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Tag: Jewish Cemetery at Mountain View

“Like a bolt from the blue”

“Like a bolt from the blue”

Louis and Toby Rubinowitz and their son, Israel, are buried together in the Jewish section of Vancouver’s Mountain View Cemetery, while Toby’s sister Sarah is buried separately. (photo by Cynthia Ramsay)

“Like a bolt from the blue, and to my profound astonishment, I was on Tuesday afternoon set upon by a number of special constables and arrested,” Israel Rubinowitz wrote from his prison cell in Nanaimo.

It was autumn 1913 when the budding defence lawyer made a plea for his release, penning a letter to Judge Frederick Howay in the midst of a coal miners’ strike on Vancouver Island. Though a Conservative in politics, Rubinowitz offered a passionate, occasionally radical, perspective in British Columbian courtrooms. He grew up in Vancouver, studied at McGill University in Montreal and attended Oxford University in England on a Rhodes scholarship in 1905. He returned to Vancouver and had only practised law for a short time when he found himself in Nanaimo – as both counsel and accused.

His predicament began when he agreed to represent members of the United Mine Workers of America (UMWA). Conflict had been brewing in mining communities on Vancouver Island’s central east coast since miners set up pickets in 1912. The coal companies refused to bargain and hired strikebreakers to keep their mines operating. “Special” constables, untrained and inexperienced, patrolled the region to keep order. In the summer of 1913, clashes broke out between strikers and replacement workers, starting in Cumberland and Nanaimo and spreading to Extension, South Wellington and Ladysmith. The provincial government declared martial law and sent in a militia on Aug. 13 after one man was killed, several surface mine buildings were burned down and homes were damaged. More than 200 strikers were arrested and 166 charged. None were granted bail. Martial law remained in the area for the next year.

The union hired experienced Vancouver labor lawyers Joseph Edward Bird and John Wallace de Beque Farris to defend the accused members. A group of Nanaimo residents fundraised independently and hired Rubinowitz, despite being advised by union officials and their lawyers that he was too inexperienced.

On that fateful Tuesday afternoon in September, Rubinowitz met with strikers Walter Pryde and William Moore on a Nanaimo street to discuss his clients’ cases. Special Constable Maguire and five other constables were patrolling the neighborhood. Maguire spied Rubinowitz and his companions and told them to move along. The trio continued walking, and were engaged in discussion when a train appeared and came to a halt. Twelve replacement workers disembarked, walking past the three men and the constables.

According to the Nanaimo Free Press, Maguire told Rubinowitz, “You are arrested for picketing.”

“I dare you,” Rubinowitz answered. “You don’t know who I am.”

“I don’t care who you are,” Maguire replied.

“After being publicly paraded through the principal streets,” Rubinowitz wrote in his letter to Howay, “I was taken to the police station where I was ultimately informed after persistent demands, that I was being charged with besetting or watching and following and intimidating workmen.”

Rubinowitz further wrote he had been falsely arrested. “I solemnly declare it is a wicked and deliberate trick to prevent my appearing [in court] for the men.”

After spending a sleepless night in jail, Rubinowitz appeared before Magistrate J.H. Simpson. He denounced the charge against him as “preposterous and fantastic.”

The exchange was reported in the Free Press:

“You put yourself in a false position,” the judge told him.

“You are not entitled to make such a suggestion,” the young lawyer responded.

“I ask for no favors,” Rubinowitz also told the court. “If I do not get justice here, I shall get it elsewhere.”

image - As reported in the Daily Colonist on Sept. 26, 1913, Israel Rubinowitz was released from jail “on his surety of $500.”
As reported in the Daily Colonist on Sept. 26, 1913, Israel Rubinowitz was released from jail “on his surety of $500.”

Thomas Shoebotham, acting for the Crown, requested that the bail hearing be moved to Friday, and the judge consented. But Rubinowitz’s letter to Howay and telegrams to newspapers had an impact. His plight received sympathetic media coverage from Victoria to Toronto. After his second night in jail, Rubinowitz was granted bail, though the judge let him know his letter to him was “ill advised.”

Rubinowitz stood before a packed courtroom for a preliminary trial on the Friday. He objected to Simpson’s presence on the bench, arguing Simpson had implied his guilt at the bail hearing and criticized the selection of Shoebotham. The judge overruled both objections.

