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Tag: Azrieli Foundation

The importance of memoirs

This is the third of a three-part series on Writing Lives, a two-semester project at Langara College, coordinated by instructor Dr. Rachel Mines, in which second-year students are teamed up with local Holocaust survivors to interview them and write memoirs of their experiences before, during and after the Holocaust. The course is a partnership between Langara, the Vancouver Holocaust Education Centre and the Azrieli Foundation. As part of their course work, students are keeping journals of their personal reflections on their experiences as Writing Lives participants. This week’s journal is entitled “The Importance of Memoir.” Here are some excerpts.

Our survivor has repeatedly stated that he and his peers greatly fear that, once they are gone, no one will remember what they went through. Survivors worry that, once they are no longer here as living testaments, their suffering and the people they lost will be forgotten. Our class, and other projects like it, is working to ensure that does not happen.

We must preserve the experiences of Holocaust survivors in written form so that, once they are no longer physically here, their story will be. We are not only archiving personal anecdotes, we are putting a human face on history. Facts are important for historical validity, but personal perspectives are essential in creating empathy. This program is chronicling history in such a way as to touch people and make them care about what happened to the Jewish people (and others) during the Holocaust. Empathy is one of the greatest tools in breaking down intolerance. Once we see the humanity in others, it becomes harder to hold onto prejudice and hatred.

Now, more than ever, it is vital to create this historic empathy. Prejudice and persecution are becoming ever more prevalent in our society, and it is up to us as a nation to halt such hatred. It is essential to remind the world what can happen when hatred is met with social apathy. These memoirs are a documentation of the horrors that unchecked hatred can lead to. I believe in the power of memoirs, the power of living history. I am honoured to be a part of such an important project at such a crucial time.

– Frieda Krickan

***

The first time I interviewed a Holocaust survivor, I was nervous, and rightfully so. My interview partner and I had been preparing for months before our first meeting but, nonetheless, when our interviewee arrived, I was so star-struck that I briefly lost my aptitude with the English language altogether. All I could manage to say was multiple renditions of the same sentence, thanking him again and again for his time and for agreeing to meet us.

Our interviewee, R., was gracious and didn’t miss a beat. He chimed in every time by thanking us in return just for listening and told us on multiple occasions, “I am so grateful for what you are doing. This is very important to make sure that the Holocaust never happens again.” His response surprised me but, the more I listened, the more I realized that this project meant more to him than just sharing his story; it was his personal call to tikkun olam, to repair the world the best that he can.

I learned that every Holocaust survivor’s greatest fear is not what you would expect. It is not death camps or gas chambers – instead, R. told us that their greatest fear is that no one will remember their stories when they are no longer alive to tell them. They are afraid that, with today’s ugly resurgence of antisemitism, everything they endured will be meaningless in the face of a society that cannot wait to forget. In a world that wants us to keep silent, it is every survivor’s hope that we raise our voices – that we proclaim the truth until our breath runs out. Our sacred duty is to empower the ones who can no longer empower themselves, and the key to making sure history never repeats itself is to tell their stories.

– Zoe Mandell

***

During this course, my group members and I spent a concentrated amount of time with a child survivor of the Holocaust. Time and time again, he narrowly escaped falling into the hands of the Nazi regime…. His story is inspiring, heroic, terrifying at times, and very emotional. He tells his story with such grace, in such detail, that we could clearly visualize in our minds what he had experienced.

I have heard many stories of those who survived, and the stories they tell of those they lost. I have learned what it was like for a child survivor from Paris, a teenage survivor from Amsterdam and an adult survivor from Warsaw. I have heard the stories of their mothers, fathers, brothers and sisters: how they watched their father get shot, or saw their mother walk toward her certain death, or said goodbye to a brother they knew they’d never see again. Telling their stories, writing their stories, is not only a therapeutic technique, but a preventative one. It is important for those who survived to tell as many stories as they can, not to let the memory of their loved ones perish like they did during that awful time in history. It is important to tell the story of their loved ones to keep their memory alive in as many beating hearts as possible. And it is important to tell the stories of the Holocaust, for both survivors and those who perished, to stand up and say, “We survived. We won’t forget. Never forget. And never let it happen again.”

