

Drew said he wrote a handful of songs and a first draft. “A two-day script workshop in Montreal in January 2013 led me to a second draft of the script, which was presented as a reading in the 2013 Chutzpah! Festival,” he said. “That reading was a bit of a whirlwind – we had only the one day to rehearse – but it was a good opportunity to see how the story was working (and where it wasn’t) and to hear a few of the songs with piano and voice. I learned from that reading that some aspects of the characters and story were really working, but others were a bit superficial and/or clunky.

“I went back into the writing process and, in October 2013, the show’s director/dramaturg Jamie Nesbitt and musical director Yawen Wang came out to Montreal to join me, sound designer Joe Browne and eight Concordia theatre and music students for a six-day workshop of the piece. That was a fantastic process! In addition to further developing the script and story, we got to explore the most important question of the piece stylistically: how can we make the songs, story, instrumental music and sound design all work together as a cohesive whole? We did some wonderful experiments, played around with ways of combining the elements and made discoveries such as: in this show, sometimes a sound cue or instrumental moment could actually replace dialogue. The script, music and sound all moved forward a couple of drafts. The characters were becoming more three-dimensional. The music was becoming more contemporary (‘less Sondheim and more Bjork’). The unique world of the show was coming into focus.”

Rethinking the storytelling

At this point, however, Drew and Nesbitt – co-founders of Jump Current, the producer of Tiny Music – noticed a “significant problem with the script.”

“Although the show is experienced from the perspective of an autistic individual, the storytelling mode was still quite ‘neurotypical,’” explained Drew. “Ezra had monologues in which he explained his situation and point of view to the audience in a very linear, chronological way. But the more I read and spoke to people about the range of autistic experiences, the more I realized that this linear way of speaking and thinking didn’t feel right. At Jamie’s urging, I took the script apart, and re-imagined it as a world in which time and memory are at times fluid, fragmented and unpredictable. Now, in the language, sound, music and staging, we are finding rhythms, patterns and textures that feel more true to who Ezra is. Rather than just describing and showing the story of this unique individual, we are figuring out how to invite the audience to share his visceral experience.”

This is what makes Tiny Music not just a regular, run-of-the-mill musical.

A sound design musical

“I call Tiny Music a ‘sound design musical’ because I want the audience to spend 90 minutes really hearing through Ezra’s ears,” explained Drew. “For Ezra, tiny details of the sonic environment that might go unnoticed by most people are very vivid. Sometimes, these details might mesmerize him. At other moments, they might overwhelm him. And sometimes, he hears the patterns in things so vividly that mundane sounds coalesce and occur for him as music. So, the songs in Tiny Music don’t just happen because, hey, it’s a musical. Instead, we only have songs because either (a) it makes sense that another character would actually be singing to Ezra in a certain situation, or (b) Ezra’s internal experience of certain sound patterns ends up transforming non-musical sounds into a kind of song. And, there are many times in the show – even some pieces I’ve called a ‘number’ – when nobody actually sings. Instead, it’s more like the environment itself that sings … all the sounds on all the floors of the building he’s in combine to make a kind of ‘sound design song,’ or a the voice of a person who is just speaking warps and distorts in Ezra’s perception, becoming rhythmic and harmonic. Every sound can be a kind of music if you really listen.”

The producers: Jump Current

Tiny Music is but one of several projects that Jump Current is currently producing, despite its relatively recent appearance on the theatre scene. “Very close friends who have led kind of parallel lives for awhile now,” Drew and Nesbitt started the company last spring. Of the reasons for the collaboration, Drew said, “We’re both fairly well known in Canada as theatre designers (he for video projections and I for sound), but we both consider ourselves to be theatre artists in a much broader way than only design. In fact, we both are suspicious of the way that sometimes design tricks and flash can get in the way of real, organic moments of storytelling in the theatre. (Also, as it happens, Jamie and I are both married to yoga teachers who used to work as actors, who are now studying to be expressive arts therapists – go figure.)

“In 2012, Jamie got very involved in working on Tiny Music, and I started working as a dramaturg on a play he’s writing called Salamandra (which is based on the true story of his inheriting a 150-bedroom castle in Poland from his great-uncle, Poland’s former minister of war, and his great-aunt, a former Polish movie star). Because we were doing these two projects together, and because our views about theatre, politics and life are so aligned, we decided to start a company together.

“In addition to creating and producing works of theatre and media-based performance,” he continued, “Jump Current’s mission is to research, develop and champion uses of design and technology that illuminate live human-to-human connection, and counteract people’s sense of alienation from one another. We believe deeply that, although, of course, it’s true that we live in an age when technology can really separate people from direct, organic connection, there are ways that it can also facilitate a shared experience of wonder that can really unite people.”

Another project that Drew and Nesbitt are developing is The Riot Ballet, “which explores themes of crowd psychology, identity and protest – both peaceful and violent,” said Drew. “We recently participated in a two-week development process in Barcelona, which led to some really exciting material and ideas. The team is amazing – this project brings us together with fantastic theatre companies from Spain, Colombia, the U.S., and a dance company from Toronto. We’re aiming for a late 2015 or early 2016 première in the U.S., then dates in Canada and Europe.”

All of this is in addition to Drew being a tenure-track faculty member in the theatre department of Montreal’s Concordia University, his continued freelancing in sound design and his voice teaching work. One of his sound design projects, he told the Independent, is for Horseshoes and Hand Grenades’ production of This Stays in the Room, which will be performed at Gallery Gachet in Vancouver March 19-30.

About his full schedule, Drew said, “I feel very grateful that my years as a full-time freelancer and the demanding process of doing an MFA really helped me develop good time-management skills! But, when it’s all amazing, a busy life is a pleasure. Sometimes, when things get a little too intense, my wife and I look at each other and say, ‘At least it’s not boring!’ We’re usually smiling.”

Tiny Music takes place Feb. 25 and 26, 8 p.m., at the Norman and Annette Rothstein Theatre. It stars Anton Lipovetsky, Susinn McFarlen, Caitriona Murphy and Bob Bossin, with musicians Yawen Wang (piano and accordion), Joe Browne (live electronics), Caitriona Murphy (violin), Mike Braverman (clarinet), Jodi Proznick (bass) and Jason Overy (drums). There is a post-performance talk-back on Feb. 25. For tickets, visit chutzpahfestival.com, call 604-257-5145 or 604-684-2787, or drop in to the Jewish Community Centre of Greater Vancouver.

Yosef Nider’s debut violin concert is in honor of his Zaida

Yosef plays for his zaida, Marvin Nider.

Six-year-old Yosef Nider has been playing the violin for two years. On Wednesday, Feb. 26, 10 a.m., in the gymnasium at Vancouver Hebrew Academy, he makes his concert debut. Yosef will play a recital in honor of his beloved Zaida, Marvin Nider, who was diagnosed with pancreatic cancer in February 2013.

