Moshe Denburg

Tzimmes celebrates 35 years

The Tzimmes sextet, in 2019. Left to right are Saul Berson, Phil Belanger, Tim Stacey, Amy Stephen, Yona Bar-Sever and Moshe Denburg. Also part of the ensemble in the new recording, but not pictured here, is Fabiana Katz. (photo from Tzimmes)

Vancouver Jewish musical ensemble Tzimmes celebrates its 35th anniversary this year. To mark the occasion, the group, led by Moshe Denburg, has released a new album, The Road Never Travelled, its first in 23 years.

Denburg, who is also a classical composer, founded Tzimmes in Victoria in 1986. Throughout that time, the ensemble’s modus operandi has been to incorporate as many types of Jewish music as possible – traditional Ashkenazi, Sephardi and Mizrahi, along with more contemporary and secular styles.

The new album is comprised of two discs. Disc 1 offers secular pieces, while Disc 2, Liturgy Lane, presents listeners with original music based on sacred texts.

The repertoire includes “Hahmi-ini” (“Let Me Hear Your Voice”), which was written in 1966, when Denburg was in his teens; the title track, “The Road Never Travelled,” from 2005; and “other original arrangements of more recent vintage,” such as “Oyfn Veg” (“On the Way”). Some of the songs on Disc 1, including the title track, are English pop/folk/world music. And not all the songs on the album are Jewish. There is, for example, a rendition of the Beatles’ “In My Life.”

The recording and mixing history for the collection stretches 28 years. When it became clear that this was more material than could fit on one album, Denburg decided to turn it into two.

“For a number of years,” he told the Independent, “we had some tracks that were on the back burner, so to speak – unfinished recordings that were begun in 2005-06. Tzimmes kept working in general – some concerts, lots of simchas, but completing a new recording was not in the cards, mainly because my own work was focused on founding and husbanding the Vancouver Inter-Cultural Orchestra (VICO).

“A few years ago, I wound down my administrative duties with the VICO, and started considering, in earnest, completing a new Tzimmes recording. The final impetus occurred when I turned 70, in 2019. I brought the group together, worked on a lot of new, and older, material, and took them into the studio to complete the older tracks and to lay down some fresh ones,” he said.

The Road Never Travelled features many past members, and several other musicians who have collaborated over the past 20 years, to become the Tzimmes of today. Denburg (voice, guitar) is joined by Fabiana Katz (voice), Yona Bar-Sever (lead guitar, voice, electric bass), Saul Berson (clarinet, flute, saxophone), Amy Stephen (voice, accordion, whistle, lever harp), Tim Stacey (bass, electric bass) and Phil Belanger (drums) to form the ensemble. A dozen other musicians, including guitarist Itamar Erez, cellist Finn Manniche and vocalist Myrna Rabinowitz – as well as international instrumentalists Joseph “Pepe” Danza, Yuji Nakagawa and Adel Awad – also appear, among others.

Tzimmes’ last album, KlezMyriad, was released in 1998, though the ensemble has performed at concerts and larger-scale projects since then. While changes have taken place over the past many years, it continues to be a tight-knit group of musicians.

When asked about the ensemble’s longevity and how it has maintained its cohesion, Denburg explained, “I believe Tzimmes has steered clear of the more difficult conflicts that are legion where artistic collaborations are concerned. But, as a bandleader, it has taken the wisdom that comes only with much experience to keep one’s passion alive while allowing for the artistic expression of one’s colleagues. This is what a good bandleader ought to do.

“Tzimmes is more a family than an enterprise, at least that’s the way I look at it,” he continued. “So, as in all families, there is the joy of knowing that everyone is basically rooting for each other and, yet, at the same time, conflicts do occur. We have lived long enough together, and have matured as people together, to have buried most of the hatchets and be guided by our natural affections for each other, and our love of our common purpose – the making of music.”

About the ensemble’s history, Denburg said, “Over 35 years, ensemble members come and go, and, actually, no one who was with me in 1986, when Tzimmes was formed in Victoria, is with me today. Tzimmes has changed and evolved over the years. Of today’s members, some have been with the ensemble for 30 years, some for over 20, and others are newer additions. One of the hallmarks of the new recording is that almost all Tzimmes members, of yesterday and today, are part of the recording.

