Local – Page 143

Trying to make a difference

Lesley Morris, left, and Gayle Robyn Morris at the Bayit’s Ladies’ Sushi Night. (photo by Lauren Kramer)

In every community, and ours is no exception, there are folks who frequently capture the spotlight for their work while others quietly get things done behind the scenes, flying below the media radar. In our new Kibitz & Schmooze profile, we’ll try to highlight members of Greater Vancouver’s Jewish community who are doing outstanding, admirable and mention-worthy work out of view of the general public. If you know of profile subjects who fit this description, please email [email protected].

photo - Shari Linde is a specialist in communication disorders and founder of Advantage Speech-Language Pathology — Shari Linde is a specialist in communication disorders and founder of Advantage Speech-Language Pathology. *(photo from Shari Linde)*

As a specialist in communication disorders and founder of Advantage Speech-Language Pathology, Shari Linde’s days are filled with children and adults who need help for language or speech delays or disorders, stuttering, autism, voice problems, strokes, dementia and even accent reduction.

“I see adult immigrants whose accents affect how well they are understood. Sometimes their jobs depend on their ability to communicate in good English,” says the 48-year-old Edmonton native who moved to British Columbia in 1994.

“There are lots of tears in my office and the work requires a great deal of compassion,” she adds. “You have to be able to break difficult news to a family in this field. It’s good to know that you’re helping people and making a difference, but sometimes it’s very sad, too.”

Now residing in Richmond with her family, Linde’s Steveston-based firm of 10 therapists sees a constant stream of clients of all ages – not just because she and her team are great speech therapists, but also because there’s a dire shortage of speech-language professionals across the country. “There’s only 11 schools across Canada offering the two-year graduate program and UBC has only 36 graduates a year,” she explains.

A dynamic professional who thrives on challenge, Linde enjoys sharing her personal knowledge and experiences through regular guest lectures at the University of British Columbia and at conferences, rehabilitation agencies, schools and preschools.

She also supplements her private practice with medical-legal work as an expert witness in British Columbia and Alberta. Linde’s been called to testify in ICBC cases, medical malpractice suits and insurance claims, where she helps to determine the cost of future services and equipment for people whose communication deficits result from brain or other injuries. Some of it can be “pretty awful stuff,” she admits. “But I do it because it keeps me on my toes, it’s fascinating work and it gets me out of my normal routine of regular clients. It makes me think about what I’m doing, why I’m doing it and what impact my work has.”

The impact can be immense for Linde’s speech therapy patients. “There are days where the changes required from a child are easily made, or when I see adults whose speech impediments are quickly resolved. In cases like that, you walk out of the office feeling victorious, like you know exactly why you’re doing what you’re doing,” she says. “Other things I see make me sad and angry, such as the victims of accidents from drunk driving or abuse and kids with brain damage from strokes or serious medical conditions. Those are days when you go home extremely grateful for what you have.”

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photo - Fifteen Richmond women attended the challah bake hosted by Chanie Baitelman of Chabad of Richmond at her home on Jan. 18, where they learned how to knead, braid and bake challah — Fifteen Richmond women attended the challah bake hosted by Chanie Baitelman of Chabad of Richmond at her home on Jan. 18, where they learned how to knead, braid and bake challah. (photo by Lauren Kramer)

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photo - It’s no secret Vancouverites love sushi but, after the Bayit’s Ladies’ Sushi Night, held on Jan. 12, there are at least 50 women who can now make their own! The event was organized by Rivky Varnai and Matti Feigelstock. Attendees learned how to make a variety of rolls before enjoying the fruits of their labour. Pictured here are sushi-makers, left to right, Liorah Johnson, Naama Shafran-Matis, Yelena Novikov and Ayana Honig — It’s no secret Vancouverites love sushi but, after the Bayit’s Ladies’ Sushi Night, held on Jan. 12, there are at least 50 women who can now make their own! The event was organized by Rivky Varnai and Matti Feigelstock. Attendees learned how to make a variety of rolls before enjoying the fruits of their labour. Pictured here are sushi-makers, left to right, Liorah Johnson, Naama Shafran-Matis, Yelena Novikov and Ayana Honig. *(photo by Lauren Kramer)*

Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net.