– Marni Weinstein

***

During and after each interview my group conducted with R., he thanked us multiple times. He thanked us for taking the time to listen to his story, for writing his memoir, and even for sharing parts of our lives with him. Every time he thanked us I was taken aback: why was he thanking us for listening to him, when we were the lucky ones? We were being given the opportunity not only to listen to a Holocaust survivor speak but to write a memoir that would continue his legacy throughout time. At first, I struggled with his gratitude; I was almost uncomfortable with how genuinely thankful he was that we were spending time with him and listening to his story. Yet no matter what I said, he was grateful.

It took me quite awhile to grasp exactly why R. felt the need to continually express his gratitude. In fact, R. did not grow up in a world that accepted the events of the Holocaust as facts and wanted to learn more about it. He grew up in a world where no one wished to speak about the Holocaust and its events were contested. He did not conceal his experiences only because they were too painful to revisit, but also because no one wanted to listen.

Not only did those affected by the Holocaust lose their families, their homes, their childhoods and years of their lives, but in many cases they lost their voices. For years, the world refused to listen and, because of that, we lost many valuable stories. Memoirs are important not only because they give survivors the opportunity to share their stories, but because, on a very small level, they begin to give a voice back to the voiceless. Although we can’t bring those survivors back and prove to them there are people who care and will listen, we can make sure the survivors who are still alive do not go unheard.

– Lucy Bogle

Posted on April 7, 2017April 4, 2017Author Frieda Krickan & Zoe Mandell & Marni Weinstein & Lucy BogleCategories LocalTags Azrieli Foundation, Holocaust, Langara College, memoir, VHEC

Writing Lives journals

 

Writing Lives is a two-semester project at Langara College, coordinated by instructor Dr. Rachel Mines, in which second-year students are connected with local Holocaust survivors to interview them and write memoirs of their lives before, during and after the Holocaust. The project is a partnership between Langara, the Vancouver Holocaust Education Centre and the Azrieli Foundation. In the first semester, students learned about the Holocaust through reading literary and historical texts, and wrote a research paper on prewar European Jewish communities using the resources of the VHEC and Waldman libraries. This semester, students studied practical strategies for interviewing survivors and have conducted and transcribed their interviews. They are now in the process of writing the memoirs, which, when complete, will be presented to interviewees at a closing ceremony to be held at Langara later this spring. As part of their course work, students are keeping journals of their personal reflections on their experiences as Writing Lives participants. A recent journal entry was on the theme of multicultural relationships, and here are excerpts from three student journals.

One of my older relatives knew how to count in Japanese. She was not Japanese. My family is predominantly of Filipino descent. She only learned how to count in Japanese because she was forced to learn as a child, during the Japanese occupation of the Philippines. I learned this pretty late in her life.

I wanted to ask my relative questions, and I assumed I would get the chance at some point, but I was never sure if it was appropriate to bring it up. Two or three years after I learned that she could count in Japanese, she passed away. I never got to ask my questions.

When I decided to take part in the Writing Lives project, I was thinking of my relative. I have learned that having unanswered questions about someone you care for can lead to painful regret. Because of my own family’s unknown history during the Second World War, I wanted to help another family learn theirs.

– Jonathan Pineda

“Some”

Some feel sad when they see pain,
Some feel fascinated when they see pain.
Some feel broken
Once they see a broken heart.
Some feel fire
And mock that broken heart.

Some reach out a hand
Only to say “got you man.”
Some reach out a hand
Only to say “let me help you man.”
Some are inwards
Some are outwards.

Some love to inflict pain.
Some love to inflict love.
Some grab a gun.
Some grab a seed.
Some ignite a fire.
Some extinguish the fire.
There are always two sides to a story,
Whether good or bad it has a history.

Where do these people come from?
I used to ask.
They come from us,
They used to answer back.
Now I stand with a shattered heart.
Now I stand with a broken back.

Seeing is something.
Hearing is intriguing,
Both are fascinating,
The hearts are something.

– Mojtaba Arvin

I have listened to survivors tell their stories a few times before. Two survivors visited my school when I was in high school, and we had a couple of survivors come to our Writing Lives class last semester. Those were really the only encounters I had with the stories of Holocaust survivors. My family is not Jewish, and were not persecuted during the Holocaust.

