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Category: Local

Strong connection to Israel

Strong connection to Israel

Counselors last summer learning the words and moves to Israeli pop music so they can teach the campers. (photo from Camp Hatikvah)

As Israel prepares to celebrate its 75th birthday, Camp Hatikvah looks back fondly at its long and meaningful connection to the Jewish state.

Established by members of the Young Judaea youth organization, Camp Hatikvah was Western Canada’s first Zionist summer camp. Developed in the aftermath of the Holocaust, Hatikvah was created to “produce proud, happy Jewish youth who were earnest and sincere in their beliefs” and committed to the rebuilding of the Jewish people and homeland. Activities offered included arts and crafts, drama, music, athletics, singing and dancing, but the basis of the program was designed around providing campers with a strong background and knowledge of Jewish and Zionist affairs.

One of the original goals of the camp was to promote aliyah and many of the camp’s participants have indeed gone on to join a kibbutz, study in Israel, serve in the Israel Defence Forces or raise their families in Israel. However, the camp leadership eventually realized that mass immigration was unlikely and began focusing on another important task – ensuring that Canadian Jewish youth truly understood the importance of the Jewish state and their role in nurturing and protecting it.

For campers of the 1950s, ’60s and ’70s, programming was focused around concepts of pioneering and perseverance. Israel was still so young and so vulnerable and participants united in their shared passion not only for its success but its survival. The counselors were impassioned leaders who created meaningful opportunities for learning. Education was key and advocacy was a responsibility.

photo - Israeli dancing in the early 1960s at camp
Israeli dancing in the early 1960s at camp. (photo from Camp Hatikvah)

By the 1980s, things were changing. The campers of that era were used to the idea of a strong Israel and much of the Jewish state’s impressive accomplishments felt like distant “history” to many of the young campers. This created a challenge for the camp but one to which they rose. Rather than sitting the campers down and lecturing them, Hatikvah used the uniqueness of the camp setting to provide active education. Field games were used to teach about geography, history and conflict, with campers learning a great deal without even knowing it (that’s the best kind of education).

The early 1990s were a time of great hope. With the Oslo Accords having been signed, it was an exciting time for Israel and for Hatikvah but, unfortunately, it was short-lived.

In the late 1990s and early 2000s, Israel was shaken by one horrendous terrorist attack after another. While our community stood in solidarity with our mishpachah (family) in Israel, many Hatikvah families were not comfortable sending their children on Biluim Israel, a sister program that runs an Israel experience for Hatikvah’s campers the summer before they become counselors. The result was that, for several years in a row, Hatikvah had very few counselors on staff who had ever been to Israel. This reality created a radical shift in the camp’s Israel education strategy.

Joanna Wasel, current board president, was the program director at Hatikvah at the time. She recalled, “since our participants were no longer going to Israel, we knew we had to bring Israel to them.”

The focus of Hatikvah’s Israel education shifted from the past to the present. While campers still learned about important historical figures and events, most of the programming began to focus on culture.

“It was important to us that our campers saw beyond what was in the news,” said Wasel. “We didn’t want them to think of Israel only in terms of conflict. We wanted them to see the beauty and uniqueness of this truly special and resilient country.”

photo - Campers in the early 1960s learning the Hebrew words for their activities
Campers in the early 1960s learning the Hebrew words for their activities. (photo from Camp Hatikvah)

Thankfully, the situation in Israel eventually stabilized and campers once again returned to Israel, bringing back their knowledge and passion when they became counselors the following year. But the affinity towards more modern Israel programming stuck, and the focus at the camp remains based on building bridges between Canadian and Israeli cultures.

“Friday nights at camp are amazing,” shared Liza Rozen-Delman, camp director. “After prayers and a traditional Shabbat dinner, our campers spend the evening dancing to Israeli pop music. It is incredible to see. They know all the words – which are in Hebrew – and the fun dances their peers in Israel are doing. It’s so natural and so beautiful.”

These programs are facilitated by young Israeli shlichim (emissaries), who continue to be an important part of Hatikvah’s program. “With the exception of 2022, when COVID restrictions were in place, Hatikvah has always had Israeli shlichim,” said Rozen-Delman. “The experience is so meaningful both for them and for us.

“Hatikvah was founded to promote the dream of an independent Jewish state and so it is really special for us, some 75 years later, not only to celebrate how far Israel has come but to also recognize how important our partnership was both then and now,” she concluded. “As we say at Camp Hatikvah, may they – and we – continue with chazak ve’ematz (strength and courage).”

– Courtesy Camp Hatikvah

Format ImagePosted on January 13, 2023January 11, 2023Author Camp HatikvahCategories LocalTags Camp Hatikvah, children, Jewish camp, Judaism, overnight camp, summer camp
Why we need summer camp

Why we need summer camp

Summer camp helps foster grit, creating space for kids to develop independence and author their own stories. (photo from URJ Camp Kalsman)

As a parent of three, I know how hard it is to balance the overwhelming desire to make sure my kids “have it all” – diverse extracurricular activities, best schools, quality family time, etc. – and, at the same time, to know when to let go (and actually do it!) so they can experience the power of paving their own way. Skinned knees, bruised egos, broken hearts and all.