“Tzimmes has always been dedicated to presenting Jewish music in all its facets,” Denburg concluded. “The challenge has always been to deal with the variety of these musical expressions in a non-superficial way, to make an original contribution to Jewish music-making.”

As the pandemic eventually fades, there are plans for a concert to herald the release of the CD and celebrate the ensemble’s 35 years. And Denburg sees many possibilities in providing musical services of various kinds.

“Speaking for myself, in the longer term, it would be nice to see Tzimmes continue with some next-generation musicians,” he said, “to carry on the tradition of original Jewish music-making in Vancouver.”

For information on buying tracks and sheet music, visit tzimmes.net.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

A musical tribute to Denburg

Moshe Denburg’s music will be featured in a tribute concert by the Orchid Ensemble on Nov. 10 at the Annex. (photo from Orchid Ensemble)

The Orchid Ensemble is giving composer Moshe Denburg a most appropriate gift for his 70th birthday – a concert.

The Nov. 10 tribute at the Annex will feature Denburg’s music, as well as the world première of a new work inspired by the melody of one of his first recorded songs. Denburg has collaborated with the Orchid Ensemble over the years and has been a driving force in intercultural music in Canada, including being the founder of the Vancouver Inter-Cultural Orchestra, in 2001.

On the Orchid Ensemble’s tribute program are the three pieces Denburg wrote for the group’s Road to Kashgar (2001), which was nominated for a Juno Award; “El Adon” (2009), a four-movement work that will be performed consecutively as a suite for the first time (one movement being a world première); “Petals of the Flame” (2012), which will be performed with flamenco dancer Michelle Harding; and the North American première of “In Midstream” (2010), a solo zheng (Chinese zither) work performed by Dailin Hsieh.

The icing on the cake, so to speak, will be the performance by the ensemble – Lan Tung (erhu/Chinese violin), Hsieh (zheng) and Jonathan Bernard (percussion) – of “And Gather Our Dispersed from the Ends of the Earth,” by Denburg’s nephew, composer Elisha Denburg.

“I haven’t heard it yet, so I can’t say much about it at all!” said the elder Denburg. “As he has said, it is based on a musical melody of mine, which I set to the liturgical text ‘Gather our dispersed from the ends of the earth….’ This song appears on one of my first albums, and was recorded in New York City in the mid-’70s with a certain well-known ensemble there called the Neginah Orchestra. For many years, it received regular airplay on Kol Israel Radio. I am really looking forward to hearing what Elisha did with it. I will plug him here – he is a composer of depth and originality.”

The younger Denburg’s music has been commissioned, performed and recorded across Canada, as well as in the United States. The award-winning composer has collaborated with numerous artists and his music has aired on CBC Radio 2. Essential Opera commissioned him, with librettist Maya Rabinovitch, to create a one-act chamber opera, titled Regina, about the first female rabbi, Regina Jonas, who was ordained in 1935.

About how his uncle’s melody inspired him, Elisha Denburg told the Independent, “It is a song that invokes very specific and special memories for me, singing around the Shabbat table with him and my family when I was young. It also espouses a key Jewish value: the strength of community. This is why I always try to incorporate it into my chanting whenever I help lead Rosh Hashanah services at my synagogue in Toronto (First Narayever Egalitarian Congregation). In composing a new work for intercultural trio, inspired by this melody, I am attempting to give back to him and our community the musical and spiritual gifts I have been so fortunate to receive in my life so far.”

In looking back at his professional life and how his composing has evolved, Moshe Denburg said, “At the beginning, I was mainly a songwriter and melodist, though I did take it seriously and I still consider a good song and a well-formed melody to be a real achievement. However, over the years, I delved much more deeply into the art of composition, and by that I mean writing for larger forces (like orchestras) and utilizing a broader musical language.”