“Lost Tribe” in Canada

While I was completing my doctoral work examining the creative expression abilities of seniors with dementia and the therapeutic environment they lived in, I continued working in the Creative Expression Activities Program I had developed. Early in 2000, a group of six Jewish couples who had immigrated to Canada in their later years, asked me to conduct a series of creative expression activities with them. The participants had come from Mexico, South Africa and England to join their adult children and families in Canada. The group named themselves the Lost Tribe, after the Lost Tribes of Israel – the two tribes out of the 12 original biblical tribes that disappeared. The couples lived on the North Shore, away from the main Jewish centres in Vancouver, and strived to build a strong new community based on traditional Jewish Orthodox customs.

The group formed friendships based on common faith, customs, and the challenges of getting older and adjusting to a new country. They faced the potential loss of independence they had worked so hard to attain and the ever-increasing fear of becoming a burden on their adult children. To be successful, they knew they would need to merge the old world with the new. The group met regularly to share their spirituality and serve their social and religious needs. The couples took turns hosting our sessions at their homes and enthusiastically agreed to be filmed and recorded.

The participants were advised that this program was initially developed for seniors living with early to moderate dementia and that it would be adjusted to meet their abilities. The group was curious about the differences I observed of seniors with dementia, and I was happy to share my observations.

The Lost Tribe was a breakaway group from the main synagogue on the North Shore, based on more traditional Jewish observance during services, which members conducted themselves at a private home, occasionally joined by a professional cantor. During the High Holidays, the congregation swelled to 60 worshippers. However, on Friday and Shabbat services, it would shrink back to a handful of people, hardly enough for a minyan, where 10 males need to be present at prayer.

Members of the Lost Tribe were Lilia, late 50s, and Hilario, 65, from Mexico; Jeffrey, 82, and Greta, 72, from England; Aryeh and Rachel, both in their 60s, from Johannesburg, South Africa; Abe and Jean, both in their 70s, from Cape Town, South Africa; Mair from Morocco and Helene, from northern Alberta, Canadian by birth; and Ralph, 70, born in Turkey, who lived half his life in England, half in Canada, and Gillian, 67, who is English but lived half her life in Canada.

Creative expression

The approach to creative expression is based on nursing, psychology, social work, adult education, the arts and architecture. It aims to enhance a sense of fulfilment, personal growth and accomplishment and contributes to the appreciation of the arts in the healing process and in enhancing an individual’s quality of life. The award-winning program includes the visual and performing arts: discussion, poetry, music and dance.

The topics for discussions and the process were discussed in advance. The sessions themselves were loosely guided by me and by the group’s dynamics. Each session lasted for two hours and ended with lunch. Participants took turns providing food and snacks. No cost was involved and my services were free.

I found it remarkable that they were Jews from various corners of the world and, yet, I understood what they were talking about, I could sympathize with them, cry at their sad stories and laugh at their jokes.

As the program progressed and trust grew stronger, I realized I was recording very personal stories that were rich in details, in Jewish philosophy, thoughts on the Jewish religion, on aging and what life is all about. I was taken by surprise by the level of connectedness I felt with these perfect strangers. I noted all the familiar mannerisms, food, songs, beliefs, humour, hand gestures, life stories of great lessons and how we shared the same ethnic identity. I found it remarkable that they were Jews from various corners of the world and, yet, I understood what they were talking about, I could sympathize with them, cry at their sad stories and laugh at their jokes.

The four topics were: philosophical approaches to life based on strength versus weakness; relationships with family members (are we a burden, or is this inevitable as we grow older?); the meaning of being an elderly Jew in Vancouver and in their country of origin, and the impacts of the Holocaust in Europe; and spiritual connection to Israel. Key thoughts were highlighted and categorized into themes to demonstrate that Jewish identity matters, and these values are imbedded in the more general issues of aging, cognitive abilities and family relationships. Here are some of the participants’ thoughts.

Strength and weakness

Ralph: Strength means two things: physical strength and mental strength that goes down as you get older. Physical strength you need to survive. Mental strength is adaptability, which is the greatest thing to me. The other thing is peace. It appears to me that inner peace comes with age….

Aryeh: Unfortunately, we live in a world that there is no place for weakness … and, as we get older, we need to get stronger.

Jeffery: Not everything is strength. I will give you an example. Israel is very strong and she cannot do anything with it. Absolutely nothing….

Rachel: I believe in strength. I [have] always been strong; I [have] always been a strong believer of my faith…. People in Canada are more placid. I became quite placid. You are nowhere unless you fight. That is what I do.

Lilia: Sometimes we need to be weak in order to be strong. Like a huge tree, we need to be flexible.

