Israel – Page 42

Unique taste of Israel

Chana Bracha Siegelbaum is founder and director of the Midreshet B’erot Bat Ayin: Holistic Torah for Women on the Land. Located 20 minutes south of Jerusalem in the Gush Etzion community since 1994, its programs include monthly seminars for English-speaking women, experiential weekends and holiday studies based on a curricula emphasizing women’s spiritual empowerment through traditional Torah values. The rebbetzin also tends an orchard of 50 fruit trees, and she has recently published The Seven Fruits of the Land of Israel (Menorah Books, 2014).

Danish-born Siegelbaum wrote this cookbook over 17 years, and it features more than recipes – it includes the mystical and medicinal properties of the seven species. For each of the species, mentioned in Deuteronomy 8:9-10, there are other biblical sources. Siegelbaum offers for each species an attribute, character trait, holiday, weekday, world, body parts, shepherd, prophetess, numerical value, how often it is mentioned in the Bible and the meaning of its Latin name. After this are nutrition facts, medical associations, kabbalah references, recipes, a story and general references.

The book is compiled and expanded from the rebbetzin’s yearly workshops, and “the Torah teachings carry the main weight of the book, as Torah is [her] passion and training.”

Siegelbaum writes that the seven fruits of Israel affirm the G-d of Israel, the people of Israel and the land of Israel. Wheat is soft and sweet; barley, tough and hard; grapes are succulent and deliciously juicy; figs are plump and fleshy; pomegranates are tangy, vibrant and crunchy; the bitterness of olives contrasts with the honeyed sweetness of the dates.

After completing the text of the book, which took more than 15 years, Siegelbaum then spent a year working with the graphic artist and fine-tuning it. Jessica Friedman Vaiselberg, who created the illustrations, is originally from Kentucky; she studied at the Memphis College of Art and graduated from the University of Louisville. She and her family live on Long Island, where she has a home studio.

Not only is The Seven Fruits of the Land of Israel a fascinating book, but there are 162 color photographs to enhance the work, a summary chapter, three appendices and essays about the author, the artist and the Midreshet, as well as numerous illustrations and paintings.

Special touches to the book include border illustrations of each species, color-coded to match the species – for example, the use of a grape color for the grape chapter, green for barley, etc. Additional illustrations are on the bottom of each page.

There are 67 recipes, many unique, including wheat burgers, wheat-germ brownies, baked barley, barley beet salad, chocolate grape leaves, Rambam’s charoset, fresh fig spread, quinoa pomegranate almond delight, anti-wrinkle pomegranate-feel facial cream, flavored olive oil, Moroccan-inspired cooked olives, dream of date balls and guilt-free chocolate mousse pie.

Even though the rebbetzin leaves out the number of servings, her styling includes the things that I always find most useful – a little comment, numbered instructions and a separation of ingredients from instructions, in this case, in a shaded box.

The Seven Fruits of the Land of Israel was awarded the 2015 Gourmand World Cookbook Award in the best Jewish cuisine category and in the best cookbook fruits category. Here are a couple of recipes from it.

TENDER POMEGRANATE TABOULI

1 cup cracked wheat (bulgur)
1 bundle finely chopped parsley (about 2/3 cup)
1 bunch finely chopped mint or 1/2 cup dry
1/2 cup finely chopped green onions or scallions
1/2 cup pomegranate arils
1 finely chopped cucumber
juice of 2 lemons
2 tbsp olive oil
sea salt to taste
freshly ground black pepper to taste
allspice to taste

1. Pour boiling water over cracked wheat.
2. Soak cracked wheat in water for at least one hour. Pour out extra water.
3. Soak the parsley, green onions and mint in natural soap water for three minutes. Rinse.
4. Process parsley, green onions and mint in a food processor until very fine.
5. Mix finely chopped herbs and onions with the soaked bulgur.
6. Add the pomegranate arils and chopped cucumber.
7. Pour juice of the lemons on the tabouli and add the olive oil, salt, pepper and allspice.

OLIVE WALNUT SPREAD

1 can of pitted green olives (1/4 pound)
4 garlic cloves
1/2 to 1 cup walnuts
1/4 cup extra virgin olive oil

1. Puree olives, garlic, walnuts and olive oil in a food processor. Serve as a dip.

Sybil Kaplan is a journalist, foreign correspondent, lecturer, food writer and book reviewer who lives in Jerusalem. She also does the restaurant features for janglo.net and leads weekly shuk walks in English in Jerusalem’s Jewish food market.

Israeli election scenes

Left to right: Winnipeg transplants Miriam, Ronit, Dor and Bruce Brown. (photo by Bernie Bellan)

Rehovot, Israel

Once again, Election Day has come and gone and the world continues to spin; albeit slightly more rightward for Israel.

I went to sleep the night before the recent election a bit more excited than usual – I love the hoopla of an Israeli Election Day – and a bit more apprehensive than usual – I was still not sure who to vote for.