Denburg has been creating music for almost all of his 70 years; his first composition coming before he was 10 years old. “As a child,” he said, “I improvised melodies, even at the age of 4 or 5. I believe it was when I was 8, I improvised a melody to the words of the synagogue prayer ‘Hashiveinu Hashem eilecha …’ (‘God, bring us back to you …’), and it stuck. It was very cantorial, as this, being the son of a rabbi, was my first influence and inspiration – the modes of synagogue prayer.”

The interest in world music came later. “For many of my generation,” said Denburg, “this connection with and attraction to the music of other cultures started in the 1960s, with the Beatles and others, who were incorporating non-Western instruments – tabla and sitar, for example – into their works. It was a great new stream to draw upon, in order to create something new and exciting. I still think of intercultural music-making as having unlimited potential, with a much larger palette of sounds, and a noble endeavour and homage to everyone’s humanity.”

Retirement is not in Denburg’s plans. He said, “There are three prongs to my musical life, which continue unabated:

“1. Tzimmes, my Jewish music ensemble, is back in the studio, working on some tracks both old and new. Some tracks were begun in 2005-06 and have sat on the back burner for many years. Some pieces are newly composed and arranged. I hope to release them, perhaps as an album or perhaps singly online, over the next year or two.

“2. The Vancouver Inter-Cultural Orchestra (VICO) continues to be a going concern and, though I have stepped back from being hands-on in the organization, I am still involved creatively, contributing compositions and participating in a variety of concert and recording projects.

“3. Apart from the VICO, I am still a composer for hire. In fact, Lan Tung, the leader of the Orchid Ensemble and my musical colleague of many years, recently initiated a project that would see me, funding permitting, commissioned to write for another intercultural ensemble of hers, the Sound of Dragon Ensemble.”

In addition, Denburg has at least two “bucket list” items: “Writing a large-scale work of many movements for the full Vancouver Inter-Cultural Orchestra (25-30 players); continuing to record my works, both Jewish and intercultural.”

For tickets to And Gather Our Dispersed from the Ends of the Earth – Moshe Denburg Tribute Concert at the Annex on Nov. 10, at 4 p.m., visit mosheorchid.brownpapertickets.com.

VICO festival explores Japan

The June 12 performance of Moshe Denburg’s The Longing Sky features Yuji Nakagawa on sarangi, left, and Harrie Starreveld on shakuhachi. (photos from VICO)

This year’s Vancouver Inter-Cultural Orchestra (VICO) Global Soundscapes Festival highlights the instruments and traditions of Japan. It features a concerto by Moshe Denburg, and percussionists Jonathan Bernard and Niel Golden, both members of the Jewish community, are among the performers.

“As an organization committed to bringing forward and collaborating with all cultures of the world, we have had a connection with Japanese musical culture since our inception in 2001,” explained Denburg, VICO founding artistic director, of the festival’s focus. “Our present artistic director, Mark Armanini, studied composition with the late Elliot Weisgarber, who was my mentor and friend as well, and was, in a real sense, a progenitor of interculturalism in Vancouver. His own studies and musical explorations took him to Japan and into Japanese music. This is one longstanding Japanese influence in our midst.

“The VICO has collaborated with Japanese musicians on many occasions in the past,” he continued. “The first major encounter was in 2010, at a concert production called Imagined Worlds: Japanese Interventions, at which concert we had two visiting Japanese musical virtuosos. In 2013, we produced a mini-festival, together with the Japanese consulate and the Japanese community here, called Chrysanthemums and Maple Leaves. One of the main soloists of this festival, Naomi Sato, has been with us for further iterations of this festival concept, in 2014 and again this year. She plays a traditional Japanese mouth organ called the sho. This year, in addition to Ms. Sato, we have Miyama McQueen-Tokita on koto and Harrie Starreveld on shakuhachi.”

The festival’s opening concert on June 5 at the Waterfront Theatre features Debris, a new mini-opera by Rita Ueda, “inspired by the 2011 tsunami and the debris that washed up along the West Coast of North America,” works by Weisgarber, as well as traditional Japanese music. Denburg’s The Longing Sky is part of Raga-tala-Malika! A Garland of Ragas and Talas with VICO and Friends, at the Rothstein Theatre on June 12.

