Category: Performing Arts

Our sense of reality and self

Chuck Wilt and Rebecca Margolick in birds sing a pretty song. (photo by Maxx Berkowitz)

Social media has changed the way in which we work, play and shop. It has changed how we communicate, access information, and even how we define ourselves.

A new work by Rebecca Margolick and Maxx Berkowitz, called birds sing a pretty song, “explores how surveillance and confinement through our digital and physical surroundings affect one’s sense of reality and self.” The full-length piece will have its world premiére in New York City next week. It will then arrive in Vancouver for its Canadian première at Chutzpah!Plus May 13-14.

Birds sing a pretty song was created during a year-long fellowship at New York’s 14th Street Y Theatre’s LABA: A Laboratory for Jewish Culture and two Chutzpah! Festival creation residencies.

LABA describes itself as a program “that uses classic Jewish texts to inspire the creation of art, dialogue and study.”

“After learning about LABA in 2015, we decided to take our shared vision and esthetic to create a piece together that would leverage our differing backgrounds and skill sets of dance and music, design and tech,” said Margolick and Berkowitz in an email interview. “Through the year of study and support from the LABA fellowship, our original concept, revolving around the loss of physical self in a hyper-social world, evolved through the varied conversations about beauty and imagery seeded by the provocative ideas in the ancient texts we studied.

“We had two work-in-progress showings at the 14th Street Y in April 2016 and, this past year, we were fortunate to be able to continue to develop the full-length piece through the support of two creation residencies from the Chutzpah! Festival, in Vancouver and Sointula, B.C., where we refined the choreography and brought in live music. The roots of last year’s showing are still present; however, the movement, sound and film have all changed.”

“Some of the most memorable moments in the development of the piece were when Maxx and I would have moments of clarity between us,” said Margolick. “After coming up with complex ideas, we would realize that staying true to our core goal for this piece, being that simple and raw, can be the most impactful, and that technology should be used as a means to enhance the narrative of the work, rather than a means of distraction or excess.”

As for Berkowitz, he said, “One of the most memorable conversations Rebecca and I had during the development of this piece was walking home after a LABA study session where we had read the story of a rabbi who was known as one of the most beautiful people of the time. His beauty led a princess who loved him without reciprocation … to the point of losing touch with what his beauty meant to her, coveting his beauty to the point of taking the skin off of his face to make a mask for herself. This horrifying story led us to discuss the parallels with how one can lose themselves in their online personas, seeking fame, beauty and recognition to the point of losing their sense of self.”

Birds sing a pretty song involves two dancers, whose wanderings the audience follows “through a world manipulated and influenced by the ‘curators’ … and projected light structures that move and direct the world onstage. Throughout the piece, they encounter an attempt at a relationship, fleeting glimpses of memory, and a fight for connection.”

Dancers Margolick and Chuck Wilt are joined by guitarist/media/composer Berkowitz, guitarist/composer Jake Klar and percussionist Bruno Esrubilsky (the curators) and Israeli author and scholar Ruby Namdar.

“The idea of ‘curators’ came from our exploration of how, in our social media platforms, it is easy to forget that everything you see is carefully selected for you based on the computer-crafted picture of you, that you can get trapped in a sounding room where the news, information and even advertising is targeted at your historical tastes and how that can be harnessed to manipulate your choices and decisions and fixes you into a stereotype of yourself,” explained Berkowitz. “This has become even more [relevant] in the current political climate and the ‘post-truth’ world, in which social media has played such a heavy role, and surveillance is an ever-increasing fact of life.”

“We wanted to play with the idea of the dancers being trapped in a curated space (the stage), where the musicians subtly manipulate the dancers’ movement and reactions,” added Margolick. “The dancers are also aware of the audience’s gaze, subconsciously at first but, as the piece goes on, they become aware of the audience and curators and are left exposed.

“As a performer, I was always intrigued by the fact that you’re in an enclosed space together with the audience, where you are aware that the audience is watching you as you are also watching them. This feeling of being observed while also observing is something I wanted to explore in this piece.”

Margolick has family connections in Vancouver, and has given of her time to the Jewish Community Centre of Greater Vancouver’s Festival Ha’Rikud, which she will do again when she is here in May. She also has connections to the Metro Vancouver dance community.

“I trained at Arts Umbrella from 6 to 18 years old and, through that program, I was introduced to both local and international dance artists and choreographers,” she said. “Over the past couple years, I’ve traveled between New York City and Vancouver and have been involved in dance projects with Donald Sales’ Project20 and Shay Kuebler’s Radical System Art. As for the Jewish community, through growing up attending Temple Sholom, working at the JCC summer day camp and dancing with Or Chadash, I was immersed into the local Jewish community.”

Berkowitz, too, has local ties.

“I was fortunate,” he said, “to be involved with the Chutzpah! Festival in the past, joining Shay Kuebler’s Radical System Art’s residency in Sointula to document their process and teach photography to local residents. And, in 2015, my up-and-coming band Twin Wave had two performances in Vancouver, at the Imperial Theatre and the Red Room.”

Among the major supporters of birds sing a pretty song are the Jewish Foundation of Greater Vancouver, Phyliss and Irving Snider Foundation, Diamond Foundation, Betty Averbach Foundation, Canada Council for the Arts, B.C. Arts Council and the City of Vancouver.

Birds sing a pretty song is at the Rothstein Theatre May 13, 8 p.m., and May 14, 7:30 p.m. Tickets are $29.50, $25.50 (senior) and $23.50 (student) and can be purchased at chutzpahfestival.com, 604-257-5145 or in-person at the JCCGV, as well as from Tickets Tonight, 604-684-2787.

Ballet BC trio of firsts

Choreographer Emanuel Gat, who was in Vancouver for a few weeks at the beginning of the year, will return for the Ballet BC world première of his new work. (photo by Wendy D Photography)

Ballet BC finishes this season May 11-13 with Program 3, which features a world première by choreographer Emanuel Gat, an almost world première by Emily Molnar and the Ballet BC première of Minus 16 by Ohad Naharin.

“I have long admired the works of Emanuel Gat and Ohad Naharin and have been eager to bring them to our artists and audiences,” says Molnar, artistic director of Ballet BC, in the press release announcing the program. She isn’t the only one to admire the creativity of choreographers Gat and Naharin, and many dance fans will be excited to see their work performed. Professional dancers age 16 and over will even have a chance to learn with Gat in person on May 6, when he teaches excerpts from the 30-minute piece he created for the full Ballet BC company (balletbc.com/choreographic-workshop-emanuel-gat).

Both Gat and Naharin started their dance careers relatively late, in their 20s, but have more than made up for any lost time. Born in 1952 in Kibbutz Mizra, in northern Israel, Naharin has been artistic director of Batsheva Dance Company since 1990 and is the creator of the movement language called Gaga – it is not an exaggeration to say he is an icon of contemporary dance. Born in Netanya in 1969, Gat is artistic director of Emanuel Gat Dance, which he established in 2004, and his works have been performed around the world.

