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photo - Naomi Cohn Zentner shared how music in the time of war can offer resilience and hope

Songs in war of peace

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Naomi Cohn Zentner shared how music in the time of war can offer resilience and hope. (photo from Naomi Cohn Zentner)

Earlier this month, ethnomusicologist Naomi Cohn Zentner gave the lecture Music and War: An Optimistic View. Her talk was the fourth in Kolot Mayim Reform Temple’s 2025/26 Many Voices of Jewish Music Zoom series.

Speaking from Israel, Cohn Zentner, a lecturer at Bar-Ilan University, examined how music in the time of war can offer resilience and hope, and is not solely about tragedy and mourning. She started with a photograph of Leonard Cohen and Israeli musician Matti Caspi, who passed away on Feb. 8, the day of her talk. The pair were performing for soldiers during the 1973 Yom Kippur War, Ariel Sharon at their side.

Cohn Zentner then played two songs, composed more than a century apart: “The Battle Hymn of the Republic,” written during the American Civil War, and a 1967 performance by the Nachal Entertainment Troupe called “Hallelujah.”

Contrasting the two, Cohn Zentner argued that the former is a sacralizing, providential song in the war hymn tradition, seeing war very much within a religious way of life and values, while the Israeli song – with lines such as, “If there were no need for rifles anymore, then we would sing ‘Hallelujah’” and “If children could play by the border, then you’d hear their mothers sigh in relief, ‘Hallelujah’” – offers a hope for peace, or a prayer for peace.

“It’s an Israeli war song tradition, which shows just how important peace was in these fighting units,” Cohn Zentner said. “We can see this as two opposing examples of what war songs are about. 

“The religious hymn of the Civil War is ‘Glory, Hallelujah.’ The conflict itself is very religious and violence, while terrifying, is also cleansing and purifying, and death and martyrdom make men free,” she said. In the Israeli song, war is de-romanticized, death is not glorified but used as a reason to end wars, life itself is considered holy, peace is the desired goal, and the music is more national and secular in outlook.

Last year, on the Israeli reality show, Hakokhav Haba (Rising Star), during which a contestant is chosen to represent the country at Eurovision, Daniel Weiss, from Kibbutz Be’eri, selected Cohen’s “Hallelujah” as one of his songs. Weiss, who lost both of his parents during the Oct. 7, 2023, Hamas attacks, performed a duet with Arab singer Valerie Hamaty in both Hebrew and Arabic.

“Of course, this image was so powerful and iconic – of them singing this song together in Hebrew and Arabic after everything that had happened. It was a very emotional moment,” Cohn Zentner said.

Another song Weiss performed, in honour of his parents, was “Ani Guitar” (“I Am a Guitar”) by Naomi Shemer, which contains the lyric “I remember all those who played on me before, and I say thank you.”

“This symbolic issue of a guitar, which used to be a tree, but still has in it the ability to thank all those who [have] played on him … is very, very emotional,” she said.

Weiss lost out to Yuval Raphael in the contest to represent Israel. Raphael, a survivor of the Nova music festival, performed ABBA’s “Dancing Queen” as her final song in the show. She dedicated it to those who died at Nova. 

“I sing about the angels who weren’t fortunate enough to be here now. It hurts because I had this chance not only to come back [from the festival] and to live, but to fulfil my dream. There are those who stayed there, and the shadow behind me is the only thing left of them,” said Raphael, who went on to place second in the 2025 Eurovision with the song “New Day Will Rise.”

At the end of her talk, Cohn Zentner played “Not Alone,” a song penned by Doror Talmon of the band Jane Bordeaux in the weeks following Oct. 7. The song speaks to the feelings of being in the close-knit community of a kibbutz in which everyone has a role and nobody is dispensable; if one person is lost, it affects the entire community.

“The song starts by telling us about all the sad and tragic things that happened, and asks who is going to bring the kibbutz back to what it was,” Cohn Zentner said.

Then, she pointed out, there is a shift in the song to where it answers, “We’ll all extend a hand, we are not alone, and we are partners in fate, in pain and in love, as one people. We will cry and we will overcome, we’re not going to break, we’re going to come together, we have each other, the roots of the trees will go into the earth, and we’re going to be rebuilding.”

The next speaker in Kolot Mayim’s series is Joshua Jacobson, an author, composer and choral director. Jacobson, professor emeritus of music at Northeastern University in Boston, will delve into the history and ongoing evolution of Jewish music in his April 5 talk, Jewish Music: What’s That? For more information, go to kolotmayimreformtemple.com. 

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

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Format ImagePosted on February 27, 2026February 26, 2026Author Sam MargolisCategories MusicTags ethnomusicology, Kolot Mayim, music, Naomi Cohn Zentner, peace, songs, war

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