Category: News
תעלומה סביב הלוטו הכרטיס
UNRWA needs reform
Bassem Eid, a Palestinian human rights activist, has launched a campaign against the United Nations Relief and Works Agency (UNRWA), tasked with providing “assistance and protection” for five million Palestinian refugees around the world. In Palestinian refugee camps in the West Bank, Gaza Strip, Lebanon, Syria and Jordan, UNRWA provides food, other aid and runs schools.
Eid said a recent study by well-known Palestinian pollster Khalil Shikaki shows that 70 percent of Palestinian refugees are seeking financial compensation rather than the “right of return” to their former homes in what is today Israel. He said that UNRWA, however, has an interest in perpetuating the right of return, in part, to justify its large budgets. These assertions are part of Eid’s blistering attack on UNRWA, which operates with a $1.2 billion budget from donor countries, including the United States.
“Palestinians in refugee camps are suffering, while UNRWA is gaining power and money,” Eid, who grew up in the Shuafat refugee camp in Jerusalem, told a small group of journalists. “In Gaza, you hear more and more voices saying that UNRWA is responsible for delaying the reconstruction of Gaza” after the heavy fighting between Israel and Hamas in Gaza last summer.
In an article in the Jerusalem Post earlier this month, Eid called for a five-point program to reform UNRWA including a call for an audit of all funds allocated to UNRWA and a demand that the organization dismiss employees affiliated with Hamas, which controls Gaza.
“Hamas has never denied that the majority of UNRWA employees are affiliated with Hamas and coordinate with the organization,” Eid said.
During the past summer’s fighting in Gaza, Israel accused UNRWA of allowing Hamas to use its schools to fire rockets at southern Israel, a charge UNRWA denied. Later, UNRWA found rockets in two empty schools and issued a strong condemnation.
Read more at themedialine.org.
Gold Plate celebration
This year’s Gold Plate Dinner marks 40 years that Lubavitch B.C., led by Rabbi Yitzchak Wineberg, third from the right, has been in Vancouver. (photos from facebook.com/LubavitchBC)
Chabad Lubavitch BC held its 39th Annual Gold Plate Dinner, paying tribute to the Rebbe, his vision and 40 years in British Columbia on Dec. 2, at Schara Tzedeck Synagogue. Guests enjoyed a reception, followed by a five-course meal, during which several speakers shared how Chabad Lubavitch has impacted their lives. Throughout the evening, several prizes were raffled, including hockey tickets, vacation packages, 40-year-old scotch and the grand prize of a 2014 BMW i3. The evening concluded with an entertaining performance by comedian Marc Schiff.
For more photos of the event, visit facebook.com/LubavitchBC; for a video, youtube.com/watch?v=gzWVr9iVY-g.
עמר ארבל – היוצאות דופן והחדשניות
עמר ארבל (צלם: Gwenael Lewis)
עמר ארבל שנולד בירושלים שנחשב לאחד האדריכלים והמעצבים הבולטים כיום בקנדה
עמר (בלי וו) ארבל בן ה-37 נחשב כיום לאחד האדריכלים והמעצבים הבולטים ביותר בקנדה, ובזכות עבודותיו היוצאות דופן והחדשניות הוא רכש לעצמו גם שם עולמי. ארבל זכה ביותר מ-30 פרסים חשובים וזה הרבה בהתחשב בגילו הצעיר. עבודתיו מוצגות במוסדות האמנות החשובים ביותר בעולם בהם בניו יורק, לונדון ומילאנו. ויש לו לקוחות בכל קצוות העולם כולל מהמזרח הרחוק.
בעצם ארבל במשולב מעצב תעשייתי, מעצב תאורה ואדריכל בתים. ולמרבית ההפתעה הוא פועל בוונקובר, שנחשבת לעיר שרחוקה מעיצוב, קריאטיביות ואמנות. “ממש מדבר תרבותי כאן ואתה בוודאי נחשב לחלוץ”, אני אומר, בראשית הפגישה עימו בסטודיו הגדול שלו, שממוקם בקומה שישית במבנה תעשייתי צבוע לבן, ומלא חללים משונים שלא נגמרים. ארבל: “אכן זה מדבר ולאף אחד כאן לא אכפת מאמנות ועיצוב. למרות הכל זו עיר יפה ורגועה ומשפחתי כאן ולכן זה ביתי”.
