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Category: Arts & Culture

Podcast evolves into musical

Podcast evolves into musical

Left to right: Playwright Vern Thiessen, composers Anton Lipovetsky and Ben Elliott and novelist Terry Fallis, whose The Best Laid Plans will see its musical première at York Theatre on Sept. 19. (photo from terryfallis.com)

It’s going to be a busy fall for author Terry Fallis. Already working on his sixth novel, his fifth is due in bookstores this October. And his first novel – which saw a CBC television adaptation in 2014 – will have its première as a musical at Vancouver’s York Theatre Sept. 19-Oct. 3.

For anyone who has dreams of being a successful author, Fallis is a beacon of hope. While the best laid plans of mice and men may often go awry, or “gang aft a-gley,” as wrote Scottish poet Robert Burns, Fallis’ rise in publishing is a tale about the good places to which awry can lead you. Many in the industry point to the internet as the main cause of publishing’s demise, yet that’s where Fallis’ The Best Laid Plans (McLelland and Stewart Ltd., 2007) – and his novelist career – got started.

A public relations professional, Fallis and a colleague created a podcast in 2006 called Inside PR. It occurred to him, he said in a phone interview from his office in Toronto, that, “in this emerging world of social media, where we are our own program managers … I would try that in the publishing world. When I couldn’t find anyone to take an interest in my first novel – I didn’t even get rejection letters, I was greeted with a deafening silence, perhaps because I’d written a satirical novel of Canadian politics – I decided to try and build an audience for it on my own. That’s when I decided to podcast the whole thing for free and give it away on iTunes and on my blog, just as a way to gather some kind of a following and to see whether or not I had written a novel because I honestly didn’t know whether I’d written a novel, so I was looking for objective feedback from anybody I could interest in listening to it.”

McLelland and Stewart Ltd. have since published every one of Fallis’ novels, all bestsellers, critically acclaimed and award nominees or winners. He remains loyal, he said, “to the podcast listeners and blog readers who were there right at the very beginning, who gave me that feedback and were encouraging. Without that support, it’s an open question of whether or not I would have self-published the novel. And, if I hadn’t self-published the novel, none of the rest of these wonderful things would have happened.”

In his continued appreciation, Fallis still shares content for free and listens to what people think of it. “Now, generally the book is finished by the time I podcast it,” he said, “so, to be clear, when I’m looking for feedback, it’s not so much that I want advice on how to change the novel, it’s more that I think it’s important for authors to be accessible to their readers. When the reader’s interested, you can actually have a contact, and I find that an important part of being a writer.”

Fallis said he loves both the “isolated solitude that comes when you’re in writing mode” and also gets “a charge out of traveling around and meeting readers and talking about the books, and talking to other writers. And I teach as well,” he added, “at the University of Toronto, in the writing program, and I like all of that stuff and I feel lucky that I happen to have both sides of that working for me.”

With more people reading these days than ever before, Fallis has hope in the publishing industry’s future. Acknowledging that people are “finding their content in many more places than were available 20 years ago,” he said, “I think this new world opens up a whole bunch of opportunities for writers and for publisher alike, and the ones who are surviving have embraced that which is new…. So, I think there are real opportunities, and writers can get their work in front of more eyes than ever before, even if they’re not published. There are websites and apps available, and communities online that will welcome new writers, and it’s sometimes a route to traditional publishing as, in a way, it was for me.”

When Touchstone Theatre’s Katrina Dunn contacted him and his agent about the possibility of adapting The Best Laid Plans into a musical, Fallis said, “We were really quite impressed with Katrina and Touchstone and Patrick Street Productions and what they had done in the past, and their vision for the musical, so it seemed like the right way to go – and we’ve been thrilled ever since.”

While he has yet to see the show, he has heard a few of the songs and read a portion of the script. Last fall, at the Vancouver Writers Festival, Fallis participated in a session with Dunn, playwright Vern Thiessen, composers Anton Lipovetksy (a member of the Jewish community) and Ben Elliott and director Peter Jorgensen of Patrick Street Productions. “They had a singer as well, and Anton and Ben both sing,” said Fallis. “And, for the first time ever, while I’m sitting on stage in front of this packed hall, I was hearing the songs for the first time, at least a few of them, and that was strange. I was very conscious of – people are watching you now as you’re reacting to the song, make sure that you’re polite, and I loved the songs, there was no need to be concerned, they were terrific. It was a great experience, and quite surreal to hear someone singing about characters I had created and carted around in my brainpan for so many years.”

While many of Fallis’ characters do indeed face challenges that arise from plans gone wrong, his novels are humor-filled and uplifting. He said that he is, by nature, an optimistic person.

“I think I see the world through relatively clear eyes,” he said, “but, I figure, if we have some choice in the matter, of crying or trying to find the thin, little sliver of goodwill somewhere in the story, I will go there. I don’t usually have much trouble finding humor in it. I grew up in a family where humor was just a daily staple.

“I think there’s a certain engineer’s logic in how I think about things, as well,” added Fallis, who got a degree in engineering before being lured into politics, where he worked in various capacities before entering the PR world, eventually co-founding Thornley Fallis. “If something happens and it can’t be changed, and we have no control over it, I don’t spend a lot of time wondering why it happened. You just move on, and I try not to dwell on it.”

Fallis credits growing up with an identical twin for helping form this positive attitude. He also has a younger sister – “We all get along wonderfully,” he said, “It’s rather an idyllic little family” – but “having someone you’re exactly the same age as and [who is] exactly like you, there is always someone to goof around with … having a twin brother to trigger that at every moment of every day was part of that, for sure.”

As is his innate curiosity. “I’m fascinated by so many things,” he said. When he was interested in something as a boy, he “would read every book around” on it and his mother would say, “’Terry’s on one of his kicks’ … you can’t imagine how many things I was interested in for short bursts of time, and I’ve maintained an interest in most of them, but not with the same intensity. The library became my friend and I find it stimulating and fulfilling.”

Curiosity is something, he said, that he and his wife have encouraged in their sons, now 23 and 20, who will be joining them on the trip to Vancouver for the première. “Curiosity is a wonderful gift,” said Fallis, “and I feel sorry for those who don’t have it in the same amount that I do.”

Now in the midst of plotting out his next book, which is going to be about twins – though the protagonist “doesn’t know he’s an identical twin until some ways into the book” – Fallis explained his creative process. Describing himself as “a heavy outliner,” he said, “The last thing I ever do is write the manuscript, and that’s right at the tail end of the process. The last four months I spend writing the manuscript, the previous year I spend thinking about it, mapping out the story, plotting it, developing the characters, and then doing a chapter by chapter outline. That’s the engineer in me – I need a blueprint for my novel before I can build it.”

For tickets and more information about The Best Laid Plans: A Musical, visit tickets.thecultch.com or call 604-251-1363.

Format ImagePosted on September 4, 2015September 2, 2015Author Cynthia RamsayCategories Performing ArtsTags Best Laid Plans, Cultch, musical, Patrick Street Productions, Terry Fallis, Touchstone Theatre
World musicians play

World musicians play

Itamar Erez will perform together with Liron Man and François Houle on Sept. 11 at VCC Music Auditorium. (photo from CWR)

On Sept. 11, Itamar Erez takes to the stage with two of his “favorite musicians on earth”: Liron Man and François Houle.

Presented by Caravan World Rhythms, World Trio will take place at Vancouver Community College Music Auditorium. Just last month, Erez returned from Germany and Tunisia; he leaves for Colombia about a week and a half after the VCC concert.