Gillian: I learned to be strong at a very early age. I was shipped off to a boarding school when I was 9. I was one of four Jewish girls in the whole school and we had to stick together. We were tortured, literally. It helps to get together with others who feel the same way. It was a good lesson. I was a fighter.

Abe: I think we were all born with strength and weaknesses. There are two things that determine strength and the weakness. One is life experiences; the other, the genes that we inherit…. When being passive, it could be a show of inner strength not to react or respond to everything…. It is a delicate balance.

Family relationships

Rachel: Most older people don’t want to be a burden on their children…. The last thing they want to do is to have to live with their children.… But what happens when you are really ill?

Greta: In a twinkle of an eye, my children would look after us, but I feel my children spent many years looking after their children. When they have the freedom to live their lives, I don’t want to be a burden to them…. I like my independence.

Jean: Living with your children does not mean living in their living room.… It can be a suite or a basement and have the best of both worlds.

Abe: We need to look at the following three aspects. The state of our health at any given time, how much assistance we require from different sources, and our state of our finances…. It depends on our relationship with our children and the interplay between the parent and the child.

Aryeh: We all remember most of the 10 commandments but I believe that our children forget more than we did one really important commandment, “honour your parents that your days may be longer on earth that God has given you.” I don’t expect anything from my children. We are living in different times…. One of the concepts in Judaism is that we should be happy with our lot, whatever it is. My mother looked after her parents. It was not a question of a burden; it was accepted in those days.

Gillian: About children – they were not asked to be born. They came, you loved them with all your heart because this is what you do for children, and then you released them to have their own life…. I don’t think they owe you a thing. But, if they want to give you something, you should take it as a bonus.

Ralph: I agree with Gillian. When your children are born, you nurture them. It is an animal thing to do…. The children don’t owe the parents and the parents don’t owe to the children. Those children that want to maintain a relationship … being financial or sheer love, they do it because they want to. I feel that my grandchildren need me as much as I need them.

Being an elderly Jew

Abe: We were fortunate. Our daughter wanted us to come here since she wanted to look after us. We live in their building and we are very happy. Being close to a Jewish community is very important to us…. I was very active in the Jewish community in South Africa, all the time…. It was Orthodox almost 100%. Coming here, I had to adjust to a different set of circumstances.

Gillian: We were delighted to find this group here. We lived in many places in Canada with hardly any Jews around. It is very comforting to have other Jews around. They know your background, they understand your sense of humour. We may have arguments with them, but this is friendship and not cultural differences.

As a young boy, I grew up in the East End of London … in a violently anti-Jewish neighbourhood. So, my religious side is sadly lacking but my right arm was very strong.

Ralph: I am a reformed Jew, not a Reform Jew. Big difference…. I am not a particularly religious Jew, I do not follow all the commandments, as many as I should, but I am a Jew by birth, by faith, and a Jew by outlook. I feel much more comfortable amongst a group of Jews than in a group of non-Jews. As a young boy, I grew up in the East End of London … in a violently anti-Jewish neighbourhood. So, my religious side is sadly lacking but my right arm was very strong.

Rachel: When I was younger, I was like all mothers, I dropped off my children at the synagogue and did not go in myself and, as I became older, I became more Jewish…. Unfortunately, when we came here, there is not much Jewishness here, living on the North Shore…. Coming here, I realized what I had there and I missed it.

Greta: When I grew up, we moved to another Jewish area, probably the biggest Jewish community in London. Everywhere you went it was Jewishness, if you wanted it or not. I did want it…. It is not enough Jewish here like it was back home in London. We imparted our Jewishness with my children and they with their children. Amen.

Connection to Israel

Jean: Israel makes me proud because Israel is a country that belongs to all Jews. We can all go there any time and it is our country and it makes [us] grateful and proud. Also, it is a great source of comfort to know that it is there and, because it is there, we have got a much better standing in the world: we are not again [a] homeless, wandering people. And this tiny, tiny, little country has accomplished the greatest things, great discoveries, experiments and scientific things, winning wars. Phenomenal what this country has done, and that is why I appreciate having it as my country.

Aryeh: Having Israel is certainly one of the miracles. Going through the Holocaust, [approximately 40%] of the Jews worldwide were being destroyed, and then getting a country is unbelievable, and having to fight for this country. Israel hands us dignity.… One of the things for the messianic era is that we all will be gathered back to Israel…. The fact that America is a great ally of Israel is another modern-day miracle. Imagine if they were not.

