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Category: News

Aftermath of trauma

Sometimes there are jokes about how we’re all emotionally damaged to some degree. It’s a serious problem for us, because we all lived through wars and terror attacks,” shared Canadian-Israeli Yolanda Papini Pollock of Winnipeg Friends of Israel (WFI) at a lecture co-hosted by WFI on Feb. 9.

The discussion, which focused on the topic The Psychological Impact of War and Terrorism: Coping with and Minimizing Trauma, was held with the local Canadian Associates of Ben-Gurion University of the Negev chapter, the Jewish Post and News and Congregation Temple Shalom, at the synagogue.

photo - Michel Strain
Michel Strain (photo by Rebeca Kuropatwa)

“I’ve worked with refugees for the last decade,” said Michel Strain of the Manitoba Immigrant and Refugee Settlement Sector Association. “All have come from countries affected by war and many have experienced trauma and torture, many living in refugee situations for many years.

“In my role in the employment program I worked in, I was often one of the first people the refugees began to trust. And, during this trusting relationship, I had the privilege of many individuals sharing their stories with me…. Their resiliency was resoundingly evident to me.”

Holocaust survivor Edith Kimelman spoke about dealing with her personal trauma. She was 16 years old when Germany invaded her small community in Poland.

“I stood at a neighbor’s window and watched my father being led away by soldiers, only to find him later in a field – dead and riddled with bullets,” she said. “It was beyond my young comprehension to understand that no one in our non-Jewish community of neighbors would help us bring him home. My childish belief was, once he returns to our house, he would return to life.

photo - Edith Kimelman
Edith Kimelman (photo by Rebeca Kuropatwa)

“To watch from our window, as Jewish neighbors were led behind a stable, shot and quickly buried gives me, to this day, nightmares. To find my mother so severely beaten that it led to her death will haunt me forever. I felt like I was punished, having to remain alive without her.

“When I had my own children, I lived in constant fear that something terrible would happen to them or to my husband, and that I would be unable to help them.”

Kimelman explained how this trauma has affected every aspect of her life, including, of course, her relationships with family and friends. While she fears she will leave her sons with the heavy baggage of her unfortunate experiences, she is confident that her fierce love for life and her survival will carry them through.

The keynote speaker of the event, BGU’s Dr. Solly Dreman, who was born and raised in Winnipeg before moving to Israel 50 years ago, was introduced by Dr. Will Fleisher, a local therapist experienced in working with traumatized youth and adults. Dreman is professor emeritus in BGU’s department of psychology.

Dreman has witnessed the long-lasting effects of terrorism. Decades later, “soldiers are having night terrors, night sweats, family difficulties, are unable to cope.”

He differentiated between war and terrorism, explaining that war is usually preceded by prior events and circumstances, while terrorism occurs suddenly, without warning, causing a different type of trauma. Unlike war, terrorism is not confined to a specific geographic arena or time dimension.

“The threat persists, the fears, uncertainty, the sense of helplessness,” he said. “Such attacks are looming over our heads all the time. You have the unbridled devils lurking in your soul forever. That’s going to serve as the trigger for anxiety, feelings of helplessness and inability to cope.

“People who have lost loved ones may have been witness to the event, and we all know the symptoms of survivor guilt,” he continued. “By escaping unscathed, they experience feelings of guilt that they came out alive. There’s research that shows that people who have been injured in a terrorism event after having lost a family member have less PTSD [post-traumatic stress disorder] than someone who comes out unscathed. Survivor guilt has been a major factor.”

photo - Dr. Solly Dreman
Dr. Solly Dreman (photo by Rebeca Kuropatwa)

Dreman pointed to the media as an aggravator in Israel, saying they continually expose the public to the horrific events, while frequently providing information that is unreliable and unconfirmed. He also said the general public, too, is responsible for watching, reading and listening to these reports more critically.

He spoke about his experiences with two separate terror incidents.

“Our initial therapeutic attempts were designed to deal with interpersonal things, like helping teachers in their contact with the young victim students, helping integrate them into the school system,” said Dreman.

The approach seemed to have worked for the first few years, but when Dreman went back to these families 10 years after the initial contact, he found them struggling with life and their interpersonal relationships.

“It was terrible,” said Dreman. “We failed. By the way, we got published in a very prestigious journal reporting on our failure. The conclusion, for those of you who are dealing with refugees or faced the Holocaust, is that there is a need for interpersonal intervention and getting back to business as usual.”

Dreman suggested that limiting media exposure may be helpful, as the constant repetition of the horror does not allow people to heal. But, on the other hand, he said it is important to not go completely off the grid, as that can cause anxiety to a breaking point that might create more trauma. A balance is needed, he said.

Dreman further advised that it is important to embrace life, that social support is a major factor in healthy adjustment.

“Be up front with your kids, explaining that you will do your best to protect everyone,” he said, “but don’t promise that nothing bad will happen, as that is a promise you may not be able to keep. We should allow kids the opportunity to express their fears, but not to dwell on them, as that will exacerbate the sense of trauma.

“Routine is very important – schoolwork, exercise, empowerment,” he added. “The only way to get that is establishing a routine in the face of incomprehensible uncertainty and trauma. Don’t send the kid to a shrink because, by doing that, you’re telling them you can’t manage things.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Posted on February 26, 2016February 25, 2016Author Rebeca KuropatwaCategories NationalTags Ben-Gurion University, BGU, Edith Kimelman, Michel Strain, Solly Dreman, terrorism, trauma, war, WFI, Winnipeg Friends of Israel

Safety in home births

With only about five percent of Canadians giving birth at home, one might think the practice is dangerous and that is why the number is so low. On the contrary. Studies show that, as long as the mother is at low risk, it is as safe to give birth at home as it is to give birth in a hospital.