“It has been busy and not always easy touring,” Erez admitted to the Independent, “but the thing is that I really enjoy sharing my music with new audiences around the world and it gives me more energy and enthusiasm to continue in my way and to create and perform.

“This year, I have played in Germany, Austria, Cyprus, India, the U.S.A., Canada, Tunisia, to name a few places. Tunisia was definitely a highlight. I played with Omar Faruk Tekbilek, the great sufi musician, in front of 6,000 people, got to visit the old city of Carthage and Sousse, and enjoyed the good Tunisian food and their warm hospitality. This summer, I also performed (with my percussionist, Yshai Afterman) at the Jewish Museum in Berlin, which was great. And, a few days later in Freiburg, we collaborated with Iranian musicians from Isfahan in a program called Face to Face – Music from Iran and Israel. It was really an amazing experience.”

Last year was also a remarkable one for Israel-born Erez, and not just for his many performances. Adding to the honors he has received over the years for his work, he garnered the 2014 ACUM and Landau prizes for special achievement in jazz.

Erez has two CDs with the Adama Ensemble – Desert Song (2006) and Hommage (2010) – and one with Afterman, New Dawn (2013). About his work with Afterman, a fellow Israeli, he said, “This duet has been working since 2011 and is touring extensively in Europe and Asia. We are very proud of this CD – in a duet setting, there is a lot of freedom to each musician, but at the same time you cannot hide behind other musicians. There is a lot more responsibility to each of us, so it is very challenging.

“Antonio Serrano, master of the harmonica, who collaborated for a long time with Paco De Lucía, until his [De Lucía’s] recent death, is a special guest on this album and can be heard in two tracks,” added Erez, who is currently working on new material for an upcoming CD.

Erez (piano and guitar) will be joined by Man (handpan and percussion) and Houle (clarinet) at VCC.

“I have known François for a long time,” said Erez. “He premièred some of my music when I lived in Vancouver at the end of the ’90s. I was always impressed by his creativity and musical skills but we never got to collaborate together until now. François is a musician who can play anything, in any style, and always keep his own unique voice.

“Liron is a good friend and a brilliant musician,” he continued. “We started together the Lavo Ensemble in Israel about two years ago and toured there. Liron is one of the best handpan (known also as Pantam or Hang) player in the world, and a great flamenco guitarist. His energy for making music is really contagious.”

Since this past July, Erez once again calls Vancouver home. When he returns from Colombia, where he will play with the Lavo Ensemble, he will have a solo guitar set at West Coast Guitar Night on Oct. 17 at the Cultch. “I will also be teaching at the VSO School of Music starting this fall,” he noted.

Now that he has moved back, there will hopefully be many more opportunities to hear him play.

VCC Music Auditorium is at 1155 East Broadway St. Tickets for the Sept. 11, 8 p.m., concert are $20/$30 in advance from caravanbc.com or 1-800-838-3006, and $25/$35 at the door (students receive a $5 discount).

Format ImagePosted on September 4, 2015September 2, 2015Author Cynthia RamsayCategories MusicTags Caravan World Rhythms, François Houle, Itamar Erez, Liron Man, world music
Going solo at Fringe

Going solo at Fringe

Susan Freedman was inspired by her parents’ love letters. (photo from Susan Freedman)

Among this year’s Vancouver Fringe Festival offerings are several one- person shows, including Spilling Family Secrets by Susan Freedman and The Inventor of All Things by Jem Rolls – both of which have had soldout performances and received high praise on the Fringe circuit. The Independent spoke with each artist about their creation.

Spilling Family Secrets is Susan Freedman’s fourth one-woman Fringe show. Its basis is love letters that her parents wrote to each other between 1927 and 1937, which she melds with stories of her own “marital misadventures.”

JI: You’ve performed Spilling Family Secrets at other Fringes. What has some of the audience feedback been?

photo - Susan Freedman
Susan Freedman, creator of Spilling Family Secrets. (photo from Susan Freedman)

SF: I’ve had terrific audience feedback on this show – and a lot of it! People talk to me about the letters themselves. They are very touched by them. People tell me about how they have seen/found their parents’ or great-grandparents’ love letters. Sometimes the letters have been burned! Sometimes people tell me they’re going to go back and look at them again.

I’ve had many people talk to me after the show about their marital and family issues. It’s an intimate show and people sometimes feel that because I’ve shared my stories, they are comfortable sharing theirs. There is lots of laughter in the show and often some teary-eyed audience members at the end. Yesterday, I had a woman (in Edmonton) run up and give me a huge hug. I’d never seen her before but she was very emotional and positive about the show and felt comfortable coming up to me like that. Pretty lovely!

JI: Sometimes in performing a role more than once, different understandings develop along the way. Have new revelations about your parents, your “marital misadventures” or other parts of the material arisen over the last year-plus?

SF: I am struck by how patient my parents were and how impetuous I was in my love life. More and more, as I do the show, I realize the great benefit in really getting to know the person you are going to marry – before you marry them! I’m more grateful than ever that my parents had such great values, and I realize my good fortune in having had them as parents. I love doing this show and when I mentioned that to my daughter, she said: “Of course you do. You get to spend time with your parents at their best.” It’s true. In their letters, they were young and hopeful and, as my father said in a letter written to Brownie in 1929: “I don’t think we will ever grow old.”

JI: Could you give a brief overview of your creative process, taking the letters from, well, letters, to a performance?

SF: [In the program, it explains:] “My parents’ love letters filled 75 pages – single-spaced – when I transcribed them in 2012. I did it because Brownie and Sam’s 80-year-old letters were too fragile to pass around and I wanted a record of their love story for the family. The letters were long, intimate and wonderful to read. But I do Fringe shows, so I wanted to use the letters in a show. Reading letters on stage is a challenge, so I edited – a lot. I hope what’s left gives you a flavor of Brownie and Sam’s personalities and their relationship….”

That’s what happened. And then I started to combine and add the events from my own life (and my daughter’s) that related to love, the letters and the milestones in the letters. I worked with a wonderful dramaturg-playwright, Lucia Frangione, and she pushed me, asked the right questions and helped so much. Everyone needs a great editor, right? She is mine. I worked with her until I had a good “rehearsal script,” a year ago April.

By now, I’ve done 18 drafts … and I’m pretty pleased with it. It’s just 45 minutes (including time for laughs) and it seems to be a very simple show. It took me a very long time to make it look simple!

I have continued to make small changes and, if I do it again next year (I’d still like to do Montreal and Ottawa Fringes), who knows, maybe more changes.

* * *

photo - Jem Rolls introduces Fringe audiences to Hungarian Jew Leo Szilard (1898-1964), who Rolls believes is a hero
Jem Rolls introduces Fringe audiences to Hungarian Jew Leo Szilard (1898-1964), who Rolls believes is a hero. (photo from facebook.com/jem.rolls.1)

Jem Rolls’ The Inventor of All Things is based on the life of Hungarian Jew Leo Szilard (1898-1964): “peacemaker, physicist, refugee, celebrity, Martian, and more. And very funny. Hated by generals, first to think of the atom bomb, and too good to flush his own toilet.”

JI: When did you first “discover” Szilard? What went into creating Inventor?

JR: I was stuck in Dauphin, Man., one Christmas with nothing to read but a cheesy book on Nazi science, which led me to [Austrian Jewish physicist] Lise Meitner and her nephew Otto Frisch, who have a bunch of great stories I could imagine telling, most notably the famous walk in the snow on Christmas eve of 1938 at Kungälv, where she’s just escaped the Nazis by the skin of her teeth, and Auntie Lise and Nephew Otto discuss the strange results in Berlin and suddenly realize that they have all already been splitting the atom in their labs for years – a massive realization which opened everything up.