“I was going to No. 1 mine with Pryde to see the district,” Rubinowitz testified. “I asked Moore to join me.… I stood about a minute pointing north and south. That gesture was seen by police.” Rubinowitz said Special Constable Collison pushed him. “I turned round and may have stared at him indignantly.” As for the arrival of the replacement workers, he said, “I was absorbed by my guides and didn’t notice them.”

Sam Davis, a Crown witness, was one of the workers coming off the train. He testified that he had not been spoken to by any of the accused and had not known anything about the incident until after their arrest.

Simpson seemed determined the case should proceed. “The least can be said is that the three men were in a disturbed district,” he told the court, “and that permission could have been obtained if they cared to have applied for it.” He also defended the special constables’ actions, saying, “… if no notice had been taken of this incident, there was a chance of another outbreak in the district.”

Shoebotham argued that an impartial jury in Nanaimo would be difficult to obtain because public opinion was “inflamed” in favor of the strikers, and requested the trial be moved to the mainland. Rubinowitz agreed but added, “I desire to dissociate myself from the reflection cast upon the good name of the citizens of Nanaimo.” (NFP, Oct. 2)

A month later, dressed in lawyer’s robes, Rubinowitz stood before Judge Aulay Morrison in a Vancouver court. “I appear, my lord on behalf of Pryde and Moore,” he said, “and I ask that they, together with myself, be discharged.” Before the morning was over, a jury found the three men “not guilty.”

By this time, several of the 160 accused strikers had been sentenced, following “speedy trials” in Nanaimo. They pleaded guilty on the advice of lawyers Bird and Farris in the hope of appeasing the court.

The remaining accused, having pled “not guilty,” were being tried in New Westminister. Rubinowitz represented 23 clients, while Bird defended 34. Most were granted bail and, when their trials finally concluded in the spring of 1914, nine went to prison, while others received a suspended sentence or were released because of time already served. Twenty-two men were pardoned. The last union man was released from prison Sept. 25, 1914. The union had been broken and many striking miners were blacklisted and had to find jobs elsewhere.

Rubinowitz was still seeking vindication, despite his acquittal, suing the Nanaimo Herald publisher, J.R.H. Matson, and its editorial writer, R.R. Hindmarsh, for libel. Among the alleged statements was the suggestion Rubinowitz had been purposely “seeking notoriety” the day he was arrested in Nanaimo. The case was tried June 8, 1915, before Justice William Clement with Sidney Taylor, KC, representing Rubinowitz and Robert Reid defending the newspapermen. On the second day, a jury rendered a verdict in favor of Rubinowitz and the Herald was ordered to pay him $1,000 and legal costs.

* * *

Israel Isidore Rubinowitz was the only child of Lithuanian Jewish immigrants, Louis and Toby Rubinowitz. The couple had been among thousands of Eastern European Jews emigrating to North America to seek better opportunities and escape the pogroms under Russian rule. Louis immigrated to New York City in 1879, at age 19, and traveled on to Pittsburgh, where many Lithuanian Jews had already settled. Two years later, he married Toby Rosenthal, and their son Israel was born in 1882. When Israel was 8, the family moved to Vancouver.

The couple were among the first Jews from Eastern Europe to settle in the city. David Oppenheimer, Vancouver’s second mayor, from 1888 to 1891, and a German Jew, represented the small population

of Western European Jews. Antisemitism does not appear to have been widely prevalent in the city’s early years. By the 1920s, this would change in Vancouver and elsewhere. Early tolerance of Jewish residents may be due in part to members of the dominant white population channeling their prejudicial treatment toward residents of Asian background. As well, only 83 Jewish people resided in Vancouver in 1891, increasing to 2,400 by 1931 – compared to 45,000 people in Toronto and 17,000 in Winnipeg.