ארבל עבר עם הוריו ואחותו מירושלים לוונקובר בגיל 13. המשפחה חילונית ולהורים נמאס מתהליך ההתחרדות והחיים במתח בישראל. הוא מסביר כי דווקא בוונקובר יכל היה ליצור דברים חדשים למרות שאין כאן קהילת יוצרים, ואין לקוחות שעבודותיו יעניינו אותם. “לא היה ממי ללמוד כאן, לא ללכת עם זרם מסויים או להתנגד לו. התחלתי מאפס וזה אילץ אותי לחפש חדשנות תוך ביצוע מחקר מקיף ללא השפעה מהסביבה. העסק שהקמנו כאן הוא הקהילה היוצרת שלנו ואחד מפרה את השני”.
לאחר שסיים אדריכלות באוניברסיטת ווטרלו ורכש ניסיון מעשי בברצלונה, חזר לוונקובר ועבד כשכיר בשני משרדי ארדריכלים, ב-2005 פתח בקריירה עצמאית. אחד מסיפורי ההצלחה הראשונים שלו הוא כיסא מיוחד שעיצב. ארבל טוען שהפרוייקט נכשל אך תלוי מי שואלים. הוא יצר רק 20 כיסאות כי נגמר לו הכסף והם נחטפו על ידי אספנים שונים. שני כיסאות מוצגים קבוע במוזיאון אטצ’נום בשיקגו ובגלריה לאמנות של ונקובר. ארבל: “עוד כשכיר בשעות הפנאי התחלתי להשתעשע בניסיונות בחומרים שונים בהם ניפוח זכוכית”. הוא מראה לי יצירות שנולדו מהנסיונות שלו, מחזיק בגופי תאורה משונים ויפים ומלטף אותם כמו ילד שעבר ממשחקי לוגו, למשחקי יצירה ועיצוב, תוך שהוא מקבל השראה מהחומרים עימם הוא עובד. כך החל המסע הארוך והמעניין שלו לעיצוב גופי תאורה חדשניים. ב-2005 נולדה החברה לעיצוב ‘בוצ’י’ בה הוא שותף עם היזם רנדי בישוף’, שאחראי על הצד הפיננסי, שהביאה לעיצובי התאורה, הרהיטים ומוצרים נוספים של ארבל – הכרה בינלאומית והצלחה מסחרית. “אצלנו התהליך מתחיל מהאיכויות הפנימות של החומרים ולא מהרעיון. קודם כל אנו מבצעים ניסיונות כימיים ומכניים במוצרים שכמחציתם אגב נכשלים. ולאחר מכן מגיע שלב העיצוב והפיסול, ובסוף היישום הטכנולוגי. כך שאנו שולטים בכל התהליך מתחילתו ועד סופו. כמעט את כל המכונות הייצור בנינו בעצמנו. וזאת בניגוד למעצבים אחרים שמשאירים את היצור לגופים אחרים”. בוצ’י שמוצריה נחשבים לאיכותיים ויקרים נמכרים בכל העולם. בחברה מועסקים כ-40 עובדים ויש לה סניפים בלונדון וברלין.
ארבל שהושפע מאוד מהבאוהאוס הגרמני יודע שבתל אביב יש הרבה בתים בסגנון זה. במקביל לעבודתו בבוצ’י הוא מעצב בתים, ולדבריו שני התחומים דווקא משתלבים זה בזה ותורמים זה לזה. הפרסים לא מעניינים אותו ולעומתם חשובים לו ההישגים. בהם: מייצג תאורה מרשים בגובה 30 מטר, שכולל סבך של עשרות חוטים ומנורות צבעוניות, שהוצב באולם הכניסה למוזיאון וקיטוריה ואלברט בלונדון. מייצג תאורה שנראה חללי ומורכב מסט מנורות בשלל צבעים וגדלים שמוקם בכניסה למרכז לעיצוב לומינייאר בשיקגו (ארבל נתבקש גם לקיים הרצאה בשיקגו). ובית יחודי בצורת משולש שבנוי על 100 קורות ענקיות מעץ, שעיצב לא הרחק מכאן – בעיר סרי, וזיכה אותו ‘בפרס רון תום להישגי תכנון מוקדמים’. ארבל עיצב גם את המדליות לאולימפיאדת החורף ונקובר 2010.
לסיום אני שואל מתי ביקר בישראל והאם ירצה לעבוד בה?. ארבל: “לפני כשש שנים ביקרתי בארץ. ישראל מאוד מעניינית מבחינת עיצוב, אדריכלות וקריאטיביות. ובצלאל נחשב למוסד ברמה גבוהה מאוד. אולי יום אחד אעצב בארץ בית בגלל הרגשה סנטימנטלית שלי ולא דווקא מהבחינה מקצועית”.