And that looked like a great story, but then it led me to the funniest, craziest guy of them all – Leo Szilard … he’d thought of the nuclear chain reaction and, so, the bomb, five years before, when he escaped the Nazis in 1933 and was stateless in London.

If he wasn’t so funny, and so preposterously eccentric, I wouldn’t have a show – it would be too dry and hefty. And the fact he’s forgotten just made it all the better to do, especially as the chief reason he’s forgotten is an antisemitic American general deliberately deleting him from history and the fact it’s such a big story of real historical reach. It’s like Frankenstein’s monster: he is the man who forced the atomic bomb genie out of the bottle – because of his fear of the Nazis – and then desperately tried to get it back in again when the German defeat was certain.

I have been thinking about the show for years, and I would explain my ideas to loads of people on the Fringe tour and they all said, “You should do a show about this,” so, in the end, I have.

I’m a performance poet by trade and, though I’m loath to leave that for awhile, the change has been great and, as it’s storytelling, I’ve had to make myself coherent and completely understandable, which has never quite been a priority before. Plus, performance poetry is a very good place to venture into storytelling from. I have all manner of vocal and physical and linguistic tricks I am thoroughly enjoying deploying in a tight historical narrative.

JI: When and where did you first perform Inventor? What are some of the ways in which you have adapted your performance or the content, if at all, as you’ve performed it?

JR: I wrote the show in Cyprus … having been thinking about it for years, and I edited it and learnt it up the Rio Negro in the Brazilian Amazon, in a lovely small town no one goes to called Barcelos and on the front of the slow boats which ply the reaches of the Amazon…. The journeys take days and I would sit on the front all day watching the unchanging jungle go by and muttering the script to myself as the sun arced the unchanging sky.

The process is a long one: years of thinking and reading/researching, a quick first draft and then a long four-month process of learning and editing to get the story in shape, which involves months of agonizing times, throwing bits out of the show that I really like till I have a tight, coherent thing which still has to be performed.

I always open in Montreal, and only then do I find what the show really is, and then there’s weeks of battle to get a show I am happy with and which my performance is doing justice to. It’s also a struggle to make oneself physically and mentally tough enough to give the show what it needs day in and day out.

Doing the show has forced the horrible realities of the times upon me. I know all the history, of course, but to follow the life of this guy who escaped the antisemitic reaction in Hungary in 1919, then the Nazis, who did so much to help his fellow Jews, who never finished any work because he’d always already had another brilliant idea … I really like the guy. I tell the audience I think he’s a hero, that I’m going to prove he’s a hero. Everyone likes their forgotten heroes and, when I show the audience that he was the chief wrecker of the Nazi bomb, I get a huge round of applause for the guy. One can make the claim that a Jew doomed Hitler – and that man is Szilard. And the forgotten-ness of the story is shocking – why hasn’t [Steven] Spielberg made a movie out of him?

I’ve had some very nice times with the show. I’ve been blessed in Hebrew by an old singer. I’ve had very respectable, well-dressed young men come up to me and shake my hand and say, “Well, I’m a Hungarian Jew and no one ever told me that story,” and I had a professor emeritus of physics from Toronto literally bouncing up and down in glee after show, Bob Logan, a Brooklyn Jewish guy who actually met Leo in ’57 and loved the show. I’ve had an Einstein scholar who had to go back and check his research and see that, yes, I was right, and he’d never realized certain things about Einstein because I am putting together Szilard’s story in a way that no one ever has – I am going for the drama, for the cliffhangers, for the big moments, and there a number of very big moments from 1933-1945.

***

Among the one-person shows at this year’s Vancouver Fringe Festival, which runs from Sept. 10-20, are also:

photo - Comedienne Windy Wynazz takes a unique view of the life of a showgirl in UnCouth
Comedienne Windy Wynazz takes a unique view of the life of a showgirl in UnCouth. (photo by Lynne Fried)

UnCouth (14+), created by Windy Wynazz with Dan Griffiths, and performed by Wynazz. The show is “a bawdy, campy, comedy cabaret, drawing for inspiration on real-life experiences of being teased in school, falling in with a ‘bad crowd,’ and heteronormative gender expectations,” Wynazz told the JI. The 2014 San Francisco Comedienne of the Year “uses contemporary clowning to dig deeper into the underbelly of humanity, all while providing subversive comic relief on the human condition.” UnCouth is also at the Victoria Fringe Festival till Sept. 4.

photo - Roy Horovitz brings the English version of Benny Barbash’s play My First Sony (which is based on Barbash’s 1994 novel of the same name) to this year’s Fringe
Roy Horovitz brings the English version of Benny Barbash’s play My First Sony (which is based on Barbash’s 1994 novel of the same name) to this year’s Fringe. (photo by Erez Schwarzbaum)

Roy Horovitz brings the English version of Benny Barbash’s play My First Sony (which is based on Barbash’s 1994 novel of the same name) to this year’s Fringe. The play is told from the perspective of Yotam, an 11-year-old who records everything on his tape recorder, “my first Sony,” including some of the painful moments in his life, such as his parents’ separation.

For tickets and the full schedule, visit vancouverfringe.com.

Format ImagePosted on September 4, 2015September 2, 2015Author Cynthia RamsayCategories Performing ArtsTags Jem Rolls, Leo Szilard, Roy Horovitz, Susan Freedman, Vancouver Fringe Festival, Windy Wynazz
Bard play becomes musical

Bard play becomes musical

Erika Babins, choreographer, and Zach Wolfman, actor, in Awkward Stage Productions’ Titus, written by Andrew Wade and Jenny Andersen. (photo by Corwin Ferguson)

In its sixth appearance at the Vancouver Fringe Festival, Awkward Stage Productions is presenting its first original work: Titus: The Light and Delightful Musical Comedy of Titus Andronicus, written by Andrew Wade and Jenny Andersen.

“Young William Shakespeare wants a hit,” reads the musical’s description. “After cutesy romances and sweeping histories, the young bard is attempting to fold together another blockbuster. He bemoans that no one seems to care for his Titus Andronicus! It seems the violence is not what people want – or at least they won’t admit it. Perhaps it just needs to be presented a little more lightly and delightfully?” Enter Wade and Andersen.

The idea came to Wade when he was acting in a fundraiser production of Titus Andronicus at the University of Victoria.

“I was playing Aemilius and Quintus, and it struck me as so ridiculous how there is a scene where people around him are deciding his fate – accusing him of murder and then sentencing him to be beheaded – and he doesn’t have a single line in his own defence,” Wade told the Independent. “The original play is full of strange, silly moments like that…. During the closing night gathering for that show, I sketched out a one-page brainstorm of ideas if the silly elements to this deeply tragic play were to be highlighted and set to music. I then put that page in a folder and left it alone for four years. And then I pitched the show to Awkward Stage.

“Titus Andronicus has been an excellent vehicle for lampooning [or] sending-up musicals, Shakespeare and our society’s selective obsession with violence as entertainment. The Shakespearean play is so riddled with issues, plot holes and strange character choices, and yet it is also so very, very compelling and touching and human. And what a strange and wonderful musical comedy it turns out to be.”

This is the first writing collaboration between Wade and Andersen, though they have acted together previously.