Election Day in Israel is a holiday, and we had a fun day ahead of us. My son was set to participate in our democratic process. My wife and I were set to vote – well, almost, as I was still undecided. We had a family lunch date with friends. And I was looking forward to watching the exit polls at home.

My son – still too young to vote but not too young to hold an opinion – was manning a party booth outside the local polling station. Dressed in a party hat and T-shirt and armed with colorful brochures, he was out of the house by 7 a.m., surprising, since we can barely get him out of the house on a school day, which starts an hour later!

As opposed to the sterile polling environment of Canada, Israel’s polling stations are last-minute electioneering grounds. Every party has a booth with party hacks or students for hire (such as my son) vying for last-minute votes. And multiple cars covered with party posters and carrying huge loudspeakers on their roofs compete for sound waves by blaring political jingles – a classic Israeli balagan. The scene is lots of fun and a great place to catch up with neighbors and friends to debate Iran, the religious, the economy, last summer’s war and who to vote for and who not to vote for.

I think the last time I voted in Canada was in the 1998 election when I cast my vote for Brian Mulroney. Oops – should I have written that? In Israel everyone knows not only what you earn and how large a mortgage you have, but also how well you get along with your mother-in-law and who you vote for. We are a very open and argumentative society, so voting preferences are common water cooler and Friday night dinner table talk.

Anyway, by mid-morning my wife, daughter and I – and even our dog – went to visit my son and to cast our votes. With our identity cards and a falafel in hand (a not unusual text message arrived from my son a few minutes before we left the house: “I’m hungry”), off we went to the polling station.

It was more crowded than usual and we actually had to wait in line – or what counts for a line in Israel – to reach the ballot box. My wife confidently cast her vote. And I – in a last-minute decision (no doubt influenced by a quick chat with a party faithful just outside) – cast my lot for a pure centrist party. OK, there were two of them, but being a good Canadian (!) I will keep my specific choice secret.

Afterwards, we drove to Tel Aviv where we met friends at an excellent Persian restaurant, an appropriate choice given some of the election issues. For sure the talk was about the elections but also about other things just as in any normal country. And Israel, in its own special way, is a normal country … even on Election Day.

Towards mid-evening, I popped my microwavable popcorn and relaxed in front of the TV to watch the exit polls. Since it appeared to be a virtual tie, I went to sleep around 11 p.m. believing a national unity government was inevitable. True to form for Israel – where the unexpected should be expected – I woke up the next morning to a strong right-wing lead, with the overwhelming likelihood of another four years of Netanyahu rule, with a strong tilt to the religious right.

Good? Bad? With Election Day come and gone, one thing is clear: the Israeli beat goes on.

Bruce Brown is a former Winnipegger now living in Israel. This article was originally published in the Jewish Post and News and is reprinted with permission.

Jerusalem: eternal city

Jerusalem has been known as the Eternal City of the Jewish people since the days of King David and his son Solomon. (photo by Cynthia Ramsay)

My daily routine probably doesn’t differ much from yours. This morning, I went for an early morning walk, and enjoyed the pearly dawn before the sun broke through the clouds. Then I went to a local grocery store and bought some fresh bread for breakfast, before my workday began. Trivial, mundane things. The only difference is my day took place in Jerusalem.

This fact adds an extra dimension to all of my activities. Jerusalem has been known as the Eternal City of the Jewish people since the days of King David and his son Solomon. Even today, generation after generation continues to pray, “If I forget thee, O Jerusalem, may my right hand lose its cunning.” This line was sung under the chuppa at a wedding I recently attended. Jews turn towards Jerusalem as the focus of their longing three times a day in prayer – no matter in what part of the world they live.

The city’s history is long. Five thousand years ago, a group of settlers chose to make their homes on the steep ridge called the Ophel, south of the Old City. In 2000 BCE, Abraham and Isaac ascended Mount Moriah; a thousand years later, King David captured the city, bringing the Holy Ark to Jerusalem, and establishing its sanctity for the Jewish people. From the years 961-922 BCE, King Solomon constructed the First Temple. In 537 BCE, the Jews returned from their exile in Babylon and, in 517 BCE, completed the building of the Second Temple. Then the Greeks, under Alexander the Great, took the city. Antiochus ruled, desecrating the Temple until the Maccabees liberated it. In 63 BCE, Pompey the Great captured it and, for 33 years, King Herod reconstructed the Second Temple. That’s 4,000 years of Jewish history!

Jerusalem’s history continued to be a story of conquest and destruction by an endless chain of occupiers lusting for this precious jewel … the Romans, the Greeks, the Crusaders, Egyptian Mamluks, the Ottoman Empire, the British Mandate, the Jordanians, all lusting for this battle-worn city that possesses no material riches, neither gold nor precious metals, no minerals, no oil, nothing to enrich their coffers.