Louis operated a grocery in Steveston with two partners. In 1894, his family lived in Gastown, the city’s first downtown core. In 1896, Louis opened a department store, Rubinowitz and Co., on the main floor of the five-storey Dominion Hotel, at the corner of Water and Abbott streets. He sold clothing, boots, shoes and other goods.

photo - Sarah Rosenthal is buried separately from the Rubinowitzes, on the edge of the Jewish section of Mountain View Cemetery
Sarah Rosenthal is buried separately from the Rubinowitzes, on the edge of the Jewish section of Mountain View Cemetery. (photo by Cynthia Ramsay)

That same year, Toby’s sister, Sarah, 23, arrived from New York, divorced, pregnant and severely depressed. She gave birth to a son, named Abraham, and they lived with the Rubinowitz family. Israel was 13 when his aunt took her life, drowning in Burrard Inlet. At the coroner’s inquest, which confirmed death was by suicide, it was discovered Sarah had been pregnant and had an abortion. The coroner attempted to discover who the man involved with Sarah could have been, but to no avail. Louis and Toby continued to care for Sarah’s son and gave him their surname.

While attending Vancouver High School and College, Rubinowitz helped his father in the store. He won academic awards in his senior year. He volunteered in the Duke of Connaught’s Own Rifles, a local militia that recruited from his high school. Following graduation with a bachelor of arts degree at McGill, Rubinowitz articled in two Vancouver law firms, his training temporarily postponed when he won a Rhodes scholarship – the second British Columbian to do so. He studied at Oxford University, then returned home to complete his articles. Attracted to England, Rubinowitz traveled overseas again to practise law for about two years before returning to Vancouver in 1911. He was admitted to the B.C. bar July 9, 1912.

Living with his parents, Rubinowitz had only a short distance to walk to his law office on Granville Street. He became a member of the Masonic order, continued his involvement with the Vancouver Zionist Society (of which he was a founding member) and, during the First World War, was active as secretary of the B.C. Red Cross.

When the First World War began in 1914, Sarah’s son, Abraham, was working as an electrician and carpenter. After the government implemented conscription in 1917, Abraham, 21, was drafted. Following his service, he moved to the United States.

* * *

Rubinowitz had only been practising for a short time when, in May 1913, he took on the defence of a female nurse arrested for murder. Mrs. Ida Ironmonger, 43, was accused of administering drugs to Mrs. H.O. Anderson to induce an abortion, resulting in her death. Rubinowitz’s attempt to have his client released on bail pending the murder trial was unsuccessful. In October – only four days before his own trial in connection to the Nanaimo arrest – Rubinowitz convinced the court to reduce Ironmonger’s charge to “giving noxious drugs and aiding and abetting a deceased woman to commit an illegal operation.” In the four-day trial, Rubinowitz made the case, which included medical testimony, that “the act might have been committed by the deceased herself.” Ironmonger was acquitted after the jury deliberated a mere five minutes.

Until 1968, abortion was illegal in Canada under the Criminal Code. “There is no place in Canada for the professional abortionist,” Judge Murphy told the court in reference to another Rubinowitz client, Joseph Kallenthe, who was found guilty by a jury in a Vancouver court in 1915. The judge also noted of the accused, “I have no doubt from the skill you displayed that you have had much practice.” Rubinowitz urged mercy, stating it was Kallethe’s wife and two children “on whom the brunt of the punishment will fall,” and Kallethe was sentenced to three years in prison.

In 1918, Rubinowitz represented a couple who had taken out a marriage licence without a religious or secular ceremony. They had two children before learning they were not legally married. Rubinowitz corresponded with the B.C. attorney general’s office, stating it was “only fair, particularly to the woman, that every effort should be made to make the marriage valid and to make the children legitmate.” The government responded that the issue could only be remedied with a private member’s bill, an action his clients could not afford. The couple’s dilemma was submitted by letter to a newspaper editor, signed by a “Vancouver barrister.” This led a reader of the newspaper in the same predicament to write the attorney general. Consequently, the Marriage Act was amended, providing for the legitimization of children to couples in this legal situation.

Rubinowitz was presented with his most challenging cases in the midst of Canada’s 1918-1919 “red scare” era. The federal government had suspended civil liberties, enacting the War Measures Act during the First World War in pursuit of “enemy aliens.” In the social turmoil after the war, fear of an uprising similar to the Russian Revolution in 1917 led to a government crackdown on left-wing activists. Panic – real and imagined – culminated in the spring of 1919 with the Winnipeg General Strike. By June, as the strike was nearing an end, the government amended the Immigration Act. A newcomer to Canada could not be legally landed if suspected of subversive activities, as determined before an immigration board. The verdict rendered – behind closed doors – could not be challenged in a civil court.