Concert for a Cure will raise money for the B.C. Cancer Foundation. Yosef’s mother, Elizabeth Nider, said the idea for the fundraiser came about organically. “Yosef and I were talking about tzedakah one night before bedtime and he asked me if we’re only supposed to give tzedakah to people who don’t have enough money for food and clothing and I said, no, we can give tzedakah to many other places, such as schools, aquariums, scientists or doctors who look for cures for diseases,” Nider told the Independent. “And then, Yosef asked me what kind of diseases, so I gave an example of cancer and he right away said, ‘I want to give all of my tzedakah to cancer scientists so that they can find a cure for Zaida.’ I told him how that was a very nice idea and cancer scientists need lots of tzedakah because they have lots of experiments and testing to do. Then, a few days later, in the car, Yosef announced, ‘Mommy, I want to make a fundraiser for cancer scientists.’ (I’m still not sure where he got the word ‘fundraiser’ from.) And when I asked him what he wants to do, he said, ‘Have a violin concert.’

“At first, he said that he wanted to have the concert at the place where the Cavalia show is held, but I told him it might not work because it’s probably just for Cavalia. Then I told him I’d do some thinking and get back to him and finally we decided that having the concert at Vancouver Hebrew Academy would be best, because other kids could attend and perhaps get inspired to fundraise for organizations or causes that they are passionate about, as well. And here we are.”

The relationship between a grandparent and any of their grandchildren can be close, but sometimes an eldest grandchild holds a special place in a grandparent’s heart. Yosef, his two siblings, Ephraim and Sari, and their Zaida have the added benefit of living in the same city and the opportunity to develop a closeness that comes from more regular interaction.

“Not to generalize but, generally, zaidas have more fun with older kids since there is more to do with them. Not to mention, Yosef and Marvin have a lot in common: they both love skiing, building, wood working and playing with Lego. They have been doing these things together for a few years and, because Yosef loves to ask questions and Marvin loves to answer them, they’ve gotten to be quite a pair.”

“Yosef is the first grandchild, which makes him the oldest grandchild, which means that he has more exciting things to do with his Zaida,” noted Nider. “Not to generalize but, generally, zaidas have more fun with older kids since there is more to do with them. Not to mention, Yosef and Marvin have a lot in common: they both love skiing, building, wood working and playing with Lego. They have been doing these things together for a few years and, because Yosef loves to ask questions and Marvin loves to answer them, they’ve gotten to be quite a pair.”

Yosef takes lessons in the Suzuki method with a private teacher and he has been spending time specifically on his recital repertoire ahead of the concert later this month, said Nider. “Yosef practises every day except Shabbat and that hasn’t actually changed; he is still practising the same amount. He is, however, practising with his violin teacher more on the songs for the concert and not learning any new pieces for now. He is also meeting with [clarinetist and community member] Connie Gitlin … and they are practising to play together.”

Families approach illness and sharing sad news with their youngest members in various ways, but Nider said she felt clear that she should share the news about her father-in-law’s prognosis with her eldest son, a choice she feels fits with her family’s orientation towards life. “First and foremost, where I get all of my ideas and strength is from living a Torah-based life,” she explained. “We, as Jews, have been blessed with a blueprint for life. It says right in the Torah how to deal with difficult situations … so my ideas are certainly not original by any means. I have found tremendous strength from the belief that Hashem runs the world [and] we are never in control.

“I know that this idea has trickled down to our kids without us even realizing it; I know this because the day after we found out about Marvin’s diagnosis, my husband [Jeff] was in shul with Yosef and my husband was having a hard time focusing so he had to leave. My husband told me that Yosef looked up at him and, seeing tears in his father’s eyes, he said simply, ‘Abba, everything happens for the good.’ Yosef knows that there is a greater plan and that we are not usually privy to the reasons why things happen and when. Just this fact alone is essential in dealing with any kind of difficulty, whether illness or otherwise. I also can honestly say Jeff and I are extremely thankful that in Yosef’s school there is no shortage of educators, from preschool to head of school, who believe these same beliefs [and] teach children these values from the get-go. So, what I teach my child at home is hugely supported at school and I have found that these two factors greatly increase Yosef’s appreciation for why things happen, both good and bad, and how we can’t always explain the reasons.

“Personally, I believe that explaining in simple terms what is happening is helpful in keeping children from being afraid. If they understand what cancer is, for example, then there will likely be less fear because it makes sense and it is not a secret.”

“Another aspect that I have found to be effective is being open. Personally, I believe that explaining in simple terms what is happening is helpful in keeping children from being afraid. If they understand what cancer is, for example, then there will likely be less fear because it makes sense and it is not a secret.”

Yosef’s original fundraising goal for the B.C. Cancer Foundation “was $1,000 and he surpassed that goal in less than 24 hours of word getting out about Concert for a Cure,” said Nider. At press time, Yosef had surpassed $6,500 and his new goal was $10,000. The Feb. 26 concert was sold out.

“It’s incredible to see this level of support,” Nider said. “People who don’t even know Marvin but just know Yosef have donated, and vice versa. We didn’t realize it, but the creation of Concert for a Cure has become something of a small piece of joy amidst all of the daily stress and worry that is affecting our family. Marvin and Barbara (Yosef’s Bubby) check the donation website often and it’s giving them nachas to feel supported by friends, family and people who they don’t even know but who believe in this cause.”

Meanwhile, Yosef is also a regular six-year-old. His favorite subjects at school are art and math. Asked what is the best (and worst!) thing about playing the violin, Yosef said that the best thing is “that people listen and that it’s fun.” And the worst? “When people say ‘encore.’” Sorry to say, Yosef, chances are that’s exactly what you’ll be hearing on the 26th – and a hearty bravo.

To donate, visit donate.bccancerfoundation.com/goto/concertforacure.

Freud’s Last Session at Galbraith House a philosophical romp

Richard Newman as Dr. Sigmund Freud, left, and Damon Calderwood as C.S. Lewis. (photo by Damon Calderwood and Chris Robson)

When the air-raid siren goes off, it is hard not to heed it, and seek cover. So engaged does one become in Freud’s Last Session, which is on until Sunday at Galbraith House in New Westminster.

The house is an impressive sight. Built circa 1892, the 30ish audience members are already transported into the past by the time they walk through the front doors. As they take their seats in the living room, literally within breathing distance of the action, the set brings them into the late 1930s – Freud’s wooden desk to the left (that, notably, is covered with divinity statuettes from various cultures), a console radio flanked by two leather chairs in the centre, and the psychiatrist’s couch on the right.

Presented by City Stage New West, the Couch Trip Collective production features veteran actors Richard Newman as Dr. Sigmund Freud and Damon Calderwood as British author C.S. Lewis. In such an intimate space, with such competent actors delivering the dialogue, it is almost a voyeuristic experience. Director Chris Robson keeps the pacing tight, and the sound effects – from the radio, to a ringing phone, to a barking dog, to the aforementioned air-raid siren and rumbling plane engines – add to the immediacy.

Freud has asked Lewis to his home, and the fictional meeting is taking place on Sept. 3, 1939, the day that Britain declares war on Germany. Snippets of Neville Chamberlain’s address and of King George VI’s are played on the radio, as Freud periodically interrupts his discussion with Lewis for updates on the news.

Lewis is nervous at first because he thinks Freud has summoned him out of anger for how Freud is portrayed in Lewis’ Pilgrim’s Regress. But Freud is more interested in why an intelligent man like Lewis went from being an atheist to embracing Christianity. Their brief conversation gets heated on more than one occasion. Freud is particularly impassioned at times, not only from the strength of his beliefs, but from the exhaustion and frustration of being in constant pain – at 83, he is dying of oral cancer, and the play quite realistically depicts his agony, and the goriness of the disease.