I don’t know why, although many have tried to come up with some reasons. Jews and non-Jews alike have felt Jerusalem’s magnetism across the ages. Midrash Tehillim 91:7 tells us, “Praying in Jerusalem is like praying before the Throne of Glory, for the gate of heaven is there.” In his 1950 book Jerusalem Has Many Faces, Judah Stampfer wrote: “I have seen a city chiseled out of moonlight, its buildings beautiful as silver foothills, while universes shimmered in its corners.”

I have had the opportunity to visit many enchanting cities, including Venice, Avignon, Bruges, Hong Kong, Paris; all have a magic that transforms the senses. Yet, I can’t define the magnetism of Jerusalem. Certainly there are cities that exceed it in beauty and dignity. Perhaps we can think of Jerusalem as more an emotion than a city. It arouses passions, it nurtures the soul, it is spiritual and inspiring.

To call it home for the past 44 years is, for me, an enormous privilege. I am always aware of the history under my feet. I never forget the nameless heroes who fought to retain it for the Jewish people. Not just in long-ago history, but also those who fought to reunite the city in 1967’s Six Day War. So many heroes who gave their lives so that I, and thousands of ordinary people just like me, could live out our lives in the Eternal City.

Dvora Waysman is the author of 13 books. She can be contacted at [email protected] or through her blog dvorawaysman.com.

Dynamic science at Weizmann

Prof. Idit Shachar, an expert on inflammation from the Weizmann Institute in Rehovot, Israel, spoke to a group of almost 70 people at VanDusen Botanical Garden on March 25.

photo - Prof. Idit Shachar — Prof. Idit Shachar (photo from weizmann.ac.il)

Shachar discussed why issues arise in the body when there is a breakdown in the cooperation, communication and mobility of the immune system. Highlights of her presentation included discussion of the dual role of the immune system, and how it is critical for defence against pathogens and critical for body homeostasis. She also spoke of how inflammation is a double-edged sword, as it is both a key weapon in host defence against infections, but also has the potential to cause severe collateral damage in tissues, causing it to be labeled “the silent killer.”

The evening was hosted and sponsored by Drs. Alisa Lipson and Charles Krieger, and the audience was a mix of academics and lay people, resulting in a dynamic question and answer session.

For more information on Shachar’s research or about the Weizmann Canada chapter in Vancouver, contact Kathryn Berkson, [email protected] or 1-877-734-5948.

Elections will hold surprises

Tens of thousands, at a rally in Rabin Square in Tel Aviv on March 7, call for Prime Minister Binyamin Netanyahu to be replaced in the upcoming elections. The rally, organized by a group called Million Hands, had as its keynote speaker the former head of the Mossad, Meir Dagan. (photo by Ashernet)

Expect surprises in Israel’s March 17 elections, say experts. “If there’s anything we’ve learned over the last decade, it’s that there’s going to be a surprise,” said Yohanan Plesner, a Kadima member of the Knesset from 2007 to 2013 and an aide to prime ministers Ariel Sharon and Binyamin Netanyahu. “Usually the surprise is somewhere in the centre.”

Now president of the Israel Democracy Institute, Plesner was speaking last week at the AIPAC conference in Washington, D.C.

Parties that have defied predictions in recent years include Shinui in 2003, Kadima in 2009 and Yesh Atid in 2013. No commentators are suggesting that any group other than Netanyahu’s incumbent Likud or the coalition of the Labor party and Tzipi Livni known as the Zionist Union will finish first and second. But what happens beneath these two leading contenders will determine who emerges as the country’s next leader.

Kulanu, a brand new party headed by Moshe Kahlon, is one to watch, said Plesner. Kahlon may be poised for a breakthrough because, among other factors, he is renowned for breaking up the cellphone monopoly in Israel, lowering prices for consumers.

The other person to watch, he said, is President Reuven Rivlin. The president may have an extraordinary role this time, despite the fact that the president usually has very little discretion in determining who will form government. But, in 2009, Plesner pointed out, Kadima won more seats than Netanyahu’s Likud, but Netanyahu became prime minister. A similar scenario could happen if the president, in consultation with the smaller parties, concludes that the leader with the second largest number of seats has the greatest chance of forming a relatively stable coalition.

The scenarios are complicated, Plesner said, by the fact that, although Rivlin was seen as the “Likud candidate” for president, Netanyahu did everything to prevent him from becoming president.

Plesner, who served as chief whip of a coalition government, said that “each party has its own hatreds within,” making coalition scenarios unpredictable. Agreements may not fall directly on ideological lines.

A national unity government of the two largest parties, he said, is something both leaders have ruled out which, he joked, means it might happen.

Also in the race is Avigdor Lieberman’s Israel Beteinu party, which began as a largely Russian movement but has expanded to welcome other voters with hawkish views.

Naftali Bennett’s Jewish Home party, which gets most of its support from the national religious movement and settlers, is still something of a force on the right, while Meretz, a dovish left-wing party could take a half dozen seats or so.

Yair Lapid, who leads Yesh Atid, a secularist upper-middle-class movement, is another leader who could benefit from last-minute movement among the 20 percent of voters who remain undecided, most of whom, Plesner said, are in the centre. Plesner senses that Lapid will gain momentum on social and economic issues including the cost of housing.