A month following the amendment, 27 Russians in British Columbia were charged with participating in an anarchist ring connected to the Union of Russian Workers. Rubinowitz defended several of the accused. Secret service agents working with the Royal Northwest Mounted Police provided most of the evidence for the prosecution. After the hearings, the board ordered the deportation of 14 of the 27 men.

Bird’s son, Henry, also a lawyer, acted for the local defence committee. He appealed the cases to the Ministry of the Interior. It was agreed that one of the accused would not be deported but had to report regularly to the police. In October, the other 13 Russians were sent to an internment camp at Vernon to await further arrangements.

Rubinowitz instigated a perjury charge against two of the secret agents, accusing them of giving false evidence to the immigration board against three of the accused. Rubinowitz pointed out that the immigration board had taken away rights guaranteed by the Magna Carta and Habeas Corpus Act, such as trial by jury and release on bail. He also criticized the board’s composition of appointees, stating they were not familiar with law. Judge Morrison and the Crown lawyer “severely” rapped him for saying fair play had not been done. The judge said the act “was really a war measure” and necessary “for the preservation of the nation.”

On Jan. 14, 1920, the case was moved to a higher court. Meantime, the detention camp in Vernon was closed. One of the 13 accused was released on parole and the others were transported to the B.C. penitentiary.

In May, the two secret agents were acquitted, the judge deciding the evidence had not been sufficient to sustain a charge. Rubinowitz was ordered to pay $2,000 in court costs.

The 12 imprisoned Russians were paroled that December but never deported because the government was unable to find a country willing to accept them. Considered a victory for left-wing activists, these detentions and those elsewhere in Canada had nevertheless served to send an intimidating message to politically active immigrants.

* * *

Rubinowitz was a 41-year-old bachelor when he developed acute bronchopneumonia in the spring of 1923. In the early morning of Aug. 15, he died in his parents’ home. The burial was held the following day.

photo - Israel Rubinowitz died on Aug. 15, 1923, and is buried alongside his parents in Mountain View Cemetery
Israel Rubinowitz died on Aug. 15, 1923, and is buried alongside his parents in Mountain View Cemetery. (photo by Cynthia Ramsay)

News of his death came as a “distinct shock” to members of the legal community, who responded with an “overflow of high esteem,” according to a newspaper account. He was described as a shrewd lawyer, quick to spot a weakness in an opponent’s argument, as well as considerate, courteous and kindly “even in the heat of battle.”

His parents carried on. Louis ran unsuccessfully for mayor three times and for alderman five times over the ensuing years. He “achieved a reputation as an eccentric and perhaps this is why he was not a recognized leader of the [Jewish] community,” observed a writer for the Jewish Independent’s predecessor, the Jewish Western Bulletin.

In 1939, Louis visited Vancouver archivist James Matthews to set down his stories.

* * *

The Rubinowitzes are buried together in the Jewish section of Vancouver’s Mountain View Cemetery. Toby passed away in 1952, aged 90. Louis entered a provincial home for the aged in Coquitlam a few years after his wife died, passing on in 1958 at age 98. Sarah is buried separately on the edge of the Jewish section.

Janet Nicol is a history teacher at Killarney Secondary School in Vancouver and a freelance writer, with a special interest in local history. She blogs at janetnicol.wordpress.com. The writing of this history – which will be published in greater length in the 2016 edition of The Scribe – was inspired by the novel The Sacrifice by Adele Wiseman (1928-1992). In the words of its protagonist, the family patriarch, Abraham: “… and yet there was a time, I think, when I had everything … but now, when I look back, I had at least the beginning of everything.”

Format ImagePosted on July 31, 2015August 19, 2015Author Janet NicolCategories LocalTags history, Jewish Cemetery at Mountain View, Rubinowitz, Sarah Rosenthal
Restoring sacred space

Restoring sacred space

The process of restoring headstones comprises many steps. (photos from J.B. Newall Memorials Ltd.)

photo - Among the headstones restored in the Jewish section of Mountain View Cemetery was that of Bessie Rosenberg.
Among the headstones restored in the Jewish section of Mountain View Cemetery was that of Bessie Rosenberg.

Last month, the restored Jewish section of Mountain View Cemetery was rededicated in a public ceremony that was the culmination of three years of work undertaken by a group of volunteers headed by Shirley Barnett and others. Among the contributors to the project was J.B. Newall Memorials Ltd.

