pluralism

Stand for truth – again

Last week, John Horgan sent a welcome letter to the Pacific regional office of CIJA, the Centre for Israel and Jewish Affairs. The British Columbia premier committed to fighting antisemitism, including using the International Holocaust Remembrance Alliance Working Definition of Antisemitism as a measuring stick in the ongoing fight against anti-Jewish discrimination.

The premier’s statement came on the very day that Abacus Data, an opinion research firm, released data from a survey of 1,500 Canadians. The alarming results show that a huge number of Canadians subscribe to appalling ideas.

Nearly one in five Canadians, according to the survey, believe there is a cover-up to hide the “fact” COVID vaccines kill people, while fully another 25% of Canadians think that might be true or aren’t sure.

One in 10 believe that vaccines implant a microchip to control human behaviour, and another 14% think that could be accurate.

Things go downhill from there. More than half of Canadians say that official government statements cannot be trusted – a serious allegation in a democratic society.

The poll also found that 44% of Canadians believes a “secret cabal of elites” control world events. As alarming, about 37% of respondents agreed with the statement: “There is a group of people in this country who are trying to replace native-born Canadians with immigrants who agree with their political view.”

Whenever phrases like “secret cabal of elites” are employed, informed people know exactly to whom that dog-whistle refers. And the second concept, dubbed the “Great Replacement” theory, was the motivation for the mass murder of 10 Black people in Buffalo, N.Y., last month. The “group of people” frequently accused of masterminding such alleged “replacement” are, of course, Jews. This was something that came to broader public awareness during the fatal white supremacist rally in Charlottesville, Va., five years ago, when tiki torch-bearing racists chanted “Jews will not replace us!”

It is above our paygrade to understand or explain the socio-psychological reasons why, at the first sign of crazy, attention seems inevitably to turn to Jews. (At least the caricatured Jews of the antisemites’ imaginations, a pathology that inevitably has impacts on actual Jews.)

For whatever reasons, as we noted in this space a month ago, when a society leans into conspiracies, it seems inevitable that sights turn to Jews. These poll numbers suggest Canadians are further down this slippery slope that we might have imagined.

Canadians – Jewish and otherwise – can be forgiven for feeling a sense of smugness in recent years as we have watched some seriously messed up stuff happening with our nearest neighbours. Many of us have hedged our bets, knowing that, in societies that are in some ways going off the rails – not only the United States, but parts of Europe and other erstwhile stable liberal democracies – Canada cannot be immune from some of these tendencies. And, it seems, we are not.

It is important that government officials say the right things, as Horgan did last week. Of course, that so many Canadians do not trust elected officials presumably dulls the impact of these actions somewhat, but this does not detract from the urgency of forging ahead with what we know is the right thing to do.

The answer remains, as it was when we wrote about this issue (albeit less urgently) a month ago: we must stand verbally and forcefully against misinformation and disinformation. We must recommit, every day, to liberal values of tolerance, pluralism and the quest for truth and justice. We must ourselves exercise as well as teach young people the critical thinking skills to discern truth from fiction, and how to evaluate facts. And we must challenge politicians, commentators, family and friends who promote, or justify, the sorts of ideas that, we now know, are held by far too many Canadians.

Unity, not uniformity, Hillel’s goal

Eric Fingerhut, chief executive officer of Hillel International, will be part of FEDtalks on Sept. 13. (photo from Hillel International)

There are internal and external challenges facing the Jewish community, said Eric Fingerhut, and their solutions will come from the young people who are currently on college campuses.

The former U.S. congressman has served since 2013 as chief executive officer of Hillel: The Foundation for Jewish Campus Life and is one of five speakers at FEDtalks, the opening of the Jewish Federation of Greater Vancouver’s annual campaign, which takes place at the Chan Centre next week.

“The one place that the future of the Jewish community actually comes together in a relatively concentrated way for a relatively concentrated period of time is the college campus,” Fingerhut said in a telephone interview with the Jewish Independent. “The question that I want to address with the audience is, how can we use the opportunity of the college years to build a unified Jewish community – not a uniform Jewish community, but a unified Jewish community – that will enable the next generation to make their contribution to the long-term growth of Jewish life, Jewish learning and Israel?”

Finding unity among Jews, particularly around issues of religious and political expression, and in the face of anti-Israel activism that is prevalent on college campuses, is not easy, he acknowledged. Occasional reports emerge claiming that Jewish students are disengaging from the contentious debate around Israel and Palestine, but Fingerhut said confronting these issues is a matter of personal choice and disposition.