Gat’s career trajectory changed when, at age 23, he attended a workshop led by another Israeli choreographer, Nir Ben Gal.

“I was studying music at the time,” Gat told the Independent in an email interview. “I’d just started a first year at the Rubin Academy of Music, and intended to be a conductor. I stopped a few months after starting to dance.”

Within a couple of years, Gat was working as an independent choreographer. When he founded his company, it was at the Suzanne Dellal Centre in Tel Aviv, which Batsheva Dance Company also calls home. However, after about 15 years in Tel Aviv and a few in the south of Israel, Gat moved to France in 2007, where he lives in a small village near Aix-en-Provence.

One of the aspects Gat most likes about being a choreographer is that “you work with a group of people, that it’s not a solitary process, and that it’s always full of surprises and insights.”

In various interviews, he has stressed the importance of process in the creation of a work.

“Time, space and eager dancers, basically,” he said of the elements needed for a creative environment. “All the rest is a result of an ongoing process of examining different questions regarding these elements, the way in which they come together and affect each other.”

While the Ballet BC program doesn’t name Gat’s new work, his website lists it as Lock.

“It comes from a certain task I gave [the dancers] on devising ways of joining two separated phrases,” he said about the title. “One of the strategies they came up with, they named ‘lock,’ which I liked the sound of.”

Gat was in Vancouver for a few weeks at the beginning of the year to create the piece, he said, and he will be returning “to finalize the work and create the light[ing] for it.”

“I’m very happy about this project,” he said, “and it was a lot of fun creating together with this talented bunch.”

Heading the talented bunch at Ballet BC since 2009 has been Molnar. The National Arts Centre in Ottawa commissioned her latest work as part of ENCOUNT3RS. The NAC presentation paired “three Canadian choreographers with three Canadian composers to create works with original scores, in celebration of Canada’s 150th anniversary,” notes the Ballet BC release. Molnar’s creation, set to a score by Canadian composer Nicole Lizée, saw its world première in Ottawa at the NAC April 20-22 and local audiences will see it as part of Program 3.

Rounding out Program 3 is Naharin’s Minus 16. Unfortunately, the choreographer won’t be able to make it to Vancouver for the performance. For just over two months now, he and Batsheva Dance Company dancers have been developing Venezuela, a full evening work set to start its première run at the Suzanne Dellal Centre May 12. But Batsheva personnel will be helping Ballet BC rehearse their first Naharin work.

“I have a team that can do it without me, though I would love to join all the premières,” Naharin told the Independent in a phone interview from Tel Aviv. “I trust them,” he said. “They have done it before without me many times.”

photo - Ballet BC will perform Ohad Naharin’s Minus 16 as part of Program 3
Ballet BC will perform Ohad Naharin’s Minus 16 as part of Program 3. (photo from Ballet BC)

At the start of his career, he said, “I didn’t have the safety net of people I can trust and that knew how to do it; I didn’t have the skill myself to teach other people how to do it. Over the years, and especially with Minus – because Minus has been done by a lot of companies and also it’s a work that we do, or we do versions of it – my assistants have become experts at doing it and teaching it. It’s true that still, given the control freak that I am, it’s an exercise of letting go each time, but it’s a good exercise.”

The Ballet BC program description of Minus 16 mentions its “mesmerizing use of improvisation.”

“The idea is to give dancers as much information as possible, because it’s not about free form or do whatever you want,” explained Naharin about how improvisational aspects are “written” into a piece of choreography. “It’s about basing your intention, dynamics, texture, volume on very clear ideas, and those ideas are shared with the dancers, then they improvise and they get feedback. Usually, it’s not about what not to do. Feedback usually will highlight what was weak or what was right, what was the moment that produced what it needed. What is nice about the situation is that it can offer a [dimension] that I didn’t write that can be just as good, if not better sometimes.”

But, he said, about Minus, “There is very little improvisation in the piece, actually. What has made the piece easy to teach … is that it is very structured. Also, some of it is built on repetition and accumulation; it is not crowded with a lot of steps. Some of my work has a more complex structure, many different people doing different things and different movements, and that takes a lot of time and also skills and experience to learn and to teach. With Minus, a lot of it is unison and a big chunk of it is about repetition and accumulation, and very clear counts – so many times, my work is done to music that doesn’t have a groove or a beat, and the manic of the movements comes from listening to each other and understanding the essence of the creative pulse of the movement. With Minus, almost all the movements are counted and based on a particular rhythm that also comes from and is supported by the music. The improvisation part of Minus is meaningful, but it’s not the big part of it.”

Originally created in 1999, Minus 16 is “set to a score ranging from Dean Martin to mambo, techno to traditional Israeli music.” Of what ties its elements together, Naharin said, “I think, in balance, what ties things together in a right way is not how different the ingredients are from each other or how similar they are, but it’s how you try to create the right tension between all the elements.

“It’s just like if you go and look at the landscape. Sometimes it can be just desert and sky, and sometimes it can be a landscape that’s crowded with a lot of elements, including bridges or houses or the sun or clouds or birds or animals or people or machines, and it can still create something that is coherent and clear. It can also create, potentially, the sensation of ‘wow!’ And the reason it’s all connected is not because of what the ingredients are but how they are all organized.”

While there are no rules about what music can go with another music, he said, “a choreographer has his own rules, or his own code.” He explained that a choreographer could set an evening-length work to only the music of Mozart and still the work’s elements may not connect well, whereas shorter pieces set to vastly different music could work together well as a whole – “you could put John Zorn with Vivaldi and it can be magnificent,” he said. “It has to do with creating the right tension and the right mix.”

Naharin has been creating that balance since his choreographic debut in 1980.

“There are a few things I can think of immediately,” he said about what he loves about his work. “One of them is the pleasure of research and finding things that I didn’t know existed before I found them, couldn’t even imagine before I found them, and I find them in the process.

“Another thing is the pleasure of working with a brilliant, generous, beautiful, creative group of people that I love; learning from them and sharing with them what I learn.

“I love what the dancers offer me. Not when they show me my choreography but when they show me their interpretation of my choreography, and when they can offer a narrative that I didn’t write. That can be very moving.

“I like to dance. I love to move. I love to make up movements. I need to dance. It’s something that, if I don’t do it, I’m unhappy.”

He added, “For me, to dance is not about performing. I don’t need an audience to dance.”

One of his favourite places to dance? “I love to dance in the shower.”

Anything else he’d like Jewish Independent readers to know? “Just not to forget to dance a little bit every day.”

Program 3 runs May 11-13, 8 p.m., at Queen Elizabeth Theatre. Tickets range from $21.25 to $91.25 and can be purchased from 1-855-985-2787 (855-985-ARTS) or ticketmaster.ca. For more information, visit balletbc.com.