“While a part of that show,” said Wade, “she mentioned how she might want to write music for a musical at some point.” He made a note to follow up on that discussion and, when he started the first draft of Titus with a different composer and it wasn’t working out, Andersen came aboard, “and our styles clicked.”

“For most of the music, I started by writing some lyrics and sent them her way,” he explained. “Some songs, I added a little voice recording of what it ‘could’ sound like. For others, I included little taglines like ‘sounds like an instructional song from The Sound of Music, but sexier.’ A few of the songs, all I sent her were the words, and Jenny created musical masterpieces from those words, which blew me away.

“And then we would massage the lyrics back and forth for musicality and staging purposes, her telling me I need to cut or add a stanza here or there, me realizing the character needs to elaborate more here and there – a solid, near-egoless workshopping experience. We both dearly treasure what we have created, but we are also both willing to get rid of whatever isn’t working, or fix whatever needs tweaking. I am super-happy with how the collaborative process has gone thus far.”

When Andersen came on board, she said, “a first draft of the book/lyrics had already been written, and I was asked to set it musically.” So, she had no input into the musical’s topic and, she admitted, “a work from the Shakespearean canon would not have been the text I’d have settled on for my first foray into musical theatre composition.”

However, as she has worked with the story, she said, “I’m increasingly realizing the genius in picking this specific play. I think if we had made a musical comedy out of any other Shakespearean work, we would have received polite nods and moderate interest. When we say we’re setting Titus Andronicus as a musical, however, the (nearly universal) response is, ‘That play? How do you make a musical comedy out of that play?!’

“The fact that it’s widely recognized as Shakespeare’s darkest tragedy gives us a few advantages. Of course, people are curious to see how the original text is turned on its ear. More importantly, I think it serves as a statement of what we as a society find funny, what we find acceptable and what we still find as gruesome as we did in Shakespearean times. Why can we often find ourselves laughing at violence, mutilation, murder as comedic tropes, when other issues are still off limits as comedic fodder? Why should any of it be funny, really? What does that say about ourselves as a society?”

Since Andersen came later into the creative process, she said, “For the most part, in my first musical draft, I took Andrew’s lyrics, edited them slightly for smoother musical form/phrasing/syllabic purposes and tried to capture the overall mood of plot and character. We then sat down and parsed out the lyrics to make them universally relevant, to clean up the form and to make sure they were saying what we needed them to say about each situation. For the music, that meant everything from small lyrical tweaks to brand new sections and complete rewrites of certain songs. We went back and forth after that point (often electronically; I think we were in the same room a total of three or four days!) to finesse the flow of the piece. (We literally wrote one of the songs two days before rehearsal started for Fringe!)”

Awkward Stage was created in 2010 “to fill a perceived void of real-life performance and production opportunities for youth in that awkward transition from play acting to professional employment.” As with all its productions, Titus features a cast, crew and creative team “aged 15 to 30ish.”

“Titus has a wide range of ages and experience levels in the show and it’s great to be able to watch them all come together as a cast,” said Awkward artistic associate Erika Babins, who choreographed the musical. “The teenagers in the show are fearless and dive right into the comedic and dramatic high points in the text. During any down time in the rehearsal hall, you’ll find cast members lending their strengths to each other to bring up the overall level of the show.”

When asked about any highlights she could share, she said, “It’s hard to describe some of the funniest moments of choreography without giving away a whole bunch of spoilers but there is a super-serious rhythmic gymnastic dance (as serious as you can be while flitting about with a ribbon), communication through tap dancing, and both life-size and miniature deer prancing around the forest.”

Zach Wolfman plays Bassianus, the late emperor Caesar’s son, younger brother to Saturninus. For the role, he said, “I definitely draw inspiration from my relationship to my brother Jake, who is two years younger than me, and into everything that I’m not – he’s the athlete, sport guy, and I’m the theatrical one. We are both kind of fighting for attention from our parents: my parents divide their time between watching him and my sister in sports games, and me in theatre.

“Professionally, I had a fair amount of Shakespeare training at UBC and through Canada’s National Voice Intensive. It’s fun to examine the Shakespearean qualities that permeate through Andrew Wade’s script, and then go back and look at Shakespeare’s original play.

“I’ve played a lot of wimpy, ineffective princes, who are fighting to prove themselves in some manner or another, and that helps,” he added. “The idealism of Bassianus and the fantasy world that he lives in remind me of a lot of other roles I’ve played – characters falling in love for the first time, young love in a really tender, awkward stage. That kind of new romance seems to breed a certain over-optimistic viewpoint, or rose-tinted perspective in people. Things are new and fresh and awesome, so it’s easy to forget that everyone around you wants to kill you.

“The most challenging aspect of this show is finding the balance between truth and comedy. The show is so fast and funny that you have to fight hard to keep up while you’re laughing. It helps a lot that Andy Toth, our director, is on the side of finding the real heart and truth in this show. Andy opened a rehearsal one day by showing us a great TED Talk by Peter McGraw called What Makes Things Funny. McGraw basically says that, for something to stand out as funny, it needs to step outside of the norm, or background of normal, everyday reality. This show is a roller coaster that goes far off the rails, but is still grounded in characters with real wants, desires and ambitions. Although the show is very dark, at the core, it is a delightful comedy.”

About the most fun aspect of the show, Wolfman said, it “lies in the people I get to work with. Working on this show with three other classmates from UBC is a treat. I feel lucky to be learning so much from Jenny Anderson and Andy Toth every day in rehearsal. Andy drops wisdom bombs left, right and centre and is the perfect person to be directing new work because he asks the tough questions. Andy, Jenny and Erika Babins really bring Andrew Wade’s script to life. Everyone is crazy talented, and I am often in flux between laughter and utter shock.”

Titus is at the Firehall Arts Centre Sept. 10-20. For times, tickets ($14 plus one-time $5 Fringe membership) and the full Fringe schedule, visit vancouverfringe.com.

Format ImagePosted on August 28, 2015August 27, 2015Author Cynthia RamsayCategories Performing ArtsTags Andrew Wade, Awkward Stage, Erika Babins, Jenny Andersen, Shakespeare, Titus, Vancouver Fringe Festival, Zach Wolfman
Peddlers in new light

Peddlers in new light

The award-winning Canadian film Lies My Father Told Me begins with a hunched over man on a horse-drawn wagon moving slowly through the snowy narrow streets of old Montreal. His grandson runs through the streets shouting Zayde, Zayde, as he tries to catch up with the wagon. The peddler occasionally cries out, rags, clothes, bottles. It’s a poignant scene that reflects the stereotypical view of how the first Jewish immigrants established themselves in the new world. However, the scene is misleading.

In one of the first histories to look at the role of the Jewish peddler in society, author and academic Hasia R. Diner in Roads Taken: The Great Jewish Migrations to the New World and the Peddlers Who Forged the Way (Yale University Press, 2015) says that most Jewish immigrants who started off as peddlers were young men who headed out to the countryside with suitcases of merchandise, not weary old men with wagons.

More than three million Jewish people left home in search of a better life from the late 1700s to the early 1900s. They came from the Ottoman Empire, North Africa, Eastern Europe and Germany. They headed out to countless isolated corners of the world – Canada, the United States, Cuba, Mexico, Argentina, Peru, Ireland, Wales and southern Africa. Peddling became the engine that fostered migration. A mass of ordinary people in their ordinariness made history. The peddlers were foot soldiers in a vast army of migrants that gave modern Jewish life much of its shape.