About The Longing Sky, Denburg said, “After my tours of musical study in India and Japan, which took place in the mid-’80s, I returned to Canada to begin realizing some of my global fusion ideas. Around 1994, I sketched a work which brought together the two traditions I had previously been exposed to, and conceived of a double concerto for shakuhachi (Japanese bamboo flute) and sarangi (Indian bowed string), instruments that, in their own unique ways, spoke to me of longing.

“The Longing Sky originally came to me as part of a two-movement work that I conceived of then, called Between the Source and the Longing Sky. The source represents our life here on earth, while the longing sky represents the possibility of reaching out to a new life in space. This was and still is our global situation today: we have the means to explore other worlds, but the early promise of moving into space has hardly been realized. The sky is within each of us, and represents our longing for a better world, a larger creative palette, a future vast and free.”

The work premièred in November 2013, with featured soloists Dhruba Ghosh on sarangi and Starreveld on shakuhachi. “In 2017, at the young age of 59, Dhruba-ji passed away suddenly of a heart attack,” said Denburg. “This remount of The Longing Sky is a tribute to him, our dear colleague, mentor and friend. Appropriately enough, his student and disciple, Yuji Nakagawa, will be the featured sarangi player, and Harrie will reprise his role on shakuhachi. May Dhruba’s memory always be a blessing.”

Learning the techniques involved with playing an unfamiliar instrument, in order to compose for it, begins with one-on-one sessions with the performer, said Denburg.

“I did this with several shakuhachi performers over the years, studied many materials and listened to many recordings,” he said. “Regarding sarangi, I found, in the early ’90s, a very well-known Canadian ethnomusicologist, cellist and sarangi player, Regula Qureshi, who taught, until her recent retirement, at the University of Alberta. My first learning sessions were with her, and I supplemented these with certain materials that I found in ethnomusicological treatises. Of course, one can never really ‘know’ how to write for an instrument until one has tried to transmit the composition to a performer and listened to the result. In my case, I am still learning how to write for sarangi – actually, the process never ends.

“Another aspect of composing for such an instrument, and indeed for many instruments of the world, is that as they are part of the great ‘aural traditions’ of the world,” he added. “One prime example of this is the music of India – the composer needs to supplement written materials with aural aids; audio materials that are sung, or played on synthesizer or another instrument. But, most importantly, the composer has to sit down with the performer and work on the musical lines he has composed, and sincerely take advice from the performer as to what works and what does not work. This is one aspect of intercultural work that cannot be emphasized enough – the written composition is not the only way, nor even the best way to create great music. This is humble pie for most Western composers, and one might say an added benefit of intercultural exploration.”

On the topic of cultural appropriation, Denburg said, “We have been aware of these issues and, in fact, we may be convening, in 2020 or 2021, a cross-Canada series of discussions exploring best intercultural practices.

“One thing that we have done over the years,” he said of VICO, “which we believe has been acceptable practice, is that we have always emphasized the collaborative aspect of the work. We are not expressing someone else’s narrative, but rather our own, new intercultural narrative. And, when we present other cultures, this is precisely what we do – we present those cultures in performances by accepted exponents of them. So, in a VICO concert, you will often find some demonstration pieces of the collaborating cultures themselves. For example, in Raga-Tala-Malika, we will have a traditional raga presentation, probably featuring our guest sarangi player together with our guest tabla player; and a shakuhachi solo may also be presented. These are the undiluted presentations of ‘other’ cultures. Then, in pieces like The Longing Sky, and others on the program, a truly intercultural piece will be performed.”

Golden will be playing tabla on Denburg’s piece on June 12, and likely accompanying the sarangi player on tabla for a traditional Indian piece in that show. He is also scheduled to play with Starreveld and Nakagawa at the closing concert of the festival, June 13, at the Annex.

According to his bio, when Golden moved to Victoria from Toronto in 1986, “he helped form the world, folk fusion trio, New Earth. Their self-titled CD took them to Seville, Spain, where they represented Canada for six weeks at Expo ’92.… Blending African, Indian, Western and other world music, their first CD, Indiscretion, earned them a Juno nomination as best global recording of 1995.”