The ultra-Orthodox parties include United Torah Judaism, which is Ashkenazi, and Shas, which is Sephardi. Yachad, which is trying to unite modern Orthodox and ultra-Orthodox, is viewed as outside the mainstream because it includes members of the ultra-nationalist (Meir) Kahane movement.

In terms of issues, security is significant, but not because of deep divisions.

“There is little if any dispute around most of the security issues of Israel,” Plesner said. Therefore, it becomes mainly a question of competence. “Who do Israelis trust?” he asked. And who can generate trust with international allies?

Another issue is support for “remote settlements” beyond the security barrier, which could prove the dividing line between left and right, he said.

On the issue of a united Jerusalem, Plesner said this is an area of disparity between what politicians think and what they say. Most do not see the issue beyond symbolism, he said, but there is a significant chunk of municipal Jerusalem that is not symbolically significant. After 1967, a conglomeration of annexed neighborhoods far bigger than historical Jerusalem was brought into the municipality beyond the Old City and the “holy basin,” including refugee camps. The municipality now counts 300,000 residents of Israel who are not citizens.

This election, the threshold for getting into the Knesset has increased to 3.4 percent of the vote, meaning parties that do not achieve that level of support will not elect a single member. As a result, the Arab parties have banded together under a single umbrella with the hope that they will get some traction.

Arab Israelis have far lower voter turnout numbers than Jewish Israelis, but if Arabs increase participation, Plesner estimates that the Arab bloc could get as many as 14 or 15 seats, which would tip the balance between the left and right blocs. However, the Arab parties have said they would not join a coalition, though they could help the president select the next prime minister.

Natan Sachs, a foreign policy fellow at the Brookings Institution’s Centre for Middle East Policy, tried to explain the mindset of right-wing and left-wing Israeli voters. In addition to being generally hawkish, he said, the right is acutely aware of the dangers presented by long-term occupation and the potential for control over millions of non-citizen Palestinians, but they are sanguine about time and demography, he said, believing that Israel is getting stronger and there is no need to rush any potential resolution to the occupation. He said the left views the occupation of the West Bank as a crisis and believes something must be done quickly, whether ideal or not, rather than waiting and hoping for an ideal resolution. In general, Sachs said, the more talk there is about foreign affairs, the better it is for the right.

Other issues include the conscription of religious men for service in the Israel Defence Forces, which is “a huge issue of principle,” Sachs said, but also a practical matter of bringing the ultra-Orthodox into mainstream society and the economy.

Israelis vote on March 17, but it could take days (or longer) for a new government to emerge from the mix of results.

Pat Johnson is a Vancouver writer and principal in PRsuasiveMedia.com.

An equal, just society

Hannah Kehat (photo from New Israel Fund Canada)

A crowd of 100 people – mostly women – filled Temple Sholom’s sanctuary on Feb. 23 to hear Dr. Hannah Kehat, a prominent feminist religious activist in Israel.

Kehat’s Kolech, founded in 1998, was the first Orthodox Jewish feminist organization in Israel. The group’s aim is to create awareness around gender equality and women’s rights in the religious and public spheres, and advancing women’s engagement with Jewish and civic life in Israel.

In her address, which was moderated by Rabbi Dan Moskovitz, Kehat underscored that Israeli women, religious and secular, face different challenges than women in North America.

One major difference, said Kehat, is the lack of separation between religion and state in Israel. All marriages, divorces, conversions and burials go through the rabbinate; their ultimate authority means you cannot have a non-regulated lifecycle event, no matter your level of religiosity. Women may have equality under the Declaration of Independence, she said, but this equality is aspirational in reality. The aim of religious Jewish feminists is to reframe women’s rights for the Orthodox community, but also to integrate the daily concerns of secular women into their fight for representation and legal-halachic equality.

The obstacles to full equality for Israeli women start with being seen and heard in public. In the last several years, women and girls have been systematically erased from advertisements, billboards, books, pamphlets and textbooks, and they have been subjected to segregated seating on buses, enforced modesty codes, street harassment and violence. Meanwhile, there are still people – women and men – who assume feminism and religion to be mutually exclusive.

“We’re tired of apologizing,” said Kehat. “We want to stay religious. Don’t ask us why are you still religious if you are a feminist, and don’t ask me why are you a feminist if you are religious. It was acceptable until maybe the last 20 years that it doesn’t work together, either you’re a feminist or you are Orthodox….

“We say in Israel, ‘gam v’gam.’ It’s very complicated. We know it’s very complicated. It’s hard to hold the both together. It’s very painful because you have all the time to fight and you have a lot of battles in the family, in the synagogue, in the community, but we don’t want to give up any part of our identity…. We knew in the beginning [of the movement] that it’s not halacha that is against feminism…. It’s social power. It’s political….

“We started from the place that we know Torah. We’re all lecturers, rebbetzins, we know Torah; we know the truth that it’s not the problem, that we can have an equal society, even if we’re religious.”