“The restoration project in the Jewish section at Mountain View Cemetery was a very special project for us,” Meghan Newall told the Independent in an email. “Knowing that many of these pieces were designed and created by the Newall family over the past decades gave us a sense of honor and pride to be able to work on them once again. A great deal of work went into the cleaning, restoring and re-stabilizing of the markers and monuments, as each piece is unique and required a number of different methods and procedures (and patience!).”

photo - John Brodie Newall established J.B. Newall Memorials in 1909
John Brodie Newall

Newall’s great-grandfather, John Brodie Newall, established J.B. Newall Memorials in 1909.

Described as “an accomplished poet, scholar and master mason,” on the company’s website, the history reads that he “parted with his family in 1905 from the town of Dalbeattie, Scotland. He left his brother David the family business – a granite quarry and monumental works company that gave birth to the town of Dalbeattie in 1820 – which continues to produce today.”

Shared his great-granddaughter, “We are (unfortunately) unsure why he decided to leave the granite business in Scotland to start over in Vancouver but are happy he did!”

She added, “I recently had the opportunity to visit the town in Scotland where our family started out and even saw one of the original quarries that is still in operation today, though it is now a sand and gravel quarry operated by a different company.”

scan - One of the first ads run by J.B. Newall in the Jewish Western Bulletin. This one appeared Aug. 8, 1933. The company stills supports the community paper.
One of the first ads run by J.B. Newall in the Jewish Western Bulletin (Aug. 8, 1933). The company stills supports the community paper.

Eventually, her great-grandfather arrived in Vancouver. “He set up shop here, at our current location in 1909, where his son Nathan Newall continued the tradition,” explained Meghan.

Grandson Alan, his wife Rosemarie and their children, Meghan and her brother Brodie, “continue to create memories out of stone,” said Meghan. “Our works can be seen throughout British Columbia cemeteries as well as civic projects throughout the city.”

For more information about the cemetery restoration project, search jewishindependent.ca for “Mountain View Cemetery.” For more information about J.B. Newall Memorials, visit jbnewall.com.

photo - J.B. Newall has been in the same location since its establishment in 1909.
J.B. Newall has been in the same location since its establishment in 1909.
Format ImagePosted on June 26, 2015June 25, 2015Author Cynthia RamsayCategories LocalTags headstones, J.B. Newall Memorials, Jewish Cemetery at Mountain View, Meghan Newall
New life for cemetery

New life for cemetery

Fifth- and sixth-generation descendants prepare to enter the gates of the newly restored Jewish Cemetery at Mountain View. (photo by Robert Albanese Photography)

Several generations of Jewish life in Vancouver were represented Sunday afternoon at the rededication of the Jewish cemetery section at Mountain View Cemetery.

The historic burial site was first consecrated in 1892. In recent years, the site had deteriorated. There were more than 150 unmarked graves, many neglected headstones, pathways had eroded, hedges overgrown and the entryway had deteriorated.

Under cloudless skies, young children, all born more than a century after the first burial in the Jewish cemetery, assembled at the new entryway, joined by other generations of families with ancestors buried there, to officially open the gates of the rededicated cemetery.

The project, which took less than three years, was undertaken by a team of volunteers led by Shirley Barnett and assisted by the civic officials who run the cemetery, including cemetery manager Glen Hodges, with the support of the city, which owns Mountain View Cemetery.

photo - Left to right are landscape architect Cornelia Hahn Oberlander, Mountain View Cemetery manager Glen Hodges, Jewish Cemetery at Mountain View Restoration Project committee chair Shirley Barnett and restoration project administrator Myra Adirim
Left to right are landscape architect Cornelia Hahn Oberlander, Mountain View Cemetery manager Glen Hodges, Jewish Cemetery at Mountain View Restoration Project committee chair Shirley Barnett and restoration project administrator Myra Adirim. (photo by Robert Albanese Photography)

Jack Kowarsky, chair of the Schara Tzedeck Cemetery board, noted that the City of Vancouver had given the Jewish community this parcel of land 123 years ago, before which Jewish bodies had been shipped to the nearest consecrated Jewish cemetery, which was across the water in Victoria.

The 450 Jews interred at Mountain View, Kowarsky said, represent the forefathers of the current community.