The debate starts with God’s existence, and bounces back to it more than once, but covers a wide range of topics, including the impending war (and Freud’s narrow escape to England from Austria), morality, shame, desire, humor, what is now known as post-traumatic stress disorder, Jesus, the afterlife, ancient belief systems, suicide, relationships, sex and music. The play avoids becoming bogged down in heavy, philosophical dialogue by only touching upon each topic. An interruption happens – a phone call, a coughing attack, or what have you – after which the discussion generally turns to something else. Another perhaps surprising aspect of Freud’s Last Session is that the script, written by Mark St. Germain, contains many well-timed witty remarks that break up the seriousness of the subject matter, as well as the situation – both the advent of the Second World War and Freud’s intention to kill himself before the cancer does. The result is a play that may not change minds, but it will spark contemplation and discussion, which is more than enough.

Freud’s Last Session is at Galbraith House, 131 Eighth St., New Westminster, until Feb. 9. For tickets, visit brownpapertickets.com/event/549655.

Music from the New Wilderness at the Cultch

This February, the Cultch, in partnership with Western Front New Music, is presenting a unique show, Music from the New Wilderness, curated by D.B. Boyko. This original performance incorporates archival wax cylinder recordings from the Okanagan, recent field recordings from the Broughton Archipelago, new musical and voice compositions and much more.

One of the six primary participants is electro-acoustic composer from Montreal Adam Basanta.

“Music from the New Wilderness is a concert … which aims to explore the meaning of wilderness in contemporary culture,” Basanta told the Independent. “What does wilderness mean in a world of increased connectivity? What is the function of the wilderness? How has the wilderness changed, not only ecologically but also in terms of human inhabitants and their communities, or in terms of their economies?”

photo - Montreal's Adam Basanta — Montreal’s Adam Basanta. *(photo from Adam Basanta)*

The intertwining of music and wilderness generated new acoustic esthetics, and Basanta was drawn by the unlikely synthesis. In previous installations, he has blended two other waves of recognition: light and sound. “I started experimenting with combinations of light and sound in 2010, while studying for my master’s degree at Concordia University,” he explained. “I am really interested in ways in which light and sound can be combined, and the ways in which both elements influence our perception of objects and space.”

Despite the frequent fusion of video and audio in his compositions, music is the lens through which he experiences the world. “Even if it involves light without sound, music is the sensibility through which I conceive of material (sounding or otherwise) in time. Of course, a lot of my work falls outside of music and into the visual or media arts, but the guiding outlook emerges from a musical perspective.”

Basanta rarely performs, and considers himself predominantly a composer. “When I do perform and improvise, I usually use a laptop and custom software which I create,” he said. “I am interested in ways in which the laptop can be used as an instrument, as it is such a versatile and powerful tool and yet lacks a certain performative capacity that all musical instruments have. This tension between a possibility and limitations interests me and guides most of my work with technology.”

With a predilection for expanding his acoustic frontiers, Basanta was excited to work on the new piece for Music from the New Wilderness. He explained: “I will première a new electronic composition where all sounds come out of speakers (13 speakers to be exact); there is no performer on the stage. Entitled ‘When You’re Looking for Something, All You Can Find is Yourself,’ the work is a product of collaboration with the acoustic ecologist and researcher Jennifer Schine.” Basanta called their mutual piece “cinema for the ears.”

Unlike Basanta, Schine is not a composer. She is an ethnographic researcher and a sound artist. Explaining what the latter term means, Schine told the Independent, “Saying that I’m a ‘sound artist’ is a way to explain that I work with sound and think about listening.… Listening is a way to receive other peoples’ stories and witness the changing environment, soundscape and cultural landscape around us. The idea to witness is commonly thought of as a visual sense, but there are other ways to witness and receive information.”

Her collaborative work with Basanta has its roots in a research project that she began several years ago.

photo - Acoustic ecologist and researcher Jennifer Schine — Acoustic ecologist and researcher Jennifer Schine. *(photo from Jennifer Schine)*

“In 2009, I volunteered at the Salmon Coast Field Station on the Broughton Archipelago, a group of islands along the coast of B.C.,” she explained. “Once a thriving fishing and logging community, this part of the world is now a fading echo of Canada’s early, labor-intensive resource extraction industries. During that time, I met Billy Proctor. He has spent a lifetime studying, living and listening to the rhythms of the coast…. My ethnographic work has involved documentation of Billy’s private museum, the Billy Proctor Museum, where I have been audio recording antique and disappearing sounds relating to Canada’s settler history. These recordings also include Billy’s stories and how his artifacts reflect the history and ecology of the area.”

Her next step was to find a way to share the unique audio chronicles she created with the public, and that’s how her association with Basanta connects to her research.

“Music from the New Wilderness isn’t just about creating music,” she said. “As citizens of British Columbia and the world at large, we are affected by the industrial extraction happening in the forests and oceans of the Broughton and beyond. We are part of this seismic shift in the way we use and connect to our wilderness areas. And so, in this moment of environmental threats, we must begin to realize that the Broughton Archipelago is important because it stands as an example of how to live on this coast. And Billy is important because he is a link into this way of life.”

Schine described her role in the show as “lead researcher, dramaturge and recordist. This composition was inspired by my ethnographic work in the Broughton Archipelago and was really made possible because of the long-standing working relationships I had made with the community and with Billy. This past summer, I took Adam to the Broughton for two weeks and brought him to places that I already knew were acoustically interesting. We were able to record the soundscape and get personable recordings.… As part of our collaboration, in September I went to Montreal, where Adam is based, and worked in his world, the sound studio.”

Schine also created a solo piece for the show, a sound installation called “Conversations with Billy Proctor.” She said: “During intermission, audience members can sit down and hear more stories from Billy Proctor. I hope to provide more of a context of the Broughton Archipelago and Billy’s life story.”

Music from the New Wilderness – winner of the 2014 Rio Tinto Alcan Award for music – runs Feb. 11-15. For more information and tickets, visit thecultch.com/events/music-new-wilderness.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Odd Couple still works

Andrew McNee as Oscar Madison and Robery Maloney as Felix Ungar. (photo by David Cooper)

In his program notes, artistic managing director Bill Millerd recalls the Arts Club Theatre Company’s 1967 production of The Odd Couple. In those days, the Arts Club made its home on Seymour, where Vancity Theatre and the Vancouver International Film Festival are now. This nostalgia was an apt introduction to Neil’s Simon’s 1965 classic play, a multiple-award-winning comedy about two divorced men forced by circumstance to become roommates.

While some might find the premise dated – few today would raise an eyebrow at the notion of two men living together, and the sexual and gender politics that today exist are drastically different than they were in 1965 – Felix Ungar and Oscar Madison can still charm an audience. After all, at its heart, The Odd Couple is a heartwarming, amusing story about friendship.

The play opens with Oscar, a divorced, irresponsible, childish but lovable slob, hosting his Friday-night poker game for the boys. By the time we meet Felix, we know that he’s precise and punctual, but the true extent of his perfectionist, neat-freak ways don’t become evident until later.

Felix shows up at Oscar’s, distraught and suicidal after being kicked out by his (no doubt long-suffering) wife. The comedy starts to unfold as Felix’s friends try to hide their concern from him, out of fear they might cause Felix to leave or, heaven forbid, make another suicide attempt. After Oscar invites Felix to live with him – and to pay half the rent – their opposing personalities fully flower and high-energy comic chaos ensues.