Campaign nears $8m
Harvey Dales, 2014 Federation annual campaign general chair, speaks at a Jewish Federation of Greater Vancouver donor event. (photo from Jewish Federation of Greater Vancouver)
As he tallied up the fundraising dollars earlier this month for this year’s Federation annual campaign, Harvey Dales noted with satisfaction that almost $7 million had been pledged in Vancouver since the campaign began in September. With a month to go until it wraps up in January, he’s aspiring to reach the $8 million mark.
“Our campaign had been relatively stagnant for the past few years, with only slight increases,” he reflected. “This year, which is my last year as campaign chair, I felt it was important to reach the $8 million mark because there are just so many needs.”
Dales and his team established a matching fund, where six donors promised a total of $125,000 in matching funds; that meant every unrestricted dollar of increase to the campaign made by any other donor would be matched. Another matching campaign was established with a focus on 20-to-35-year-olds, this one a two-for-one match.
The two matching funds have been so successful that Federation found itself on the verge of running out of matching funds a few weeks ago. “We went out and raised further funds, another $30,000, to top up the fund and ensure we could continue with the matching,” Dales said. “We’re still seeking additional funds for the match fund, and I’m very confident it will bring us to our $8 million goal.”
For the first time in many years, each one of Federation’s divisions has seen an increase in the dollars pledged compared with gifts from the same donors last year. That includes major donors, men’s philanthropy, women’s philanthropy, community and young adults. “The gifts that have come in have been incredible,” he told the Independent. “One individual who hadn’t made a gift before pledged $750. Another newly wedded couple explained they’d really stretched their budget by giving us $360 last year, but this year they were giving us $540 because of the matching funds.”
“I believe it’s so important for the community to know how vital Federation is,” he continued. “It’s our social needs network for the community, whether it’s funding for social services, education, youth, outreach or seniors. Both here, overseas and in Israel, there are so many recipient agencies that rely on Federation for the bulk of their funding to provide desperately needed services.”
Vancouver’s community is extraordinary for how many individuals commit to volunteering and canvassing for the annual campaign, he added. “In campaigns in other cities, the canvassing is done by professionals, but here in Vancouver our community is just so involved.”
To contribute to this year’s campaign, visit jewishvancouver.com.
Lauren Kramer, an award-winning writer and editor, lives in Richmond, B.C. To read her work online, visit laurenkramer.net.
Burial society is holy work
The consecration of Schara Tzedeck Cemetery in New Westminster in 1929. Eliya Ahroni, left, shammas of the synagogue, with shul president Chaim Leib Freedman, who was also founder of the Vancouver Chevra Kadisha in 1910. (photo from Jewish Museum and Archives of British Columbia L.00306)
The organization that oversees three of Metro Vancouver’s Jewish cemeteries does not want to discourage anyone from planning ahead and purchasing plots right now. They do, however, want to dispel rumors that the cemeteries are running out of space.
“I’m not trying to discourage people from buying plots,” said Howard Jampolsky, executive director of the Schara Tzedeck Cemetery Board, “but we do have adequate land in New Westminster [for now]. We feel that we have probably between 25 and 40 years left in New Westminster of burial land available, based on projections and current rates.”
The Schara Tzedeck Cemetery Board operates Schara Tzedeck Cemetery in New Westminster and a newer one in Surrey. It also is involved with the City of Vancouver in overseeing the Jewish area at Mountain View, the city-owned cemetery on Fraser Street.
Other Jewish cemeteries in the area are run by Temple Sholom, the Reform synagogue in Vancouver; Har-El, the Conservative congregation on the North Shore; Beth Israel, the Conservative congregation in Vancouver; and Beth Tikvah, the Conservative congregation in Richmond.
In an interview with the Independent, Jampolsky clarified the administrative structure of Jewish funerals and burials in the Vancouver area. Although other congregations have cemeteries, the Schara Tzedeck Cemetery Board is solely responsible for everything that happens in the preparation for Jewish funerals, regardless of affiliation or denomination.
The Chevra Kadisha, the Jewish Burial Society, effectively operates as an adjunct to the cemetery board, which is an independent organization originally created in 1929 under the auspices of Congregation Schara Tzedeck, the oldest and largest Orthodox synagogue in Vancouver. The Chevra Kadisha, which literally means the “holy society,” consists of volunteers who prepare the deceased for burial. More than three millennia of Jewish rites are embodied in the rituals performed by the Chevra Kadisha.