Kehat said that, today, Israeli women are raising their voices and claiming their space, and Israeli courts have been supporting legal challenges to the status quo. Recently, the Supreme Court ruled that it is illegal to harass women on buses or on the street, and those abuses have almost all but stopped, she said. Legal challenges have proved successful and are one major strategy to create institutional change, she added.

Kehat described growing up the daughter of a rabbi in the Jerusalem Charedi enclave of Meah Shearim, a world she consciously left as a young woman so that she could advance her education and follow her own path. She became modern Orthodox, got a PhD in Jewish philosophy from the Hebrew University of Jerusalem, married a rabbi and had six children. She is a lecturer, an academic, a writer, an activist and a Torah scholar. And, while she started her movement from within the modern Orthodox world, she sees more and more Charedi women taking up the feminist mantle – progress that cannot come soon enough.

“Charedi women, I can use the example of myself. To grow up as a Charedi girl, I think it’s the lowest level in Israel. You’re silent, you don’t have any voice. You come to the world just to serve the man since you are very, very young. You can see it in Jerusalem, B’nai Brak, like me, girls, 6, 7, carrying their brothers and the babies and doing all the [house]work. Really, the aim, the mission of [a woman’s] life is to serve the man … the father, the husband. So, Charedi women are still really very depressed. They have a lot of pressure in their lives.

“When I started Kolech … I got a phone call from the minister of health…. He said, ‘I heard about you, the leader of the Orthodox feminist movement. Finally, I have an address to address my problem.’” He told her the alarming statistic that the death rate for Charedi women with breast cancer was 30 percent higher than for other Israeli women. Today, that statistic is even worse, Kehat said, and may be closer to 50 percent higher. The minister continued, “‘Do you know that the expectancy of life of Charedi women is the lowest, the worst in the country?’ It’s unbelievable,” Kehat said. “They did research in B’nai Brak. The Charedi men are in the second level of life expectancy, and the women are [at the bottom]…. Even though Kolech is not a Charedi group, [we] try to raise the consciousness of Charedi women to take responsibility for their health and educate them about resources.”

The main obstacle to women’s equality is the conflation of religion and politics with the rabbinate.

“In Israel, we have another problem – that the rabbinate is a political institution, part of the government. This is really unbelievable and it’s really an historical mistake. The rabbinate became such a political powerful part of government and it’s worse than the government because we are not choosing the rabbis, only the politicians choose the rabbis and we don’t have any influence over who is going to be the rabbi…. Everyone knows that the rabbinate and the chief rabbis are not really the ideal people that we’d like to be our religious leaders, they’re political rabbis, we know that. So, it’s not so hard for us to go out and say, ‘Something is wrong over there, something is corrupt and we have to change it.’”

The visibility of women’s rights activism is growing. “The feminist issues are on the agenda for the religious community all the time. Every seminar, every yeshiva, we have a lot of yeshivot for women … synagogues are much more open to egalitarian ideas. I think there are more than 20 synagogues that are egalitarian…. The last two years, there is a big change. Something is going on in the Charedi community. It’s very exciting.”

One of the bright spots is the number of women joining Facebook groups dedicated to women’s activism. There are groups like “Feminists under the wig” and the group wryly named “I’m also a religious feminist and I don’t have any sense of humor,” both of which have growing membership and provide an online space to share experiences, gain empowerment and strategize.

Kehat was brought to Vancouver by New Israel Fund Canada. NIF in Israel supports at least 800 nonprofit, government-certified organizations with priorities to “strengthen and safeguard civil and human rights, bridge social and economic gaps and foster tolerance and religious pluralism for all its citizens.”

NIFC’s national outreach associate, Atarah Derrick, spoke at the top of the program. “Thirty years ago, NIFC was established in Canada to address Canadians’ desire to address the needs of Israelis in a way that no other charity was doing,” she said. “Every year, Israelis have told us what it is that they need to create the kind of world that they’d want to live in, a place where all Israeli residents are equal, where they have the freedom and the voice to improve their status … regardless of race, gender or ethnicity.”

She added, “I work with New Israel Fund of Canada, with NIF, because I am passionate about making Israel an even better place than it already is and, in my work with New Israel Fund, I get to see firsthand the kind of change that we are able to make when we get together.”

Basya Laye is the former editor of the Jewish Independent.

A designer for real living

Berlin-based photographer David Meskhi took shots of ordinary people wearing Maya Bash clothing. (photo from israel21c.org)

When fashion designer Maya Bash began renovating a grimy auto-parts store in Tel Aviv’s Gan Hahashmal (Electric Garden) district eight years ago, she could not have known that the crime-plagued neighborhood would become “the second sexiest neighborhood on earth,” according to Thrillist, and a go-to destination for international fashionistas.