Andrew McNee’s talent shines particularly bright as Oscar, a role that is dynamic and physically demanding, so potentially exhausting is Oscar’s frustration with Felix’s perfectionism, and so overwhelming his anguish at the thought of losing his best friend. Robert Moloney does a sympathetic, even endearing, job with Felix, who is bewildered after the collapse of his marriage but is also exasperated by his inability to change his own most annoying habits. Both Felix and Oscar are played with compassion, and it’s easy to root for them – a function of McNee’s and Moloney’s acting chops, but also a testament to Simon’s enduring script.

Though expectations around manhood have changed, it is still charming and satisfying to witness the camaraderie and delightful energy of a group of man friends who love – and respect – each other. Though the genre still relies on our culture’s discomfort with men expressing their emotions and fears, McNee and Moloney coax the vulnerability and honesty out of their characters, which is what makes this production so heartwarming. And, frankly, the rest of the cast – Josh Drebit, Joel Wirkkunen, Alec Willows and Cavan Cunningham – are equally terrific, as are Sasa Brown and Kate Dion-Richard, who play the Pigeon sisters with high comedy and great tenderness. This production features strong direction by John Murphy, spot-on costumes by Barbara Clayden and a clever set (including creatively amusing scene changes) by David Roberts.

The Odd Couple is at the Stanley Industrial Alliance Stage until Feb. 23. For tickets, visit artsclub.com.

Films offer glance at Bedouin life

A still from the movie Voices from El Sayed.

When one is a Bedouin living in southern Israel, ironies seem to multiply with regularity. Two relatively recent Israeli-made films bring this incongruous life into sharp focus.

In the first, Voices from El Sayed: A Snail in the Desert (2009, documentary), director Oded Leshem examines a minority within a minority – a special needs Bedouin group. In the second, Sharqiya (2012, drama), director Ami Livne focuses on an Israeli Bedouin who, although he has spent his young adult life protecting other Israelis – first as a soldier and then as a security guard – faces eviction from his land because the Israeli authorities do not acknowledge it as his.

Leshem focuses on both the social and technological challenges facing the deaf members of the El Sayed Bedouin. In an understated but convincing manner, Leshem makes this point: for people who are deaf, this Bedouin tribe is both heaven and hell.

Leshem presents a lot of information in his 75-minute film. For starters, he unearths this nugget: the El Sayed have the highest concentration of deaf people of any community in the world. Estimates are that this desert community located northeast of the Negev city of Be’ersheva has 3,000 tribal members and, of this number, 125-150 are deaf. Intra-marriage is high – 65 percent of El Sayed’s couples are somehow related – so deafness is, therefore, more often transmitted from generation to generation. Almost every family has a deaf family member.

In this village, deafness is acknowledged as a fact of life. Not only is it considered normal, but everyone in the film – hearing and deaf – knows and uses sign language. At first glance, deaf community members appear totally accepted and functioning comfortably within the group. There is always someone with whom to converse – but in which language does one communicate?

According to Leshem’s film, language is one of the major social challenges facing Israel’s minorities. The film notes that the older deaf members of El Sayed converse in their own form of signing: El Sayed Bedouin Sign Language (EBSL). A number of the younger members, however, have studied in schools outside the community. These schools fall under the jurisdiction of the Israeli Ministry of Education, so these Bedouin study Israeli Sign Language (ISL). In addition, these same young students learn to read and write in Hebrew, rather than in Arabic, their mother tongue.

There is no school for the deaf on tribal land: children are bused to a school in Be’ersheva. But not every deaf child attends or has attended this facility. As the audience learns, some young adults studied in the centre of the country. However, on the positive side, the film explains that Be’ersheva has a special early childhood class for the hearing challenged, which is taught by traditional Bedouin teachers.

The deaf young adult tribal members who speak in the film want to marry deaf partners. But in this strongly paternalistic society, their parents still have a lot of say in marital matches. Some of the hearing parents want their marriage-age children to break what they see as a chain of deafness, so they are interested in having their deaf offspring pair off with hearing mates.

Not only are there parents who want to alter the course of future generations, but there are those trying to improve the life of their offspring in the present. The movie depicts one set of hearing parents who decide that one of their children will be the first El Sayed member to undergo a cochlear implant.

The good news is that the Israeli health-care system will cover the cost of the surgery and the implant itself. But, as viewers soon grasp, this family faces many other obstacles. The first several months following surgery entail regular and frequent trips back to Be’ersheva’s Soroka Hospital. During these hospital visits, the parents learn how to encourage their toddler to listen in everyday situations. Both the mother and father accompany the child to the hospital. There, they work with a Hebrew-speaking professional staff. The father speaks and reads Hebrew fluently, but the mother does not. No Arabic translator is provided. This point is critical as, at home, the mother has the huge task of ensuring that all the other children participate in the training.

No less significant is the hospital staff’s lack of awareness of the overall situation in El Sayed. While Leshem’s camera reveals that high-tension wires stand in close proximity to the village, the film’s narrative discloses that El Sayed is not hooked up to the national grid. There is no electricity, except for the generators that power the village. Just as the hospital staff comes to terms with the family’s difficulty in keeping all the implant parts properly charged, so the audience grasps just how challenging this procedure is for this family.

El Sayed lacks what most Westerners would consider basic utilities or services. For the dispersed Bedouins living in areas of southern Israel, which successive governments have classified as “unrecognized,” not having electricity or running water is a common situation. Nowhere is that brought home more clearly than in Livne’s drama Sharqiya.

photo - a still from Sharqiya — A still from *Sharqiya*.

The story of Sharqiya centres around two brothers and the wife of one trying to live on family land. The land appears fairly inhospitable. Family members live quite minimally in one-room tin huts, serviced by a temperamental generator. In the barren surroundings, one brother herds a small number of goats, while Kamel Najer, the other brother and main character, works as a security guard in Be’ersheva’s central bus station.

Westerner viewers might wonder why it is so important to keep this undeveloped plot of land, especially when Israeli authorities offer compensation for leaving it. Coming from a Western society, it is also hard to get one’s head around the notion of inheriting land without documentation. But this is exactly what the Najer brothers claim: their family has lived on the land for generations.

In the film, viewers watch the authorities stand by, waiting to destroy the Najers’ homestead, as Kamel packs up cherished memorabilia from his army service. We witness this young Israeli Bedouin – who has felt enough sense of belonging to hold on to his army pictures and banners – have his living space made not just unfit, but non-existent. Livne makes it clear that if Israeli society does not appreciate the irony of this situation, it will not understand that such treatment puts the fragile foundation of Israel’s democratic structure at risk of collapse.

When the human and humane element is missing – as depicted by the Israel Land Authority’s tractor leveling the family’s meagre housing and corral – the cracks in society’s foundation deepen. The frustration and the disappointment do not fade out: in the closing shot, they are inscribed on Kamel’s face.

Deborah Rubin Fields is an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology.

More on the Bedouin

The following links are to position papers or websites of some of those involved in Israeli Bedouin affairs.