Diner, an award-winning professor of American Jewish history at New York University, does not tell the history of any single person, place or time. She relies on an academic approach rather than colorful storytelling, jumping across continents looking for similarities. She discovers them in abundance.

She finds that, regardless of where they came from or their destination, the experience of the Jewish immigrant was remarkably consistent.

On arrival, the Jewish immigrant – almost always a young man – connected with family members, friends or sometimes just a member of the Jewish community who helped them settle into the new world. The “greenhorn” would learn a few phrases in the new language and would be given merchandise to take on the road.

The new peddler did not carry the necessities of life. Rather, he sold a higher standard of living – sheets and pillowcases, picture frames, needles, threads, buttons, tablecloths, eyeglasses or suspenders. As he became more successful, he carried heavier items for sale in a horse-drawn wagon, such as stoves and bathtubs.

While in the countryside, the peddlers bought scrap, rags, metal, paper or anything else to be brought back to the city and sold. Many offered instalment plans to help their customers pay for their purchases. Within a few years, most peddlers opened their own stores in the city or moved on to other work. Their success encouraged family and friends to join them in the new land.

Diner contends that the waves of migration had a significant impact on the development of the countries that took them in. Industrialization, urbanization and social upheavals were transforming those societies at that time, and Diner says that Jewish immigration to the remote countryside played a significant role in the transformation that has previously not been acknowledged.

The Jewish peddlers solidified European colonialism in remote areas, bringing the city’s latest styles in clothing, furniture and tchotchkes to remote farms, mines, plantations, and logging and fishing camps.

image - Roads Taken by Hasia R. Diner book cover, fullThe peddlers crossed economic, social and religious divisions. They blunted social isolation with news of the outside world, helped break down class barriers, spread the gospel of consumption and encouraged individual choice in communities where there was little.

Diner even detects an impact on the evolution of women’s rights. The peddlers dealt mostly with women while men were at work. Women decided which goods to buy, and when and how to pay for the merchandise. In other circumstances at that time, women were mostly in the background while men made the decisions. Meanwhile, in the Old Country, the women left behind temporarily, to care for families, assumed responsibilities previously carried out by their husbands and fathers.

Diner also knocks down several shibboleths about Jewish immigration to the new world.

Contrary to widely held perceptions, Diner found that most Jewish migration was not a response to pogroms, hatred and antisemitism. She disputes that Jewish immigrants went into business as a result of discrimination and that the immigrants relied on the Jewish community for financing their dreams because local banks would not do business with them.

Invariably, as Diner travels the world, several references to Canada pop up.

She writes about Max Vanger, who relied on peddling outside Halifax and Saint John in the early 20th century to provide him “with the bedrock upon which to get started in his new world.” The Finkelsteins’ store in Winnipeg in the 1880s provided merchandise for the new Jewish immigrants who went off to trade with “the Indians and English” in the surrounding territory.

The Baron de Hirsch Institute in the 1880s lent money to peddlers in Montreal. The Jewish Colonization Association had a committee to give out loans across Canada to peddlers to pay for licences and to help the immigrants establish themselves. The Toronto Mail and Empire newspaper in 1897 wrote about the number of Jewish peddlers who go about the city and out among the farmers in the country.

Similar to Jewish immigration in numerous other countries, peddlers in Canada moved on to shopkeeping, financing and other work. Isaac Cohen in Kingston, Ont., started out as a peddler, became a scrap-iron dealer and eventually built up one of the largest scrap-metal firms in Canada.

Peddlers in Canada, as in other countries, occasionally ran up against racism. Reflecting the attitudes of the times, Anne of Green Gables, the legendary children’s book set in Prince Edward Island, describes a devious crook as a German Jewish peddler.

Diner does an impressive job of placing the traditional image of the Jewish peddler in a new context. She convincingly transforms the lonely immigrant peddler into a leading actor in the social, religious and economic upheavals over a 150-year period. However, she should have spent more time on the personal anecdotes of the peddlers. More academic than writer, she leaves it up to the reader to imagine the emotional conversations and inner struggles that might have taken place. She reduces the lives of the immigrants to sweeping generalizations that sometimes feel like exaggerations to prove a point. She passes lightly over the difficulties in conditions in countries that the peddlers left behind, leaving many questions unanswered.

Occasionally, errors creep in that chip away at her credibility. She confuses Saint John, N.B., and St John’s, Nfld.; she says Reform Judaism was founded in the United States, not Germany.

On the whole, however, Diner provides a fascinating account of an overlooked and often misunderstood aspect of Jewish history. Hopefully, her work will lead to more books on Jewish migration and the history of peddling.

Robert Matas, a Vancouver-based writer, is a former journalist with the Globe and Mail. This review was originally published on the Isaac Waldman Jewish Public Library website and is reprinted here with permission. To reserve this book or any other, call 604-257-5181 or email [email protected]. To view the catalogue, visit jccgv.com and click on Isaac Waldman library.

Format ImagePosted on August 28, 2015August 27, 2015Author Robert MatasCategories BooksTags Hasia Diner, immigration, peddler, Roads Taken
At home anywhere in world

At home anywhere in world

Playwright, cyclist and world traveler Ira Cooper. Among his many endeavors has been teaching English in China. (photo from Ira Cooper)

“I lust to travel, to see places, to meet people and do theatre,” said Ira Cooper.

In everything he does, he forges his own path; he is not one for conforming to the rules. Even his professional definition is sprouting in all directions. He is an actor and a playwright, an educator and a world traveler, a poet and a filmmaker. In the few years since he graduated from the University of British Columbia theatre program, he has worked with children at the Jewish Community Centre of Greater Vancouver, taught English in China, worked as an actor in the Czech Republic, produced films and written plays.

“I have been writing for a long time, poems and short stories,” he said in an interview with the Jewish Independent. “I never tried to publish anything. If you do, everyone could see who you are.

“Then, after university, I worked as an actor for the Nelson Historical Theatre Society. In 2007, we produced a play about Charlie Chaplin, and there was a gap in the play. The director asked me if I could write a scene for it, and I agreed. It was produced and well received.”

His latest play, Sid: The Handsome Bum, a one-woman show about homelessness in Vancouver, was written and first performed in 2014. The play will be part of this year’s Victoria Fringe Festival.

“I wanted to show that homelessness is not general, it’s personal,” Cooper said. “We listen to Sid because she is in a show. Would we listen to her otherwise?… I was privileged growing up, but not everyone is. I talked to homeless people in downtown, wanted to figure out who they are. My mom taught me that there is no ‘us’ and ‘them.’ It’s all ‘us.’ One of the problems homeless people face is that nobody is listening to them. They want to talk, and I listened. There is a community there, like everywhere else. There is beauty there, not just ugliness.”

The play germinated in his head for several years. In 2014, Cooper and two friends, both UBC graduates, Joanna Rannelli and Hilary Fillier, organized a new theatre company – Spec Theatre – to produce the play.

“We wanted this theatre to be for a non-theatre audience. Everybody should be able to enjoy a theatre, but not everybody can afford expensive venues. A theatre could perform anywhere: in a bedroom, in a garden, in non-theatre spaces. Our theatre is accessible to everybody.”

However, theatre is a tough way to generate an income, he acknowledged. “Our theatre is a labor of love. It’s fulfilling. It’s somewhere between a hobby and a profession. I’d say, I have a relationship with theatre, not a career.”

Like Spec Theatre, the play was a collaborative effort.