As a summer camp director, I also know that parents like me are not alone. In fact, there is a whole army of incredibly kind and passionate young adult role models, often dressed up in silly costumes, ready to be my partner in this “gritty journey” of adolescence and the teenage years.

Ask anyone who grew up at overnight summer camp – Jewish or otherwise – and most will tell you it felt like their second home. At Camp Kalsman, where my children and I have spent the past six years, we welcome campers and staff members “home” each summer. But what does this really mean and why is this important for fostering grit in our kids and teens?

I’d argue that home, a place of true belonging, is prime real estate for failure, learning and growth – home is where grit is born. Often, when we think of home we think of being safe and protected, perhaps shielded from the real world. I would argue that home is more of a safety net, giving a child the reassurance that not only is failure OK but that, when they do ultimately fail at something, we’ll be there to catch them and help them bounce back, stronger and more resilient.

What are the top three reasons why you, as a parent, guardian or loving adult, need summer camp, too?

1. Creating space to deepen connection. I’m going to say something that might make some people uncomfortable – your kids need a break from you just as much as you need one from them. Camp gives you the chance to create that space, knowing that you have a trusted partner to create that same safety net for your child. Absence makes the heart grow fonder is a cliché and it’s also a deeply true statement. By creating (physical) space for a finite period of time, your child has the chance to broaden their perspective, test everything you’ve taught them, try something on their own and learn from other trusted adults. When a camper has a temporary moment of sadness at camp (sometimes referred to as homesickness), that feeling is validated – “how wonderful is it that you have such great folks at home who love you, believe you can do this and know you will be safe and cared for at camp?” Camp simultaneously builds a sense of self separate from the family unit and strengthens the roots of that family tree from afar.

photo - kid kayaking at Camp Kalsman
(photo from Camp Kalsman)

2. Declaration of independence. How often do you wish your kid would make their own lunch for school, make their bed without you asking, pick up those socks that have been next to the couch for what seems like days? At camp, where “nagging” parents are replaced with super-cool counselors who are the perfect combination of Julie Andrews and Dick Van Dyke from Mary Poppins, kids learn a sense of communal responsibility, pride in keeping their space clean, and come to understand how their action (or inaction) can have ripple effects on those around them. At the beginning of the summer, they will have contributed to creating a cabin covenant (at Camp Kalsman, we use the Hebrew term brit kehillah), a shared understanding, co-created by their bunkmates and counselors, about how they will live and play together for the camp session. Campers have to navigate social situations without adult or teacher intervention (those cool counselors are also trained in conflict-resolution and will help out, of course). The ownership children and teens feel about their time at camp helps foster confidence and self-awareness and helps calibrate their inner moral compass for when they return home and to school.

3. Sharing the stories. It may happen in the car-ride home, over that first “real-world” meal after so many days of camp food, or a few days after they get home and have had time to process, but your child might just freely and willingly tell you stories about the summer. It won’t be like their one-word answer when you ask about school. With their new-found independence and confidence (see #2!), they might tell you about the friends they made, the new food they tried, the counselor they loved, maybe even the silly dance they made up. And, after you’ve listened intently, controlling your need to ask 1,000 follow-up questions, and instead basking in their joy and nostalgia, you’ll say, “Wow, that sounds like one incredible summer!” You will have given your child the gift of summer camp, and they will have given you the gift of sharing in their joy and confidence and gratitude.

While there are many, many more reasons that we all need summers at camp (a second home), the combination of creating space, developing independence and authoring their own stories is, at its core, the secret sauce of raising a gritty and resilient generation of children, teens and parents!

Rabbi Ilana Mills is camp director, URJ Camp Kalsman. If you are interested in learning more about the camp, visit campkalsman.org or contact Rabbi Ilana at [email protected].

Format ImagePosted on January 13, 2023January 11, 2023Author Rabbi Ilana MillsCategories LocalTags children, identity, Jewish camp, Judaism, overnight camp, parenting, summer camp, URJ Camp Kalsman
Campers share their thoughts

Campers share their thoughts

Making friends and challenging oneself are just two of the things kids love about summer camp. (photo from Camp Solomon Schechter)

Jewish camping can be an integral part of children’s lives and their development. Involving them in Jewish summer camps leads to brighter Jewish futures and a stronger Jewish community as a whole. Camp helps Jewish youth feel proud of their heritage and can lead to stronger friendships and relationships, campers finding their true passions, and discovering the joy in Jewish life. We spoke to several Camp Solomon Schechter campers about what camp means to them and how it’s made an impact on their lives.

Ruby Lipsky (1st year): “[Camp friends are special] because you can just do whatever you want with them and they make you feel like [you’re] home and, if you’re sad, they help you and it’s just nice to have somebody here to be with you. You’re living with some new people in your cabin that you’ve never met before and I made very good friends with them because I treated them nicely. If you treat them how you want to be treated, then it just makes camp so much more fun.”

Izzy Drazin (2nd year): “You’re just welcome to anything you want to do. I feel like I’ve been more excited whenever I come to camp. Instantly something clicks in my head to be happy, have fun, try new things. I want to bring back some of the energy that I have here, some of the ruach, happiness, and this new sense of self.”

Orli Kalman (7th year): “Out of camp I have learned so many new values of kindness and working with others. It’s a really great opportunity because you’re constantly surrounded by people and sometimes that’s a lot, but you deal with it and learn how to prioritize yourself and take time for yourself when you need it. Then, you can go back and make friendships and value the time that you get to spend with others.”