From the Israeli government: mmi.gov.il/static/HanhalaPirsumim/Beduin_information.pdf

From Jewish National Fund: www.kkl.org.il/eng/about-kkl-jnf/kkl-jnf-in-public-discourse/kkl-jnf-conferences/kkl-jnf-european-leadership-conference/kkl-jnf-position-bedouin

From a few nongovernmental organizations:

• adva.org/uploaded/NegevEnglishSummary.pdf

• dukium.org/eng/wp-content/uploads/2011/06/NCF-CounterClaims-Dec10.pdf

• acri.org.il/en/category/arab-citizens-of-israel/negev-bedouins-and-unrecognized-villages

Holocaust survivor Peter Gary’s oratorio

Peter Gary (photo from Peter Gary)

April is a month of miracles for Peter Gary. An April baby, he was born in Poland in 1924, where he first developed his love – and talent – for playing music and composition. Starting piano by age 5, he was accepted into the Franz Liszt Royal Academy at age 11, being chosen to attend classes with Bela Bartok, Zoltan Kodaly and Leo Weiner. In 1941, however, Gary and his mother were arrested by the Nazis. His mother was murdered soon after, trying to protect him. After surviving the Warsaw Ghetto, Gary, who was in his late teens, was sent to Majdanek, then Dachau and, finally, Bergen-Belsen. He was liberated from there in April 1945, just as he turned 21 years old.

Following more music studies in Paris and a career in medicine in California, where he eventually settled, Gary retired in Victoria, B.C. For many years, he chose not to speak about his Holocaust experiences. Instead, in the mid-1970s, he returned to his love of music to compose something that would help express the immensity of the losses he experienced and the loss of six million fellow Jews. A Twentieth Century Passion will at long last be performed – on April 2 at the University of Victoria. It took 40 years to bring this 500-plus-page piece of music to the stage. And it almost didn’t happen at all.

“Gary’s musical composition takes the form of an oratorio. A Twentieth Century Passion not only draws on the works of famous German composers such as Bach, Handel and Mendelssohn, but also represents a musical intervention to that tradition. Instead of portraying the gospel narrative of the Passion, this oratorio focuses on the emotions and suffering of European Jews during the Shoah.”

UVic has put together a booklet on Gary’s composition and describes its immense scope. “Gary’s musical composition takes the form of an oratorio. A Twentieth Century Passion not only draws on the works of famous German composers such as Bach, Handel and Mendelssohn, but also represents a musical intervention to that tradition. Instead of portraying the gospel narrative of the Passion, this oratorio focuses on the emotions and suffering of European Jews during the Shoah. The libretto includes a composite of stories and perspectives – of men and women, young and old – beginning from the end of the First World War up until the end of the Nuremberg trials. In particular, A Twentieth Century Passion remembers and honors the lives of the murdered children.”

April is a significant month for Gary in other ways, as well. He and his wife, Judy Estrin, will celebrate their seventh wedding anniversary the day before A Twentieth Century Passion is performed for the first time – just two weeks before the composer’s 90th birthday.

The couple met on JDate and decided to marry after a brief online courtship, Estrin told the Independent. “We finally met in December 2006. As Peter’s mother was murdered on Christmas Eve, that has always been a difficult time for him. We opted to ‘say our vows’ to each other at approximately the time that corresponded to her murder on Christmas Eve, including exchanging rings. For us, that is the day we were married.” However, “on April 1, 2007, in the rain, hail, sleet and snow, we had an outdoor wedding, under a chuppah in our yard, followed by a civil ceremony on June 1, 2007.”

Gary credits Estrin for having the tenacity to get his oratorio to the stage, and it wasn’t an easy task.

“I tried to get orchestras interested in the piece when we first were married, to no avail,” she said. “We agreed that we had to let go of the vision of having a performance of A Twentieth Century Passion in his lifetime – which was my promise to him when we married. So, we let go, with the provision that if the universe wanted him to experience his piece in his lifetime, the universe would make it happen.”

How the concert possibility came about

It was during a visit with two UVic students that Gary unearthed his score, long since put away. The students, Jason Michaud and Andrea van Noord, were part of UVic’s month-long I-Witness Holocaust Field School Project, a program co-founded in 2011 by Helga Thorson, associate professor in the department of Germanic and Slavic studies. The project, which “focuses on the ways in which the Holocaust is memorialized in Central Europe,” sees students spending the first week together in Victoria and then “three weeks on the road in Central Europe, where we visit the sites of former concentration camps, museums, monuments, cemeteries and other memorialization projects,” Thorson explained to the Independent. “Along the way, the students meet young Europeans who are also studying the Holocaust and engage in cross-cultural dialogues about the relationship between the present and the past.”

She added, “During the 2011 field school, [Michaud and van Noord] came up to me separately and said pretty much the same thing – without realizing that the other one had approached me, as well. They both mentioned that they wanted to work on some form of Holocaust remembrance and education when they returned to Victoria. After the field school program, the three of us sat down together and decided to found an archival project in which we would collect local stories of the Shoah in Victoria and on Vancouver Island. It was in this context that we visited Peter Gary.

“During this visit … we explained our ideas for the archival project. We told him that our project was different from other projects that had taken place…. It was not our intention to repeat the work that others had already done. Our project, called Building an Archive: Local Stories and Experiences of the Holocaust, was interested in collecting the stories of individuals whose lives were affected by the Shoah, either as told by themselves directly or as told by their children, grandchildren or great-grandchildren….

“It was during this visit when Peter got up, ran to the other room, and came back with a copy of his oratorio…. Van Noord took the oratorio and brought it around to various musicians and conductors. She was the one who brought it to the attention of Timothy Vernon, the founding artistic director of Pacific Opera Victoria, who has agreed to conduct the piece during the April 2, 2014, première.”

Thorson said the university is “amazed at the diverse material we have collected for our archival project to date: from Peter Gary’s musical composition, to copies of art that was created in Bergen-Belsen, to an interview with three generations of one family, to many other stories in myriad creative formats. The entire collection is remarkable in a community as small as Victoria. Peter Gary’s musical score and libretto comprise a special part of the university archives because, as an oratorio, this musical composition represents an ambitious project dedicated to Holocaust remembrance and memorialization.”

About the university’s interest in her husband’s work, Estrin said, “It wasn’t me who made this dream come true. There are so many miracles that have manifested along the way. Helga Thorson, her students Jason and Andrea from the first I-Witness Field School, Timothy Vernon agreeing to conduct without having ever seen the piece, so many people, so many miracles.”

The plans don’t stop with the April 2 concert, she added. “Now, we have to have all the funds in place to pay for the concert itself and to fund a scholarship that the University of Victoria has established for the field school, in Peter’s name. Once we get to some surplus funds, then we can think about establishing a process to bring the music to the world, free of charge, to anyone who wants to produce it. Then, we’d like to develop a curriculum for middle and high school students. Hopefully, we will also have enough excess funds to complete the documentary that is in process to document how this all came about. If an angel appears, the last wish in my vision is to be able to have Timothy Vernon conduct the piece and produce a CD. A big dream at the moment!”

She admitted, “There have been moments when it was totally overwhelming for Peter, which is why, after three fundraising events and a number of interviews, he is ‘off the hook.’ He is excited about it finally happening, although I suspect he has his moments of total disbelief, as it came close in the past but did not happen. We both hope that the piece makes people think and talk – about hate, about racism, and about antisemitism…. My hope is that after this world première performance, A Twentieth Century Passion will become the piece played around the world to memorialize and remember the Six Million, at least once a year, ideally played on Yom Hashoah.”