Dr. Michael Klein is a family physician, pediatrician, newborn-intensive-care specialist, maternity care researcher and senior scientist emeritus at Vancouver’s Child and Family Research Institute.

“I am a part of a number of ongoing research projects,” said Klein. “We look at old and new technologies and assess them in relation to birth. I’m about normal birth – not complicated birth – keeping birth normal.”

photo - Dr. Michael Klein
Dr. Michael Klein (photo from Dr. Michael Klein)

In 2009, Klein worked on a study that looked at the safety of home births, evaluating three groups of births: home births by a midwife, hospital births by the same midwives, and a matched sample of physician births. The researchers looked at women who were identical in their risk profile and found that, regarding fetus development and the newborn baby, there was no difference in these three groups.

“Home birth seemed to be as safe as hospital birth, whether by the doctor or by the same midwife,” said Klein. “There are now two other studies from Ontario that show the same thing.

“Home birth is integrated within the health-care system in B.C.,” he continued. “Midwives are supported and part of the system, so when the midwife needs help from a hospital backup system, she gets it.

“Of course, what you also see is dramatically more interventions on the physician-hospital side than at home. And you find, interestingly, that the midwives – the same midwives delivering in hospitals – have results in terms of interventions of various sorts that are closer to the doctor’s side than they are to themselves at home.”

Klein attributes this observation to the influence of the hospital itself, a setting that is anxiety-driven. There may also be differences in the population, with women wanting a midwife in a hospital differently motivated from those wanting a midwife in a home setting.

In terms of the methodology of the study, it was very important that, once a woman was beginning her labor at home, no matter if the birth ended up being in a hospital or not, that she was counted in the home birth column or category.

“Roughly, a third of midwifery births will be home births,” said Klein. “That’s because this is what women are requesting. The model is what is called a ‘woman-centred model.’ If a woman wants a home birth and she meets the criteria in terms of her risk profile, then the midwife is obligated to deliver that service in the way she wants.

“I think there’s no question that we should have more home births. You may be unaware, but the minister of health in B.C. has supported that notion – that home births should be … I wouldn’t say promoted, but certainly made available.

“Women need to know what the options are and they need to know if they need help during labor that they will get it. A home birth, to be safe, needs to be within 30 minutes of an operating room. Contrary to what most people believe, things don’t suddenly go wrong. They evolve.”

Something else that can be a limiting factor in increasing home birth numbers is the lack of midwives across Canada.

“The joke is that you have to register with a midwife before conception,” said Klein.

In British Columbia, the midwifery class recently doubled in size. Why not quadruple the class size to keep up with demand? The simple answer is that the system is not currently able to support that, although it is estimated that a home birth costs the system between a third and half as much as a hospital birth.

“I think it’s too complex,” said Klein. “What we are talking about now is a serious planning exercise. That’s not happening. I think it will take time for the system to collapse a little bit more before it happens.

“The other player in all of this, which we haven’t talked about yet, is the doula. That movement is, of course, gaining more and more popularity. In some settings, it’s been so successful that some hospitals are supporting the doulas’ salaries.”

According to Klein, doulas are successful in lowering the caesarean-section rate and other interventions. “When you lower the c-section rate, it has a big impact on the hospital budget, because a person who has a caesarean stays twice as long in the hospital than one who has a vaginal birth,” he said.

Avoiding a c-section means less likelihood of a uterine scar in subsequent pregnancies. “Once a pregnant woman has a uterine scar, the whole reproductive trajectory is changed,” said Klein. “One is more likely to have a whole series of problems, complicated next pregnancies, placental attachment problems, ectopic pregnancies, stillborn births and infertility. With the c-section rate at four percent in home births and up to 30% in hospital births, that many more women will end up with a uterine scar and be at higher risk of complications.”

photo - Dr. Brian Goldman
Dr. Brian Goldman (photo from Dr. Brian Goldman)

Dr. Brian Goldman, an emergency physician at Mount Sinai Hospital in Toronto, and the host of White Coat, Black Art on CBC Radio One, has, for years, had an eye on the growing demand among women in Canada for licensed midwives.

“Midwives are experts in low-risk, uncomplicated births, as are family doctors,” said Goldman. “However, even though low-risk birth is a core part of the training of family physicians, very few of them want to attend low-risk births once out in practice.

“In Canada, we have a situation in which the vast majority of births – high-risk and low-risk alike – are attended by obstetricians. These specialists have tremendous knowledge, skill and experience which, in my opinion, is best put to use managing women who are likely to have a complicated pregnancy and birth. We need more professionals like midwives and family doctors to attend low-risk births.

“Most family doctors run busy practices and find it difficult for practice, family and social reasons to devote a significant amount of time to attending women in labor through the night. To me, midwives represent the likeliest prospect for increasing the pool of professionals qualified and interested in attending low-risk births.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Posted on February 26, 2016February 25, 2016Author Rebeca KuropatwaCategories NationalTags Brian Goldman, Child and Family Research Institute, doula, home birth, Michael Klein, midwife, pregnancy
Art therapy kits to families

Art therapy kits to families

United Hatzalah of Israel and Artists 4 Israel distributed art therapy kits to families in southern Israel and held a program that included visits by graffiti artists who worked with teens to paint neighborhood bomb shelters. (photo from United Hatzalah of Israel)

At the end of last year, 75 families from southern Israel received specialized art therapy kits, thanks to a new project organized by United Hatzalah of Israel’s Team Daniel initiative. In conjunction with Artists 4 Israel, the art therapy kits were distributed Dec. 8-10, along with a program showing parents how to use the kits with their children and visits by graffiti artists who worked with teens to paint neighborhood bomb shelters. Various art therapists also participated in the events.