First Vancouver Opera Festival

Caitlin Wood and Alex Lawrence star in Vancouver Opera’s The Marriage of Figaro. Jewish community member Leah Giselle Field performs the role of Marcellina in the production. (Emily Cooper Photography)

I am thrilled and honoured to have been chosen to lead Vancouver Opera into a new era,” said Jewish community member Kim Gaynor when her appointment as general director was announced prior to the start of this season. “Vancouver Opera already has a long history of excellent productions and a well-deserved reputation for innovation under Jim Wright’s exemplary leadership.”

As part of its vision for the future, Vancouver Opera is holding an inaugural opera festival April 28 to May 13. The event features a variety of vocal offerings for audiences, as well as workshops and other activities.

“Opera seasons are planned years in advance, so this festival was planned long before I joined VO,” Gaynor told the Independent. “However, I have brought 10 years’ experience managing the Verbier Festival in Switzerland and I am using this experience to shape the festival-going experience here. For example, we will have lots of opportunities to follow the development of young singers, and for audience participation, two things which were very popular in Verbier.”

Her resumé prior to managing the Verbier Festival includes managing director and co-founder of Austria’s Festival Retz, administrator of London, England’s Yehudi Menuhin International Violin Competition and head of marketing administration at London’s Royal Opera House. She has worked at Les Grands Ballets Canadiens de Montréal, the National Arts Centre Orchestra in Ottawa, L’Opéra de Montréal and Canada Council for the Arts.

photo - Vancouver Opera general director Kim Gaynor
Vancouver Opera general director Kim Gaynor. (photo from VO)

Gaynor, who was born and raised in Ontario, returned to Canada from Switzerland last year, arriving in Vancouver in September. She was here in time for another recent Vancouver Opera innovation – the smaller-venue, family-friendly production of Hansel and Gretel in November.

“Hansel and Gretel was a huge success with people of all ages,” said Gaynor. “The whimsical, enthusiastic performances from our young artists and the wonderful puppets charmed everyone who came. I heard so many stories about young people being literally on the edge of their seats throughout the whole performance, and this could lead to a lifelong love of opera. One thing I learned was that the intimacy of the smaller Playhouse theatre really appeals to audiences. They want to be nose-to-nose with the performers – up close to the action.”

The upcoming festival will offer more opportunities to get up close to the action, including a performance at Vancouver Public Library – called Opera Tales – featuring singers from VO’s Yulanda M. Faris Young Artists Program, who the audience will have a chance to meet after the show. One of these singers is Jewish community member Leah Giselle Field, who also will be performing the role of Marcellina in The Marriage of Figaro. (For more on Field, see jewishindependent.ca/fairy-tale-reimagined.)

Among the other festival offerings are a video installation by artist Paul Wong, performances by vocal stylist Ute Lemper and Inuit throat singer Tanya Tagaq, an evening sing-along with the Vancouver Bach Choir, a film night, master classes for young singers, forums and discussions, preview talks and happy hours.

“We believe that the festival format will attract a new and younger audience who likes fast and furious action, because there will be something going on all the time during the 16 days of the festival,” said Gaynor. “At the same time, we are convinced that our main-stage operas, Otello, Dead Man Walking and The Marriage of Figaro, will appeal to our traditional audiences, who may only want to attend for an evening or two. In our next season, 2017/2018, which has just been announced, we are offering a season and a festival, starting with the ever-popular Turandot in the fall and closing the season with a spring festival.”

Further explaining why the festival concept is being embraced by VO, she said, “Festivals are, by definition, a celebration and people, in general, love to celebrate. We will not only be celebrating opera, but the human voice and all of its expression, from throat singing to choral. Festivals offer the chance to mingle and meet lots of other people who share the same passion. This chance to come together with like-minded people creates an atmosphere which is hard to create in a normal season. But I don’t think festivals are a more attractive model, just a different model, and VO is in the mood for change.”

One of the attractions of moving back to Canada was that Gaynor would be closer to her mom, who lives in Oakville, Ont. One of the appeals of moving to Vancouver was the opportunity to be outside. While circumstances have made that difficult so far, she has found other fun things to do around town.

“Honestly,” she said, “it seems like it has either rained or snowed every day since I arrived (until about two days ago)! I am normally a person who loves the outdoors, so my highlights have been discovering the North Shore mountains and walks along the Seawall with my dog (a 3-year-old border collie). That was before I broke my leg badly at the end of January falling off my horse! I am also finding some great spots for brunch in my neighbourhood around Main and 12th, and have been discovering all of the fantastic cultural organizations in town.”

Gaynor was born in Hamilton, Ont., but the family moved to nearby Burlington when she was six months old.

“We lived almost in the country in Burlington, in a house with a big yard with a small forest behind. More importantly, we were less than a kilometre from a horse farm, where I discovered my passion for riding. My father was a passionate amateur pianist and we had a baby grand piano at home. I got my love of classical music from him.”

Gaynor’s father was a Holocaust survivor.

“My father was one of the 10,000 Jewish children who escaped from Western Europe to England on the Kindertransport,” she said. “He lived in London from 1938 until 1954, when he emigrated to Canada and met my mother, who is not Jewish. He even changed his family name, which was Geier, but sounded too German in postwar Canada and that, combined with his accent, was a handicap. So, he took the last name of his movie star idol – Mitzi Gaynor. Unfortunately, he died quite young, only 53 years of age.

“I know my father’s life was in every way coloured by having lost his family in this way but, like many Kindertransport children, he spoke very little about it to his children. I learned much later, after his death, that a part of his family escaped Austria and made it to Palestine. I was able to find them and went to meet them in 1996. I have often wondered how life would have been different if I had been born and raised in a Jewish family in Austria, or in London. But I have close ties still to the family who adopted my father in London, and to his relatives in Israel and this has enriched my life immensely.”

While she doesn’t “practise any religious traditions in a formal way,” Gaynor said, “I feel quite close to Jewish culture and traditions because of my family and friends, but also I have participated many times in Jewish celebrations, weddings, a few bar mitzvahs and even a bat mitzvah. I also remember some very poignant things from my childhood, such as my father criticizing my mother for not being able to make good matzah ball soup. Clearly, he had some things he missed from home!”

For festival tickets, call 604-683-0222 or visit vancouveropera.ca. For Tanya Tagaq tickets, contact Ticketfly at 1-888-732-1682 or ticketfly.com/purchase/event/1412206.

Joni Mitchell for millennials

Left to right, Andrew Cohen, Sara Vickruck, David Z. Cohen and Anna Kuman are among the cast of Circle Game: Reimagining the Music of Joni Mitchell. (photo by Tyler Branston)

Andrew Cohen and Anna Kuman, a Vancouver-based husband-and-wife team who are both composers and choreographers, will debut Circle Game: Reimagining the Music of Joni Mitchell this month at the Firehall Arts Centre.

The genesis was Mitchell’s 70th birthday in 2013, Cohen told the Jewish Independent.