Raymond Louie, Vancouver city councilor and acting mayor, called the rededication an important day for the Jewish community but also for the City of Vancouver. He credited Barnett, Arnold Silber and Herb Silber for the progress made during two and a half years of work, and he reflected on Mayor David Oppenheimer, the city’s first Jewish mayor, who was pivotal to the creation of the Jewish part of Mountain View.

Louie said the day was an opportunity for Vancouverites to remember ancestors and celebrate our multicultural heritage.

Barnett, who was presented with a book documenting the work that took place, deflected attention to others in the audience, noting that a single individual – Cyril Leonoff – led the community’s fight in the late 1960s, when the city attempted to remove all upright headstones and replace them with flat ones to make maintenance easier.

Barnett expressed gratitude for the happy coincidence that both Bill Pechet, a world leader in cemetery design, and Cornelia Hahn Oberlander, a globally recognized landscape architect, are both Vancouverites.

J.B. Newall Memorials, a memorial and monument company that is also a preeminent headstone restoration company, Barnett said, generously donated a headstone for the previously unmarked 1892 gravesite of the first interment in the cemetery, as well as refurbishing many headstones.

photo - plaque honoring Sheila Barnett
(photo by Robert Albanese Photography)

Arnold Silber brought laughs to the audience when he referenced Barnett’s reputation for getting things done. He reflected on the phone call from Barnett three years earlier asking him what should be done about the poor state of the cemetery where her grandfather is buried.

Silber told Barnett that “we would do everything she wanted – as long as she would be in charge.”

Turning to Barnett, Silber said: “Your dreams always become a reality.”

Silber stressed that the Jewish cemetery at Mountain View has an inclusive mandate that “any Jew, regardless of their affiliation, can be buried here at Mountain View.” He added that, now that the renovation and rededication have taken place, funds are being raised for perpetual maintenance and protection of the site.

“All generations to come will understand the value of this great Jewish cemetery,” he said.

With the renovation, several new plots have become available.

Rabbi Andrew Rosenblatt and Cantor Yaacov Orzech provided an indication of what the original dedication ceremony might have been like in 1892. At the time, the rabbi said, those assembled would have proceeded seven times around the cemetery as part of the consecration process but, he noted, the size of the assembled people Sunday did not permit such a procession.

The cantor offered some of the prayers that would have been included in that ceremony 123 years ago, including the prayer accompanying a casket to the gravesite.

Rosenblatt noted that the rededication was taking place on Pesach Sheini, a day specifically created, according to rabbinical interpretation, so that those who contract ritual impurity by caring for the deceased should be able to nevertheless celebrate the joy of Passover.

Rev. Joseph Marciano offered the prayer traditionally spoken when leaving a cemetery.

After the generations of descendants of those interred in the burial ground passed through the gates, followed by scores of rabbis, cantors, city councilors, an MP and community leaders, two headstone unveilings took place, one for “Baby Girl Zlotnick,” who died in 1920, and another for Otto Bond, the previously unmarked grave of the first individual interred there.

Pat Johnson is a Vancouver writer and principal in PRsuasiveMedia.com.

Format ImagePosted on May 8, 2015May 6, 2015Author Pat JohnsonCategories LocalTags Arnold Silber, Jack Kowarsky, Jewish Cemetery at Mountain View, Shirley Barnett
Burial society is holy work

Burial society is holy work

The consecration of Schara Tzedeck Cemetery in New Westminster in 1929. Eliya Ahroni, left, shammas of the synagogue, with shul president Chaim Leib Freedman, who was also founder of the Vancouver Chevra Kadisha in 1910. (photo from Jewish Museum and Archives of British Columbia L.00306)

The organization that oversees three of Metro Vancouver’s Jewish cemeteries does not want to discourage anyone from planning ahead and purchasing plots right now. They do, however, want to dispel rumors that the cemeteries are running out of space.

“I’m not trying to discourage people from buying plots,” said Howard Jampolsky, executive director of the Schara Tzedeck Cemetery Board, “but we do have adequate land in New Westminster [for now]. We feel that we have probably between 25 and 40 years left in New Westminster of burial land available, based on projections and current rates.”

The Schara Tzedeck Cemetery Board operates Schara Tzedeck Cemetery in New Westminster and a newer one in Surrey. It also is involved with the City of Vancouver in overseeing the Jewish area at Mountain View, the city-owned cemetery on Fraser Street.