Drawn by the low rents, she and other avant-garde young designers banded together as Collective 6940, brainstorming funky and fresh events to help turn the quarter into the place it is today. As they meet success in Israel and abroad, many of these designers are moving elsewhere. Bash, however, is content to keep her shop and studio on Barzilay Street, about a mile south of where she lives.

photo - Fashion designer Maya Bash — Fashion designer Maya Bash. *(photo from israel21c.org)*

The 35-year-old designer has made a modest name for herself among buyers at Paris Fashion Week. As a result, her minimalist, deconstructed garments are sold in about 10 boutiques in Japan, Italy, Russia, Denmark, the Netherlands and the United States in addition to Israel. Last year, she launched an e-commerce site to make her collections available to anyone with a credit card. That decision came from her head rather than her heart.

“I’m not an online person,” Bash said with a ready smile. “I like to go and touch things. I’m very old-fashioned. I buy music CDs and magazines even though I could read them online. But you have to challenge yourself when you own your own business, and I’ve had the shop and studio for eight years. I really don’t want another shop because I see how much energy it takes.”

That’s a lesson she learned through experience. A few years ago, two German women entered her store and announced they wanted to open an Israeli designer shop in Berlin. Bash and several other designers in Gan Hahashmal were chosen to realize this dream.

“After six months, they came to me and said, ‘Most of the clothes we’re selling are yours, so let’s turn it into a brand shop.’ It was really good. We went to Berlin and reconstructed the shop and it was open for a year,” said Bash.

“But then I gave birth to my daughter and it was very hard to manage my shop here, let alone the one in Berlin. It was a great experience but it was too much, so we closed it.” Many of her loyal clients from Berlin have become online customers.

Person becomes design

Bash agreed to meet with me during the afternoon hours she spends in her store before fetching her three-and-a-half-year-old daughter from school. She wears a dark-grey oversize T-shirt silk-screened with the drawing of a child.

“Tel Aviv is a small city, and I often see people wearing my designs. I wanted to capture some of these characters,” she explained.

Bash asked visual artist Zoya Cherkassky to create stylized, whimsical sketches based on a dozen of the people she had seen wearing her clothing. The sketches were then hand-printed onto fabric and made into garments for women and kids. “I love the nature of this cycle; a person buys my clothes and then becomes the next design,” said Bash.

Bash also collaborated recently with photographer David Meskhi to create a photographic project in Berlin featuring “interesting people,” rather than professional models, wearing her designs. And, with director Max Lomberg, she produced the short film Wardrobe, “a metaphorical representation of my thoughts about fashion design.”

Freedom to play

The Maya Bash children’s line, still new and limited, gives its creator much satisfaction.

photo - Maya Bash’s recently launched kids collection — Maya Bash’s recently launched kids collection. *(photo by Irina Kaydalina via israel21c.org)*

“On small clothes, the detail stands out much more,” she said. “Designing for children is such a special pleasure. I have the freedom to play and exaggerate everything.”

But, she stays far from glam and glitter. The mostly unisex clothing Bash designs is basic above all.

“My style is simple, minimalistic and deconstructed. I work from the body’s anatomical lines. I really work in an old-school way, on paper. I’m not a trendy designer,” she said.

The most expensive item in Bash’s current collection is a NIS 4,300 (just over $1,350 Cdn) leather jacket with a hand-knit lining peeking out underneath. Leggings cost NIS 290 ($91), T-shirts NIS 370 ($116) and trousers NIS 590 ($186). Many of her creations have sold out.

Trained at the Shenkar College of Engineering and Design, Bash favors natural or organic fabrics such as cotton, alpaca and linen imported from Japan, but is not averse to incorporating viscose, polyester and nylon where she deems it appropriate, especially for outerwear.

Additional components are on her drawing board. “I want to continue on to shoes and accessories,” Bash said. “You cannot just stay in a comfortable zone doing what you know how to do.”

She tries to balance her desire for growth with her insistence on remaining a small, made-in-Israel business. Most of the production is done in a factory near Rehovot, and samples are sewn in her Tel Aviv studio, where her mother does some of the hand knitting.

For more information, visit eu.mayabash.com.

Israel21C is a nonprofit educational foundation with a mission to focus media and public attention on the 21st-century Israel that exists beyond the conflict. For more, or to donate, visit israel21c.org.

Using art to bridge peoples

The gallery includes work by Almagul Menlibayeva of Kazakhstan. (photo from AMOCAH)

When people in Israel saw that Belu-Simion Fainaru and his partner Avital Bar-Shay were considering opening yet another art museum/gallery, some eyebrows were raised. But what this dynamic duo in life and in art had in mind was much more than another one-dimensional art space. Their far-reaching ideas will likely quiet the doubts of any naysayers.

Fainaru and Bar-Shay, both Jewish artists living in Haifa, decided to create an art meeting space for Jewish, Christian, Muslim, Bedouin and Druze artists – a place where they could display their art alongside one another. They created the Arab Museum of Contemporary Art and Heritage (AMOCAH) in Sakhnin in the Lower Galilee, which was declared a city in 1995 and has a population of 25,000 of mostly Muslims and a minority of Christians. It also is home to a significant population of Sufis, Muslims who adhere to a mystical stream of Islam.