Throughout the years, Golden has continued to study tabla and has collaborated with many artists, including Denburg for the past 18 years – Golden is a member of the VICO. He is also a member of the new world music quartet Saffron, performs in the trio DNA, as well as the trio Three Worlds, which recently released a self-titled CD.

Bernard – principal percussionist with the Vancouver Island Symphony – will be playing in the Global Soundscapes Festival on June 8, in Zen and Now, and in Raga-Tala-Malika. His bio notes: “His interest in world music has led him to perform Chinese, Javanese, Balinese and Korean music and study traditional and contemporary Chinese percussion in Beijing, Arabic percussion in Cairo and Carnatic rhythm in South India.” He has premièred more than 70 chamber works with various ensembles, and has toured throughout Canada, the United States, Europe and Japan.

For Global Soundscapes concert tickets ($20-$35), more information on the artists and the full performance schedule, visit vi-co.org.

VICO brings artists together

“I am very proud to be its founding artistic director,” said Moshe Denburg of the Vancouver Inter-Cultural Orchestra. “It’s like watching one’s child succeed in the world!”

But success is not something VICO takes for granted and Denburg said the orchestra team “is doing its best to keep the VICO relevant and vibrant.”

“We are a growing cultural force in B.C. and in Canada today and, in some circles, we are gaining recognition worldwide as well,” he said. “We are still one of a very few orchestral entities in the world dedicated to intercultural work. We do see our work as a window on the future, a future where there may be many intercultural orchestras in many cities…. The project is still quite young, and we need to care for it, materially and artistically, but, if we can continue to garner the support of the community in which we reside, there is every expectation that the VICO will do well for the foreseeable future.”

While Denburg “handed over the artistic reins” of VICO to co-director Mark Armanini in 2014, he still contributes compositions for performance. As well, he said, “I have acted in several capacities: artistic advisor, financial manager, diplomat without portfolio and also project manager in several areas, the main one being the Mystics & Lovers recording project.”

Released in 2016, Mystics & Lovers is a recording of two compositions that were performed by VICO and the chamber choir Laudate Singers the previous year – Ani Ma-amin (I Believe) by Denburg and Asheghaneh (Monologues Aglow) by Iranian-born Farshid Samandari.

photo - Moshe Denburg — Moshe Denburg *(photo from Vancouver Inter-Cultural Orchestra)*

“These two works were the main pieces in the concert in May 2015, and it was decided ahead of time that we would be recording these two and making a CD from them,” explained Denburg. “The full concert program included two a capella choir pieces followed by Asheghaneh in the first half, and then two small ensemble Kurdish pieces (featuring guest soloist Jamal Kurdistani) followed by Ani Ma-amin in the second half.”

Armanini suggested that Ani Ma-amin and Asheghaneh be recorded. “The two works complement each other, and utilize vocal forces to include our collaborating choir, Laudate Singers,” said Denburg. Together, they create a recording that is about 48 minutes in length.

The collaboration between VICO and Laudate goes back to 2002, when Denburg was looking for a choir to sing one of his works. “It was suggested to me by several colleagues to get in touch with Laudate Singers and their director, Lars Kaario,” said Denburg. “This is how our first collaboration came about – in February 2003, we actually featured the world première of Ani Ma-amin.”

Since then, he said, “Laudate Singers have really felt a connection to what we are doing. The intercultural element is very striking, and gives the singers an opportunity to see and hear non-Western instruments and musicians up close and personal. For the VICO, working with choir gives us an opportunity to expand the 25-member (approximately) orchestra with 25 voices, creating a very impressive sonic and visual experience. It also helps to combine our audiences, a great synergy in the arts, where fans are often hard to find, and harder to hold onto.

“The present realization of Ani Ma-amin differs a little from the original, not musically but rather in the instrumentation,” he added. “Certain instruments that were available in 2003 were not available in 2015, so some substitutions had to be made. This is part of the intercultural process today – for example, if we want an oud (short-necked Middle Eastern lute) player, we have maybe two to choose from; if someone moves away and another is unavailable, we simply do not have that instrument at hand; this is unlike a violinist, let’s say, where you can have several hundred professional players in Vancouver.