Jean: I don’t have any dramatic stories. For me, Israel means a spiritual reality that will always exist…. Israel is the very framework for our civilization.

Greta: When Israel became a state, we were thrilled we finally at last have a country. Jews could hold their heads up when, prior to that, only a certain number of Jews could go to universities, antisemitism was everywhere. It changed a lot of things. Jews started to blossom where they were not allowed to [before]…. What I don’t understand – why the world feels sorry for what the Palestinians are going through, totally ignoring what the Jews are going through. If, God forbid, Israel did not exist, it would be the biggest tragedy that happened to the Jews.

Gillian: Israel, for me, is a beacon of light in a very darkening world. Like Greta, I was born in England, a granddaughter to Russians Jews. I was raised to put the pennies in the blue box for Israel to buy land. As I got older, I was sent to a boarding school, where I encountered for the first time really bad antisemitism…. If things got bad in Canada, we know we would have a home there. We need to protect them and we know they will protect us…. There must be always an Israel and it is up to us to make sure it always exists.

Ralph: I come from a community that up to 1939 really did not experience antisemitism for hundreds of years. A state of Israel was more in the religious context than the emotional context…. Israel since then became part of my life and being in many, many ways. I regret we did not go to Israel, partially from fear of not knowing the language, ignorance. By then, I had a wife and two small children and we needed to eat and pay the rent…. I walk with my head up, held high, because there are kids with guns in Israel. In my early years, one of the antisemitic thorns was why don’t you go back to where you came from, bloody kike? There was no place. Where could I go? From one part of London to the other. Today, there is [Israel].

I am pleased to be over 70 years old for one important reason, so I was old enough to understand what was going on when Israel was established as a state in 1948.

Abe: To me, Israel is about the most unique country in the world…. It is the modern-day realization of biblical prophesy…. I am pleased to be over 70 years old for one important reason, so I was old enough to understand what was going on when Israel was established as a state in 1948. Many, many Jews today did not go through this experience…. This was the first wave of emotion that swept me away, I just could not believe it was happening. The second time the importance of Israel to me came to the front was one week before the 1967 war. We were all sitting and praying and fearing for the annihilation of the state of Israel. How can Israel exist as she was ready to be attacked by the armies of three Arab countries: Syria, Egypt and Jordan?… Then came the Six Day War. We won wonderfully, Jerusalem was reunited. I just broke down in absolute tears…. And the third time was in 1976, when Israel conducted a raid on Entebbe, when Israel went out of its way to save Jews…. It brought home to me how terribly important the existence of Israel and its continuity is in all of us.

The tribe disbands

Eventually, two couples and their families succumbed to the attraction of joining a stronger Orthodox Jewish community and moved to Vancouver. Their move was hastened by an earlier breakdown in the group, resulting from disagreements about approach – should it be more liberal and embrace the Conservative way, or stay with the Orthodox approach. Other issues crept in – health problems, for example – and the group fell apart.

The experience with the Lost Tribe was emotionally therapeutic for all of us. This group did not differ from seniors of other cultures: staying engaged with others, coping with changes, maintaining physical, mental and financial health and learning were crucial for successful aging. Opportunities to practise religion, faith and spirituality were specifically important in coping with difficult situations. Although the seniors felt the sessions were rewarding and looked forward to each activity, tensions stemming from philosophical differences in Jewish worship and group dynamics contributed to the group’s demise after one year.

Dalia Gottlieb-Tanaka, PhD, chair of the Society for the Arts in Dementia Care, earned her PhD (2006) and post-doctorate (2011) from the University of British Columbia, and is a graduate of the Bezalel Academy of Arts and Design, Jerusalem. She developed the Creative Expression Activities Program for seniors with dementia, which won an award from the American Society on Aging and the MetLife Foundation, and continues to give presentations in the United States, Canada, Israel and Europe.

Jewish life in the Okanagan

The Okanagan Jewish community’s Chanukah celebration Dec. 12. (photos from OJCA)

The Okanagan Jewish community has had an active last few months. Services were held Dec. 9 and 10, led by Rabbi Shaul Osadchey, as well as Jan. 20 and 21, led by Cantor Russell Jayne. Each of the morning services was followed by a potluck luncheon, giving community members an opportunity to socialize.

The OJC has been fortunate to have services throughout the year conducted by Osadchey and Jayne from Calgary and, in their absence, OJC members Evan Orloff and Steven Finkleman. This has brought members together and helped strengthen their faith and deepen community connections.