* * *

“My friendships at camp are the most important thing to me and that is one of the main reasons that I come back to camp. I get to see the same people every year that I love and that I get to grow with and learn more about every summer. We have so many similarities but at the same time so many differences, I’m constantly learning new things about my friends. It’s great that we are able to start right back where we left off and just keep growing these friendships and making them stronger.”

photo - kids having fun at Camp Solomon Schechter
(photo from Camp Solomon Schechter)

Bella Robinson (8th year): “At home, I have a few Jewish friends but going to camp, where everyone is Jewish, is such a magical thing. All the aspects of my life tie into me being Jewish and, at home, I find that I may not relate to my other non-Jewish friends because they don’t share some of the same aspects of their culture or religion or keeping Shabbat and they may not know about some of the traditions I keep close to my heart. When I’m at camp, constantly practising Judaism and I’m with all my Jewish friends, those friendships are just so much stronger than any other ones at home.”

Josh Kittay (15th year, counselor): “The biggest thing about camp that makes it so special is those memories for me. I love to tell stories and, when I go home, I get to tell all my family and friends those stories that happened, whether it’s your new friend you made or something really funny you did on the aqua park or an amazing shot you made on the basketball court. You get to really find out who you are here and you get to be that person you want to be, whether you’re extra goofy here or you wanna change a little bit who you see yourself as. You get to do that here ’cause no one’s gonna judge you.”

* * *

“It’s so important to be somewhere that is so inclusive. We are judged as a Jewish community, we are judged for just being Jewish, and being able to not only be Jewish here with tons of other Jews … you also get to be how you want to be and you better come up with your own story about who you wanna become. You don’t have to go along with the rules, go along with the set laws of what we call the ‘real world.’ You get to be who you wanna be, you get to choose who that person is. What we like to say is you get to try on new clothes. If you wanna become someone else, go for it. This is the place where no one is gonna judge you, everyone wants to do the same thing, so find out who you are.”

– Courtesy Camp Solomon Schechter

Format ImagePosted on January 13, 2023January 11, 2023Author Camp Solomon Schechter campersCategories LocalTags Camp Solomon Schechter, identity, Jewish camp, overnight camp, summer camp
Community tree of life

Community tree of life

Daniel Shalinsky being interviewed and filmed as part of White Rock South Surrey Jewish Community Centre’s oral history project, which will form part of the community’s Feb. 5 Tu b’Shevat Gala, along with singer Tania Grinberg, speaker Karen James and more. (photo by Helen Thomas Mann)

The White Rock South Surrey Jewish Community Centre Tu b’Shevat Gala will take place on the evening of Sunday, Feb. 5, the start of the holiday. With the theme “Strengthen Our Roots,” a main component of the event will be community members’ oral histories.

“The idea for the project came about in a very multidirectional way,” Helen Thomas Mann, WRSSJCC president, told the Independent. “First, we wanted to host an annual fundraising event and, with our membership drive being around the High Holidays, Tu b’Shevat seemed like a good time for it.”

Tu b’Shevat, the 15th of the Hebrew month of Shevat, is the New Year of Trees. 

“Naturally,” said Thomas Mann, “the theme for a Tu b’Shevat event would be trees, so we began focusing on our ‘tree of life’ as a community. But we were coming back together after a three-year lull from the pandemic – we needed people to remember why this place is important, and why it should continue to exist. The idea became, let’s honour our roots, our history as a community of nearly 30 years; remember the branches that connect us to our Jewishness and the WRSSJCC, and celebrate our leaves, the future of our community.

“As a new president and newer member of the community,” she said, “I felt sensitive to the fact that, although I was playing a leadership role in the organization, there were many people who had worked hard before me to create this warm Jewish space. Our new board didn’t have to reinvent the wheel. I made it my mission to learn those stories.”

A therapist by profession, Thomas Mann is naturally interested in people’s stories, she said. “I had a conversation with Alysa [Routtenberg] from the Jewish Museum and Archives of British Columbia, and that’s where collecting life stories of people in our community came about. She provided me with a recording device. Then it occurred to me that these life stories and the stories of the JCC itself could be incorporated into our celebration.

“I was scrolling the WRSSJCC Instagram account, and I saw a person we follow, and who follows our organization back, who had beautiful fine art photos. Their website said they were passionate about storytelling. I took a chance and reached out, and the person happened to be Yaacov Green, who participated in the JCC as a child and whose father was a president of the JCC for many years! Yaacov generously offered to donate his time to record and edit these interviews to make a short presentation for the Tu b’Shevat event, and a longer version to be submitted to the Jewish Museum and Archives of B.C.”

During the project, Thomas Mann said, “Marcy Babins from the museum mentioned this may be the first representation of Jews from our outlying community in the archive, so I’m thrilled we will be represented. There’s such a rich history here of creative, scrappy and very grassroots Jewish community-building efforts. It’s been very inspiring to learn about. We have interviewed 23 people so far, plus we are having two make-up days…. We are also completing a few Zoom interviews for those who are no longer local.”

Everyone in the community was invited to participate, whether new to the community or having been a part of it for a long time. One of the participants was Daniel Shalinsky, who was interviewed for the project by his grandmother, Helen Lynn Lutterman.