My paternal grandfather and his father emigrated from southern Russia in 1925 to

escape the persecution and violence they were facing because they were Mennonites, but we have no personal family experience of the Holocaust or anything that the Jewish people endured. Because I could not bring my own perspective to this course, I am lucky that I had an amazing partner who was able to bring insight into many things because of her Jewish background. Overall, this project has been really incredible. My two partners are so supportive, and I have had the most amazing experience interviewing alongside them and writing the draft memoir with them. This is a project that I will remember my entire life.

– Caylie Warkentin

Posted on March 24, 2017March 23, 2017Author Jonathan Pineda & Mojtaba Arvin & Caylie WarkentinCategories LocalTags Azrieli Foundation, Holocaust, Langara, survivors, VHEC, Writing Lives

Student’s first meeting with survivor

Writing Lives is an initiative at Langara College, coordinated by instructor Dr. Rachel Mines, in which second-year students are teamed up with local Holocaust survivors to interview them and write memoirs of their lives before, during and after the Holocaust. Langara students earn English or history credits towards a diploma or degree, but, more importantly, they get the opportunity to learn outside of the classroom setting, in the community. The course is a partnership between Langara, the Vancouver Holocaust Education Centre and the Azrieli Foundation.

In the first term, students learned about the Holocaust through examining literary and historical texts. They wrote a research project on prewar Jewish communities, using resources from the VHEC and Waldman libraries, and they had the opportunity to meet with and learn from two of the VHEC’s outreach speakers, Alex Buckman and Lillian Boraks-Nemetz. This term, with guidance from Kit Krieger and other guest speakers, students have learned strategies for planning and conducting interviews with Holocaust survivors and, in mid-January, they began to record survivors’ testimonies. The following is an essay by one of the students.

I found a quiet corner of the library and took a deep breath. This was the moment; it was all happening now. I was about to call my survivor, code name “Chester.” I say “my survivor” as if he were a possession. I don’t “own”’ him … and yet, in a very short period of time, I will have to “own” his story. I will be responsible for taking his experiences and shaping them into a lasting memoir.

This was the moment of truth: the first phone call. It was now or never. I slowly dialed and had a look around – no one within earshot. I put my cellphone up to my ear, my palm sweaty with nervousness. It began to ring. I gulped. It rang again. “Oh no,” I thought. “It would be just my luck that he’s not home and I have to leave an awkward message, and what sort of first impression will that be?…”

“Hello?”

“Hi, uh, hello. Hi. Um, my name is Ashley and I’m calling from Langara College about the Writing Lives project. May I speak to Chester?”

“Oh, sorry dear, Chester’s not here right now. Why don’t you text him?”

“OK, sure,” I said with a smile. I was expecting a hard-of-hearing senior citizen and, in true 2017 style, I was being instructed to text instead. I took down the phone number and finished the call.

Gulp. Another deep breath. Time to text.

I punched in the number and wrote an introductory message to “my survivor.” I said that I’d call in the morning for a formal introduction. I nervously hit send.

I then spent the next 74 minutes checking my phone to see if I’d received a response. Eventually, it did come: “We will talk then.”

Relief. It had begun. This journey, this process.

The next morning, Chester and I spoke briefly. I told him a bit about the program and asked if he had any questions. The phone call went well. Chester seemed to have a comfortable style, a compassion and understanding that put me at ease; there were sprinkles of humour amid logistical details. Though the call was short, I immediately felt better about what lay ahead.

The following Saturday was our first meeting in person. My group and I met up early so that we were all on the same page and fully prepared for what was about to transpire. We sat across from each other in a small meeting room on the main floor of the school’s library. We were excited, nervous, tense, curious. We were all in agreement that we didn’t really know what to expect and that we’d do our best to tackle things as they came and we’d support each other as much as possible. I felt lucky to have such encouragement.

The time came; it was 10 minutes to the scheduled interview. I grabbed my phone and headed out of the library and down the hall. Chester and I had decided to meet by the Starbucks, which is close to the library entrance. Even though I was early, I wasn’t surprised when I saw a person with a head of greyish-white hair seated near the coffee shop. “That has to be him,” I thought to myself. As I approached, he turned around and I was greeted by the welcoming face of Chester.

We exchanged pleasantries and made our way to the meeting room in the library. I think we both may have been a little nervous, but there was also a sense of mutual understanding – a consensus that we were about to do something important: something private and meaningful, potentially for both of us, particularly for the survivor.