Beyond this most intimate act, the cemetery board also oversees the entire process before the service at the cemetery.
“We provide all the funeral services,” Jampolsky said. “[These include] the registration of the deceased, the picking up at the hospital or the home, taking them out to our funeral home, which is attached to the cemetery in New Westminster, providing the ritual preparation for burial, services of the Chevra Kadisha, which include sitting with the deceased from the time they come to us until the burial, and everything to do with the conducting of a funeral.” Rev. Joseph Marciano is Schara Tzedeck’s funeral director.
If the funeral is at one of the Schara Tzedeck cemeteries, the entire process remains under the board’s purview. If the deceased is to be buried in another cemetery, the cemetery board is responsible for everything up until they transport the person to the cemetery, where the rabbi and congregation take over. As a result, regardless of denomination, all Jewish deceased in Metro Vancouver receive full Orthodox preparation for burial.
Jampolsky stressed that one does not need to be a member of Schara Tzedeck to be buried in one of their cemeteries, one need only be Jewish.
The board, which is made up of eminent community members, is co-chaired by Jack Kowarsky and Charles Diamond. Diamond’s father, Jack Diamond, z”l, initiated the board’s current structure decades ago.
The Mountain View Jewish Cemetery has been undergoing a restoration this year, after decades of limited attention. J.B. Newall, the monument company located across from the cemetery, has renovated many of the oldest headstones.
“The headstones that are 100 years old look like they’re brand-new,” Jampolsky said. “It’s going to be a really remarkable place to walk through.”
In addition to the physical restoration taking place under the leadership of Shirley Barnett and a committee of volunteers, a campaign aims to raise funds for perpetual care to maintain the cemetery as it should be.
The oldest Jewish cemetery in the metro area – and the only one inside Vancouver city limits – still sees one or two funerals a year, Jampolsky said, despite the widespread belief that it is full.
Unlike the cemeteries in New Westminster and Surrey, which are fully operated and maintained by the cemetery board, the Jewish section of Mountain View remains under the ownership and operation of the city, like the larger cemetery from which it is separated by a hedge.

Jampolsky said a leading cemetery architect told him that the New Westminster cemetery is among the nicest in North America, in terms of natural beauty, upkeep and maintenance. Hollywood North has noticed, too.
“We’ve had movie companies come and want to film there and we’ve turned them away,” Jampolsky said. “We don’t need the revenue from that. We don’t think it’s respectful to the deceased.”
The board is a nonprofit organization and costs are covered by funeral expenses – $11,000 includes every aspect of preparation and the funeral if the deceased is being buried in a Schara Tzedeck cemetery; $5,575 if they are to be buried in one of the other Jewish cemeteries. The cost of the plot is also currently $11,000 at the Schara Tzedeck Cemetery in New Westminster. Twenty percent of all plot fees are set aside in trust for perpetual maintenance.
Families with financial constraints are offered discreet, compassionate assistance, said Jampolsky. “We believe that every Jewish person has a right to a Jewish burial, a full halachic Jewish burial that is like any other, and we’ll never turn back from that.”
Jewish tradition makes funerals not only plain in style and appearance, but comparatively simple in terms of planning, Jampolsky noted. Every Jewish person is buried in identical caskets, made of plain unadorned wood and no metal, with holes in the base to hasten decomposition and return of the body to the earth. There is none of the competitive materialism typical of the funeral industry, where anecdotes abound of families being upsold on higher-end caskets and elaborate ceremonies.
Jewish funerals are almost identical, he said, regardless of the individual’s position in life. The same care is given to respect the individual throughout the preparation.
“I really believe that we do an important, invaluable job for the community and that we do good and holy work, we do it well, every single person is treated with the utmost care, respect, whether they’re living or they’re deceased.”
Pat Johnson is a Vancouver writer and principal in PRsuasiveMedia.com.
NCJW anniversary draws crowd
At NCJW’s 90th anniversary party, left to right, Robyn Lenn, Ezra S. Shanken, Debby Altow, Catherine Stoller, Sharon Allentuck and Cynthia Ramsay. (photo by Joanne Emerman)

The Vancouver section of National Council of Jewish Women of Canada welcomed national president Sharon Allentuck of Winnipeg and Robyn Lenn, president of International Council of Jewish Women, to a jam-packed 90th anniversary party at VanDusen Botanical Garden on Nov. 16.