“There was a lot of press that caught our attention,” said Cohen. “After that, it seemed like her music started following us around, popping up everywhere. We started researching her – her music, her lyrics, her impact on Canadian art and culture. We opened that can of worms and very much found a spark of something. We decided to see if we could take her poignant and meaningful and topical lyrics and reimagine them.”

The pieces Cohen and Kuman came up with are diverse re-arrangements of Mitchell’s material.

“We sat down on the piano to dissect and distil her songs,” said Cohen. “We threw in some harmony or a different drum beat. We came up with 20 different arrangements. Some are mash-ups, some are whole but more acoustic and unplugged, some are indie rock sounding or Latin.”

“We made a conscious effort to make the songs sound as if they were released today,” explained Kuman. “It’s the music of our parents’ generation, but we realized how poignant it still is for us. The social and political issues are repeating themselves. We wanted to change the sound so people could leave their preconceptions about the music of baby boomers behind.”

Kuman points to “Fiddle and the Drum” as a song that really resonates with today’s news cycle. “In that song, the line, ‘once again, America my friend,’ resonates powerfully,” she said.

The song lyrics include the following lines: “And so once again / America my friend / And so once again / You are fighting us all / And when we ask you why / You raise your sticks and cry and we fall / Oh, my friend / How did you come / To trade the fiddle for the drum? / But we can remember / All the good things you are / And so we ask you please / Can we help you find the peace and the star?”

While working on the project, both had songs they found personally meaningful. A song that sticks out for Cohen is “A Case of You.”

“The way we do it is very unique and will be unlike anything you’ve seen or heard before,” he said.

For Kuman, it was “Down to You,” which she described as “a story song.” In the lyrics, Mitchell “really painted a picture, a specific narrative. The way that we staged it in the workshop is that movement really evokes the emotion of the song. The arrangement that Andrew came up with is totally a cappella, yet really full.”

Cohen and Kuman are both in their 20s and are “proud East Vancouverites.” Cohen grew up going to Congregation Beth Tikvah in Richmond, and his parents were longtime members of the Beth Tikvah choir. Both he and his brother were in Perry Ehrlich’s ShowStoppers.

“We grew up at the JCC,” Cohen said, referring to the Jewish Community Centre of Greater Vancouver. “Anna taught tap at the Dena Wosk School [of Performing Arts], and we both taught there for years at Gotta Song! Gotta Dance!”

Both Cohen and Kuman are members of Temple Sholom, where they were married by Rabbi Dan Moskovitz.

When Cohen and Kuman started the process of composition, they were dating and not yet married. They did a workshop together, pitched it to Capilano University and were given a three-week residency and the time and space to experiment. This is their first foray as co-directors and co-collaborators.

“We got great feedback from the musicians and did a workshop presentation and invited people in the industry that we respect and we wanted to hear what they thought,” said Cohen. “The feedback was overwhelming and amazing. We knew we definitely had something – the spirit of our generation with the words of Joni Mitchell. There was some constructive criticism that we took and incorporated, too. It was great to have the roses and the thorns of a feedback session.”

“We will be the first to tell you how lucky we feel to be able to work with this calibre of talent,” said Kuman, referring to the musicians they are working with. “They are all multi-instruments who wail like nobody’s business and will sing to break your heart. We had a fairly extensive audition across the country, a ton of incredible talent came out for the show, but we settled for this six because they have the right skills and the right mix.”

The ensemble features Rowen Kahn (Superman: Man of Steel), Scott Perrie (Godspell), Adriana Ravalli (Rock of Ages), Kimmy Choi (Avenue Q), Sara Vickruck (Love Bomb) and David Z. Cohen (Heathers: The Musical). Together, they will play 18 instruments.

“We’d both like to encourage everyone to come out and see the show, whether you’re a Joni fan or not, or whether your mom is a Joni fan or not!” said Kuman. “We think it will be a great way to bridge the generation gap. What we hope we’ve accomplished is making the hits of 30 or 40 years ago sound like the hits that you’d hear on the radio.”

Circle Game runs April 29 to May 20. For tickets and showtimes, visit firehallartscentre.ca.

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.

Don’t miss this Parade

Left to right are Kaila Kask (Mary Phagan), Emily Smith, Rachel Garnet and Alina Quarin with Riley Sandbeck (Leo Frank). (photo by Allyson Fournier)

On Aug. 17, 1915, 31-year-old Leo Frank was kidnapped from the Georgia State Penitentiary in Milledgeville by a Ku Klux Klan lynch mob and hanged by his neck until he was dead. His alleged crime: the rape and murder of 13-year-old factory worker Mary Phagan. His real crime: being Jewish, successful and a northerner in an impoverished Deep South still reeling from the humiliation of the Civil War and looking for retribution against its perceived oppressors.

The case has been the subject of novels, plays, movies and even a mini-series. But who would have thought that you could make a musical out of such a tragedy. Author Alfred Uhry (Driving Miss Daisy) and Broadway producer Hal Prince (Cabaret) did. Thus Parade was born, with music and lyrics by Jason Robert Brown. It opened on Broadway in 1998, won two Tonys and went on to be produced across America to much acclaim.

Now, Fighting Chance Productions, a local amateur theatre company, is bringing this compelling story to Vancouver audiences for its Western Canadian première at the Rothstein Theatre April 14-29. Director Ryan Mooney and lead actor Advah Soudack (Lucille) spoke with the Jewish Independent about the upcoming production. But first, more background, because it is an incredible story.

Frank was a slight man – five feet, six inches tall, 120 pounds – with a nervous temperament. Born in Texas and raised in Brooklyn, he graduated from Cornell University with a degree in mechanical engineering and was enticed to move to Atlanta in 1908 to run the factory owned by his uncle. There, he met and married Lucille, a 21-year-old woman from a prominent Jewish family. The newlyweds lived a life of privilege and wealth in a posh Atlanta neighbourhood, Frank became the president of the local B’nai B’rith chapter. However, having been brought up in the vibrant Yiddish milieu of New York, he always felt like an outsider amid the assimilated Southern Jewish community.

The journey to his tragic demise started the morning of Saturday, April 26, 1913, when little Mary put on her best clothes to attend the Confederate Memorial Day Parade in downtown Atlanta. On the way, she stopped at the National Pencil Factory, where Frank was the superintendent, to pick up her weekly pay packet from his office. That was the last time she was seen alive. Her body, half-naked and bloodied, was found in the basement of the factory later that day. Shortly after, Frank was arrested by the police and charged with the crime along with the African-American janitor, Jim Conley.

The trial was a media circus fueled by a zealous district attorney, Hugh Dorsey, who was looking for a conviction in a high-profile case to popularize his bid for the governorship of Georgia, and Tom Watson, a right-wing newspaper publisher who wrote virulent, racist editorials against Frank, casting him as a diabolical criminal and calling for a revival of the Klan “to do justice.” Frank was convicted by an all-white jury on the testimony of Conley – who had turned state’s evidence in exchange for immunity – and sentenced to death in a trial that can only be characterized as a miscarriage of justice replete with a botched police investigation, the withholding of crucial evidence, witness tampering and perjured testimony. This was America’s Dreyfus trial and Frank was the scapegoat.