“Also of note is that one year after the première in 2003, Laudate and VICO, with a contingent of players from the VSO [Vancouver Symphony Orchestra], performed Ani Ma-amin at the Orpheum Theatre in a tribute concert of peace for the Dalai Lama, who was visiting (April 2004). In the audience were other dignitaries as well – the late Rabbi Zalman Schachter-Shalomi, Iranian peace laureate Shirin Ebadi and Archbishop Desmond Tutu.”

The press release for Mystics & Lovers highlights the common themes of Ani Ma-amin and Asheghaneh, which Laudate Singers also premièred, in 2006.

“Both draw on the poetic best of many cultures in order to build bridges between them,” says the release. “Both strive for unity in diversity, expressing a longing for peace and understanding, and seeking connection between personal love and spiritual devotion. Both make use of the human voice and instruments from many countries, both ancient and contemporary, to highlight both the commonality and contrasting expressions of these deeply human sentiments, and both draw on centuries-old texts (by the 12th-century rabbi/philosopher Maimonides in Ani Ma-amin and the 11th-century Persian poet/philosopher Baba Tahir in Asheghaneh) that still resonate today.”

photo - Farshid Samandari — Farshid Samandari *(photo from Vancouver Inter-Cultural Orchestra)*

“While Moshe’s approach is more ‘orchestral’ in the sense of blending the colours to create new shades, I tend to focus on individual colours and the transformation of timbre,” says Samandari in the release. “Also, while Moshe, in creating his polyphony, draws upon the accepted Western chordal system, I explore species counterpoint, combining different musical styles and sonorities to create harmonies. Finally, Ani Ma-amin is a statement of belief in an ideal (Messiah); Asheghaneh describes a journey through trials and tribulations, reaching for the ideal (Beloved, by whatever name you call Him/Her).”

“Two aspects of our human expression are directly represented and expressed by the two works on the recording,” Denburg told the Independent. “My work is an expression of devotion to the ‘messiah idea,’ a time of peace and of goodwill, whereas the Samandari work takes as its starting point the yearning of the lover. However, both works cross over into the other’s realm: the messianic time yearned for in Ani Ma-amin will ultimately be crowned by the embrace of lovers; and the beloved who is yearned for in Asheghaneh is readily understood as the divine presence. This is the connection: the realms of the mystic and the lover come together.

“Musically speaking, Farshid and I draw upon different musical experiences – in my view, he is concerned with transformations of his experience with Persian musical ideas and modes, whereas I am coming from a Jewish modal perspective. I am also informed by my experiences in India, and this can be heard in the third movement, with the kind of melismatic singing which emulates Indian vocal technique. I would say that what unifies us is the use of modes in our works, and thus a certain melodic lyricism. To my mind, Farshid also draws upon the spirit of chanting in the Iranian Bahá’í tradition. So really, two strong sacred traditions are represented here.”

Since its founding in 2001 as a society, VICO has commissioned and performed almost 100 pieces (small- and large-scale), said Denburg, noting that there are several ways a piece gets commissioned. One way is to apply to the Canada Council “to raise funds to commission a significant new work from a particular composer.”

As well, he said, VICO holds workshops for established composers wanting to learn about writing for non-Western instruments and workshops and classes for young student composers. The established composers will create pieces using “smaller forces, perhaps one non-Western instrument with a string quartet,” while the students “are encouraged to write for small combinations of instruments, and have their pieces premièred as part of a recital; such was the case recently at our inaugural Summer Academy (June 26-July 1),” said Denburg. “Finally, directors of the VICO, in collaboration with interested composers, decide to commission a new work directly.

“The decision to commission a particular composer, in a particular style, is made once the main theme of a concert or a festival project is established. For example, we recently held a festival called Hands On (June 6-11), a series of concerts featuring percussion and drums from all over the world. It included many melodic instruments as well, and composers were sought out to write for the combinations of instruments at our disposal. When we include both large and small commissions, our recent festival, Hands On, and the Summer Academy brought about the creation of 12 to 15 new works.”

Mystics & Lovers is available for purchase on the VICO website (vi-co.org), at iTunes and at other digital music stores.