A fundraising event

One of the fundraisers was held in November at the home of Vancouver community members Dr. Michael and Linda Frimer, friends of Gary and Estrin, who came over from Victoria to participate. The Independent also attended the event, which featured music performed by cellist Eric Wilson and pianist Corey Hamm. Estrin spoke about her admiration for her husband and the life he’s poured into the music, and her delight at finally seeing the composition come alive this April.

Michael Frimer introduced Gary, noting, “He’s been our close, close friend for many years and an inspiration for our whole family. I’d say, the biggest inspiration for me, except for the 50 push-ups a day, is the fact that, from where he came, which is such a dark, dark place, he has such an amazing ability to look on the positive and the good, and to find the good where you would not expect it….

“This oratorio is really, I think, of potential historic significance…. This has been sitting for over 40 years now, and Peter’s been talking about it for so long. To have it finally come to fruition is amazing…. You think of Handel’s Messiah, which is a great piece of work written about this one Jewish rabbi, and it’s played every single year throughout the world, which is a wonderful thing, but I am hoping and I can see and envision this becoming something that is played on a regular basis in perpetuity in the capitals of the world to remember the lessons of this event that happened and the lessons that we have to take forward in the future.”

Peter Gary speaks about his work

Gary addressed those present, as well, and read selections from the oratorio’s libretto. “This is not about me,” he said. “The moment I put the last note down and put the double line, which means it’s finished, it has nothing to do with me anymore, it’s ‘it.’ And the next time, when Timothy Vernon, a very well-known Canadian conductor, raises his two arms, it’s his. It’s whatever his creativity, his insights [dictate]. Yes, we will have meetings and I will answer the questions, how do you envision this, but after that, it’s done. It has to exist and run on its own.”

Gary then read from notes he had written on his hopes for future generations. “How do you explain the inexplicable, the horrors that humanity brought and brings downs on its members? We are bombarded by the media in full graphic detail, in real time, the most horrific cruelty and suffering from time immemorial into our 21st century. The Shoah … was introduced to our history as a uniquely barbaric act. Unlike in wars before, it targeted strictly innocent children, women, men, the old, sick, for systematic torture and murder by the millions, not for what they did but who they were.

“Ever since the discovery at the end of World War Two of this permanent stain on human culture, without blinking an eye, we are still involved, as I’m speaking, and stoking the fires of death and destruction on each other. Is there a wonder why the public becomes bored as these acts are blaring at them from the pictures of newspapers, their television sets, computers and all other gadgetry of communication. Just to mention a few from the 20th century to the present: mass murder of the Armenians, Balkans, Congo, Sudan, Syria, Libya, many, many others.

“Back to the Shoah. We have been presented with vivid details from history books to films, novels, poetry, survivor personal testimonies, and some musical compositions, but only dealing with specific areas, like the piece on Terezin, which was the Nazi show camp. I have aimed, with A Twentieth Century Passion, to unify all those components. From history to the prisoners’ daily lives, their feelings, anxieties, fears, angers, of those abuse[d] … and, of course, always the unanswerable whys.”

“Back to the Shoah. We have been presented with vivid details from history books to films, novels, poetry, survivor personal testimonies, and some musical compositions, but only dealing with specific areas, like the piece on Terezin, which was the Nazi show camp. I have aimed, with A Twentieth Century Passion, to unify all those components. From history to the prisoners’ daily lives, their feelings, anxieties, fears, angers, of those abuse[d] … and, of course, always the unanswerable whys.

“This, I felt was only possible to achieve in the musical form of the oratorio,” he continued. “The oratorio, mass, requiem, Passion, comes to us in the Christian musical literature, in great compositions from Bach to Bernstein, Mozart, Beethoven, Dvorak, and many others. A Twentieth Century Passion was created incorporating all general and personal details in this musical form. In Latin, verba volant, scripta manent, words fly away, writing stays forever. I hope this music will bring for all times a memorial as well as a warning to humanity. I have begged over 66,000 young and old [as a survivor speaker] to stamp out hate, the most obscene word in the English language, if we want our children and grandchildren to survive on our planet.”

In an e-mail to the Independent, Linda Frimer shared her reflections on supporting their friend in bringing A Twentieth Century Passion to life. “We feel honored and privileged to have Peter in our lives,” she said. “Through the years, he has been an outstanding mentor and friend. He teaches, through his strength of character and noble heart, that one must never give in to the perpetrators of cultural genocide. By actively choosing to make his life a joy-filled creative service to humankind, he inspires others to give of themselves. The upcoming oratorio this April is the full flowering of the tree of his life, for through his composition he is ensuring that not only will those of all ages who perished in the Holocaust always be remembered, but the witnesses of the world, once hearing this, will be assured never to forget.”

The world première of Peter Gary’s A Twentieth Century Passion, conducted by Timothy Vernon, was scheduled for April 2. Unfortunately, it was cancelled.

Darcy Mann is VAG featured artist

“Poplars” by Darcy Mann.

The Vancouver Art Gallery’s Art Rental and Sales space is not yet a well-known feature, but the nonprofit program has been quietly promoting emerging and mid-career Canadian artists on the gallery’s main floor. According to the website, “Whether you are you staging a home for sale, have an empty wall in your board room or love contemporary art but can’t decide what to purchase, you’ll find what you’re looking for in the Vancouver Art Gallery’s Art Rental and Sales Showroom. With more than 1,000 works by 200 Canadian artists, Art Rental and Sales has the largest selection of copyright-cleared, original art for rent in British Columbia…. All the artwork in the rental program is consigned by the artists, who receive the majority of the fees collected. The remaining proceeds are donated to the Vancouver Art Gallery.”

photo - Darcy Mann — Darcy Mann
*(photo by Olga Livshin)*

Darcy Mann is the next artist to have a feature exhibit in the space. Her charcoal drawings of British Columbia forests have been so successful with both the rental and sales part of the program that VAG offered to feature her work for three months.

Mann hasn’t always focused on forest drawings. She started her artistic life with figurative compositions. In an interview with the Independent, she talked about her life and the evolution of her themes.

“I always liked art. When I turned 10, I got a birthday gift from my mother – a pencil and some drawing paper. It was the best birthday gift of my childhood, the only one I remember,” she said.

After high school, she continued her art education in British Columbia and Nova Scotia, and later received an MFA in Texas. In 1987, in the course of her graduate studies, she had to spend a term abroad and she chose Israel, an experience that made a huge impression on the young artist. She and her husband, who is also a professional artist, then went to New York, where they lived for 14 years. “That’s where we really understood what art was,” she said. “But, of course, we couldn’t make a living as artists. We both had daytime jobs. I worked for an advertising agency. We kept practising our art and participated in several group shows. There is a wonderful place there for Jewish artists – Synagogue for the Arts.”

When their firstborn son was three, they returned to Vancouver, but Mann didn’t return to work. With the support of her husband and his family, she became a stay-at-home mom and a full-time artist. “Many artists experience financial challenges. We are willing to sacrifice material things, to live simply, for the sake of our art and our kids,” she said.

“I stopped painting and began drawing when my son was born – [I] didn’t want the chemicals in the paints to interfere with nursing the baby,” she said. “I also switched to forest scenes from figurative. You need to do much less talking when you paint forest. I don’t like talking and I don’t like discussing my art or explaining anything.”