A Chanukah celebration was held on Dec. 12, well before the holiday, because many families planned to be away during winter break. At the party, there were songs, dreidels and the lighting of menorot. Sufganiyot were served and there was Chanukah gelt for the children.

On Dec. 17, a Chanukah and holiday baking class was led by OJC member Barb Finkleman, and sufganiyot and latkes were made. These classes have become a regular event and another was held Feb. 4, with OJC member Philippe Richer LaFleche assisting Finkleman. In the February session, they made chocolate babka and vegetarian Indian food.

In other community news, mazal tov to the Finkleman family on the birth of Jeremy and Mahla’s new baby boy – Lev is a baby brother for “big sister” Shiri. The naming and bris took place in Vancouver.

Also, the community thanks Len and Faigel Shapiro for funding new tallitot and for a new custom-made tallit holder in memory of Sam Larry. The holder is now on wheels and can be easily moved to the entrance for services.

Thank you to Marv Segal, Riaz Mamdani and Steve Itzcovitch for, once again, sponsoring the brunch for this year’s OJC Golf Classic. Plans for this year’s tournament are well underway. Since it will be the event’s 20th anniversary, the OJC is trying to make it the biggest and best ever. As always, the entire B.C. Jewish community is invited to participate on July 23, which will be a fun-filled day of golf and socializing. To register, visit ojcc.ca. For more information or sponsorship opportunities, contact Mark Golbey (250-868-1782 or [email protected]) or David Spevakow (250-317-5283 or [email protected]).

Finally, this year’s OJC Passover seder will be held on April 10 at the Harvest Golf Club. For more information or to RSVP, contact Spevakow.

Rose’s Angels package care

Rose’s Angels co-founders Courtney Cohen, left, and Lynne Fader, surrounded by some of the 60 volunteers who came out Feb. 12 to make 1,000 care packages for those less fortunate. (photos by Lianne Cohen Photography)

On Feb. 12, this year’s Rose’s Angels event drew 60 volunteers to Richmond Jewish Day School to create a total of 1,000 care packages. Each package was delivered to service organizations within Richmond, such as the Jewish Food Bank, Chimo Community Services, Richmond Family Place and Turning Point Recovery, among others.

Rose’s Angels was created four years ago by Richmond residents Courtney Cohen and Lynne Fader, with the idea to make care packages for those less fortunate, in memory of Cohen’s late grandmother, Rose Lewin. Lewin’s generosity and constant willingness to help those in need is the inspiration for this project.

With the event growing over the last two years, Rose’s Angels partnered this year with the Kehila Society of Richmond, a not-for-profit society that offers seniors programming and outreach.

Cohen has made it her goal this year to connect with new programs and service providers that may be interested in receiving these special packages for their clients. Each care package contains a new pair of gloves, a toque, socks, non-perishable foods and hygiene-care items, with other items selected with consideration of the organization it is going to.

Rose’s Angels gratefully accepts donations year round through the Kehila Society, 604-241-9270 or [email protected].

Students share their views

Public Speaking Contest founders Larry Barzelai and Rhona Gordon give out trophies for this year’s contest winners. (photo by Cynthia Ramsay)

On the evening of Feb. 1, the Jewish Community Centre of Greater Vancouver was buzzing with activity. Students, parents, volunteers and others gathered for this year’s Public Speaking Contest.

Participants came from Richmond Jewish Day School, Vancouver Hebrew Academy, Vancouver Talmud Torah, Crofton House, General Gordon Elementary, Madrona School, Temple Sholom Hebrew School / Sir James Douglas Elementary and home school / Chabad of Richmond.

Among the many topics suggested were Jewish values, holidays and mitzvot, what institution should be established first if creating a new Jewish community from scratch, whether Jerusalem or Tel Aviv is more reflective of modern Jewish identity, which prayer might be added to the synagogue services and what would be included in a YouTube video highlighting the Vancouver Jewish community. Participants could also write about a family member they admired, their favourite biblical character or a mensch they know; they could also pick their own topic.

At the Grade 4 level, there were two groups, in which Sivan Hendel and Noah Robibo placed first; Danielle Kimel and Maytal Bunim second; and Maayan Greif and Hannah Friedlander third. In the two Grade 5 sections, Rivka Feigelstock and Sophia Krische placed first; Chasya Berger and Shira Oirechman second; and Max Dodek and Eden Pretli third. In Grade 6, Aaron Guralnick and Rachel Marliss were first; Ruby Harris and Devorah Leah Yeshayahu second; and Tali Keil and Oliver Kraft third.