“There is no question that, on far too many campuses, there have been contentious debates – and sometimes worse than debates, sometimes really disturbing incidents involving anti-Israel and even antisemitic behaviour,” he said. “For some students, being engaged directly, encountering that kind of behaviour, is something that they feel comfortable doing, that they are inspired to do. But, for others, those kinds of situations are less comfortable and it’s not what they came to college to do. They have many other things on their plate. We don’t judge the level of commitment that a Jewish student has to the Jewish community and Israel by whether or not they show up at a counter-protest or a meeting about BDS. We encourage students to do that, but there are many, many ways for Jewish students to engage with Israel.”

Hillel, he noted, is the biggest recruiter for Birthright, Masa and other Israel experience programs. Hillel also coordinates Jewish Agency shlichim (emissaries) on 75 campuses, young Israelis who engage face-to-face with Jewish and non-Jewish students on North American campuses.

“We provide many, many ways to engage with Israel so that students can build a relationship with Israel, but not necessarily have to do that through being involved in the middle of some of these very ugly protests,” said Fingerhut.

Almost immediately after becoming CEO, Fingerhut was confronted with the development of the Open Hillel movement, a group that rejects Hillel International’s Standards of Partnership for Israel Activities, a policy that outlines the sort of groups with which Hillel will partner. Fingerhut took a firm line and he maintains it.

“Every student, regardless of their opinions or the issues they want to discuss, is welcome,” he said. “Every conversation is welcome. But, as an organization, we are Zionists. We are seeking to support Israel as our Jewish, democratic state. So, while that would certainly involve debate and discussion … it also means that we will not work with organizations whose mission is to hurt the state of Israel, who are trying to undermine the state of Israel. Certainly, that describes organizations that promote BDS.… We’re not going to work with them and we’re not going to host speakers whose career and work have been about trying to undermine Israel and its role as the sovereign representative of the Jewish people. Those are our guidelines and there are some who would want us to change those and we respect them. They have a right to argue for change, to make their case for change. They are welcome as individuals at Hillel, as everybody else [is], even though they disagree with our policies. But we’re not going to change our policies.”

Geopolitics is not the only potentially divisive area for Hillel. Religion is another factor. Building a pluralistic campus community is hard work, he said.

“Hillel is totally committed to Jewish pluralism,” he said. “Hillel’s a place where you’ll see a Friday night service in one room where men and women are praying separately on either side of a mechitzah, the divider. You’ll see another room where men and women are praying together and a woman is leading the service wearing a tallit. You’ll see in another room where maybe a song leader with a guitar is singing and leading music in a different style. You’ll see another room where people are meditating or discussing the issues of the day because prayer isn’t their thing. There may even be a room where people are discussing why they’re not in any of the other rooms.… And then we all come together and we have dinner and we make Kiddush and we celebrate together as a community.”

Respecting this diversity places a unique responsibility on Hillel, he said, and it portends a better future.

“It’s a core value of ours,” he said. “And we believe that, if a student learns to live in a vibrant, pluralistic Jewish community, where we’re not trying to change each other but we treat each other with love and respect, that will hopefully influence how they lead communities as adults when they graduate and go out into the world.”

As the leader of an organization that is almost a century old, one of the things Fingerhut confronts is an outdated perception of what Hillel is.

“Perhaps the number one question I still get asked from folks who remember Hillel from their college days is, how many people go to Hillel?” he said. “That’s just not a question we ask anymore … because our job is to inspire Jewish life on a college campus, and we do that wherever students are. Certainly, some of the activities happen inside a building that is called Hillel. But Hillel is inspiring Jewish life and Jewish activity all across campus, engaging students where they are.”

For example, he said, students sometimes tell him they don’t go to Hillel, but prefer to spend Shabbat with friends in their apartment or dorm.

“And I smile because I know that that was a Hillel-sponsored program,” he said. “We knew that, if the only Shabbos dinner we offered on campus was coming to Hillel, that will attract a certain number of people. But some are going to say, that’s not the way I want to spend Friday nights, going to a large group dinner. So, we knew that, by getting one popular student in a dorm to invite their friends to a smaller group dinner in an apartment building or in a dorm, that would attract additional students.”

As the news doesn’t generally focus on the positive, what doesn’t make headlines are the numbers of Jewish students engaged in a vast range of activities and programs, Fingerhut said.

“People tend to hear the negative, the problems, the anti-Israel activities, the antisemitism,” he said. “They tend not to see the very vibrant Jewish life that exists on so many campuses.”

FEDtalks takes place on Sept. 13 at the Chan Centre. For tickets, visit jewishvancouver.com/fedtalks2017.

A groundbreaking decision?

Anat Hoffman, leader of Women of the Wall, speaks with members of the media near the Western Wall on Jan. 31, reacting to the Israeli government’s passage of a new plan on egalitarian prayer rights at the Jewish holy site. (photo by Hadas Parush/Flash90 via jns.org)

The Israeli government’s passage of legislation that authorizes egalitarian prayer in a soon-to-be-created 9,700-square-foot, NIS 35 million ($8.85 million) section adjacent to the southern part of the Western Wall (Kotel) has been called groundbreaking, empowering, dramatic and unprecedented. The section could be ready in as soon as a few months or up to two years from now.