Last summer, during Operation Protective Edge, a group of Chicagoans was touring the Eshkol region as sirens blared. These community members were so moved by their experience and, after hearing about the death of 4-year-old Daniel Tragerman, decided to raise money to help the region. Some 50 Chicago families established Team Daniel to fund the training, placement and equipment needed for 100 United Hatzalah medics to service southern Israel. The new kits are given directly to the families of these volunteers, who often run out on a moment’s notice to attend to rocket attacks and other local emergencies.

“Because these particular families are committed to saving lives as United Hatzalah medics, it was important to us that we give them a way to cope,” said Brielle Collins, Chicago regional manager for United Hatzalah. “Art is such a powerful tool to give to people who are recovering from war, stress and tragedy.”

The arts kit was developed by experts from Israel and the United States in the mental health field in collaboration with the nonprofit Artists 4 Israel. It is hoped that the “first aid kit for young minds” will combat the effects of trauma and eliminate the chances of PTSD by up to 80% through self-directed, creative play therapies.

United Hatzalah, a community-based emergency medical response organization, has been distributing the kits in a pilot program throughout Israel since July.

Format ImagePosted on February 26, 2016February 25, 2016Author United Hatzalah of IsraelCategories WorldTags Brielle Collins, Eshkol, Israel, terrorism, therapy, trauma, United Hatzalah
Abrahamic faiths’ traditions

Abrahamic faiths’ traditions

A chuppah in Jerusalem. (photo by Nikki Fenton)

Mazal tov. Mabrouk. Congratulations. No matter one’s religion or language, a wedding is generally a joyous occasion.

While there is no apparent consensus, varying reports say that between 60% and 80% of all marriages in the United States are performed in a religious ceremony. Where do the religious wedding traditions come from? What are the similarities and differences between the marriage traditions of the three Abrahamic religions – Judaism, Christianity and Islam?

The most obvious similarity between Jewish, Christian and Islamic marriages is that, in each case, the tradition requires that the union be between a bride and a groom of the same religion. In other words, according to the letter of the religious law, intermarriage is forbidden.

The Torah, New Testament and Quran indulge in many stories designed to warn men against marrying women who worship foreign gods or are nonbelievers.

Deuteronomy 7:3-4 states, “Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, for they will turn your children away from following me to serve other gods, and the Lord’s anger will burn against you and will quickly destroy you.” For Christians, 2 Corinthians 6:14-17 explains that one should not be “yoked together with unbelievers,” and should “touch not the unclean thing” if one wants to be received by the Lord. In Sura 60:10, Muslims learn, “Do not maintain your marriages with unbelieving women.”

In Israel, where couples can wed only through religious ceremonies administered by the Chief Rabbinate, the intermarriage rate is relatively low. The 2015 Israeli Democracy Index survey found more than one-third of both Jewish (36%) and Arab (38.8%) Israelis support organizations that work to prevent Jewish women from marrying Arab men, even if their activities are radical and/or violent.

In the United States, however, intermarriage is almost the norm. The 2013 Pew Research Centre survey of American Jews found an intermarriage rate of 58%, up from 43% in 1990 and 17% in 1970. Among non-Orthodox Jews, the intermarriage rate is 71%.

How do these intermarried couples plan their weddings? Are the traditions similar enough to make it work?

The modern idea of a secular marriage based on love is rooted in Christianity. But, according to Karen Armstrong’s The Gospel According to Woman, the first detailed account of a Christian wedding in the West dates back to the ninth century and was identical to the old nuptial service of ancient Rome. This is likely because, at its core, Christianity looks down upon marriage.

In the New Testament (Matthew 22:23-30), Christians are taught that in heaven there are no marriages. St. Paul describes marriage as a last resort for those who cannot restrain themselves, saying that being chaste is the ideal.

In contrast, there are deep Jewish and Islamic marriage traditions that begin even before engagement. Arranged marriages – or the use of a shadchan (matchmaker), in Jewish terms – is something that’s not only condoned, but encouraged by both faiths.

Rabbi Etan Mintz, leader of B’nai Israel Synagogue in Baltimore, said matchmaking is experiencing a resurgence. There are now any number of religious- and secular-rooted websites helping couples meet and match. Likewise, there’s a growing phenomenon of executive matchmakers.

In the time of the Talmud, Jewish engagement (erusin) looked very different than it does today, Mintz explained, as engagement and marriage nuptials (nissu’in) were different ceremonies that took place about one year apart. When a man wanted to marry a woman, he would ask her father for permission, and documents of commitment would be signed. During that time, the couple was able to plan their lives, but no direct or immodest contact was allowed.

Today, the erusin and the nissu’in ceremonies generally happen at the same time – under the chuppah (wedding canopy). The ceremonies are divided by the reading of the ketubah (marriage contract).

photo - An Islamic bride’s hand is decorated as part of the henna pre-wedding ritual
An Islamic bride’s hand is decorated as part of the henna pre-wedding ritual. (photo by Ibtisam Mahameed)

This is not too different from how Muslim engagement practices look today, in some circles. Ibtisam Mahameed, a Muslim woman from the village of Faradis in Israel, told JNS.org that, in order for a couple in her town to get engaged, the man and his family must meet with the woman’s family.

“The boy has to come and sit in the parents’ house and say he wants to marry the daughter. The parents have to agree. If they don’t agree, the couple cannot be married,” she explained.

If the parents agree, then the village sheikh will come to the house of the woman’s parents and go over Muslim marriage law – what is owed to the bride and groom, the obligations of the man to the woman, and the ramifications of divorce.

“The rights are fully explained before the wedding,” Mahameed said.

Both Muslims and Jews enjoy rich pre-wedding rituals.

The Jewish bedeken (veiling ceremony) is “so powerful,” said Mintz. Often marking the first time a bride and groom are seeing each other after a week of separation before the wedding, the bedeken is wrought with emotion.

While one understanding of the bedeken is that it relates to the fact that the biblical patriarch Jacob was forced to marry Leah instead of Rachel when the brides were switched by their father Laban – and, by extension, today, the groom symbolically makes sure he is marrying the right bride by checking and then veiling her – Mintz said there are other more spiritual interpretations of ritual.