Even when her son was older and she resumed painting with oils, she concentrated on the large forest landscapes. But she never gave up on drawing.

“Paintings and drawings are both satisfying in different ways,” she explained. “They complement each other. Painting is fluid. You can move paint around, remove some, add some, use different brushes, layers. A painting can change. It is chaos. While drawings stick to order, drawings are solid. When you use pressed charcoal, it’s there, on paper. You can’t erase it. But I need both. When I paint, I miss drawing. When I work on a drawing, I need to paint.”

Mann paints in her Marpole studio. “I paint and draw from photographs. I love going out with my camera during summer and fall, when it’s warm outside. Especially fall – it’s when I take the most interesting pictures. Not in winter though – too cold.”

After printing her photos, she starts the next phase of the process – assembling collages. Once she has the photographs, “… to get an image I want, I have to separate the background from the foreground” of each image. “I go through dozens of pictures. It’s like solving a puzzle, selecting which pieces fit where. I cut the pieces and glue or tape them together. I do it all by hand – I don’t trust computers. The whole thing is like taking a ball of mixed-up necklaces and untangling them, before creating a new image.”

Mann’s paintings and drawings are straightforward on the surface, but the underlying mystery shimmers in most of her compositions, a hint of a story, a token of a concept, as if the artist didn’t really abandon the figurative but just concealed it behind a bush or in the midst of this thicket.

“For me, esthetics is the most important,” she said. “The best of my works happen when I allow myself to lose conscious control, when my hand and my intuition take over. The idea is still there, but not controlled by me.” That’s why she often listens to audio books when she is at her easel. “With an audio book engaging my thoughts, it’s easier to let the intuition fly.”

Several years ago, she answered the VAG Art Rental and Sales call for artists and sent them some of her forest drawings, thus beginning a long association. Mann is the featured artist at the VAG Art Rental and Sales Showroom from Feb. 3 to May 2. Her artist talk, on March 4, 7 p.m., is free and open to the public.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Profeti della Quinta brings Salomone Rossi to life

Profeti della Quinta is at Vancouver Playhouse on Feb. 2. (photo by Susanna Drescher)

The documentary Hebreo: The Search for Salomone Rossi (Joseph Rochlitz, 2012) introduced last year’s Vancouver International Film Festival audiences to Profeti della Quinta, a Switzerland-based Renaissance and early Baroque vocal ensemble, primarily composed of Israelis. It followed the quintet to the Italian town of Mantua, the birthplace of Salomone Rossi, the first-known – and elusive – early-17th-century composer of Jewish music, who also was “one of the most renowned composers and performers at the court of the Gonzaga dukes.” The film’s audiences were treated to the ensemble’s musical preparations ahead of their concert of Rossi’s works at the Palazzo Te, where his music might have originally been performed, as well as by illuminating commentary from historians and musicologists on Rossi’s music and its impact.

On a North American tour to support their latest recording, Il Mantovano Hebreo, featuring Italian madrigals and Hebrew prayers by Rossi, Profeti della Quinta is in Vancouver Feb. 2, presented by Early Music Vancouver at Vancouver Playhouse. The first half of the program includes a screening of the 45-minute 2012 documentary; the program continues with the live performance of Rossi’s music. Members of the ensemble appearing in the Vancouver recital include Doron Schleifer and David Feldman, cantus; Lior Leibovici and Dan Dunkelblum, tenor; Elam Roten, bass and musical direction; and Orí Harmelin, chitarrone (a large bass lute).

Rotem, the ensemble’s music director, who also composes and plays the harpsichord in addition to the bass, spoke with the Independent about the quintet’s newest release, the experience of making the film, and their upcoming recording Rappresentatione Di Giuseppe E I Suoi Fratelli (Joseph and His Brethren), a “musical drama in three acts sung in biblical Hebrew,” Rotem’s composition for the ensemble set to be released in March.

Jewish Independent: When and how was Profeti della Quinta established?

Elam Rotem: Profeti della Quinta started while I was still in high school. Around the age of 17, I fell in love with vocal music, and especially the music of the 16th and 17th centuries. It was shortly after that I collected some of my friends and started singing Latin motets in the corridors of the school. The early sacred music that we were singing was a very odd element in an Israeli kibbutz school, but I think that our fellow students liked it.

Later, we were lucky to add Doron Schleifer, who can sing perfectly the soprano lines of 16th-century music and has a most beautiful and unique voice color, different from any other countertenor I know. After a pause, when I was in the army, I studied music in Jerusalem and then joined Doron in Basel in the schola cantorum – one of the best schools specializing in early music. There, we found new colleagues. Not so surprisingly, most of them are from Israel, too. (In this particular tour, we are all Israelis, but in others, it’s not always the case.)

JI: Can you talk about the experience of making that film about Salomone Rossi and what it was like, ultimately, to play his music at the palazzo?

image - Salomone Rossi image — Profeti della Quinta performs the music of Salomone Rossi.

ER: It should be noted that we are definitely not the first to sing and play Rossi’s music – not at all. His Hebrew sacred music is quite common in Israeli choirs’ repertoire, and was also performed and recorded in America. Rossi’s instrumental music is played in many concerts of 17th-century music. However, with our historically informed performance approach, we try to get closer as much as possible (and this is not simple) to the way Rossi’s music may have been performed in his time. Our special combination of knowledge in early music and in Hebrew allows us to read Rossi’s Hebrew music in its original notation (this is something worth seeing and we welcome people after the concert to have a look in the scores).

Moreover, in our new album, Il Mantovano Hebreo, we shed light on Rossi’s most neglected repertoire – his beautiful Italian madrigals. Singing in the palaces of Mantova [Mantua] where Rossi worked 400 years ago was an amazing experience for us. We look forward to further experiences like that in Italy!

JI: Can you speak to what role, if any, music plays in “illustrating” Jewish history?

ER: As far as I understand, the Hebrew music of Rossi is a very local phenomenon that probably stopped not much after its creation, probably around Rossi’s death (circa 1630). Other compositions in Hebrew came up only much later in music history, and not in Italy. However, this was a very interesting point in history – a Jewish musician succeeds in breaking the barriers of society, becomes successful and accepted, and then goes back to his own community and tries to revolutionize the music of the synagogue. In Rossi’s own words, to share with God the talents that were given to him.

JI: There seems to be a movement to work to “uncover history” through performing the work of composers who were (or nearly were) “erased” by history. Can you comment on the experience and responsibility of performing “neglected” music? How does Profeti della Quinta approach this enterprise? How do you make this music accessible to contemporary audiences?

ER: Profeti della Quinta are privileged to be (at least) the third generation of the “early music movement.” However, we believe that if music is “only” forgotten, that alone is not a good enough reason to bring it to life. We believe in good music, and when we find such good music, we want to share it with others. This was exactly the case with Rossi’s Italian madrigals. The purpose of music in the early 17th century was to move the listeners, and this is exactly our aim, as well.

JI: Profeti della Quinta achieves “vivid and expressive” performances by “addressing the performance practices of the time.” Can you explain a little bit more about that approach? Do you try to recreate an experience or to create something entirely new?