“We traded ideas,” Cooper explained. “I would receive feedback from Joanna and Hilary and rewrite. In the beginning, I planned it for a male actor, but later that changed. Joanna is playing the title role, which includes five different characters. We hired the director, Kayla Doerksen, and first performed the show in 2014, in the Little Mountain Studio. It’s a small space, 45 seats, but it was sold out most nights.”

This year, Spec is remounting the play for a bigger audience at the Victoria Fringe. “I don’t know anyone there,” Cooper confided. “It’s terrifying. Here, in Vancouver, many friends came to the show, but there, we have to promote.”

They also have to do all the other jobs a play requires besides acting and directing: lighting, stage management, producing and so on. As in any relationship, in Cooper’s relationship with theatre, no job is too small, and collaboration is extremely important.

“I always wanted to collaborate with passionate people on our own projects, not jump into the industry at the entry level and work my way to the top.”

Cooper’s interests are broad, and he doesn’t confine himself to one area of the arts. In the last few years, he also has created several short films, taught English in China, and traveled by bicycle to Mexico and through Europe.

His enthusiasm for cycling is comparatively recent. “It happened around 2010,” he said. “My mom and I talked, and she said that I was smart but not very physical. I wanted to be physical, too, and I thought biking would be right for me. I did some research and joined a group bicycle trip from Amsterdam to Istanbul. But I had to prepare for such a long trip, so I biked from Vancouver to Mexico. It took about two months. I stopped where I wanted, talked to people. It was all about exploration, not the destination.”

His next long bicycle trip will happen in a couple of years – he will be going to Beijing.

“I’m planning parts of the trip now,” he said. “I will bike from Vancouver to Newfoundland, and from there to Argentina. Then, I’ll take a ship to South Africa and, from there, travel north on my bike, through Africa and the Middle East, tentatively Russia, to China. I started a special website and blog for the trip, and I want my readers to suggest where I should go next. It will be an interactive trip.” (His bicycle trip website is pedaleachmile.com.)

Cooper is also planning to stop and work along the way. One of his more definitive plans is to teach English in Saudi Arabia.

“There is a stigma attached to traveling through Africa or Muslim countries,” he said, “and, in part, that’s what my trip is about: removing the stigmas from people, cultures and places. The same about homelessness – I wanted to remove the stigma. They are just people, like everyone else.”

Sid: The Handsome Bum will be performed Aug. 29 to Sept. 5 in Victoria. For more information, visit spectheatre.wordpress.com.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Posted on August 21, 2015August 19, 2015Author Olga LivshinCategories Performing ArtsTags cycling, Hilary Fillier, homeless, Ira Cooper, Joanna Rannelli, Kayla Doerksen, Spec Theatre, Victoria Fringe
Rumshinsky operetta rediscovered

Rumshinsky operetta rediscovered

Joseph Rumshinsky’s Yiddish operetta Di Goldene Kale premièred 92 years ago at Kessler’s Second Avenue Theatre in New York, and was still being performed as late as 1948. The Aug. 5 perfomance at Nicholas Music Centre was the first since then. (image from masongross.rutgers.edu)

It is not often that a neglected or forgotten artistic treasure is rediscovered. But it happened recently at a theatre in New Brunswick, N.J. – a concert version, with full orchestra, of Joseph Rumshinsky’s 1923 musical comedy Di Goldene Kale (The Golden Bride). This joyful, melodically blessed operetta was co-presented with Mason Gross School of the Arts by another treasure, the National Yiddish Theatre Folksbiene, the oldest continuous theatre in New York. Founded in 1915 on the Lower East Side, the theatre is now celebrating its centenary.

Di Goldene Kale’s plot is above the usual standard banal fare of Yiddish plays: it involves a young woman who is heir to a fortune and now has several suitors after her and her money. But she loves Misha and ends up with him, after the usual ups and downs of musical comedy narrative.

Rumshinsky (1881-1956), one of the giants of Yiddish theatre during its heyday in the 1920s and ’30s, continued to work and compose until the year of his death. His operetta is full of memorable tunes, which the audience took to immediately. His musical traditions include influences from the Yiddish theatre, American musicals, European operettas and American popular music, most notably the opening chorus of George M. Cohan’s 1917 First World War song, “Over There.” Yiddish theatre was known for having at least one joyous religious occasion onstage, often a wedding, which nostalgically brought back an aspect of traditional Yiddishkeit to now-secular Jews, who were usually watching the performance on a Friday night, and Di Goldene Kale has a very moving Friday night Kiddush, a lovely melody that the soloists and chorus expand via theme and variations.

After its 1923 première, Di Goldene Kale toured the United States, Europe and South America. It was still being performed as late as 1948. The Aug. 5 show at Nicholas Music Centre was the first performance in Yiddish (with English and Russian supertitles) and full orchestra in 70 years.

The stunning cast was led by the gorgeous operatic voice of Dani Marcus, who plays Goldie, the goldene kale, and the fine baritone, Eyal Sherf – a trained cantor – who plays her boyfriend, Misha. The producer and director was Motl Didner, and Michael Ochs edited the orchestral score from manuscripts dating back to the 1923 première. National Yiddish Theatre Folksbiene artistic director Zalmen Mlotek conducted the young, attractive cast, all seasoned in singing, acting and comedy. To find first-rate singers who also act superbly and know Yiddish was a minor miracle and a major achievement. At the show’s end, the full house stood up and applauded. The orchestra and cast then reprised one of the operetta’s songs and everybody went out singing.

***

Classical American Yiddish theatre was also recently the subject of a program hosted by Michael Tilson Thomas, music director of the San Francisco Orchestra, who celebrated the career of his legendary grandparents, Boris Thomashefsky (1868-1939) and Bessie Thomashefsky (1873-1962), who were illustrious Yiddish theatre personalities.

image - poster, Bessie and Boris Thomashefsky, the legendary grandparents of Michael Tilson Thomas, music director of the San Francisco Orchestra, are the focus of the show The Thomashevksys: Music and Memories of a Life in the Yiddish Theatre
Bessie and Boris Thomashefsky, the legendary grandparents of Michael Tilson Thomas, music director of the San Francisco Orchestra, are the focus of the show The Thomashevksys: Music and Memories of a Life in the Yiddish Theatre. (image from thomashefsky.org)

Titled The Thomashevksys: Music and Memories of a Life in the Yiddish Theatre, the show included four singer/actors and members of the Boston Symphony Orchestra at Tanglewood playing selections from Yiddish theatre music.

On the morning after his program, I walked down from our room at the Apple Tree Inn across the street to the Tanglewood grounds, where I met Thomas. I began in Yiddish: “Reb Mekhl” – the name his bobbe Bessie used for him – “ken ikh mit eykh redn a bisl vegn ayer program?” (“Reb Michael, can I talk to you a bit about your program?”)

By speaking Yiddish I wanted a) to know if he understood Yiddish and b) to separate myself from a group of people near him. Born in 1944, Thomas – his father shortened the original name – never met his famous grandfather, but the conductor told me that Grandma Bessie spent her old age near the family in California. Since she lived to be 89, she was a presence in Michael’s life until he was 18.

“She would show me around in Hollywood and take me to screenings,” Thomas recalled. “She called me Mekhl or Mekhele and would often jibe at my parents: ‘You’re too conventional. But Mekhele is not going to be that way.’”

When Boris’ infidelities became too intolerable, Bessie simply walked out on him in 1912 (she never did divorce him) and opened a rival theatre and became a success on her own.

“My grandmother used to say of her marriage to Boris: ‘We were a mistake – but a beautiful mistake,’” shared Thomas.