“Rabbi Shlomo Carlebach asks, ‘If the purpose is to make sure she is the right one, why does he veil the bride at the bedeken? Shouldn’t he be taking the veil off?’ Carlebach says the radiance of the bride is so powerful under the chuppah, so beautiful, that the chatan (groom) veils her. That intensity, that beauty, is just for the two of them in their own personal space,” Mintz said.

Mahameed described Islam’s “henna” ceremony as powerful and intimate, too. She said the groom’s best friends and relatives gather in his home to mix and paint the henna dye. Then, they mix more of the dye to deliver to the bride. Carrying a uniquely woven basket with a golden plate of henna, the groom and his mother walk hand-in-hand to make the henna delivery to the bride.

Read more at jns.org.

Format ImagePosted on February 26, 2016February 25, 2016Author Maayan Jaffe-Hoffman JNS.ORGCategories WorldTags Abrahamic faith, chuppah, henna, weddings
התפתחות מפתיעה לגבי המופע של אחינועם ניני

התפתחות מפתיעה לגבי המופע של אחינועם ניני

אחינועם ניני (צילום: noasmusic.com)

התפתחות מפתיעה לגבי המופע של אחינועם ניני: שגרירות ישראל בקנדה תעניק חסות לאירוע שמעורר הדים

התפתחות מפתיעה לגבי המופע של הזמרת אחינועם ניני ביום העצמאות בוונקובר. נציגיה הרשמיים של מדינת ישראל החליטו להעניק חסות למופע של ניני שמעורר הדים רבים בחדשות בישראל ובקנדה, וויכוחים אין ספור בין תומכים למתנגדים. שגרירות ישראל בקנדה והקונסוליה הישראלית בטורונטו, יעניקו חסות רשמית לאירוע שיתקיים על ידי הפדרציה היהודית של אזור ונקובר, ב-11 במאי במרכז צ’אן בוונקובר. את ישראל תייצג באירוע סגנית הקונסול הכללי, אירית סטופר. כל זאת ימים ספורים לאחר החלטת השלוחה הקנדית של קק”ל שלא להעניק חסות למופע.

הפדרציה ממשיכה בתוכניותיה לקיום המופע של ניני. גם נסיונותיו של סגן שר הביטחון, הרב אלי בן דהן (מסיעת הבית היהודי), להפעיל לחץ על הפדרציה לבטל את המופע של ניני לא צלחו. הפדרציה הודיעה אתמול כי היא מודה לחברי הקהילה שהביעו את עמדתם לגבי האירוע, החיובית או השלילית כאחד. “חברי הקהילה שלנו מחזיקים בדעות מגוונות כלפי ישראל והקהילה שלנו. אנו מברכים את מגוון הדעות, שהיא אחת מנקודות החוזק של הקהילה שלנו. לכל אחד יש את הפרספקטיבה שלו וכולנו מונעים על ידי אהבתנו לישראל”. יו”ר חבר הנאמנים של הפדרציה היהודית, סטיבן גרבר אומר: “התרגשנו שהשגרירות והקונסוליה פנו אלינו עם ההצעות להיות נותני חסות רשמיים של חגיגת יום העצמאות שלנו. כנציגים רשמיים של מדינת ישראל, אנו רואים בתמיכתן של השגרירות והקונסוליה מסר חזק שיש מקום לגיוון, בתוך ישראל ובתוך הקהילה שלנו. אנו שמחים שסגנית הקונסול הכללי, מתכננת שוב לייצג את מדינת ישראל באירוע שלנו”. למעלה מחמישים גופים קהילתיים יהודים בוונקובר מעניקים את תמיכתם למופע של ניני.

כאמור השלוחה הקנדית של קק”ל נכנעה ללחצים של מספר תורמים וישראלים צעקניים שזועמים על עמדותיה הפוליטיות של ניני. יו”ר השלוחה הקנדית, ג’וש קופר, שלא הזכיר את ניני אמר: “לאור העמדות של האמן שיופיע בחגיגות יום העצמאות השנה, אנו לוקחים הפסקה של שנה מלתת חסות לאירוע. הבדרן שנשכר לאירוע אינו משקף ולא מתאים למנדט ולערכים של שלוחת קרן קיימת בקנדה”. בהנהלת קק”ל בישראל לא אהבו את החלטת השלוחה בקנדה. יו”ר קק”ל דני עטר, אמר כי ההחלטה של השלוחה בקנדה התקבלה שלא על דעת הנהלת הארגון בישראל. הנושא יועלה לדיון בפגישה בין שתי ההנהלות שתתקיים בשבוע הבא בירושלים. צויין כי בניגוד שלוחה של קק”ל בקנדה, השלוחה של האוניברסיטה העברית בוונקובר ממשיכה לעמוד מאחורי הפדרציה בתמיכתה באירוע של הזמרת. ניני קיימה הופעה באטלנטה ארה”ב החודש, והסניף המקומי של שלוחת קרן הקיימת לישראל בארה”ב כן נתן חסותו להופעתה.

מנכ”ל הפדרציה, עזרא שנקן, אומר כי הדיווחים שפורסמו בעיתונות הישראלית שהפדרציה כביכול תומכת בחרם על ישראל אינם נכונים ויש לגנות אותם. שנקן: “על דבר אחד הפדרציה היהודית לא מתווכחת וזה על זכותה של ישראל להתקיים. לכן אפשר לדמיין את הדאגה הרבה שלנו כאשר בטעות קישרו אותנו לחרם על ישראל על ידי חברי קהילה מקומיים, שאינם מסכימים עם החלטתנו להביא את ניני לאירוע של יום העצמאות, כיוון שהעמדות הפוליטיות שלה שונות מהעמדות שלהם. אנו ברורים בהתנגדותנו באופן חד-משמעי לחרם על ישראל”.