“He attended Hebrew school at the JCC and spent lots of time there as a child,” said Thomas Mann. “There are pictures of him as a child with a hammer, literally building our WRSSJCC alongside his family. His parents are Hertha and Steve Shalinsky, who we are honouring at the Tu b’Shevat event. Their family, including Steve’s brother and his wife, Ken and Andrea Shalinsky, were integral in acquiring our physical space. Steve was a president for many years. For more on the fascinating story of how the space was acquired, you will have to attend the event to find out!”

In addition to the community histories, award-winning Yiddish singer Tania Grinberg will be featured at the celebration. And the night’s keynote speaker will be Karen James, who will share the story of her experience at the 1972 Olympics in Munich. James was there with the Canadian Olympic swim team, and witnessed a group of people climbing over the wall of the Olympic village. Only later would she find out that those people held hostage and then murdered 11 Israeli athletes. “She will share how witnessing this event impacted her life, her connection to her Jewish identity, and her relationship with the WRSSJCC,” said Thomas Mann of James’ presentation.

The Tu b’Shevat fundraiser is for specific programming, as well as operating expenses of the WRSSJCC.

“We are fundraising to generally pay our bills, and our hope is to be able to hire a part-time employee to support our admin needs and flourishing programming,” Thomas Mann explained. “We also have a list of ‘wishing tree’ items that range in dollar amounts from new oven mitts to computer monitors, and open amounts for specific purposes such as donating towards a child in need’s Hebrew school tuition. Long term, we would love to be able to find a new building space where we could have a stand-alone building, as opposed to being in a strip mall, with an outdoor area for a sukkah and community garden. That would be our pie-in-the-sky donation! We are a 100% volunteer-run organization, so every contribution counts.”

The entire community is welcome to the Feb. 5 event, which will be held at the White Rock South Surrey Jewish Community Centre, 32-3033 King George Blvd., in Surrey. “We considered the ease of hosting in a different location for space restrictions, but it seemed too important to centre the space,” said Thomas Mann. “Plus, our tree of life is on the wall, and we will be unveiling the new additions at the event.”

Tickets will soon go on sale – keep an eye on Instagram (@wrssjcc) and Facebook (White Rock South Surrey JCC).

Format ImagePosted on December 23, 2022December 21, 2022Author Cynthia RamsayCategories LocalTags community centre, fundraising, gala, Helen Thomas Mann, JCC, oral histories, South Surrey, synagogues, Tu b’Shevat, White Rock, WRSS, WRSSJCC
Building bridges to inclusion

Building bridges to inclusion

Volunteers from the Jewish community turn up each June to prepare, label and deliver freshly cooked meals to Black families as a sign of community support. (photo by JFS photo by Madison Slobin)

How do you build a more inclusive Jewish community, one that thrives on diversity? For Vancouver’s Jewish Family Services, says chief executive officer Tanja Demajo, resilience starts with building bridges. And it flourishes with finding common links between cultures.

During the last few years, JFS has been expanding the programs it offers to Jewish communities throughout Metro Vancouver, and looking for new ways to enrich conversations around diversity and inclusion. 

Projects like the Shiva Delivers partnership with Vancouver’s Black community and Twice Blessed 2.0: The Jewish LGBTQ2SIA+ Initiative are helping forge alliances and cultural understanding.

Sharing home-cooked meals

Shiva Delivers, which provides traditional home-cooked meals to Black families dealing with loss and grief, was started by Madison Slobin and Becca Schwenk in 2020 following the death of George Floyd, who was killed on May 25 of that year during a routine traffic stop by Minneapolis police. His death ignited protests in cities across North America, including Vancouver. According to Demajo, Shiva Delivers emerged as “a response to the social injustice and the grief that the Black community were experiencing.” (See also jewishindependent.ca/providing-comfort-and-hope.)

Slobin and Schwenk ran the program independently the first year with a cadre of volunteers from the local Jewish community. In 2022, JFS jumped on board, offering its kitchen as an operation centre for the project, which takes place every June. According to Slobin, Jewish families from across Vancouver signed up to cook full-course meals and carry out the deliveries, inspired by the very Jewish tradition of responding to tragedy and mourning with food.

“When someone in our community is grieving, we support them with food and with showing up and saying, ‘we’re here for you,’” Slobin said, noting that the concept was popular with volunteers from the start. “We had young Jews participating, we had Orthodox Jews participating, we had [people] from all spectrums [of the community].”

According to Demajo, news about the program arrived at the right time for JFS.

“JFS was going through this exploration of how do we work with and reach out to different communities,” Demajo said. “What we really learned was, first of all, a large Jewish community was interested in making this connection and intercultural exchange … with the Black community and showing their solidarity. And, on the other hand, the Black community was just touched by the fact that another cultural group offered that support.”

Demajo said she received many expressions of thanks from Black community members stunned by the gesture – and the elaborate dishes. “Are all Jewish people such good cooks?” one person called to find out. “Your food is amazing!”

But the project also helped JFS confirm that there were members of the Black community who were Jewish but not affiliated with the Jewish 

community. Demajo said she realized this when a young woman who had received one of the dinners contacted her to ask why the Jewish community was doing this. 