Vancouver president Catherine Stoller and anniversary committee members greeted the approximately 125 people to a farmers’ market of food, bubbly and partner-agency displays. Council members had a chance to renew friendships, visit the displays of B.C. Transplant Society, Vancouver Coastal Health, HIPPY/MOSAIC, the JCC Jewish Book Festival, Children of the Street, Elizabeth Fry Society, and Council’s signature projects, Books for Kids, Operation Dressup and ALUMA of Israel.
Are Jews, blacks still allies?
Rabbi Susan Talve at an NAACP march in Ferguson, Mo., with recent bar mitzvah boy Terel Wooten Jr. (photo by Philip Deitch)
Though the relationship has at times been conflicted, throughout the 20th century, particularly in the 1950s and ’60s, the alliance between Jews and African-Americans was strong. This alliance was evident in the Jewish role in the founding of the National Association for the Advancement of Colored People (NAACP) in 1909, and in Jewish leaders joining black leaders to push through the Civil Rights Act and the Voting Rights Act of the 1960s.
At the height of the Civil Rights era, Jewish figures projected spiritual meaning on to the struggle for social justice. After marching alongside the Rev. Martin Luther King Jr. in the 1965 march on Selma, Rabbi Abraham Joshua Heschel was quoted as saying, “I felt my feet were praying.” Jack Greenberg, former director-counsel of the NAACP Legal Defence Fund, likened his early days arguing civil rights cases before the U.S. Supreme Court to being in synagogue.
While demographics and history have played out differently in Canada, from the 1950s to the early 2000s, Canadian Jewish Congress engaged in dialogue with other groups representing minorities, including the Jamaican Canadian Association and the Urban Alliance on Race Relations.
Now, some argue these ties have dissipated and that North American Jews no longer have the same appetite for social justice or feel the same level of kinship with other minority groups.
Yavilah McCoy, the African-American Jewish founder of Ayecha, a nonprofit that advocates for Jews of color in the United States, wrote in Tikkun magazine last January about what appeared to her to be “a great silence among many of the white Jewish social activists I know,” in the wake of the 2012 killing of unarmed black teenager Trayvon Martin in Florida and the acquittal of his killer.
Bernie Farber, a social activist and former head of CJC, said Canadian Jews have strayed from their duty to support other minority groups. “Working with the Canadian black community was once part and parcel of what we believed was necessary to create a climate of tolerance,” he said. “Somehow, we’ve slipped away from that.”
In light of the August killing of unarmed black teenager Michael Brown by a white police officer in Ferguson, Mo., and of the grand jury’s decision last month not to indict him, as well as the recent decision to not indict a white police officer for the choke-hold death of Eric Garner, a black man from Staten Island, as North American Jews, we might ask ourselves, do we have an obligation to fight for the rights of marginalized groups around us? If not, why not?
The weakened coalition between blacks and Jews can, McCoy argued, be partially attributed to the Black Power movement of the late ’60s, which saw black activists shift from King’s racially integrated approach to an ethos of “self-determination, self-defence tactics and racial pride.”
Though this was “crucial to the evolution of black consciousness and identity in America,” it left many Jewish activists “with little input in the black community, and an anti-racism movement that seemed to be moving on without them.”
She also cites dwindling antisemitism in the United States, compared to sustained anti-black racism, and the growing class division between Jews and African-Americans as additional factors.
Farber said that in his opinion the gulf between Jews and blacks resulted not from class disparity, but from North American Jews – particularly Canadian Jews – becoming more inwardly focused, fixated on self-preservation.
About a decade ago, he said, angst about Israel caused Canadian Jews to place their focus on Israel advocacy, downplaying associations with groups of color.
“Canadian Jews have become more parochial,” he said. “Issues of social justice have taken second position…. But by giving up on the social justice agenda, we do ourselves an incredible amount of harm … we’ve lost a lot of who we were.”
In Canada, the Jewish response to Ferguson has been fairly quiet, but some leaders are voicing concern.
“The killing of Michael Brown should deeply disturb us and offend our sense of Jewish moral values,” said Rabbi Aaron Levy of the Toronto congregation Makom. “There’s a strong history of part of the Jewish community identifying with the political left. Where that has gone is a good question.”
Avrum Rosensweig, president of Ve’ahavta, said the “deep scars between the white and black communities” in the United States are “deeply troubling.”
“We see that in Canada with our aboriginal community…. Like Michael Brown, they are seemingly invisible, judged differently because of the color of their skin.”