“This is a fair and creative solution,” said Prime Minister Binyamin Netanyahu after the 15-5 vote on the measure by his cabinet.

Rabbi Rick Jacobs, president of Union for Reform Judaism (URJ), said the decision would “connect world Jewry to the state of Israel.” Jerry Silverman, chief executive officer of Jewish Federations of North America (JFNA), called it a “major step forward.” Member of Knesset Merav Michaeli (Zionist Union) said the Kotel was “liberated” again; this time not by soldiers, but by women in Jewish prayer shawls.

Indeed, for 27 years, Women of the Wall pushed for women’s equality at the Kotel. Formal negotiations have been going on for almost three years. In a statement, the group said more than just an agreement has been achieved: “The vision of the new section of the Kotel is a physical and conceptual space open to all forms of Jewish prayer. Instead of splitting up the existing pie into ever more divided, smaller pieces, we are making the pie much larger.”

The new section, which will qualify for government funding, will be managed by a public council, governed by a committee headed by the chair of the Jewish Agency for Israel and comprised of representatives from the Reform and Masorti (Conservative Judaism in Israel) movements, JFNA and Women of the Wall. An administrator for the section will be appointed by the Prime Minister’s Office.

Beyond the blueprints, the ratified plan is a powerful statement about the overt impact that Diaspora Jewry and global Jewish leaders can have on Israeli decision-making.

North American Jews have traditionally served as a political lifeline for Israel, lobbying their governments on behalf of the Jewish state. Recent occurrences have shifted the relationship between the North American and Israeli Jewish communities into one of semi-equality, which includes North American Jewish leaders objectively discussing Israel’s policies rather than blindly supporting them.

Silverman called this shift evolutionary. Rabbi Gilad Kariv, executive director of the Israel Movement for Reform and Progressive Judaism, said the negotiations “prove the role that North American Jewry … can and should play in helping Israel make our country more inclusive.”

“Kudos to the unrelenting advocacy from the North American Jewish community in pushing for this,” said Rafi Rone, former vice-president of Jewish and Israel Initiatives at the Joseph and Harvey Meyerhoff Family Charitable Funds. “The dawning of a new day.”

In an interview with the Jerusalem Post, Jewish Agency chairman Natan Sharansky said that American and Israeli Jews are becoming increasingly interdependent. The U.S. needs Israel to help strengthen Jewish identity in a Diaspora community that is slowly shrinking from assimilation and intermarriage, he said. Israel, attacked daily by the international community, needs the solidarity of Jewish communities abroad, he explained.

“I am sure that the [Israeli] government must now take into account – should take into consideration – the position of world Jewry on the decisions it makes,” Hagay Elizur, senior director of Diaspora affairs for Israel’s Ministry of Public Diplomacy and Diaspora Affairs, told JNS.org.

Netanyahu might be feeling the pressure of unprecedented U.S.-Israel political tension. Last August’s Peace Index poll by the Israel Democracy Institute and Tel Aviv University showed that 48% of Israeli Jews worried that Netanyahu’s campaign against the Iran nuclear deal would damage U.S.-Israel relations.

Read more at jns.org.

For two of the many other points of view, read the articles by Rabbi Daniel Bouskila and Phyllis Chesler.

Yuzyk Award nominations open

Canadians are invited to submit nominations for the seventh annual Paul Yuzyk Award for Multiculturalism. New this year, candidates may now be nominated in one of three categories: youth, organization (private or nonprofit) or lifetime achievement/outstanding achievement. One recipient can be chosen in each of the three categories.

Citizenship and Immigration Canada added new categories for youth and organizations to allow for the recognition of a wider range of Canadians. With these changes, youth aged 15 to 24 who have contributed to the success of Canada’s pluralism can now be nominated. In addition, Canadian businesses and other organizations may also be nominated for their contributions to multiculturalism.

These two new award categories are in addition to the lifetime achievement/outstanding achievement category, which has been awarded annually since 2009. The achievement category recognizes an individual or group that has recently made a significant contribution to promoting and embracing Canada’s long tradition of peaceful pluralism. It honors an individual who has demonstrated the same dedication over a period of at least 10 years. Each award recipient will receive a $10,000 grant to be directed to a registered not-for-profit Canadian organization of their choice.

The deadline for 2015 Paul Yuzyk Award for Multiculturalism nominations is March 31, 2015. All entries must be postmarked by that date to be considered for the 2015 award. Late entries will not be considered. Visit CIC’s website for all the details and nomination forms.

The award commemorates the legacy of the late Senator Paul Yuzyk, who was a member of the Senate of Canada from February 1963 to July 1986 and played a key role in the development of Canadian multiculturalism policy.