“Well, you know,” Demajo told the woman, “we have Black people in [our] community as well, and we want to build bridges and reach out [and] learn from each [other’s communities].” A moment later, Demajo said she heard the woman’s child calling to her. The child was speaking in Hebrew. “And that kind of took me back a little bit,” Demajo admitted. 

It turned out the woman had moved here from Israel some years earlier but wasn’t participating in the Vancouver Jewish community. “Even though I lived in Israel,” she told Demajo, “I’ve never felt part of the community here.” 

“And I realized at that moment,” Demajo said, “how important this [program] is, because we don’t know who the people are that we seem to support, until we actually do reach out and hear these stories.”

Slobin said the project not only inspires more opportunities for sharing between the two communities, it’s helping convey an important message to Black Jews that they are indeed a welcome part of the Jewish community. “Every single year that we have done it, we have had Black Jews participate and express how meaningful it is for them to see their own community recognize them in this way,” said Slobin.

Being more welcoming

Twice Blessed 2.0: The Jewish LGBTQ2SIA+ Initiative formed in response to a survey that JFS and JQT Vancouver (a volunteer-run Jewish queer and trans nonprofit) compiled in 2021 to determine the needs of the local LGBTQ2SIA+ community. The results were released earlier this year.

Some respondents said they feel unwelcome in the greater Jewish community, while others stated they feel ostracized by the LGBTQ2SIA+ community because they are Jewish. Most respondents felt that clear “‘indicators of support’ for the LGBTQ2SIA+ community would make them more inclined to participate in the Jewish community.”

“Our commitment to diversity and inclusion must speak through our actions, and not only our words. 

Although not an easy task, it is an imperative one,” wrote Demajo and JQT executive director Carmel Tanaka in the report, which can be found at jqtvancouver.ca/twice-blessed-2. (See also jewishindependent.ca/thirteen-calls-for-action.)

“One of the lessons we need to learn is, how do we make our agency more welcoming for different people?” Demajo said, “And, very simply, how do we do that in a dignified way?”

These questions are also helping JFS reexamine how it’s interacting with other cultures and communities when it’s providing social and economic support to Jewish families.

“I think it’s important for us as a community to understand the clients that we support live in very diverse neighbourhoods, which means that probably, on a daily basis, they see a lot of diversity and they live in those circles. When we as an agency provide certain supports to one targeted group and exclude their neighbours … that creates a lot of tension that gets reflected in their day-to-day life. So, at the end of the day, we all go home but they have to deal with the aftermath of the way we provided services … and this is why, on our end, it became really clear that, in order to support our clients, it’s not just a question of providing services directly to them,” explained Demajo. “It’s also ensuring that they have a safe community, a community of allies, a community that they can rely on when we’re not around. By building these bridges between all these different groups, I believe that we can create that.”

Learning from the past

JFS is currently exploring a number of new projects focused on diversity and social inclusion, both within the Jewish community as well as forming relationships outside its cultural space. JFS’s the Kitchen is often the meeting space.

“I think the beauty of having a kitchen is having a space for, again, sharing the stories and experiences through food,” Demajo said.

Recently, JFS has been partnering with organizations like CIJA and the Jewish Federation of Greater Vancouver to explore ways in which different cultures can share their culinary traditions, stories and passions.

Demajo said JFS is also doing a review of some of the programs it has offered in the past. “We really want to learn from things that went well, things that did not go well, and we understand in this space that there will be a lot of road [to travel], which is not easy. But it takes a lot of courage to step outside of that comfort zone as well.”

About tikkun olam, repairing the world, she said, “Conversation may start with a handful of like-minded people, but it takes diversity and acceptance to build an inclusive community.

Jan Lee is an award-winning editorial writer whose articles and op-eds have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

Format ImagePosted on December 23, 2022December 21, 2022Author Jan LeeCategories LocalTags diversity, Jewish Family Services, JFS, Madison Slobin, Shiva Delivers, Tanja Demajo
Ukraine’s complex past

Ukraine’s complex past

Elissa Bemporad (photo from Elissa Bemporad)

During a Dec. 4 Zoom lecture organized by Kolot Mayim Reform Temple in Victoria, historian Elissa Bemporad offered a nuanced look at the Jewish experience in Ukraine, as well as perspective on the Russian invasion of Ukraine

“It was a history marked significantly more by coexistence between Jews and non-Jews than it was by violence,” said Bemporad, a professor at Queens College and CUNY Graduate Centre in New York City. “I am saying this not only in response to the genocidal war that Russia has launched in Ukraine, justifying it by manipulating the past and demonizing Ukrainians as quintessentially violent. We should resist the view of the Jewish experience in the region, as tragic as it might have been, as if it was doomed from the very beginning and enveloped in perpetual violence.”

The current war, she underscored, has brought about the worst refugee crisis in Europe since the Second World War, with cities destroyed and civilian populations terrorized. “The aim of this war seems to be putting an end to Ukrainian sovereignty and identity,” she said. “As a historian, one of the most painful moments was reading about how the Russian occupiers were seizing and destroying books. As Jewish historians, we know all too well what happens when a society destroys books.”

Showing images of the destruction of Jewish buildings in Ukraine, such as a synagogue in Mariupol and the Hillel building in Kharkhiv, Bemporad spoke to the irony of one of Russia’s stated goals of the conflict: to rid the country of Nazis. Most of the Jews in these bombed-out cities have left, she said, and there is uncertainty as to whether they will return; many have either fled to Israel or settled in the West.