Other Jewish cemeteries in the area are run by Temple Sholom, the Reform synagogue in Vancouver; Har-El, the Conservative congregation on the North Shore; Beth Israel, the Conservative congregation in Vancouver; and Beth Tikvah, the Conservative congregation in Richmond.

In an interview with the Independent, Jampolsky clarified the administrative structure of Jewish funerals and burials in the Vancouver area. Although other congregations have cemeteries, the Schara Tzedeck Cemetery Board is solely responsible for everything that happens in the preparation for Jewish funerals, regardless of affiliation or denomination.

The Chevra Kadisha, the Jewish Burial Society, effectively operates as an adjunct to the cemetery board, which is an independent organization originally created in 1929 under the auspices of Congregation Schara Tzedeck, the oldest and largest Orthodox synagogue in Vancouver. The Chevra Kadisha, which literally means the “holy society,” consists of volunteers who prepare the deceased for burial. More than three millennia of Jewish rites are embodied in the rituals performed by the Chevra Kadisha.

Beyond this most intimate act, the cemetery board also oversees the entire process before the service at the cemetery.

“We provide all the funeral services,” Jampolsky said. “[These include] the registration of the deceased, the picking up at the hospital or the home, taking them out to our funeral home, which is attached to the cemetery in New Westminster, providing the ritual preparation for burial, services of the Chevra Kadisha, which include sitting with the deceased from the time they come to us until the burial, and everything to do with the conducting of a funeral.” Rev. Joseph Marciano is Schara Tzedeck’s funeral director.

If the funeral is at one of the Schara Tzedeck cemeteries, the entire process remains under the board’s purview. If the deceased is to be buried in another cemetery, the cemetery board is responsible for everything up until they transport the person to the cemetery, where the rabbi and congregation take over. As a result, regardless of denomination, all Jewish deceased in Metro Vancouver receive full Orthodox preparation for burial.

Jampolsky stressed that one does not need to be a member of Schara Tzedeck to be buried in one of their cemeteries, one need only be Jewish.

The board, which is made up of eminent community members, is co-chaired by Jack Kowarsky and Charles Diamond. Diamond’s father, Jack Diamond, z”l, initiated the board’s current structure decades ago.

The Mountain View Jewish Cemetery has been undergoing a restoration this year, after decades of limited attention. J.B. Newall, the monument company located across from the cemetery, has renovated many of the oldest headstones.

“The headstones that are 100 years old look like they’re brand-new,” Jampolsky said. “It’s going to be a really remarkable place to walk through.”

In addition to the physical restoration taking place under the leadership of Shirley Barnett and a committee of volunteers, a campaign aims to raise funds for perpetual care to maintain the cemetery as it should be.

The oldest Jewish cemetery in the metro area – and the only one inside Vancouver city limits – still sees one or two funerals a year, Jampolsky said, despite the widespread belief that it is full.

Unlike the cemeteries in New Westminster and Surrey, which are fully operated and maintained by the cemetery board, the Jewish section of Mountain View remains under the ownership and operation of the city, like the larger cemetery from which it is separated by a hedge.

photo - The Schara Tzedeck Cemetery Board operates Schara Tzedeck Cemetery in New Westminster (pictured) and a newer one in Surrey
The Schara Tzedeck Cemetery Board operates Schara Tzedeck Cemetery in New Westminster (pictured) and a newer one in Surrey. (photo from wikimapia.org)

Jampolsky said a leading cemetery architect told him that the New Westminster cemetery is among the nicest in North America, in terms of natural beauty, upkeep and maintenance. Hollywood North has noticed, too.

“We’ve had movie companies come and want to film there and we’ve turned them away,” Jampolsky said. “We don’t need the revenue from that. We don’t think it’s respectful to the deceased.”

The board is a nonprofit organization and costs are covered by funeral expenses – $11,000 includes every aspect of preparation and the funeral if the deceased is being buried in a Schara Tzedeck cemetery; $5,575 if they are to be buried in one of the other Jewish cemeteries. The cost of the plot is also currently $11,000 at the Schara Tzedeck Cemetery in New Westminster. Twenty percent of all plot fees are set aside in trust for perpetual maintenance.

Families with financial constraints are offered discreet, compassionate assistance, said Jampolsky. “We believe that every Jewish person has a right to a Jewish burial, a full halachic Jewish burial that is like any other, and we’ll never turn back from that.”

