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Tag: Book of Ruth

Make Shavuot special

At sundown on Saturday, June 11, Jews around the world will start the two-day holiday of Shavuot, which lasts only one day in Israel. Also known as the Festival of Weeks because it marks the completion of the counting of the Omer period – which is 49 days long, or seven weeks of seven days – Shavuot is one of the Jewish calendar’s shalosh regalim, three pilgrimage holidays.

Unlike the other two pilgrimage festivals – Passover and Sukkot – there is no definitive ritual associated with Shavuot in the text of the Torah. As such, many Jews struggle to connect with the holiday, which has yet another name: Chag Hakatsir, the Harvest Festival.

But, despite its undefined nature, Shavuot “is a gift of a holiday,” says Roberta Miller, a Chicago Jewish day school teacher. “It’s when we got the Ten Commandments, God’s greatest present to the Jewish people.”

In that spirit, here are seven ways to infuse more meaning and minhag (tradition) into your Shavuot this year:

1. Food. It is traditional on Shavuot to eat dairy foods. Rabbi Robyn Frisch, director of InterfaithFamily/Philadelphia, explained some believe this is because the scripture compares Torah to “honey and milk … under your tongue.” (Song of Songs 4:11) Another explanation is that when the Israelites received the Torah for the first time, they learned the kosher dietary laws and didn’t immediately have time to prepare kosher meat, so they ate dairy instead.

Baking and consuming dairy foods can differentiate Shavuot from other holidays, said Miller. “We all have very strong memories associated with scent. If I smell a honey cake, I think of my grandmother and Rosh Hashanah. The smell of cheesecake generates a connection to Shavuot for my kids.”

In Miller’s family, Shavuot marks the first ice cream cake of the season, and that knowledge builds anticipation for the holiday. Just as no one in her house is allowed to eat matzah until the seder, she said no one gets ice cream cake until Shavuot.

2. Games. For families with children, games are a great way to educate youth about the messages of Shavuot. Miller suggested counting games. “You can count up to 49 of anything: 49 ways Mommy loves you, 49 things you are grateful for,” she said.

For older children, Miller suggested a Jewish commandments version of Pictionary, in which, before the holiday, children write their favorite commandment or commandments on a notecard. The cards are mixed up and put into a box or bag. Then, the family gets together, members draw picture cards, and someone acts out each commandment while participants guess which commandment it is and why it is important.

3. Guests. On the second day of Shavuot, we read the Book of Ruth, the story of the first Jew by choice. Frisch explained that it is also a story of welcoming the stranger and inclusivity. Shavuot is the perfect holiday for inviting new friends over for a meal, or for opening one’s home to people who are interested in learning more about Jewish traditions, she said.

4. Learning. Taking part in a tikkun leil Shavuot (a night of Jewish learning) is another Shavuot custom. Many traditional Jews stay up all night on the first night of the holiday to study Torah. Frisch also suggested hosting a communal night of learning that can draw in a more diverse mix of Jewish learners, or hosting an evening of learning at an individual’s home.

“Jewish learning doesn’t have to be biblical texts.… It could be liberal values or social justice or just a discussion about Jewish identity or Jewish laws,” said Frisch.

5. Birthday party. Tradition has it that King David, Ruth’s great-grandson, was born and died on Shavuot. Miller suggested holding a King David birthday party featuring decorations, cake, ice cream and gifts.

“Use it as a learning tool,” she said, noting how the party can springboard into an historical discussion. “What would you write on a card to [King David]? What do you want to ask him? What would he want for a present? What would he put in the goody bag that he gives to each of us?”

6. Nature. On Shavuot, it is customary to decorate our homes and synagogues with flowers and plants. Ruthie Kaplan, who lives in the Nachlaot neighborhood of Jerusalem and is a former Hebrew school teacher, said following this tradition of surrounding ourselves with the lushness of the natural world could “add a lot of beauty to the day.” She said Shavuot is “the perfect time” to connect with nature and appreciate the beauty of the world that God created for us.

7. Goals. Kaplan said a deeper reading of the Book of Ruth can transform Shavuot from simply another Jewish holiday into an opportunity to set goals and resolutions. Ruth, she said, believed in something (Judaism) and followed through on her belief.

“That story of Ruth excites me and really comes to life on Shavuot,” said Kaplan. “Ruth is open to the truth and, therefore, she sees it and she is willing to be honest with herself. For anyone searching and struggling, Ruth is a good role model for life.”