Bemporad discussed the pre-Second World War period, when 1.5 million Jews lived in what is today Ukraine, the largest community being in Kyiv, where 226,000 Jews resided, or one-third of the city’s population. Addressing the anti-Jewish violence in the region, she spoke about – among other uprisings, dating back to the 17th century – the Russian Civil War (1918-21) and the resulting atrocities committed against the Jewish population by both military units and the civilian population. Many of the pogroms took place in Ukraine and tens of thousands of Jews were killed.

“Jews were thought of as interlopers in the national body and imagined as forces connected to Bolshevism that would tear apart the nation’s fabric,” Bemporad said. “The fact that Trotsky was the leader of the Red Army did not play in favour of the Jews.”

But Bemporad highlighted a history of coexistence as well, stories in which some Ukrainians heroically stepped in to save the life of Jews, notably the writer Rakhel Feygenberg, who, along with her infant son, was hidden by non-Jews during a 1919 pogrom.

About the post-First World War era, she noted the ambivalent attitude the Soviet state had toward antisemitism. “While the state condemned antisemitism on paper, it was often eager to ignore antisemitism or to weaponize it in its best interest,” she said. “With regard to the pogroms, the Soviets shifted between acknowledging and downplaying the anti-Jewish violence. They were ambiguous in their treatment of the Jews, and they were the ambiguous in their treatment of the perpetrators, creating a state-controlled memory. However, when the discussion of the pogroms was perceived as at odds with the regime’s interests and priorities of building socialism based on the brotherhood of peoples, then the memory of anti-Jewish violence was silenced and the Soviets preferred not to investigate and punish the perpetrators.”

In other examples, she said the Soviets would use antisemitism among Ukrainians as a means to demonstrate they were prone to nationalism. And both Ukraine and Russia have provided recent examples of reviving the memories of and glorifying national heroes who were responsible for carrying out pogroms.

In a final slide, Bemporad displayed the results of a Pew Research Centre survey on antisemitism in Europe. Despite Russia’s attempts to portray Ukraine as a hotbed of antisemitism, more Russians had an unfavourable opinion of Jews than Ukrainians. And, in Bemporad’s view, Ukraine, despite its corruption, has become the most democratic of the post-Soviet states, excluding the Baltic countries. Further, as has often been mentioned in referring to the present situation of Jews in Ukraine, the country elected a Jewish president, Volodymyr Zelensky, with more than 73% of the vote.

“Siding with Ukraine today does not entail dismissing or forgetting the dark pages of anti-Jewish violence in the region,” Bemporad said. “It is rather a reminder that we can start turning those pages and writing new ones in the book of the Jews of Ukraine.”

Bemporad, a two-time winner of the National Jewish Book Award, is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk and Legacy of Blood: Jews, Pogroms and Ritual Murder in the Lands of the Soviets. She is the co-editor of two volumes: Women and Genocide: Survivors, Victims, Perpetrators and Pogroms: A Documentary History.

The next speaker in Kolot Mayim’s Building Bridges series will be Sari Shernofsky, a retired community chaplain from the Calgary Jewish community, on Stories from the Narrow Bridge: Meeting People in Their Time of Need. She will speak on Jan. 8, 11 a.m. Visit kolotmayimreformtemple.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on December 23, 2022December 22, 2022Author Sam MargolisCategories LocalTags antisemitism, atheism, Elissa Bemporad, history, Kolot Mayim, religion, Russia, Ukraine, war
Research in community living

Research in community living

Left to right: Rachelle Patille, Cari Randa, Eireann O’Dea (Jewish Seniors Alliance board member and event moderator) and Boah Kim. (Courtesy JSA)

On Dec. 4, Jewish Seniors Alliance presented their fall symposium: Aging in Place: Gerontology Research in Community Living. The speakers – Rachelle Patille, Cari Randa and Boah Kim – and the moderator, Eireann O’Dea, are all graduate students in gerontology from Simon Fraser University and they shared their research on intergenerational connections, dementia-friendly communities and the role of informal caregivers for older adults.

The event took place at the Peretz Centre but was also available by Zoom. Aside from the JSA annual general meeting, this gathering was the first event presented in a dual format since the outbreak of COVID. Fifty participants joined online and about 20 were present in person.

Tammi Belfer, president of JSA, explained that the JSA’s fall symposium focuses on an educational theme and offers a more serious discussion than other programs. She said JSA wishes to provide outreach, advocacy and education services for all seniors, with the goal being “Seniors Stronger Together.” She then introduced the speakers and turned over the mic to O’Dea, who is a PhD candidate in gerontology at SFU. O’Dea’s interests are in social participation among older adults, particularly in volunteering and intergenerational activities; experiences among ethnocultural minority groups; and generativity. She has been a board member of JSA for three years.

The first speaker, Patille, conducts research focused on “intergenerational opportunities in bridging the gap between generations in Metro Vancouver.” She said she grew up having a lot of contact with her grandmother, and she believes that this fact led to her interest is this field. She defined intergenerational contact as a social benefit that facilitates mutual interaction and exchange between generations, and she discussed factors in society that have impeded such contact; for example, age segregation and geographic divisions among generations that lead to ageism.