Jewish tradition makes funerals not only plain in style and appearance, but comparatively simple in terms of planning, Jampolsky noted. Every Jewish person is buried in identical caskets, made of plain unadorned wood and no metal, with holes in the base to hasten decomposition and return of the body to the earth. There is none of the competitive materialism typical of the funeral industry, where anecdotes abound of families being upsold on higher-end caskets and elaborate ceremonies.

Jewish funerals are almost identical, he said, regardless of the individual’s position in life. The same care is given to respect the individual throughout the preparation.

“I really believe that we do an important, invaluable job for the community and that we do good and holy work, we do it well, every single person is treated with the utmost care, respect, whether they’re living or they’re deceased.”

Pat Johnson is a Vancouver writer and principal in PRsuasiveMedia.com.

Format ImagePosted on December 12, 2014December 15, 2014Author Pat JohnsonCategories LocalTags Burial Society, cemetery, Chevra Kadisha, funeral, Howard Jampolsky, Jewish Cemetery at Mountain View, Schara Tzedeck
An overdue unveiling

An overdue unveiling

Sarah Haniford’s granddaughter, Alice Campbell, with Schara Tzedeck Synagogue Rabbi Andrew Rosenblatt at the unveiling of Sarah’s headstone. (photo from Jewish Cemetery at Mountain View Restoration Project)

“You live as long as you are remembered.”
– Russian Proverb

Fifty people gathered together on Aug. 3 to remember and honor the life of Sarah Goldberg-Haniford at the Jewish Cemetery at Mountain View. As Alice Campbell, Sarah’s granddaughter, said in her opening remarks to the family and friends there for the unveiling of the headstone, “a bridge to the past is a pathway to the future.”

Campbell shared some of the highlights of her grandmother’s life, which began with her birth in 1878 in Glasgow, subsequent marriage in 1890 to Louis Haniford (Ljeb Hanoft) from Poland, journey to Winnipeg in 1902, then to a farm near Hanna, Alta., in 1907.

photo - Sarah Goldberg-Haniford’s headstone
Sarah Goldberg-Haniford’s headstone. (photo from Jewish Cemetery at Mountain View Restoration Project)

Life was very hard for Sarah and Louis, with the harsh climate and work on the farm, to which they were far from accustomed, having been in the watch-making business up until the move. In 1922, Sarah, who had by then given birth to nine children, was in very poor health, and Louis, not knowing what else to do to help her, sent her to St. Paul’s Hospital in Vancouver. Unfortunately, her health deteriorated and she passed away here, all alone, on Oct. 6, 1922.

As Jewish custom dictated, Sarah was buried in the Jewish Cemetery at Mountain View. After her death, according to Sarah’s wishes, Louis moved his family of the seven surviving children away from the farm, to the town of Hanna. With Sarah’s passing, Judaism disappeared from the Haniford family until October 2012, 90 years later, when Campbell discovered through genealogical research that Sarah was buried at Mountain View Cemetery. Beryl and Christi Cooke, Sarah’s granddaughter who lives in Kelowna and great-granddaughter who lives in Vancouver, went to the cemetery for the first time.

The timing couldn’t have been more perfect. Shirley Barnett had just embarked on her project to restore the Jewish Cemetery at Mountain View and their paths collided. In October 2013, along with 146 other unmarked burials, Sarah’s life and death were recognized, with the placing of a temporary marker as the first step in restoring the Jewish cemetery to its former significance in the community. With this mitzvah, the plan to place a permanent monument was born.

Among those attending the Aug. 3 ceremony were 25 family members, including grandchildren and great-grandchildren, none of whom had ever known Sarah – and many of whom had not seen each other in at least 15 years. Rabbi Andrew Rosenblatt and Rev. Joseph Marciano, along with members of the Vancouver Jewish community, were witness to the unveiling of Sarah’s headstone. Sarah brought everyone together and, in doing so, helped rekindle her family’s connections to each other and to Judaism.

Format ImagePosted on August 22, 2014August 21, 2014Author Jewish Cemetery at Mountain View Restoration ProjectCategories LocalTags Alice Campbell, Andrew Rosenblatt, Jewish Cemetery at Mountain View, Joseph Marciano, Sarah Goldberg-Haniford, Shirley Barnett, unveiling
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