ניני הודיעה פרשה מאמ”י לאור ההחלטה להעניק לזמר אריאל זילבר פרס מפעל חיים. לדבריה הפרס הוענק למי שתומך בכהנא, בברוך גולדשטיין וביגאל עמיר. לפני שנתיים סירבה ניני לקבל את פרס אקו”ם כיוון שהוא הוענק גם לזילבר.

Format ImagePosted on February 24, 2016February 24, 2016Author Roni RachmaniCategories עניין בחדשותTags Achinoam Nini, Ezra Shanken, Federation, JNF, Stephen Gaerber, Yom Ha'atzmaut, אחינועם ניני, יום העצמאות, סטיבן גרבר, עזרא שאקן, פדרציה, קק"ל
פרק נוסף בפרשת אחינועם ניני

פרק נוסף בפרשת אחינועם ניני

אחינועם ניני (צילום: Rs-foto via Commons Wikimedia)

פרק נוסף בפרשת אחינועם ניני: קק”ל מתנגדת להחלטת השלוחה בקנדה לביטול החסות להופעה בוונקובר

הקרן הקיימת לישראל מתנגדת להחלטת השלוחה הקנדית של הארגון לבטל את החסות להופעתה של הזמרת, אחינועם ניני, במופע המרכזי של יום העצמאות בוונקובר. יו”ר קק”ל, דני עטר, הבהיר בתקשורת כי ההחלטה לביטול החסות התקבלה על ידי השלוחה של קק”ל בקנדה, ולא על דעת הנהלת הארגון בישראל. עטר ציין כי הוא מתנגד להחלטה ויביע את עמדתו בפגישה בין הנהלת קק”ל לראשי קק”ל קנדה שתתקיים בקרוב בישראל.

ניני קיימה הופעה באטלנטה שג’ורג’יה ארה”ב ב-14 בחודש. הסניף המקומי של שלוחת קק”ל בארה”ב נתן חסותו להופעתה ביחד עם שותפה המוסיקאלי גיל דור (משמש גם המנהל המוסיקאלי). האירוע נערך כדי לתמוך במכון הערבה ללימודי הסביבה שממוקם בקיבוץ קטורה שבערבה ו-20 שנה מלאו לפעילותו.

לעומת סניף קק”ל באטלנטה כאמור השלוחה הקנדית של קק”ל השתפנה ונבהלה מהביקורת על השתתפות ניני באירוע יום העצמאות בוונקובר. קק”ל קנדה נתנה חסות קבועה לאירועי יום העצמאות של הפדרציה היהודית של מטרו ונקובר. בצעד חסר תקדים היא החליטה להסיר את חסותה מהאירוע השנה שיתקיים ב-11 במאי. בהודעה לקונית של מנכ”ל שלוחת קק”ל בקנדה, ג’וש קופר, שלא טרח להזכיר את שמה של ניני נאמר: “לאור העמדות של האמן שיופיע בחגיגות יום העצמאות השנה, אנו לוקחים הפסקה של שנה מלתת חסות לאירוע. הבדרן שנשכר לאירוע אינו משקף ולא מתאים למנדט ולערכים של שלוחת קרן קיימת בקנדה”.

לאור ההשמצות בתקשורת והכעס על הופעת ניני הגיעה באטלנטה כתב מייקל ג’יקובס, העורך אטלנטה ג’ואיש טיימס: “אפשר לחשוב שניני שרה את ההימנון של החמאס במקום את התקווה. שהיא תומכת בחרם על ישראל ורוצה ששטחה של פלסטין יהיה מהים עד הנהר”.

ומה התגובות באתרי האינטרנט לקראת הופעת ניני בוונקובר מצד ישראלים, שברובם אנונימיים: “לא זמרת ולא בן אדם”, “מגעילה ומטומטמת להחריד ופסיכית”, “מעניין לי את הבוהן המשמאלית מה המכוערת הזאת חושבת”, “כל הכבוד למחרימים את האישה הנבזית הזאת. היא לא שנויה במחלוקת, היא נמצאת בצד האויב באופן גלוי ומוצהר”, ”מזמינים ערבייה לציון יום הנכבה, אחינועם ניני היא המייצגת הטובה ביותר של הנכבה הערבית”, “ניני צריכה להופיע אך ורק לפני מוסלמים שואפי שלום”, “אולי היא בכלל ערביה? מישהו חשב על זה?”, “שתופיע בסוריה”.

אמזון החליטה לטוס: תחכור עשרים מטוסים להובלת מטענים

אמזון עומדת להיכנס לתחום פעילות חדש של הובלת מטענים באוויר. ענקית המסחר האלקטרוני האמריקנית לא עוצרת לרגע ומשיכה להשתלט על ענף הובלות המטענים בכל צורה אפשרית. לחברה נמאס לקבל תלונות רבות וקבועות מלקוחות כועסים על איחור בהגעת החבילות לידיהם. לכן היא החליטה לקחת את תחום הובלת המטענים באוויר לידיה ולהטיסם בעצמה, ולא באמצעות גוף שלישי. בכך אמזון עומדת להתחרות ראש מול ראש במובילות שילוח מטענים באוויר הקלאסיות החברות הענק האמריקניות כמו יו.פי.אס ופדקס.

אמזון עומדת לחכור בשלב ראשון עשרים מטוסי קרגו מסוג בואינג 767 כולל צוות הטייסים. החברה מנהלת מגעים עם מספר חברות אמריקניות להחכרת מטוסים בהן אטלס אייר וורלדוויד, קאליטה אייר ואייר טרנספורט סרוויסז גרופ. כראה שהעיסקה תיסגר בקרוב כך שהמטוסים יכנסו לפעילות בתוך תקופה קצרה.