Posted on June 3, 2016June 1, 2016Author Maayan Jaffe-Hoffman JNS.ORGCategories Celebrating the HolidaysTags Book of Ruth, Shavuot, Ten Commandments

Torah, grain … a lady

As a famous Jewish comedian used to kvetch, “I don’t get no respect.” I feel we treat Shavuos similarly. In Temple days, how would you compare the Holy of Holies to a Jerusalem tavern down the street? Silly question, yes? Then why does Shavuos get such minor league attraction?

We got the Torah! The cradle of Western civilization! So, some of us go to shul (compare it to Yom Kippur attendance) and we study, or nap, through the night over an open Chumash. We eat dairy and read the Book of Ruth. No bugles blare and no rabbis make two-hour presentations.

Even books designed to explain Judaism’s beauty give it short shrift: 10 pages to the Jacob/Esau rivalry, a page and a half to this modest holiday. I’m only a scribbler, not a sage, but I don’t get it. Then, there’s the fact that our reception of the Torah is combined with a harvest celebration. What’s the connection? The relationship between barley and Torah seems odd. Maybe one is food for the body, the other for the soul. Are we trying to economize on holidays? Two for the price of one?

And why do we read the Book of Ruth, which is a tract featuring intermarriage – a practice loudly condemned by dozens of statements in the Torah? It seems to be written by someone who favored fraternization with our deadly enemies, the Moabites. Remember that the path to the Promised Land goes through Moab. We fought our way through it. How did this book get chosen? Did they take a vote on Purim after a day of gorging on the grape?

The Book of Ruth is a book in which everyone is gentle, even the Moabites. Everyone is supportive of their fellow characters. If it were a play, this story would run for years on Broadway.

Ruth, a Moabite, is loyal to her mother-in-law, Naomi. Her first husband, Naomi’s son, has died. Naomi – remember, a Jew – strategizes with Ruth to win the heart of Boaz, also a Jew. A famine stalks the land. Perhaps the agricultural setting explains the use of the holiday as a harvest celebration, but not its connection with the Torah. I consider this every time I think of Shavuos, one of the three special occasions, along with Sukkot and Pesach, when all Israel flocked to the Temple. With the destruction of the Temple, I think we lost the grandeur of Shavuos.

They shouldn’t have named it Shavuos, Hebrew for weeks. Indeed, seven weeks after Pesach comes Shavuos. Like in a Jewish wedding ceremony – seven times the bride (Israel) circles her groom (the Creator), thereby remembering and reenacting our covenant. We rest on the seventh day and, for seven years, the land must lie fallow. Even today, that ancient poetic number still glows with luck – from the sublime to the ridiculous, the seven wins initially for the dice shooter and excites the roar of the winners.

I can see it now. It’s 1000 BCE and the annual meeting of the Israelite holiday commemoration committee. “We need a special day to honor and commemorate that fateful day when God gave us the Torah,” said the chairman. A chorus of agreement rocked the room. Done. Then that guy in the back of every room (yes, he was around even then) shouted, “Yeah, but what about the grain harvest?” Puzzled, the committee men looked at each other in bewilderment. The grain harvest?

The chairman spoke: “Look, we got enough holidays now – nobody’s working. Let’s save a holiday and throw it in with Shavuos. [And they hadn’t even made Tu b’Shevat yet!] After all, the grain harvest lasts seven weeks, and the Holy One gave us Torah seven weeks after we paraded out of Egypt. We’ll make Shavuos celebrate both events, thereby economizing on holidays. Done.”

Shavuos, for all its importance, doesn’t get its due. No big feasting, no dramatic breast-beating, no triumphant chauvinism; only the satisfaction that more than three millennia ago in the darkest of the dark ages we were chosen to receive from the Hand of God a solemn covenant that we would be a light of civilization to the nations of the world.

No matter how many weeks after Pesach it falls, let’s face it: “Weeks” doesn’t do it justice. They should have called it Yom Torah or something like that. If I were a member of the holiday naming committee, I’d have called it Independence Day.

Ted Roberts is a freelance writer and humorist living in Huntsville, Ala.

Posted on May 22, 2015May 21, 2015Author Ted RobertsCategories Celebrating the HolidaysTags Book of Ruth, Judaism, Shavuot
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