The conviction appalled right-thinking people and mobilized Jewish communities across America into action. William Randolph Hearst and New York Times publisher Adolph Ochs campaigned on Frank’s behalf. The conviction and sentence were appealed. Georgia governor John Slaton was lobbied to review the case. For two years, Frank sat in jail not knowing his fate until, one day, he heard that Slaton had commuted his death sentence to life in prison. In response, frenzied mobs rioted in the streets and stormed the governor’s mansion. A state of martial law was declared and the National Guard called out to protect the city. Against this backdrop, Frank was transferred into protective custody at the state penitentiary but that did not stop the lynch mob, some of whom had been jurors at the trial.

It wasn’t until 1986 that Frank was (posthumously) pardoned by the Georgia State Board of Pardons and Paroles.

Jewish Independent: What attracted you to this play?

Ryan Mooney: Parade has been a favourite musical of mine for as long as I can remember. I was drawn to it because it is such a fascinating story, it speaks so much to its time and continues to speak to us. When people see it, they will want to know more. It has beautiful soaring music, is very emotional, but also it is real, so relatable. It will take you on a journey that will touch you in many ways.

Advah Soudack: The songs, the music. When I was going through the script and getting used to the music, I could not get through some of the songs without choking up, it was so emotional, beautiful and real.

JI: How would you classify it as a theatrical piece?

photo - J.P. McLean (Britt Craig) and Advah Soudack (Lucille Frank) are part of the 25-person cast of Parade, which will have its Western Canadian première at the Rothstein Theatre April 14-29
J.P. McLean (Britt Craig) and Advah Soudack (Lucille Frank) are part of the 25-person cast of Parade, which will have its Western Canadian première at the Rothstein Theatre April 14-29. (photo by Allyson Fournier)

RM: It is, in essence, a love story about a young man and a woman who learn through tragic circumstances to have a deeper love for each other and to appreciate each other’s kind of love.

AS: Leo sees love as a service, being a provider, while Lucille looks for love in spending quality time together and physical intimacy. Over time, their two loves unite.

JI: This isn’t your typical musical. It has a very dark side. It covers the kind of subject matter usually covered in narrative plays. Do you think people want to see this kind of musical theatre?

RM: Our company, as our name states, takes chances and we are taking a chance on this, but I think the risk is worthwhile and that audiences will appreciate the story. It seems to do very well wherever it plays – Broadway, London. We thought the Rothstein Theatre would be the perfect venue and we hope that the Jewish community will support us.

JI: Is this strictly a Jewish story?

RM: It is not necessarily just a Jewish story, it could be about anybody, anywhere. It is a fascinating look at a historic event through a musical lens. I don’t think Prince was trying to make a political statement when he produced the show but rather to educate people about the event. At the time of its first production, 1998, shows like Ragtime and Showboat were on Broadway alongside Parade. It seemed to be a time for examining how mainstream America treated those people it considered lesser citizens.

JI: What was it like to cast?

RM: The production requires a large cast: 25. I needed people who could sing and act. Lots of people auditioned and we ended up with a great cast, with the members spanning the ages of 18 to 60. What makes this show very relevant is that we have actors playing roles for their real ages, not trying to be someone younger or older, and that makes the production more realistic. I wanted at least one of the leads to be Jewish and Avdah was perfect for the role of Lucille.

AS: When I heard about this show, I jumped at the chance to apply. I had been out of theatre for about 10 years and I really wanted to get back into it. I was lucky enough to get a callback after my first audition and felt very proud of my performance the second time around. I was thrilled when I got the role.

JI: What is it like to deal with a true event as opposed to a fictional account?

RM: Because it is a real life story, there is so much more research you can do to make sure you get it right. I read Steve Oney’s And the Dead Shall Rise: The Murder of Mary Phagan and the Lynching of Leo Frank and gave it to members of the cast to read to get a feel for the characters and some background information. There is some material that did not make it into the musical but the play does essentially honour the accuracy of the event.

AS: I am reading the book right now and it is so fascinating to get the story behind the character and be able to use that as an actor.

JI: How are Leo and Lucille portrayed in the script?

RM: He is not portrayed that sympathetically. At the trial, he is really cold and does not look repentant but, ultimately, we see him break. If he were just shown as a martyr and everyone else a villain, that would not be interesting for the audience. Instead, the audience sees his flawed human character and that is why it is a great story to tell – [he’s] a person with faults that anyone can relate to.

AS: She is a Southern woman and a product of the American melting pot, more assimilated than Jewish, and that is how she survives. America wants you to become American first and everything else second. People like her thought like that and assimilated. Then, she is thrust into this case, where horrific things are being said against her husband on a daily basis in the newspapers and she has to deal with that. Yet, she stands by him and is one of his biggest supporters. She even went to the governor’s mansion to personally lobby him to intervene in the case. For a young Southern Jewish woman, that was a big step. So, you see her grow into this strong, independent woman.

She comes across very strong in the play, perhaps stronger than she really was in real life, but she was so committed to Leo’s cause and to him. She came every day to jail to visit him and bring him food. The circumstances of the tragedy allowed her the opportunity to become a heroine.

JI: What will the staging be like?

RM: The set is a long wall with platforms set at different levels. The lights will move through the different levels from scene to scene to create more of a cinematic flow, more like a movie than live theatre. We did not want the story’s flow to be interrupted by the audience clapping after every song. Of course, we do hope the audience will give a standing ovation at the end of the show.

JI: What do you expect audiences to take away from the musical?

RM: I want them to walk out with questions and want to look up more information about the case, but I also want them to leave with the understanding that all good art finds the grey in life and that everything is not black and white. One of the biggest issues in America today is the mentality that you are either with us or you are against us. The world is going in that direction and it is a hard place to be. You have to be able to see issues from all angles if you want to see any positive growth. There are some ambiguities in the show but there are also strong life lessons about the dangers of prejudice and ignorance.

For tickets to Parade, visit fightingchanceproductions.ca.

Tova Kornfeld is a Vancouver freelance writer and lawyer.

Dance that speaks out

Kyle Abraham/Abraham.In.Motion’s The Gettin’ is among the repertoire the company will be bringing to Vancouver March 11-13 for the Chutzpah! Festival. (photo by Jerry and Lois Photography)

Kyle Abraham/Abraham.In.Motion is bringing to Western Canada for the first time a sample of its acclaimed repertoire, including The Gettin’, Quiet Dance and excerpts from the company’s newest work, Dearest Home. They will perform at the Chutzpah! Festival March 11-13.

“Dearest Home is a new evening-length work that is broken up into solos and duets dealing with love, longing and loss,” explained Kyle Abraham in an interview with the Independent. “Some of the themes, and movement itself, were derived from the workshops and conversations that took place during residencies. The excerpts that are shown in this program were made during a residency at the Hopkins Centre for the Arts, Dartmouth College.”