כפי שפרסמנו כבר אמזון מבצעת כבר מספר חודשים ארוכים ניסויים במערב קנדה (בגבול עם מדינת וושינגטון ששם נמצא מטה החברה) להעברת מטענים על ידי מזל”טים. אזור הניסויים נשאר חסוי כדי למנוע מהמתחרות לדלות מידע.

Format ImagePosted on February 22, 2016February 22, 2016Author Roni RachmaniCategories עניין בחדשותTags Achinoam Nini, aircraft cargo, Amazon, JNF, Noa, אחינועם ניני, אמזון, מטוסים להובלת, קק"ל
World is at your fingertips

World is at your fingertips

At the latest Empowerment session, co-hosted by Jewish Seniors Alliance and JCC Seniors on Jan. 27, Philip Morris offers advice on avoiding fraud, scams and identity theft. (photo by Binny Goldman)

It was interesting to me – a person who still enjoys using one of the “original computers,” namely, the pencil – that I was about to attend a workshop entitled Technology: Give us the Tools to Finish the Job.

On Jan. 27, about 100 people gathered in the Jewish Community Centre of Greater Vancouver’s Wosk Auditorium to hear three experts in the field of technology at a workshop hosted by Jewish Seniors Alliance in partnership with the JCC seniors department. It was the second session of the current season’s JSA Snider Empowerment series.

JCC seniors program coordinator Leah Deslauriers welcomed the audience and outlined the afternoon’s activities, while Gyda Chud welcomed everyone on behalf of JSA. Chud explained how she was introduced to JSA via the Peretz Centre for Secular Jewish Culture four years ago and that JSA is always looking for new partners in its aim to make its workshops easily available and accessible to all who may be interested. Chud added that she hoped the Technology session would help build her own confidence when it came to computers and other aspects of the tech world.

Noting that living is learning, the first speaker, Stan Goldman, demonstrated the simplicity of mobile technology. Once one learns how to use the iPad, the knowledge can be applied to the iPhone, which uses the same system, and one may watch free movies, read free ebooks and newspapers, and get email by accessing the right app. To illustrate, Goldman and Deslauriers used voice commands to ask for directions, dictate an email and do advanced math. Goldman offered a seemingly endless list of things that can be done with this technology, including Skyping with family and friends in other countries, enjoying music, playing games, etc. – all by using apps, many of which are free. The world is, indeed, at your fingertips.

Philip Morris, an expert on fraud, scams and identity theft, spoke next. He said that, once we have let the world in, so to speak, we must be cautious when using our devices – protecting them with passwords, and keeping private our personal information (social insurance numbers, birth certificates, passports, etc.) and not easily accessible to hackers. Morris advised shredding all discarded documents and, when buying a new cellphone, making sure all of the personal information has been deleted from the old phone, as hackers can retrieve data from seemingly wiped phones. It is important to be alert in public places, to keep wallets and purses out of easy reach and to ensure that you have received your own credit card from the server in a restaurant. He also suggested taking a photograph of passports and credit cards in case of theft.

New words have been coined, such as “smishing,” the ability to obtain information from people’s texts. Morris recommended changing passwords annually and, when writing cheques in payment for credit cards, to reference only the last four numbers of the card. To report a theft or loss, Morris gave two numbers to call to check your credit profile: 1-800-465-7166 (Equifax) or 1-800-663-9980 (TransUnion Canada). For instances of fraud, he said to call the Canadian Anti-fraud Centre, 1-888-495-8501.

Mark White, “the gizmo guru,” gave advice on the latest fun gadgets, including some lesser-known ones, and where to get them. As far as finding directions, however, he warned people to keep paper maps on hand in case the technology fails to connect. White added that he reads the Vancouver Sun’s online version, and that the library offers many newspapers online to members. In order to keep Skype conversations private, he suggested using earphones if Skyping in a public place.

Isaac Waldman Jewish Public Library librarian Rossana Caritey explained that the Waldman has an extensive collection of ebooks, which can be read on any device – ebook readers, laptops, for example. If someone brings in their device, a librarian or volunteer can show them how to download books. Waldman librarian Helen Pinsky handed out further information to attendees.

Chud thanked the speakers, noting that each of them had exhibited in their talks the mission and ideals of JSA – that of advocating for, inspiring, educating others to be the best they can be.

The audience retired to enjoy light refreshments. Long lines formed at the workstations set up in the auditorium, clearly showing the keen interest in the session. The workshop may have eased many fears, allowing timid souls to venture through the now-open doors leading to new technological possibilities.

Binny Goldman is a member of the Jewish Seniors Alliance of Greater Vancouver board.

 

Format ImagePosted on February 19, 2016February 18, 2016Author Binny GoldmanCategories LocalTags ebooks, Empowerment, iPad, iPhone, Jewish Seniors Alliance, smishing, technology, Waldman Library
JNF inspires entrepreneur

JNF inspires entrepreneur

Recent Blue Box packages have included artisanal jams from Bustan Confiture. Each month, the featured products change. (photo from Emily Berg)

There are many ways to support Israel and Israeli businesses. A new concept, Blue Box Israel, connects artisan Israelis with Israel supporters abroad.

Blue Box Israel is the brainchild of Emily Berg, 29. Born and raised in Toronto in a secular, Zionist Jewish household, Berg made aliyah in 2012. In her first three years in Israel, she worked in fundraising and as a strategic consultant for several different nongovernmental organizations. It was during Operation Protective Edge (Tzuk Eitan) in 2014 that she saw a need for Blue Box.

“My fiancé was called to reserve duty and was basically gone from the first until the 40th and final day,” Berg told the Independent. “It was a very quiet period. People were not going out much. And, it was the first time I was able to really reflect on my life, purpose and future here.”

photo - Emily Berg, founder and chief executive officer of Blue Box Israel
Emily Berg, founder and chief executive officer of Blue Box Israel. (photo from Emily Berg)

Berg received daily emails, calls and messages from friends and family abroad, asking how they could help.