One of the most touching of personal anecdotes is Thomas’ strudel story.

“How did my grandmother make strudel? Here is her recipe: ‘You go home, you put on a clean apron, you wash your hands and you bake a strudel.’ And that’s what I do when I prepare for a concert. I make my way to the hall, I put on a clean tux, I wash my hands and I go out there and bake a strudel.”

The Tanglewood program also included a slide show that added lustre to the narration and a brief clip from the only film that Boris ever made, wherein he sings a Yiddish song. Along with sparkling orchestral numbers, the conductor and four singers offered musical selections and scenes from the couple’s real-life drama.

When Franz Kafka, early in the 20th century, brought a Yiddish troupe to Prague and told his audience, “Ladies and gentlemen, you know Yiddish better than you think,” he may have had the Tanglewood audience in mind for, with every Yiddish joke, most of them broke into laughter.

The highlight of the program was Thomas singing the once-popular song “Thomashefsky,” about the actor himself. The conductor pranced on stage, doing all the riffs and gestures of a veteran Yiddish music hall star, with the song’s memorable refrain, “Who do you think is going to marry my sister?” No doubt Grandma Bessie’s spirit was guiding her einikl in performing this enchanting song.

Curt Leviant’s most recent book is Zix Zexy Ztories. His ninth novel, King of Yiddish, will be published in December.

Format ImagePosted on August 21, 2015August 19, 2015Author Curt LeviantCategories Performing ArtsTags Di Goldene Kale, Joseph Rumshinsky, Michael Tilson Thomas, National Yiddish Theatre Folksbiene, Thomashefsky, Yiddish
Reva Stone at ISEA2015

Reva Stone at ISEA2015

Winnipeg artist Reva Stone is interested in “examining ideas about the mediation between our bodies and the technologies that are altering how we interact with the world.” (photo by Harold Stone)

The International Symposium on Electronic Art comes to Vancouver Aug. 14-19. One of the artists featured in this “showcase of creative productions applying new technologies in art, interactivity, electronic and digital media” is Reva Stone.

It should come as no surprise, with Stone’s artwork comprising computer-assisted installations since 1992, that she has been invited to participate in ISEA once again. The first time Canada played host to the international symposium was in Montreal in 1995 and the Vancouver event marks only the second time that it has come to our country. In the last four years, it has been hosted in Istanbul, Albuquerque, Sydney and Dubai.

Stone, 70, was born to Sarah and Don Atnikov in Winnipeg and raised in Regina before returning to Winnipeg for university, earning a bachelor’s in sociology and psychology in 1966 and a bachelor of fine arts in 1985. She has been a professional electronic and digital media artist for more than 25 years.

“As far back as I can remember, I was always interested in making art, but it wasn’t seen as a practical decision when I was in university in the early 1960s,” said Stone. “By my early 30s, I was married [to Harold Stone] and a stay-at-home mom with two children. I was taking local art classes, but not finding them satisfying. I needed to learn more, experience more and experiment more.”

Stone returned to school to take fine arts. “I thought I was going to become a painter, but that didn’t last long,” she recalled. “I learned quickly that I love to take chances and am really comfortable trying things I have never done before.”

She graduated when she was in her 40s and was told that a woman her age could not have an art career. So, she said, “I did it anyways. Since that time, I have been creating computer-assisted installations that explore the mutable space between human and machine.”

Stone always begins new work with a concept that she has read about or an occurrence that she has observed, developing her ideas through research and experimentation. Each work comes to fruition, sometimes in collaboration with other artists and scientists, and other times with hired computer programmers. Stone has shown her work across Canada, the United States and Europe.

In addition to ISEA2015, Stone’s work is featured in the 2015 Governor General’s Awards Exhibition at the National Gallery of Canada, which runs to Aug. 30, and will be at Gurevich Fine Art in Winnipeg in September, as part of the exhibit A Celebration of Women’s Art.

The Winnipeg show includes the work of her studio partners, Aganetha Dyck and Diana Thorneycroft. “We have shared space for over 20 years and this is the first time we are showing together,” said Stone.

“My interest is in researching and examining ideas about the mediation between our bodies and the technologies that are altering how we interact with the world,” explained Stone. “I then use various forms of digital media to make artwork that comments on this changing nature of what it means to be human.”

Stone’s art has encompassed works such as “Imaginal Expression” (an endlessly mutating, responsive, 3-D environment), “Carnevale 3.0” (an autonomous robot that reflects on the nature of human consciousness) and “Portal” (which combines custom software, media, robotics and mobile phone technology to create a work that appears to be sentient).

“Recently, I began altering and repurposing obsolete devices that refer to the history of communication and technology,” said Stone. “I am altering them by adding small, embedded computer boards, video screens, lights, sensors, custom software, robotics and found video.

“I am choosing objects that possess an historical richness that merges with the alterations I am making to create a rich layering of ideas. As I continue to explore this series of work, I am finding that humor and a sense of play have become an increasingly important element.”

Over the years, Stone has received numerous research and production awards, including from the Canada Council for the Arts, the Major Arts Award from the Manitoba Arts Council and, of course, the Governor General’s Award in Visual and Media Arts this year.

She has also been internationally recognized. In 2002, for example, “Carnevale 3.0” received an honorable mention in Fundación Telefónica’s Vida 5.0 Art and Artificial Life International Competition. In 2009, Stone presented at Super Human – Revolution of the Species Symposium, organized by the Australian Network for Art and Technology in Melbourne. The proceedings were published in Second Nature: The International Journal of Creative Media.

The theme for ISEA2015 is “Disruption,” inviting “a conversation about the esthetics of change, renewal, efficiencies and game-changing paradigms.” Conference events will be held at the Woodward’s campus of Simon Fraser University, with exhibitions and events taking place at Emily Carr University of Art + Design and other venues throughout the city.

Vancouver Art Gallery’s Fuse event will be held in partnership with ISEA2015 on Aug. 15. In addition to music and live performance, the works of some 50 artists will be on display, including that of Stone. The event is open to the public starting at 8 p.m. (tickets are $20 plus tax). For more information, visit isea2015.org/schedule.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Format ImagePosted on July 31, 2015July 28, 2015Author Rebeca KuropatwaCategories Visual ArtsTags digital art, ISEA2015, Reva Stone, VAG, Vancouver Art Gallery
A BuzzFeed video master

A BuzzFeed video master

Allison Raskin, left, produces a weekly webseries, Just Between Us, with her best friend and comedy partner, Gaby Dunn. (photo from Allison Raskin)

Tens of millions of online viewers may have learned a little bit more about being Jewish after seeing Allison Raskin’s wacky BuzzFeed videos.

There, the young actor has brought her comedic take on many topics. Her Jewish shtick includes such witty shorts as 11 Things Jewish Friends Just Get, Christmas Explained by Jews, Jews Decorate Christmas Trees for the First Time and the Funny or Die video 1-800-4-Jew-Now, where nice Jewish girls Rebecca and Rachel make themselves available as fill-in dates for family get-togethers.

“Finding success on YouTube has been both the most exciting and confusing thing that has ever happened to me (other than my bat mitzvah),” she wrote recently on her blog.

Raskin, a Scarsdale, N.Y.-native, who now calls Los Angeles home, also performs improv and stand-up around Los Angeles, and produces a weekly webseries, Just Between Us, with her best friend and comedy partner, Gaby Dunn. With more than a hundred segments thus far, they tackle relationship issues in an irreverent and unconventional manner.