Politics, identity, justice and freedom are some of the other themes Abraham explores in his work.

“I try to create work that reflects society as I see it,” he said. “Sometimes people see hope in that and sometimes people see the disparity that is in closer correlation to my experience growing up in this country. But, there is also purposefully the possibility of seeing both hope and disparity in my work; I think that speaks to the conflict and tensions that have been in this country for a long period of time. There are stories that are from an earlier time, but the work winds up correlating with current events basically because of the cyclical nature of history repeating itself over and over again. With that work so often comes a direct smack in the face that there is still so much more progress to be made. I like to make work that speaks to all those things.”

Religion also plays a part in some of Abraham’s creations.

“Since my parents passed, and since my mother’s more recent passing, I have had a really conflicting connection with religion and spirituality in a larger sense,” he said. “I was very curious as a child when it came to religion. I think there’s so much history in religion, in so many different ways. My parents were of different Christian faiths: my father was raised in an Episcopalian church, my mother was raised in a Baptist church, and I purposely chose to go to Hebrew school. I think that shows that I was really interested in learning about different faiths and trying to figure out where I fit in.

“It’s a tricky thing. Just because your parents believe something doesn’t mean that’s what you will believe. Just because your friends believe something doesn’t mean that’s ultimately what you’ll wind up believing yourself. But, I’ve always been curious about religion and faith in some way, shape or form, and have spent time in different religious spaces through points in my life. The last religious space I was in was a (Jewish) temple; that was in October for a friend of mine’s mother’s passing. And then, before that, it was my mother’s passing, in a Baptist church.”

While his parents weren’t artists per se, Abraham said the arts were encouraged at home, and that his parents “were really creative people because they worked in education and they had to come up with inventive ways to really push education forward in the public school system.”

Born and raised in Pittsburgh, Abraham’s education in dance started relatively late in life.

“I started studying dance the summer I turned 17, when I took a boys jazz class,” he said. “The catalyst for this was seeing the Joffrey Ballet performing in Pittsburgh to Prince’s music, which was the first dance performance I ever saw. I also had some good friends that were in musical theatre that I went to raves with, and they suggested that I audition for our high school musical.”

Though he has made a career of dance, before Abraham started on that route, he studied music. And, when he took a break from dancing for a few years, it was to music he returned.

“For so much of my life, music has been my first passion,” he said. “When I was a senior in college, I thought about moving to England to study studio composition, to make electronic music, but, during that same year, I started taking company classes with Bill T. Jones. I was later offered an apprenticeship, which led to joining the company very briefly after college.

“That experience was very telling for me, because it helped me realize that even though I really loved that company and wanted to be around them, I preferred being a part of the creative space around the dancers rather than being a dancer myself within the company. I had a very hard time with making mistakes with an artist’s work that I respected so much. I felt like I was ruining the possibilities for people to be inspired by messing up, which is such a heavy burden to bear that I needed to find a healthier way into dance.

“When I quit dancing,” he said, “I started working in record stores; I would meet up with friends and I would maybe sing over some records for friends while playing around in the studio making songs. I also worked at the Andy Warhol Museum as an artist educator. During that time, I thought about different facets of my artistic interests growing up; for example, bringing in music at times, bringing in movement and finding ways we could connect those art forms to Warhol’s work. That’s primarily what I was doing with that time off.

“My way back into dance started when I was dating a visual artist. At the time, we both wanted to move to England so we thought that the best way for us to do that would be for both of us to get into school in England. I also applied to NYU [New York University], just as a backup plan in case I didn’t go to Europe – maybe I would go to NYU and see what New York was like again. We both ended up going to school in London, where I attended the [Trinity] Laban School. I went to Laban for maybe a couple months, but I was frustrated by the lack of opportunities I had to really dance: to make dance, take classes, etc. So, I left school and spent the rest of my time there focusing on trying new things (i.e. singing). I eventually moved to New York to go to NYU to figure out what my relationship to dance could be.”

Abraham received his bachelor in fine arts from the State University of New York at Purchase (2000) and his master’s from NYU (2006). He is a multiple award-winner, for both his choreography and performance. He has performed with many notable companies, and his works have been performed not only by his company, Abraham.In.Motion, which he founded in 2006, but others, as well, throughout the United States and abroad.

About one of the pieces set to have its West Coast première next weekend, Rachael Carnes of eugeneweekly.com wrote, “… The Quiet Dance, a quintet set to Leonard Bernstein’s ‘Some Other Time,’ this work built organically around simple gestures, from the swivel of knees and elbows side to side, to the slow descent of a head, alone, or against another. Abraham played with connection here, relating dancers to self and other, finding moments of counterpoint, without being heavy-handed or glossy. His organic style delved into lovely canonical structures without feeling artificial or contrived, as he boldly carved the stage space into two separate fields of vision.”

About The Gettin’, she wrote, “set to Robert Glasper’s interpretation of Max Roach’s Freedom Now Suite, Abraham plows even more deeply into the roots of racism, exploring the similarities between apartheid South Africa and the U.S.

“Jazzy and lyrical, yet pointed and gripping, this piece sings from a deep, guttural place.”

Abraham.In.Motion performs March 11 and 13, 8 p.m., and March 12, 7 p.m., at Rothstein Theatre. For tickets ($29.47-$36.46) and the full Chutzpah! schedule, call 604-257-5145 or visit chutzpahfestival.com.

Life stories told in dance

Allen and Karen Kaeja perform their latest lifeDUETS series March 9-11, as part of the Vancouver International Dance Festival. (photo by Zhenya Cerneacov)

As a dancer, how do you tell the story of a couple’s life together that has deep roots but is continually evolving? The Kaejas decided to commission two different pieces from two different choreographers. The result is the latest in their lifeDUETS series, which comprises a structured piece that is more or less consistent in every performance, and another that constantly changes.

Allen and Karen Kaeja established Kaeja d’Dance in 1991. The Toronto-based couple commissioned three duets about 20 years ago, and the newest two were commissioned in 2015 for their 25th anniversary. It is this anniversary pair – one by Tedd Robinson, the other by Benjamin Kamino – that the Kaejas will share at Roundhouse Performance Centre March 9-11, as part of the Vancouver International Dance Festival, which runs March 1-25 at various local venues.

“We’ve always performed together, but improvised, and I suggested this idea of commissioning choreographers,” said Karen in an interview with the Independent over speakerphone.

“We commissioned Claudia Moore … Peter Bingham from out west, and then we did our own lifeDUET, and commissioned Marie-Josée Chartier. Those years of commissioning ended in 2001,” said Allen.

Variations of that program toured throughout Canada, the United States and many other parts of the world. “And then,” said Karen, “for our 25th anniversary, that’s where I thought we should really reinstitute the lifeDUETS and commission more people. At that time, Allen was performing less, so it took a little bit of nudging and, together, we decided on bringing someone into the fold who was highly experienced and created pieces on so many Canadians, which is Tedd, and then someone who was up-and-coming who was in the realm of experimentation.”