“One day, my mother forwarded me an email she had received urging her to ‘buy Israeli products from the south,’” said Berg. “All of the links were either broken or led to Judaica sites that didn’t have the capacity to ship abroad.

“Having spent years here, I knew that there were dozens, if not hundreds, of great businesses in the south that could benefit from this type of transaction. I realized that Israel’s supporters want to buy products from Israel, but that there was not really any way to do so.”

With the Jewish National Fund’s blue and white tzedakah box etched into her mind since childhood, Berg saw it as a “portal to Israel.” In a similar vein, she wanted to give people around the world an opportunity to connect with small Israeli businesses and support them by buying their products.

“I decided to call it Blue Box, not in any way meant to be in competition with JNF; rather, to pay respect to this important artifact,” she said.

Fast forward a few months and the Blue Box concept developed into a subscription-based model, wherein customers pay a fixed price and receive a monthly package from Israel, with each focused on a different vendor.

“Blue Box is about giving Israel’s supporters a monthly taste of Israel, sending them high-quality, innovative and unique products, and giving them a chance to support a variety of hand-picked Israeli vendors,” said Berg.

Each box includes a postcard with the vendor’s story on it, written by Berg. “For me, Blue Box is first and foremost about supporting small business in Israel, but it’s also about sharing Israel’s treasures – its products and its people – with my customers.”

Berg is constantly searching for suppliers and personally visits the site of each business that she chooses to feature – whether it’s a farm, a studio or a home office. She enjoys seeing how and where the products are made, and speaking with the business owners and workers. These interactions help her get a sense of the business’ culture when writing the postcards.

“In the past, I have decided not to work with particular vendors, because I was not satisfied with the level of cleanliness or even the conditions of the workers,” said Berg. “Whether the business is run ethically is very important to me. I choose businesses with interesting stories behind them. I choose products that are well-made, suit the price point, and meet weight and customs requirements.”

The main thing for Berg is to send innovative, artisanal products (often organic or handmade) as opposed to just sending Bamba or random Judaica. And her focus is on products from Israeli-owned companies.

As the founder and chief executive officer of Blue Box, Berg has a wide network of support, most notably, a mentor via Keren-Shemesh, an organization that helps young entrepreneurs in their first two years of business.

“I also have a team of Israeli student interns from the Ruppin Academic Centre who help me with marketing, PR and social media,” said Berg. “Most people hear about the business, are so excited about it, and just want to help.”

There are many different companies that send gift baskets from Israel, mostly for the holidays, i.e. kosher items for Rosh Hashanah or Pesach. There are also a few subscription businesses in Israel that ship makeup samples or promotional items. Berg says that Blue Box is different because she features one handpicked vendor each month and includes not only a selection of their products but also their story.

“Israel is literally bursting at the seams with innovation, creativity, craft and talent,” she said. “Using fresh ingredients, high-quality materials and unique design methods, there are literally thousands of small businesses scattered throughout the country, tucked away in little-known moshavim or small studios.

“These businesses, of course, don’t necessarily have access to the global market, nor do they have the capacity to ship abroad. We work with small businesses, family businesses, kibbutzim, artists, designers, entrepreneurs, social businesses, NGOs and much more.”

Recent boxes have included items such as artisanal jams (from Bustan Confiture), honey (from Kibbutz Ein Herod), spices (from Derech HaTavlinim), organic soap and shampoo (from Arugot Habosem), hand-woven baskets (from Kuchinate, the African Refugee Women’s Collective), organic olive oil (from Rish Lakish) and organic dried fruits (from Kibbutz Neot Semadar).

The boxes are packaged at a space in southern Tel Aviv. They are shipped at the beginning of each month, and Canadian customers can expect them to arrive within 10 business days after shipping (around the middle of a month). During months with a Jewish or Israeli holiday, Berg takes special care to ensure the packages arrive on time.

Purchasing a one-time box will run you $50 (including taxes and shipping). If you choose to subscribe – and customers can cancel at anytime – the price drops. For a three-month plan, it’s $46/month, for a six-month plan, $40/month, and, for a 12-month plan, $36/month.

“We ship a different box each month,” said Berg, and “everyone receives the same box that month. So, for example, every January, a subscriber will receive organic desert-grown dates, raisins and fruit leather from Kibbutz Neot Semadar for Tu b’Shevat.

“I want Blue Box to become a household name and something that hundreds of thousands if not millions of subscribers look forward to each month. Eventually, I would like to create an online shuk [market] to sell and ship Israeli goods abroad.”

For more information, visit blueboxisrael.com or the blog at blueboxisrael.wordpress.com.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Posted on February 19, 2016February 18, 2016Author Rebeca KuropatwaCategories IsraelTags Blue Box, business, Diaspora, Emily Berg, Israel
Venice ghetto 500 years old

Venice ghetto 500 years old

The main square of the Venice ghetto. The building on the right, which is now a hotel, used to house the Jewish community retirement home. (photo by Ashernet)

Next month will mark 500 years of what most consider the world’s first Jewish ghetto, though some historians contend that a similar type of area, which confined Jews to a restricted quarter, was set up in Frankfurt a short time before the ghetto in Venice. The word ghetto comes from the Italian ghèto, meaning slag, as the area chosen to contain the Jews of Venice had been used as a foundry. Today, some 500 Jews live in and around the ghetto area. There are kosher restaurants, two small hotels that offer kosher breakfast and one that also caters for lunch and evening meals. In the main square, apart from two of the historic synagogues, there is a Jewish museum and a kosher restaurant, run by the Venice City Council.