Older adults living alone is the number one risk factor for isolation and loneliness, she said. These factors underline the need for connections through programming that will bring older adults into contact with other people, including other older adults. This can be accomplished through such things as home sharing, community programs, tutoring and art projects. These projects allow older adults to be part of the community through participation and mentoring, increasing the person’s feeling of self-worth. For some young people, this may be their first contact with older adults and can lead to reciprocity of social networks.

Patille spoke about generativity, which is the passing down and transfer of knowledge and information 

between generations. She will also be looking at “voluntary kin”; that is, having younger members of society replace missing family for older adults.

The next speaker, Kim, focuses her research interests on integrated care, formal and informal caregiving, continuity of care and healthy aging. One of the difficulties for older adults is navigating complex community and healthcare systems. Two-thirds of older adults have health limitations and thus need a close connection with the healthcare system, she said. A geriatric care manager could be helpful in bridging gaps in services and helping to predict difficulties, she added. Many factors such as age, background or health issues, cannot be changed, but a care manager and caregivers could help with these situations.

The third speaker, Randa, is the project manager of the Public Health Agency of Canada-funded research project titled Dementia-Inclusive Streets and Community Access, Participation and Engagement (DEMSCAPE). The focus is on inclusion of those living with dementia in the 

general community, as 70% live in their own homes. Planned inclusion in neighbourhood design is paramount in creating areas of accessibility, especially outdoor spaces, she said. Randa will be interviewing participants mostly in an outdoor setting to learn their feelings about public spaces with regard to safety and comfort. She is planning a documentary about these issues and the tools available to help, and DEMSCAPE is developing a design and planning guide to aid dementia patients in the community.

In the discussion that followed the presentations, someone noted that many countries are further ahead of Canada in a number of these areas raised. One of these is the availability of affordable home care, which would further facilitate aging in place. Jackie Weiler, a member of the JSA board and also a member of the Senior Advisory Committee for the City of Vancouver, mentioned the idea of a senior planner to promote accessibility. 

Gyda Chud, chair of the program committee, brought the afternoon to a close with a quote from her 99-year-old mother, Gallia, expressing a hope for world peace, diversity, inclusion and social justice for all.

Shanie Levin is a Jewish Seniors Alliance Life Governor. She is also on the editorial committee of Senior Line magazine.

Format ImagePosted on December 23, 2022December 22, 2022Author Shanie LevinCategories LocalTags aging, Boah Kim, Cari Randa, community living, Eireann O’Dea, gerontology, Jewish Seniors Alliance, JSA, Rachelle Patille, science, seniors

Emotional support vital

On Nov. 30, as part of the Fraser Health Virtual Geriatric Educational Session entitled The Importance of Emotional Support for Seniors, Grace Hann, Jewish Seniors Alliance peer support services supervisor and trainer of volunteers, made a presentation that featured recorded remarks from JSA president emeritus Serge Haber.

Haber pointed out in his remarks how life changes for many older seniors once they retire. They often cease to be valued and become invisible, he said. The JSA’s Peer Support Services (PSS) program has trained seniors to provide emotional support to other seniors – active and reflective listening, encouraging the senior to talk about their issues and finding solutions on their own, but with support.

When Haber took the training course, he learned how crucial the PSS program is for the well-being of seniors. The support provided helps them deal with tremendous changes in their lives, such as loss of family, loss of position in society and health issues. Haber argued that these needs are not usually recognized. The gains made by the clients of PSS, he said, are phenomenal.

Hann pointed out that the training and volunteering also helps the seniors who become volunteers.

The second half of the presentation consisted of an explanation by Hann of the training process and a description of the PSS program, as well as other JSA activities, including education and advocacy. Charles Leibovitch, PSS coordinator and the social worker for the program, spoke about Haber’s passion for the work they are doing and how his passion has inspired many of the staff and the volunteers.

Older seniors can remain alone at home longer, if they would like to, as a result of the government’s Better at Home program. However, there is little in emotional support offered; it is not just a gap in this area, but a chasm.

Alvarez thanked everyone and mentioned the summit Fraser Health is planning in June for further discussion of these topics.

Shanie Levin is a Jewish Seniors Alliance Life Governor. She is also on the editorial committee of Senior Line magazine.

Posted on December 23, 2022December 22, 2022Author Shanie LevinCategories LocalTags Charles Leibovitch, Grace Hann, Jewish Seniors Alliance, JSA, mental health, peer support, seniors, Serge Haber
Lights shine united at RJDS

Lights shine united at RJDS

On Dec. 12, Richmond Jewish Day School hosted Cornerstone Christian Academy, Richmond Christian School and Az-Zahraa Islamic Academy. (photo from RJDS)

For the second year in a row, Richmond Jewish Day School hosted a holiday celebration at the school to promote community care, empathy and understanding.

On the morning of Dec. 12, the Shine a Light project saw three schools joining RJDS to share their winter traditions. The posting on RJDS’s Facebook page reads: “Cornerstone Christian Academy made 3-D stars to signify the star of Bethlehem, Az-Zahraa Islamic Academy made lanterns to represent light in Islam, Richmond Christian School made a stained-glass craft and talked about the advent season and, finally, our school taught the others how to play the dreidel game! We all have a role to play. Today, we dispel the darkness on antisemitism and hatred.” 