“First off, do you have any questions?” I began once we were all settled. One of my group members sat to my right, ready to take notes and provide support. Chester sat across from the two of us, but diagonally across the square table, so we were all huddled around its corner, quite close to each other.

“Well …” and we were off! The next hour flew by. The purpose of the first meeting was for introductions and initial questions to be sorted. We also asked for a brief overview of Chester’s story, a sort of condensed version of his life. In learning the scope of his journey, we’d be able to better shape questions and structure further interviews. Chester was incredibly giving and kind. And what a storyteller! Sure, we bounced around a little, as memories and stories came to mind, but the next interviews could be more structured, more chronologically accurate. This was our introduction, our chance to get a sense of “our survivor,” to learn what he’d been through and how his experiences had shaped him.

I must admit, I was particularly moved by stories regarding Chester’s family. The way he spoke of his mother, in particular, and his children: it was just lovely.

There were a few difficult moments, and that is to be expected. In future interviews, when we will go into greater detail regarding Chester’s life and journey, we now know when certain difficult experiences occurred and will be prepared. Well, as prepared we can be, I suppose, for the emotional moments that are to come.

At the end of our meeting, Chester mentioned that we may not have enough material for a memoir. Such a sweet, humble comment. I couldn’t help but smile.

“I don’t think so,” I said. “I believe that we definitely have enough for a book here. You have some wonderful stories.”

And it’s true. The stories of love, survival, adventure, family, travel, loss, connection…. We’ve only begun the interview process, and I’m already moved by the trust that’s been shown. Our survivor is being so generous with his time and his story. I only hope that I can do this project justice.

Posted on February 17, 2017February 15, 2017Author Ashley SeatterCategories LocalTags Azrieli Foundation, Holocaust, Langara College, survivors, VHEC

More survivor support

It was announced on July 29 that Holocaust survivors in Canada will now receive more aid to help them cope with financial burdens of basic needs such as food, medicine, medical care and living expenses.

The Azrieli Foundation has partnered with the Conference on Jewish Material Claims Against Germany (Claims Conference) to provide supplemental funding to Holocaust survivor programs that the Claims Conference established and has supported for two decades.

For 2016, the Azrieli Foundation is providing a total of $457,500 to four organizations to provide emergency financial assistance to Holocaust survivors: the Cummings Centre for Seniors in Montreal, Jewish Family and Child Service of Greater Toronto, Jewish Family Services of Ottawa and Jewish Family Service Agency in Vancouver.

Azrieli’s funding will add to the $23 million that the Claims Conference will distribute to 12 organizations throughout Canada, including the aforementioned four, for a wide range of services that aid survivors. The Claims Conference funds home care, medical care, medicine, food, transportation, emergency assistance and socialization for 3,000 survivors throughout Canada.

“The Azrieli Foundation has been an immensely valuable partner, working cooperatively with the Claims Conference and contributing to the welfare of Holocaust survivors in their time of need,” said Sidney Zoltak, a member of the Claims Conference board of directors and co-president of Canadian Jewish Holocaust Survivors and Descendants. “We wish to thank the Azrieli Foundation, not only for this generous contribution but also for the important project it oversees publishing survivors’ memoirs.”

The Holocaust Survivor Memoirs Program was established by the Azrieli Foundation in 2005 to collect, preserve and share the memoirs and diaries written by Holocaust survivors who came to Canada.

Organizations receiving the Azrieli funding for survivor services will report on their use of the grants through the Claims Conference online system, eliminating the need for the Azrieli Foundation to develop its own system for tracking its funding.

The Azrieli Foundation supports a wide range of initiatives and programs in the fields of education, architecture and design, Jewish community, Holocaust commemoration and education, scientific and medical research, and the arts. The foundation was established in 1989 to realize and extend the philanthropic goals of David J. Azrieli.

The Claims Conference (claimscon.org) represents world Jewry in negotiating for compensation and restitution for victims of Nazi persecution and their heirs. It administers compensation funds, recovers unclaimed Jewish property and allocates funds to institutions that provide social welfare services to Holocaust survivors and preserve the memory and lessons of the Shoah.

Posted on August 19, 2016August 18, 2016Author Claims ConferenceCategories NationalTags Azrieli Foundation, Holocaust, Shoah, survivors

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