While Jews on both sides of the border may be less involved in activism, there are certainly exceptions: some American Jewish groups have thrown their support behind demonstrators in Ferguson. In October, nearly 30 rabbis from across the country joined 200 interfaith clergy in peaceful demonstrations, asking police to repent.
The New York-based group Jews for Racial and Economic Justice (JFREJ), which coordinated protest groups after Martin’s killing, is running a campaign for greater police accountability.
T’ruah, a multi-denominational network of rabbis and Jewish communities that works for human rights in North America and Israel, has expressed staunch solidarity with the Ferguson protesters and is in the midst of launching a prison reform campaign.
“Torah teaches us we shouldn’t stand idly by the suffering of our neighbors,” said Rabbi Rachel Kahn-Troster, T’ruah’s director of programs. “Policing and mass incarceration disproportionately affect this one part of our population, and we feel obligated to speak out.”
Rabbi Susan Talve of the Central Reform Congregation in St. Louis, near Ferguson, has long worked to alleviate racism and poverty, developing relationships with African-American and Muslim groups.
A fixture at the Ferguson protests, Talve laments that the Jewish community has become less engaged in social justice. “We’ve gotten pretty complacent in America, as white people,” she said, “but [events in Ferguson] have been a real wake-up call to the Jewish community to stand up for people who don’t have a voice…. That’s certainly what Torah calls us to do.”
Rabbi Michael Adam Latz, senior rabbi at Minneapolis’ progressive Shir Tikvah Congregation, said he, too, felt compelled to protest in Ferguson. “It wasn’t too long ago that it was Jews getting beaten in the streets. I think that we who have suffered have the obligation to stand with people who continue to suffer.”
– For more national Jewish news, visit cjnews.com.
Refugee recognition
President Reuven Rivlin Rivlin addresses the Nov. 30 ceremony at his residence marking the first Day of the Expulsion and Deportation of Jews from Arab Lands and Iran. (photo by GPO/Mark Neiman)
It may have been 47 years ago but Yossef Carasso remembers every detail of the night that he was taken to an Egyptian police station from his home in the city of Tanta, near Cairo. It was the first night of the 1967 war.
“We were the only Jewish family still left in Tanta and, at 10 p.m., there was a knock on the door,” said Carasso. “The policeman told my father, ‘We’re looking for your son and son-in-law.’ They took us to a police station and left us there all night.”
Carasso, who was not accused of any crime, was among 400 Jews who were imprisoned in Egypt at the start of the war when Egypt, along with Syria and Jordan, attacked Israel. For six months, he said, his parents didn’t know if he was still alive. Finally, he was allowed to write to them. Two years later, he was released and, the next day, he and his family left Egypt, originally for France and then for Israel. According to Justice for Jews from Arab Countries (JJAC), almost 120,000 Jews left Egypt in the 1950s and ’60s. There are only a few dozen Jews left in Egypt today.
Last week, Carasso attended a ceremony at Israeli President Reuven Rivlin’s residence, designating Nov. 30 as the national day of commemoration of the plight of Jewish refugees from Arab lands and Iran. According to the United Nations, about 850,000 Jews left their homes in Arab countries; and 750,000 Palestinians became refugees with the creation of the state of Israel in 1948. The largest number of Arab Jews came from Morocco, Algeria and Iraq. Today, half of all Israelis have roots in Arab countries.
Read more at themedialine.org.
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On Dec. 3, World Jewish Congress co-hosted in New York with other Jewish organizations The Untold Story of 850,000 Refugees. More than 400 people attended the event that came on the heels of the first official commemoration in Israel of the suffering of Jews who were expelled or forced to leave Arab and other Muslim countries in the wake of the establishment of the Jewish state in 1948.
Israel’s United Nations Ambassador Ron Prosor opened the evening, calling on UN Secretary-General Ban Ki-moon to work for the establishment of a documentation and research centre dedicated to Jewish refugees from Arab countries. WJC President Ronald Lauder spoke, as did Malcolm Hoenlein of Conference of Presidents of Major American Jewish Organizations.
Dudu Tassa and the Al-Kuwaitis performed; Rabbi Elie Abadie of Justice for Jews from Arab Countries and Nelly Shiloh of the Permanent Mission of Israel to the UN presented a selection from Iraqi-born Israeli writer Eli Amir’s novel The Dove Flyer; a portion of the movie Farewell Baghdad was screened; and remarks were also heard from Cynthia Shamash, whose memoir recalling her family’s escape from Baghdad when she was a child will be published next year.
– From worldjewishcongress.org