“And that was Benjamin Kamino,” said Allen. “And so, two opposites of the spectrum.”

The two pieces were collaborative works. “We created together with both of them, so both choreographers say in their program notes, created with and performed by us,” explained Allen. “They were both created for our 25th anniversary, as Karen was saying, and Tedd’s is called 25 to 1. He talked to a very dear friend of his, Peter Boneham, about, what am I going to do with these two guys?” The semi-joking response, said Allen, was to put the couple in a tent having sex (though less delicately phrased).

“But then, of course, the whole thing began to evolve, and became this really gorgeous duet. And what was beautiful about that was that neither of them knew that Karen and I, in our dating years, would do wilderness camping up in Algonquin, in Temagami; we’d go out for 10 days to two weeks at a time. We loved wilderness camping, so it really resonated at home with us, but they didn’t have any idea.”

As for the idea that sparked Kamino’s piece, Karen said, “I think his vision came from the concept of ‘becoming’ each other, and that was the initial seed. Because we have this history of all these years, instead of having us do what people know us to do, which is a lot of partnering and so on, he would create a work where we almost never touched each other, where we would become each other to different degrees to a scored creation, because we knew each other so well.”

Karen said that every work created for her takes her off guard – “because it takes me on a tangent that I would not go myself” – and these two were no different. “Ben’s is really quite raw and exposed,” she said, “and that was a very beautiful inter-relational process, of becoming each other – and having him witness, as a choreographer. That process, for me, was like a mindful trio, very different than me and Allen being in the studio creating a work.”

Robinson and Kamino were creating works on a significant and special relationship, she said, and she and Allen “in a way, had to open our door and let them in.”

“Karen and I met in 1981 and started dueting 36 years ago, but started dating 32 years ago … so, our physical connection has a longevity that most people don’t know together,” said Allen, referring to its dance aspect. “As Karen was saying, a lot of our dueting is improvised, so we’re continuously surprising each other, we’re continuously living in this state of unpredictability, and yet a depth of knowledge about [each other].”

“Or catching each other’s predictabilities and challenging those,” interjected Karen.

“That, as well,” admitted Allen. “That being said, Tedd’s piece is tightly, tightly, tightly choreographed, to almost every beat in the music. There is very little room for variation. Whereas, in Ben’s piece, there’s only one moment that’s set and even that is an improvisation, so it really captures our life and our existence together.”

After a brief discussion about how many moments are indeed set – which wasn’t definitely resolved – Allen said, “The emotionality of the work, especially with becoming each other, with Ben’s piece, it’s a very different type of piece because we are continuously asking ourselves questions. For example, I was there when Karen’s father passed away, and so I would ask a question, what would my last dance be for my father’s final minutes, things like that. It’s got an emotional resonance that nobody would know but her. For me, it’s not only a vulnerable place and a personal place, but it puts me into her being, her essence. I’ll never know how Karen is truly feeling … but it allows me a window into her soul, to be my perception of where she is at.”

The Kamino piece is different every night, said Karen, “because we work with imagery that comes to us; it’s not set imagery.”

While not religious, Allen described he and Karen as “Jewish to the core.”

“Some of our works have touched upon that aspect of our lives,” he said. “But, as creative artists, I would say the connection to being Jewish, in a sense, is that connection of always questioning, of not being satisfied with an answer.”

“But I would say that that is universal,” said Karen. “I don’t think that’s particularly Jewish, but that’s what’s led us, our heritage.”

Allen’s father was a survivor, and Allen has done series of works on his father’s life during the Holocaust, including two trilogies of films, he said, some of which are housed at Yad Vashem, in its permanent collection, as well as in the permanent collections of New York’s Jewish Museum, and Museum of Modern Art.

Karen said her parents never approved of her becoming a dancer, and certainly not her marrying one. “Acceptance came later,” she said, “after the commitment to our career went forward and they saw what fruits were coming. It’s a long road, establishing oneself as a dance artist…. But, here we are, 27 years into the company.”

For tickets to lifeDUETS and the full festival lineup, visit vidf.ca/tickets or call 604-662-4966.

A swing and a hit play

Hasan (Nadeem Phillip) tells Haseena (Risha Nanda) about his dream of playing cricket in Canada. (photo by Emily Cooper)

I have to admit I’ve never seen a cricket match in all the years I’ve lived in Vancouver. I’ve seen games in other countries – but I never knew Stanley Park had a field for cricket going back to the 1890s and a clubhouse that just turned 100.

In fact, the pitch at Brockton Oval is considered rather hallowed ground by some and forms a focal point in The Men in White, the current production at the Arts Club Granville Island Stage.

Playwright Anosh Irani takes the audience from India, where dreamers see Canada as a land of refuge; to Canada, where dreams don’t always turn out the way people hope; to the world of cricket, where even a “duck” doesn’t hurt too badly as long as you don’t have to borrow a “box.”

Based partly on the author’s true experience at a chicken slaughterhouse, the play is set in two different locations – a chicken stand in Bombay and a cricket clubhouse in Vancouver.

In India, 18-year-old Hasan dreams of becoming a famous cricket player and playing in Vancouver with his brother. As he laments his lot in life, he admires a local girl from afar, trying to woo her, despite becoming tongue-tied and awkward whenever she comes by. His adoptive father, who owns the shop, looks after him, trying to impart wisdom about life, albeit in rather unorthodox ways.

In Vancouver, Hasan’s brother, Abdul, has been living and working in a restaurant illegally, after arriving on a tourist visa. He’s embarrassed to tell his brother of his circumstance, and the only thing that keeps his spirits up is to be able to play his favourite sport on a beautiful grass cricket field – a privilege for which he is immensely grateful. He’s particularly impressed because Don Bradman, a renowned cricket player, had said in 1948: “The Brockton Point ground is the prettiest upon which it has been my pleasure to play.”

In the clubhouse, Hasan and his teammates discuss the game, each other’s lives and the issues of the day, but come to blows when racist sentiment arises. A doctor who had emigrated from Bombay takes issue with Abdul. His angry outburst ends with him declaring, “I will not allow Muslims in this country!”

The scene is disturbing in its familiarity, given President Trump’s machinations, but also very touching, as the other team members rally around Abdul in support.

While thought-provoking, the play doesn’t offer up any answers. Its forte is in the writing and directing. The performance is jam-packed with witty repartee, sarcastic barbs and playful insults that are tossed at one another like verbal confetti.

Irani has a skill in wordplay and humour that leaves the audience feeling at once unsettled by some of what’s being said, while appreciating its delivery. With six of the cast members almost talking over one another at times, the outcome could have been rather messy, and the play needed the deft hand of Rachel Ditor at the helm to direct the characters in their split-second timing. The set design by Amir Ofek is minimalist, but in some ways reflects a cricket game. The two locations share one stage and action alternates between the two, as it would in a sporting match. Ofek’s design enables the sets to coexist, while still being visually separated by the few props and use of different lighting.