“Basically, it’s two girls on a couch giving love advice, but we’re terrible at giving advice,” explained Raskin. “That’s the shtick. It’s not at all about the questions or advice, but about our relationship. People say we’re the odd couple, a classic comedy approach.”

The Jewish Independent recently caught up with Raskin.

DG: What videos of yours are your favorites?

AR: A couple of contenders for different reasons. If Buying Condoms Was Like Buying Birth Control, I’m really proud of that one because I think it had a message and did really well. From a comedic level, that didn’t do well, but the writing was good. The other, Is This a Date?, is a sketch I liked. It’s a miscommunication between a man and a woman, and how their dialogue confused each other.

DG: You’ve done a few videos with Jewish content. Is our heritage and culture inherently funny?

AR: We all know how our families behave. Sometimes there’s a larger familiarity people will get even if they’re not a part of your family. I find things funny in my family and people I grew up with that I’m sure are funny to other people also.

DG: So, how do you make a Jewish video funny to people who don’t know about Jewish culture?

AR: The hope is that you’ll relate, even if you’re not Jewish or have a lot of Jewish friends that get it. At the end of the day, everyone is just human and we all do just funny things. My sister is married to an Italian and their family is very similar to ours. It’s all about the food; everyone is into each other’s lives, it’s all just loud and fun and caring. Even if they’re Roman Catholic, there’s a lot of similar culture there. And Italian has always been our favorite food.

DG: Are any of your comedic influences Jewish?

AR: My friends flatter me and say I’m like a female Woody Allen, but I know they’re just sucking up. But I definitely relate to some aspects of his point of view and I think that there are certain neuroses that I bring to some of my characters that are similar.

Other than that, one comedic influence is Julia Louis-Dreyfus (not Jewish). She has such presence – timeless and perfect and commanding. I love Veep.

DG: Is comedy natural to you?

AR: I think you either have it or you don’t. Have spark of it, or don’t. But you have to nurture and grow with that spark. It’s something you study and refine over years, with stand-up especially. Refining just my presence on stage took a long time, not just the actual jokes, but how I would deliver them was a whole journey. Just have to kind of need to love it.

All I ever want to do is to make a good joke. That’s what drives me day in and day out. Not just on the internet, but also to my best friends.

DG: What’s the environment like with other BuzzFeed actors?

AR: It’s definitely work; but it’s like working at a college campus – everyone is friends, we hang out, it’s great, awesome to be surrounded by young, talented people who want to do the same stuff you want to do. So, it’s definitely a fun office. I’ve been to my dad’s law office and it’s nothing like that.

DG: You’ve done some of the famous taste-test videos of ethnic foods. What would you eat again?

AR: Boiled peanuts. Everything in the Southern taste test was incredible. Okra was incredible. All I think about now is okra and boiled peanuts and how to get them.

DG: Have you tried okra in beef stew?

AR: I don’t eat beef, so maybe I’d pick it out. I’ve been a vegetarian for ethics reasons since I was 8, but now I eat birds and fish.

DG: BuzzFeed fans found out through the Jewish videos that there are other young Jewish actors at BuzzFeed. Do you guys hang out or talk Jewish stuff?

AR: Nah, maybe like “Oh, what are you doing for Passover? Hmm, nothing.” A lot of people were shocked that more than one Jew works at BuzzFeed.

Most of my friends, oddly enough, are Jewish and there’s shared culture there. I thought, with the video of Jews explaining Christmas, some online comments were antisemitic, and then the one with Christians explaining Chanuka nobody cared about.

DG: Did it upset you?

AR: I grew up surrounded by Jews, so I forget that there’s a lot of antisemitism in the world.

DG: What’s funny about being Jewish?

AR: Um, my mother. I just think the traditional Jewish mom is so funny to me. It’s already been passed on; if someone doesn’t call me back, I think they’re dead. I really have to work on my anxiety about thinking everyone’s dead.

DG: OK, pop quiz. Just like in the videos: A Jew explains Easter. Go!

AR: Oh, crap. That’s the one where Jesus is born, no, dies? He dies, right? Something about bunnies and chocolate? Lent, where you swear off doing something? The stores are closed?

Dave Gordon is a Toronto-based freelance writer and managing editor of landmarkreport.com.

Format ImagePosted on July 24, 2015July 22, 2015Author Dave GordonCategories TV & FilmTags Allison Raskin, BuzzFeed
Thirty years and counting

Thirty years and counting

Warren Kimmel as Javert in Arts Club Theatre’s Les Misérables. (photo by Ross den Otter)

This October will mark the 30th anniversary of one of the most adored, reproduced, translated and recorded performances of our time.

If you are one of the few who has not seen Les Misérables, take the opportunity now and head down to the Arts Club presentation, which is on at the Stanley Industrial Alliance Stage until Aug. 16. Even if you have seen Les Mis before, this production is worth catching for a number of reasons, not the least of which is seeing Warren Kimmel display his musical prowess on stage.

Les Mis opened in London with the Royal Shakespeare Company in 1985 and has been seen by more than 70 million people worldwide. In the Arts Club version, Kimmel stars as the policeman Javert who has committed his life to capturing prisoner Jean Valjean. Kimmel reveals on his website that he is surprised that this is the role he ended up in, but happy to be finally doing the show.

“It was the thing to see when I was leaving school and going to university … and, when I graduated from drama school, it was top of my list,” he writes. “For one reason or another, I have either declined, missed or chosen not to be a part of many productions. All of those decisions were mistakes in my opinion but I have finally been sucked into the vortex. And, to boot, I am playing the last character I ever imagined I would be. Great hat though!”

The award-winning Kimmel is one of a stellar cast of singers who hardly have a fault among them, and their performances are stirring – from the mournful “I Dreamed a Dream” to the rousing “Do You Hear the People Sing?” to the plaintive “Bring Him Home.” (I dare you not to shed a tear during this heartrending rendition by Kieran Martin Murphy.)

Even a tiny bit by ensemble member Kevin Michael Cripps as Bishop Myriel stands out as a memorable performance. And Kimmel’s interpretation of “Stars” certainly holds its own against that of any of the other Javerts in the musical’s history.

Many people think that Les Misérables was written about the French Revolution of 1789. In fact, the story centres on a lesser-known republican rebellion that took place in 1832. Like a fire that appears to have been squelched but comes back to life after a time, the 1832 insurrection was a reigniting of leftover anger from a larger rebellion in July 1830 that saw the overthrow of the Bourbon monarchy.

The story’s author, Victor Hugo, was on his way home when he was caught in the crossfire in 1832, stuck in an alley behind the barricades that are a key element in the musical. Though originally a staunch monarchist, he became a republican supporter and, 30 years after his experience, he wrote the novel, which is still required reading in many French schools.

So popular has this story been that the musical has been translated into 22 languages. For a taste of some of these, including songs in Swedish, Japanese, Polish and Norwegian, watch “Do you hear the people sing: Sung by 17 Valjeans from around the world” on YouTube.

Though it’s normally performed in large theatres with the capacity for several thousand, the production translates very well onto a smaller stage, and I think the intimate location makes for an even better experience. It has been six years since it played at the Arts Club, and who knows when it will be back? Don’t miss the opportunity.

Baila Lazarus is a freelance writer and media trainer in Vancouver. Her consulting work can be seen at phase2coaching.com.

Format ImagePosted on July 24, 2015July 22, 2015Author Baila LazarusCategories Performing ArtsTags Arts Club, Les Mis, Victor Hugo, Warren Kimmel

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