Format ImagePosted on February 19, 2016February 18, 2016Author Edgar AsherCategories WorldTags ghetto, Venice
פרסומים הלא נכונים

פרסומים הלא נכונים

אחינועם ניני בהופעה במלון הילטון בתל אביב לכבוד בפתיחת מרכז פרס לשלום (צילום: Milner Moshe)

פרשת אחינועם ניני בגירסה של ונקובר: הפדרציה היהודית דוחה את הטענות שהיא כביכול תומכת בחרם על ישראל

השסע העמוק בחברה הישראלית נותן אותותיו גם בקהילת הישראלים בוונקובר כך מתברר. בקהילה המקומית כאן הדעות חלוקות בנושאים פוליטיים שונים בהם לגבי הופעתה של הזמרת אחינועם ניני, באירוע המרכזי ליום העצמאות (באחד עשר למאי) של הפדרציה היהודית של אזור מטרו ונקובר.

בפדרציה נזעקים להגיב על הפרסומים הלא נכונים שהארגון תומך בחרם על ישראל, לאור ההחלטה להביא דווקא את ניני למופע המרכזי ליום העצמאות. מנכ”ל הפדרציה, עזרא שנקן, מציין במפורש כי הדיווחים שפורסמו בעיתונות הישראלית שהפדרציה כביכול תומכת בחרם על ישראל אינם נכונים ויש לגנות אותם. שנקן: “על דבר אחד הפדרציה היהודית לא מתווכחת וזה על זכותה של ישראל להתקיים. לכן אפשר לדמיין את הדאגה הרבה שלנו כאשר בטעות קישרו אותנו לחרם על ישראל על ידי חברי קהילה מקומיים, שאינם מסכימים עם החלטתנו להביא את ניני לאירוע של יום העצמאות, כיוון שהעמדות הפוליטיות שלה שונות מהעמדות שלהם. אנו ברורים בהתנגדותנו באופן חד-משמעי לחרם על ישראל שהוא מפלה ומנוגד לשלום. אנו מחוייבים עמוקות להמשיך ולהאבק בחרם בכל הזדמנות. למרבי הצער יותר קל לפרסם מידע שגוי מאשר לבדוק את עובדות עצמן, ואפילו אמצעי תקשורת מרכזיים יכולים להסתבך כפי שקרה לעיתון הג’רוסלם פוסט, שפרסם הבהרה והתנצלות”.

ניני הודיעה בסוף חודש ינואר כי היא פורשת מאמ”י (ארגון אמני ישראל) לאור ההחלטה להעניק לזמר אריאל זילבר, פרס מפעל חיים. לדברי ניני: “אמ”י העניק מפעל חיים לאדם שמשתמש בכשרונו הגדול בכדי לקדם אג’נדה זהה לאלימות, גזענות ושנאה. לא מדובר בדעה פוליטית! יש כאן הבדל”. ניני הוסיפה בשאלה: “האם זילבר חזר בו אי פעם מדבריו או ממעשיו בתמיכה בכהנא, בברוך גולדשטיין וביגאל עמיר?”. לדבריה אי אפשר להפוך לגיבור לאומי אדם שחרט על דגלו והשתמש באומנותו לקידום ערכים של גזענות. כזכור לפני שנתיים סירבה ניני לקבל את פרס אקו”ם, כיוון שהוא הוענק גם לזילבר.

עכברושים מהמרים בקזינו: מחקר מגלה שמוסיקה ותאורה מגבירים את ההתמכרות

מחקר חדש מגלה שמוסיקה ותאורה גורמים להגברת ההתמכרות להימורים בקזינו. המחקר בוצע על ידי חוקרים במחלקה לפסיכולוגיה שבאוניברסיטת בריטיש קולומביה, שנעזרו בשלושים ושניים עכברושים. מתברר שצלילי מוסיקה חזקה ותאורה מהבהבת מגבירים את הסיכון שהעכברושים מוכנים לקחת על עצמם, כדי להשיג דברי מתיקה. החוקרים אימנו את העכברושים להגיע לחורים בהם מוצפנים מאכלים ללא לקיחת סיכונים מיוחדים. ברגע שמפעילים את המוסיקה והתאורה המהבהבת העכברושים מוכנים לקחת סיכונים הרבה יותר גדולים שכרוכים בעונשים, בדרכם להשגת המזון. החוקרים מאמינים שמהרים בקזינו מתנהגים בדומה והגירוי החושי באמצעות עוצמות המוסיקה והתאורה היחודיים, גורמת להם להגביר את ההימורים אפילו אם הפסידו כבר כסף. המחקר מגלה עוד שזריקות עם חומרים שחוסמים תאים במוחם של העכברושים שאחראים לתופעת התמכרות, מפחיתים את הסיכונים שהם לוקחים על עצמם. החוקרים מאמינים שיתכן וזה יכשיר את הקרקע לתחילתו של הליך רפואי לטיפול במתמכרים.

במחלקה לפסיכולוגיה פועל מרכז למחקר הימורים שכולל מעבדת קזינו, עם ארבע מכונות מזל אמיתיות, בשילוב צלילים ותאורה כמו בקזינו, לאפשר לקלוט בזמן אמת מידע על המהמרים שמחוברים לאלקטרודות שסורקות את מוחם, קולטות את דופק ליבם, רמת ההזעה ותנועת השרירים. החוקרים מבקשים לבדוק לאיזה אלמנטים פסיכולוגיים יש פוטנציאל להגברת ההתמכרות. שבעים ושלושה אחוז מתושבי בריטיש קולומביה מעורבים בהימורים וכארבעה אחוזים מהם מכורים להימורים.

Format ImagePosted on February 16, 2016February 24, 2016Author Roni RachmaniCategories עניין בחדשותTags Achinoam Nini, casino, Ezra Shanken, Federation, gamblers, Yom Ha'atzmaut, אחינועם ניני, יום העצמאות, מהמרים, עזרא שאקן, פדרציה, קזינו

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