“Last year, we did an evening event during Hanukkah called A Celebration of Light and invited members of the Highway to Heaven community,” RJDS principal Sabrina Bhojani told the JI.

The No. 5 Road area in Richmond, which is home to RJDS, is also home to some 20 different religious and/or cultural institutions, hence the moniker “Highway to Heaven.” Richmond Mayor Malcom Brodie and Ezra Shanken, chief executive officer of Jewish Federation of Greater Vancouver, were among the attendees last year – and this year – along with several city councilors and others.

“This year, we changed the name and format to create a more kid-friendly celebration, and invited various schools to attend,” said Bhojani. “Activities of the students included those that showcased their personal winter-themed traditions and included singing and arts and crafts.”

photo - This year's Hanukkah celebration featured several activities for the kids
This year’s Hanukkah celebration featured several activities for the kids. (photo from RJDS)

The Shine a Light program was made possible by a grant from the Jewish Federations of North America, said Bhojani.

In addition to her land acknowledgement on Dec. 12, Bhojani said, “We also acknowledge the Elders, the keepers of traditional knowledge, wisdom and Indigenous ways of knowing. We have much to learn about resilience and responsibility. We commit to asking questions, being open to learning from others and acknowledging that that which we do not know.

“We also commit to make the community we share with you a more peaceful, loving and safe place through the First Peoples’ principles of learning.”

photo - kids doing arts and crafts
(photo from RJDS)

With regard to the day’s program, she said, it was “designed to help each of us develop our understanding and respect for one another’s faith and culture while growing in appreciation, understanding and commitment to our own faith traditions and their meanings. We hope that, through education and events like this one, we will collaboratively encourage people to work together, sharing the responsibility for addressing stereotyping, prejudice, racism, discrimination, antisemitism and social exclusion.”

She noted, “Today, as we gather together, we celebrate the unity and the unique religious coexistence of where we live. I hope you are reminded that is up to each and every one of us to be a ‘Shine a Light’ in the darkness of racism and discrimination.”

One parent who saw the event photos on Facebook wrote Bhojani an email. Having experienced antisemitism, they wrote: “What RJDS is teaching, its values, and [the] education the children are receiving, it’s world changing. It’s hope. It’s proof of a better future.”

Format ImagePosted on December 23, 2022December 22, 2022Author Cynthia RamsayCategories Celebrating the Holidays, LocalTags diversity, Hanukkah, Highway to Heaven, interfaith, RJDS, Shine a Light
Measure of a community

Measure of a community

Several hundred people came to the Vancouver Art Gallery Plaza to participate in the annual lighting of the Silber Family Agam Menorah. (photo by Lior Noyman Productions)

In some places in the world, the sun shines on Hanukkah. It’s warm and inviting, and people gather at the lighting of a public menorah. But the real measure of a community is when hundreds turn out despite the cold and snow, to celebrate Hanukkah in a spirit of camaraderie and festivity. Such was on the first night of Hanukkah in Vancouver, when several hundred people came to the Vancouver Art Gallery Plaza to participate in the annual lighting of the Silber Family Agam Menorah.

photo - Left to right: Ezra Shanken, Arnold Silber and Rabbi Yitzchak Wineberg try to keep warm at the lighting of the Silber Family Agam Menorah Dec. 18
Left to right: Ezra Shanken, Arnold Silber and Rabbi Yitzchak Wineberg try to keep warm at the lighting of the Silber Family Agam Menorah Dec. 18. (photo by Lior Noyman Productions)

Members of Parliament, of the legislature and of city council brought greetings from their respective governments. The current patriarch of the Silber family, Arnold Silber, delayed his vacation to warmer climes in order to be at the ceremony. His son, Steven Silber, spoke on behalf of the family, and noted that this year marked exactly 95 years since the family’s former patriarch, the late Fred Silber, landed in Canada from his native Poland, with almost nothing to his name. He built a beautiful family and a legacy to the Jewish and wider community.

photo - Lighting of the Silber Family Agam Menorah Dec. 18
Lighting of the Silber Family Agam Menorah Dec. 18. (photo by Lior Noyman Productions)

Rabbi Yitzchak Wineberg, executive director of Chabad Lubavitch of British Columbia, noted in his short address that the lesson of Hanukkah did not lose its impact on Fred Silber. The Maccabees were very small in number, against a mighty army of the Assyrian Greeks, who were well versed in the art of war. Hanukkah teaches us never to be deterred by challenges. Fred Silber may have arrived here with little but he left this world having left much for future generations.

Rabbi Dovid Rosenfeld read a letter from the Lubavitch Rebbe (Menachem Mendel Schneerson) z”l that explains the importance and value of public menorah displays, and the attendees enjoyed a choir performed by students of the B.C. Regional Hebrew Schools, of which Rosenfeld is a co-director with his wife, Chaya Rosenfeld.

Chabad Lubavitch BC gratefully acknowledged the support of Arnold Silber in making this event possible.

– Courtesy Lubavitch BC

Format ImagePosted on December 23, 2022December 22, 2022Author Lubavitch BCCategories Celebrating the Holidays, LocalTags Arnold Silber, Dovid Rosenfeld, Hanukkah, Lubavitch BC, Silber Family Agam Menorah, Steven Silber, Vancouver Art Gallery, Yitzchak Wineberg

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