Bar-Shay and Fainaru originally met in Israel. Fainaru made aliyah from Romania in 1973. A successful visual artist, he has curated exhibits around the world, making international connections along the way. Bar-Shay is an Israeli-born artist, designer and architect. She has exhibited in Israel and abroad and has vast experience in public art, working as a cultural entrepreneur. She specializes in artistic activity in the periphery.

The idea for AMOCAH started with Fainaru and Bar-Shay initiating and curating the Haifa Mediterranean Biennale four years ago. This led to a second biennale in 2013, which took place in Sakhnin. At the Haifa biennale, they used shipping containers to exhibit the artwork. In Sakhnin, the biennale was held in a building that the town’s mayor offered for the occasion.

“Right now in Israel, a lot of … Jewish people feel a special energy when it comes to Sakhnin,” said Fainaru. “So, we did this big project in the Sakhnin area, where a lot of Jewish people are already using various art mediums to bring communities together.”

Fainaru said that the various communities do not usually do things together and, even within the Arab community, Muslims and Christians generally keep to themselves.

“The art will have an urban dimension and we can approach art for a population that’s not very familiar with contemporary art,” said Fainaru. “We think it’s important to decentralize the art scene in Israel.”

Going with the biennale (Italian for every two years) concept seemed the most feasible, with politics and budgets in Israel regularly being in flux. “We had a big project with the Ministry of Education, but a few months after we decided to move ahead with [the minister], he [had] just resigned,” noted Fainaru, as an example.

While the idea of a biennale was born 100 years ago in Venice, Fainaru and Bar-Shay wanted to go with that premise and added a new twist – creating a biennale melting pot of cultures, and eventually transform that into a permanent museum in Sakhnin.

“We think countries around Israel and the Mediterranean should cooperate and exchange ideas in the area of contemporary art,” said Fainaru. “We put a lot of emphasis on education and doing workshops with artists from abroad.

photo - Afghani-German artist Jeanno Gaussi’s work is at AMOCAH — Afghani-German artist Jeanno Gaussi’s work is at AMOCAH. *(photo from mfa.gov.il)*

“We want to develop projects under the umbrella of the biennale and museum, also with Jewish and Arab children – the next generation – to communicate and get to know each other, have fewer misconceptions, and make a better living here not based on violence.”

It took some time and meetings with the right people to get the Sakhnin museum off the ground. Fainaru and Bar-Shay met with the mayor of Sakhnin, Mazin G’Nayem, who was open to the idea. The mayor spoke with his culture deputy and the pieces began to fall into place.

“He [the mayor] thinks it’s important to have contact between Jews and Arabs, as we have to live together,” said Fainaru. “He understands that art will help the people of Sakhnin and promote coexistence between Jews and Arabs. He saw that with the football team he put together that has Jews and Arabs playing together.”

During the first biennale in Sakhnin in 2013, Sakhnin was flooded with people coming to participate in the festivities. AMOCAH is open to the public and, so far, the majority of the visitors have been students of contemporary art. The educational component of the museum is still being developed. “We hope, with these educational activities with the biennale, Israel’s sense of art will become known to people all around,” Fainaru said.

AMOCAH carries art from the various cultures in the region and from different religions, but Fainaru is especially proud of the art coming from countries without political ties to Israel, like Syria, Iraq, Iran, Afghanistan and Turkey.

“Normally, relations between Israel and Turkey are very bad,” he said. “Even I was dismissed from a biennale exhibition in Turkey, because of war between Israel and Gaza [last] summer.”

To facilitate cooperation between the Jews and Arab artists involved, the biennale and the museum are being organized by both communities.

“Tel Aviv-area people are self-sufficient in art, culture, cinema, food … in life,” said Fainaru. “They don’t feel they have to go to another place inside Israel. But, in the periphery, what we’re doing is creating an alternative activity in art in Israel and having an influence on life here – making a change and bringing art to people while incorporating cooperation between Jews and Arabs and neighbors around. This is just a beginning.”

The next Sakhnin biennale is scheduled for the end of 2015, with Fainaru and Bar-Shay already working to bring in the works of many new artists from Israel and abroad.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Brush up kids’ STEM

(photo from e² Young Engineers)

The Israeli education revolution is here. e² Young Engineers, which started operating in 2008, is pioneering the concept of “edutainment” in the classroom, combining education and entertainment. The edutainment method is used to develop children’s knowledge and understanding of STEM (science, technology, engineering and mathematics) subjects. In turn, Young Engineers is helping foster the next generation of engineers.

e² Young Engineers was founded by Amir Asor, a young Israeli entrepreneur. Asor, who dealt with learning difficulties as a child, understood from firsthand experience that the way schools teach STEM does not engage all children, challenge them or give them the desire to continue learning these subjects. Inspired to change this reality, Asor began to develop the Young Engineers’ curricula. In its first year of operation, the company opened 10 centres across Israel. During the following year, 2009, the company grew to 90 centres.