ER: This is an important point – it is not possible to recreate early music exactly the way it was done. This is simply because we cannot know fully how it was done. However, there are many things we can do. We strive to understand the compositions better (historical counterpoint and composition techniques), to understand the way music was performed (historical notation, ornamentation practices) and, as much as we can, also the social context and the meaning the music had in the time of its use. Nevertheless, we are aware that what we are doing is a new creation, mainly inspired by the past.

JI: What are some of the challenges of your dual role as music director of the quintet, as well as being one of the musicians?

ER: This is, in fact, quite simple: Before the concert I’m the musical director, but during the concerts I’m one of the performers. The concerts are the easy and fun part!

JI: I’m curious about your composition about Joseph and his brothers. Can you describe what it’s like to compose in Hebrew, while “using the musical language and context” of Italian Renaissance composers? Mazal tov on the recording’s upcoming release!

ER: Thanks, we are all very excited about the coming release of Rappresentatione Di Giuseppe E I Suoi Fratelli (Joseph and His Brethren). Concerning the language, I merely followed Rossi’s footsteps. He was the first to use the Hebrew language within the Christian musical language of his day. For Joseph and His Brethren, I also used the musical language of the early 17th century but with a focus on the newly invented dramatic genre – the opera. It’s a Hebrew Orfeo, if you like! (I intentionally don’t say “Jewish”; the Old Testament’s stories belong to whole of the Western culture. Luckily for me, it’s my mother tongue in which it was originally written, and I’m excited to share it.)

JI: Many leading Israeli classical musicians leave Israel for Europe. How difficult is it to achieve an international reputation while based in Israel? Do any of you participate in the Israeli expat community in Europe?

ER: This is a difficult question. Being in the middle of Europe makes … traveling around relatively easy, and this economical aspect is crucial today. For example, we performed in the U.K. only once, after … winning in the York competitions. We got several calls, but none of the organizers were able to pay the travel [costs]. The situation would have been much more difficult if we were coming every time from Israel.

JI: Your February concert with Early Music Vancouver will be paired with a screening of the documentary film. What’s it like to perform alongside yourselves, as it were?

ER: We love performing next to the screening of the film. The audience actually knows what [they are listening to] and, therefore, enjoys and is moved much more from our performance. It is related to what “early music” is – the more you understand the context, the stronger your experience is. We are looking forward very much to this tour!

Profeti della Quinta is in Vancouver, Feb. 2, 3 p.m., at the Playhouse; there is a pre-show chat at 2:15 p.m. Early Music Vancouver has recently introduced half-price tickets for concert-goers 35 years of age or younger, and rush seats for students with valid ID are $10 at the door. For information and tickets, visit earlymusic.bc.ca.

Metro Theatre’s Deathtrap macabre, fun

Left to right: Melanie Preston, Drew Taylor, James Behenna, Don Briard and Deborah Tom, in Deathtrap at Metro Theatre. (photo by Tracy Lynn-Chernaske)

If you like rollercoaster rides, then Metro Theatre’s staging of Ira Levin’s Deathtrap as part of its 51st season is for you. This satirical thriller winds its way through more twists and turns than any ride at the PNE. Levin, who has penned such classics as Rosemary’s Baby, The Stepford Wives and The Boys from Brazil, steps it up a notch with this macabre mix of Monty Python meets Sleuth, with a twist of Macbeth thrown in for good measure. Stephen King called Levin, “the Swiss watchmaker of suspense novels.”

Deathtrap ran on Broadway for 1,800 performances over four years and garnered a Tony nomination for best play. In 1982, it was made into a film starring Michael Caine and Christopher Reeve.

The play-within-a-play format is based on the premise of an aging Broadway playwright, Sidney Bruhl, whose repertoire consists of one set, five-character thrillers, such as The Murder Game and Blind Justice. However, writer’s block has landed him in a dry spell and he has not had a hit for 18 years. He is reduced to teaching college seminars to aspiring writers – or “twerps,” as he calls them, while living off his wife’s fortune. A young student, Clifford Anderson, shows him a script that looks like it could be a smash hit. It’s called Deathtrap, and guess what? It is a one-set, five-character thriller. Only Bruhl has seen the manuscript. When Anderson wants to discuss his work with his teacher, Bruhl sees a light at the end of his tunnel and tells his wife, Myra, of a killer idea to get his hands on the manuscript. He invites the young man to his remote New England retreat and tells him to bring all the copies of his play with him. Anderson has no family and has not told anyone where he is going. Need I say more? As in an Agatha Christie play, A Murder is Announced – but is it really?

Houdini handcuffs, a garroting, a body dragged out to be buried, a resurrection, a heart attack, a double murder and a clairvoyant who has a premonition about it all, are all part of the thickening plot. The audience cannot be sure that this is going to end well for anyone as it grapples with hidden meanings, plot reversals and deceit until the final coup de theatre.

The set is very simple – a quaint old colonial farmhouse with the attached stable converted into a beamed study for Bruhl’s writing, replete with a crackling fireplace. A desk with a manual typewriter sits front and centre. The walls are covered with posters from Bruhl’s Broadway hits and an assortment of antique weaponry from those plays, including maces, swords, daggers and a cross-bow, visual spoilers, perhaps?

Community members Melanie Preston (who was profiled in the Jewish Independent, Sept. 10, 2010), playing Myra, Bruhl’s nervous wife, and Deborah Tom, as the Bruhls’ nosey Dutch psychic neighbor, carry the female roles. In an e-mail interview, Preston noted that, “The character of Myra is a wonderful challenge. When I first read the script, she surprised me, so I am trying to do the same for the audience, but it is always challenging to make someone real while honoring the script. I have worked hard to study my internal motivations with the other characters and to bring what Myra struggles with to life.” Added to that motivation is the fact that Preston’s true-life significant other, James Behenna, plays naïve Anderson. “I have always wanted to work on stage with James again,” she said. “He is a very good actor, and it’s nice to have both a hubby and a boyfriend in the play.”

Tom said she has fond memories of her early acting days at Vancouver’s Peretz School under the tutelage of Lerner Bossman and Claire Klein Osipov, where she developed her passion for theatre. By e-mail she said she “fondly remembers the elaborate productions with beautiful sets and costumes performed in the auditorium of the old, one-storey building, with the aromas of all the goodies the babas were making in the adjacent kitchen. Everyone contributed and it is this sense of community that [I have] found here in our local nonprofit theatre organizations such as Metro.”

In this production, Tom plays Helga Van Torp, a renowned psychic. With her ersatz accent, she provides much of the comic relief. Drew Taylor is convincing as the suave but cunning Bruhl. His one-line witticisms are barbed with delicious bitterness as he complains that “nothing recedes like success.” Behenna’s Anderson is the perfect counterpoint to Bruhl’s sophistication. Director Don Briard does quadruple duty, not only showing his thespian talents in a smaller role as Bruhl’s lawyer, Milgrim, but also as set, lighting and sound designer for the play.

On preview night, some of the actors had trouble with their timing and Tom’s accent needs some work, but all of this should improve over the course of the run. Some critics have labeled the play dated and a genre past its sell-by date. This reviewer does not agree – there is nothing like a good bout of murder and mayhem for one’s entertainment pleasure. Deathtrap runs until Feb. 8. Tickets are available at 604-266-7191 or metrotheatre.org.

Tova Kornfeld is a Vancouver freelance writer and lawyer.