The Men in White runs at Granville Island Stage until March 11 (artsclub.com). Irani’s work – he is also an author – has gained national and international acclaim and honours. Take the opportunity to see it for yourself.

Baila Lazarus is a freelance writer and media strategist in Vancouver. Her consulting services are at phase2coaching.com.

Questions encouraged

Sam Bob is one of seven šxʷʔam̓ət, cast members. The play will run at Firehall Arts Centre March 3-11. (photo by David Cooper, design by Dafne Blanco)

Vancouver theatre director David Diamond, who founded the Theatre for Living 36 years ago, is hard at work this month on a play titled šxʷʔam̓ət (home), about reconciliation between indigenous and non-indigenous Canadians. Eleven performances are scheduled March 3-11 and Diamond says anyone that has any interest in a healthy Canada will find the play interesting.

“I don’t think we necessarily understand where we live but I think we all have a vested interest in living in a healthy country,” he reflected. “The tagline for the play is, What does reconciliation mean to you? Our hope is that we’re asking real questions about how to engage in this (reconciliation), in an honourable way that isn’t a repetition of colonization.”

Diamond was born in Winnipeg and has lived in Vancouver since 1976. Why did he choose the subject of reconciliation for his latest play? “Some of it is just paying attention to what’s happening in the world,” he said. “The Theatre for Living has a long history of working with indigenous communities throughout Canada and the reconciliation issue has gained a lot of prominence in the last couple of years. It feels important to ask these serious questions about reconciliation at a time when a lot of people are questioning whether the process in Canada is even valid.”

The issue of reconciliation has many layers, he added. “Sometimes people want to imagine there’s a solution – but, of course, there isn’t one, there are millions of smaller things that need to happen, that make up larger solutions. We have a lot of conversations to have internally about legacy, colonialism and the reality of the country we live in. Some of those conversations are internal to indigenous communities and only then can we get to the conversations in between communities. All of that has to occur in order for reconciliation to be an honourable, honest and real thing.”

Diamond has been involved in the subject of reconciliation for decades. “I’ve been very privileged and honoured to be invited into conversations on issues that arise out of colonialism and to work with indigenous communities,” he said. “The best thing a production like this can do is ask real and challenging questions, questions that we legitimately don’t have answers to. And then, because the theatre is interactive at every performance, to navigate a very deep conversation every night, that helps transform people’s relationship to the issues.”

Theatre for Living is collaborating with Journeys Around the Circle Society for this production, which began with a workshop and creation process on Jan. 30. It’s the same procedure Diamond has followed for many of his larger shows over the past few decades. Diamond strives to produce interactive theatre that challenges perceptions and creates social change, and this performance will consist of life-based stories woven together, as well as challenges to the audience to make reconciliation respectful and real.

Performances of šxʷʔam̓ət will be held at the Firehall Arts Centre, and tickets cost $15, with matinées priced at two-for-one. The trailer can be seen at youtube.com/watch?v=1Srk5Vlvueo and more information can be found at theatreforliving.com.

Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net.

Wrestling with complexities

In Wrestling Jerusalem, which is at Chutzpah! March 1 and 2, Aaron Davidman tries to understand the complexities of the Israeli-Palestinian conflict. (photo by Ken Friedman)

Most of us have an opinion on the Israeli-Palestinian conflict. But how many of us have listened to others’ perspectives, really considered them and tried to understand them? Aaron Davidman has. And he will share his emotional and thought-provoking journey with Chutzpah! Festival audiences March 1 and 2.

Written and performed by Davidman, Wrestling Jerusalem, directed by Michael John Garcés, is Davidman’s personal journey, as an American Jew, to understand a situation that is often polarizing and over-simplified. The play gives voice to 17 different characters – all performed by Davidman – who represent the breadth, depth and complexity of the conflict; its political, religious and cultural aspects.

As personal as it is, however, Davidman was commissioned to write the play by Ari Roth, who, in 2007, was the artistic director of Theatre J, which is based in Washington, D.C. After 18 years with Theatre J, Roth founded Mosaic Theatre Company, also in Washington, in 2014, and is still its artistic director.

“He asked me to write a solo performance piece investigating the deaths of Rachel Corrie and Daniel Pearl and reflect on the public conversation in America about the Israel-Palestine issue,” Davidman told the Independent about the commission. “The play started there and, as I developed it, it became much more personal and those two subjects no longer relevant to my investigation, which became about the multiple perspectives and competing narratives at the heart of the conflict.”

Davidman is not only a playwright and actor, but also a director and producer. He received a master of fine arts in creative writing and playwriting from San Francisco State University and is a graduate of the University of Michigan; he received his theatrical training at Carnegie Mellon University.

Davidman was raised in Berkeley, Calif., he said, “by Jewish-identified but not religious parents, with a social justice context.”

In an interview with CJN, when Wrestling Jerusalem had its Canadian première in Toronto in November, Davidman said he “fell in love with Israel as a Jewish homeland” when he first visited the country, in 1993, at age 25. “I spent six months living there and had a really incredible spiritual and Jewish identity-forming experience. That story is in the play,” he told CJN.

In the process of researching, writing and performing Wrestling Jerusalem, Davidman told the Independent, “My views about the importance of engagement have deepened, as has my conviction that understanding the ‘other’ is a vital part of the process of reconciliation.”

The play, which premièred in 2014, has also been made into a feature film, directed by Dylan Kussman, which was released in 2016.

“The transcendent themes of the piece remain front and centre now more than ever in a world that is growing only more polarized,” said Davidman. “This piece stands for understanding multiplicity and complexity as humanity’s best chance to live together.”

To facilitate understanding, talk-backs often take place after performances.

“We try to have community conversation – I prefer that term to ‘talk-back’ – after performances and screenings because the piece opens people up,” Davidman said. “They’ve just had a fairly unique experience concerning this topic and there is hunger to process it. It’s a densely written piece and unpacking it and allowing people to hear where they each are coming from in response has proven to be very useful and moving.”

As for advice for people wanting to try and move the public – or even personal – discussion to a more nuanced or empathetic space, Davidman said, “Listen deeply. Don’t know so much. Try to connect.”

Wrestling Jerusalem is at Rothstein Theatre March 1-2, 8 p.m., with audience conversations after both performances, featuring Rabbi Dan Moskovitz of Temple Sholom and Aaron Davidman. For tickets ($29.47-$36.46), call 604-257-5145 or visit chutzpahfestival.com. The festival’s other theatre offering combines Cree storytelling, Chekhovian character drama and comedy, performed by Edmonton-based, award-winning improv troupe Folk Lordz – Todd Houseman and Ben Gorodetsky of Rapid Fire Theatre – on Feb. 22, 8 p.m., at Rothstein Theatre. The festival also features dance, music and comedy.