The curricula created by Asor are aimed at children between the ages of 4 and 15, and operate in community centres, after-school programs, private schools, teen centres, private homes and more. e² Young Engineers lessons are built on a logical progression of teaching theoretical material in a lively way – using engaging stories, demonstrations and experiments – and then giving the children the opportunity to build a K’nex (for the younger age group) or LEGO bricks model that illustrates the principle being studied in that lesson. At the end of the year, children who have participated in a e² Young Engineers lesson will be able to explain, for example, what transmission is, the difference between a power-increasing transmission and a speed-increasing transmission, what centripetal and centrifugal force are and how Bernoulli’s Law works. These concepts and basic principles of physics and engineering are not sufficiently covered by traditional school curricula, and e² Young Engineers’ courses give children great exposure and access to these professions.

e² Young Engineers operates from north to south in Israel, and continues to grow. International recognition arrived for the company in 2011, when Asor was awarded the Youth Business International Entrepreneur of the Year prize, presented by YBI’s founder, HRH Prince Charles. Building on this, e² Young Engineers’ franchise operation was launched in 2012; in the space of two years, franchisees from 15 different countries spanning five continents signed up, forming a family of 40 franchisees – a number that is still growing. In addition, the University of Carnegie Mellon has chosen to market Young Engineers courses through its subsidiary, iCarnegie.

The company is continuing to develop its curricula at both the technological and pedagogical levels. An intensive project to bring digital technology to the classroom is nearing completion, with the development of a 3-D application exclusive to e² Young Engineers. The application, which is used on a tablet, contains all the building stages for every model, which can be viewed 360°. It also contains pop quizzes, fun and educational cartoons (featuring Eureka, the e² Young Engineers mascot), and a very popular function that allows the child take a photo of themselves with the model they built and email it to their parents – or whomever they choose – via the app. In this way, parents can receive instant insight into what their child is learning and how much they are enjoying themselves.

As an Israeli company, Young Engineers has a particularly special connection with Jewish communities worldwide and, to this end, has generated much interest from Jewish schools and educators across the world, supported by the company’s active approach to cultivating such ties. The Jewish community in Vancouver – and the wider British Columbia area – has been identified as having potential for being a flag-bearer for the company in Canada. The company is open to potential franchisees from across British Columbia. Find out more by visiting youngeng.net/franchise or by emailing [email protected].

IDF command change

At a ceremony in Tel Aviv, Gadi Eizenkot, second from left, succeeds Benny Gantz, far right, as IDF chief of staff. (photo from Flash90 from JNS.org)

The four-year term of Israel Defence Forces Chief of Staff Lt. Gen. Benny Gantz officially ended earlier this week, with Gantz handing command of the military over to his deputy, Maj. Gen. Gadi Eizenkot, during a ceremony at Rabin Base in Tel Aviv on Feb. 16.

While serving as Gantz’s deputy, Eizenkot was part of major decisions on military reforms. He assumes command of the IDF during a time marked by tension in all sectors: the potential for further escalations in Gaza, concern over the growing unrest among Palestinians in Judea and Samaria, the volatile situation on Israel’s borders with Syria and Lebanon, and the erosion of Israel’s deterrence against Hezbollah.

Eizenkot acknowledged that he is taking over “in the midst of a tense and challenging period.” He said, “The Middle East is changing and it has become very volatile. Under my command, the IDF will prioritize its readiness, its operational skills and its ethical fortitude, so we may wield whatever force necessary in the defence of the Israeli public. I pledge to lead the Israel Defence Forces with determination and wisdom, and with the utmost commitment to Israel’s security and the public’s safety.”

Gantz said that during his time as IDF chief, “we have fortified our borders, we have adapted our response in all sectors and we have ensured our readiness to any scenario. We have taken forceful action when necessary, and our readiness has proven itself time and again,” he said. “It is important that we look at the challenges in the horizon, and it is equally important that we know how to reach out to our allies, to create spheres in which we can promote our interests and solutions.”

Gantz told Eizenkot, “The IDF is yours to lead now. Make your mark on it with the love we know you have for this military and the responsibility required of the position. The public is lucky to have you as the leader of its defence forces.”

At a defence establishment farewell event for Gantz, Israeli President Reuven Rivlin said the outgoing military leader was “everyone’s chief of staff, in true service of the public.”

“You have shown the utmost, unbiased dedication,” Rivlin told Gantz. “Over the past four years, you have led the IDF toward many achievements. You have bolstered the public’s faith in the military. You may be taking off your uniform, but I believe it will not be for long. We have called on you once, and maybe we will call on you again before too long. The people need you.”

Israeli Prime Minister Binyamin Netanyahu said, “If I had to describe Benny in two words, they would be ‘warrior’ and ‘humane.’ I have seen you deal with so many challenging situations, and what always came through was your humanity. I believe that behind the tough warrior exterior there’s more than just a sensitive soul – I think it is the soul of a poet.”