In the Grade 7 category, there was just one group, with Maya Mizrachi placing first, Noah Berger second and Alex Ritch third. In the Hebrew category, Yair Cohen placed first and Roi Gadassi second; there was no third-place award.

– Courtesy of

Bagel Club travels to Israel

The Bagel Club will volunteer at Shalva, the Israel Association for the Care and Inclusion of Persons with Disabilities, when they are in Israel. (photo from shalva.org)

The mission of the Jewish Community Centre of Greater Vancouver’s inclusion services is “to educate, engage, train and support members with diverse needs and their families in our community.” One of the ways in which they do this is with the Bagel Club, described as “a social club for adults with diverse needs” that promotes Jewish heritage and education. In just over a week, 11 club members will experience the ultimate Jewish heritage and educational experience – a trip to Israel.

As part of its overall mission to “enhance positive identification with Jewish life and Israel and to develop good citizenship and a sense of community and belonging through various partnerships with communities in Israel,” JCC inclusion services coordinator Leamore Cohen told the Independent that, over the last 15 years, “the JCC has arranged for various cohorts, including counselors-in-training, dance troupes and specialty interest groups to experience Israel, sometimes for the very first time. Unfortunately, many of the people with diverse needs, accessing programs through inclusion services at the JCC, had never been to Israel, and many of them are older adults.”

The idea of an inclusion trip – “to allow for this group to travel in a cohort of peers, semi-independently, for a first-time trip, much like young adults do with Birthright or Taglit” – had been percolating for awhile. “We knew we wanted it to happen. It was just a matter of timing,” said Cohen.

The group leaves on Feb. 26, and will be in Israel for 10 days.

“Visiting Israel, including sites that define Israel and the Jewish people, is such an important rite of passage for Jews living outside of Israel,” said Cohen. “The potential for self-discovery and Jewish cultural connection through a trip to Israel is immeasurable. Such trips are essential to our social, cultural and religious preservation and should be shared with all members of our community – that is why the JCC is so fully invested in this trip.”

The trip is being funded by a number of sources, she said, including “the participants, the JCC, the Jewish Federation of Greater Vancouver and Partnership2Gether – an initiative that pairs Diaspora communities with regions in Israel to strengthen ties between Canadians and Israelis – and incredibly generous community members.”

Accessibility was, of course, a main consideration in the trip’s planning. In addition to the programming, Cohen said the cost also needed to be accessible.

“The reality is that this population lives on fixed incomes and has limited income-earning capacity. We wanted to correct for that,” she said. “The trip is highly subsidized so that no one who wanted to come would be priced out of the opportunity. We wanted to do things differently and make this an inclusive trip in every sense of the word.”

What makes the Bagel Club’s 10-day trip unique, said Cohen, are “the opportunities we have developed for cross-border community-building, collaboration and disability advocacy. The programming is intended to create friendships across borders and to show an Israel that is inclusive of each individual and yet supportive of individual differences. Our intention is to empower travelers and support their agency through semi-independent travel, while at the same time emphasizing and strengthening community connections through learning collectively, exploring collectively and even volunteering collectively in the Jewish homeland.

screenshot - “Every bucket could hold a treasure waiting to be discovered,” reads the caption in the brief video about Israel’s Beit Guvrin-Maresha National Park, where visitors can help with the excavations. As part of their trip to Israel, the Bagel Club will take part in the park’s Dig for a Day — “Every bucket could hold a treasure waiting to be discovered,” reads the caption in the brief video about Israel’s Beit Guvrin-Maresha National Park, where visitors can help with the excavations. As part of their trip to Israel, the Bagel Club will take part in the park’s Dig for a Day. *(screenshot from mfa.gov.il)*

“During our time in Israel,” she said, “we will volunteer at Shalva, the Israel Association for the Care and Inclusion of Persons with Disabilities; meet with the Access Israel disability advocacy organization; visit the Knesset, Israel’s parliament, and meet with Knesset members. We will join an established theatre group of adults with diverse needs for a drama workshop. We will visit Beit Guvrin-Maresha National Park for Dig for a Day and take part in an active dig. We will pray at the Wailing Wall and remember at Yad Vashem.

“We will also be spending part of our trip in the Galilee Panhandle, which is our partner region in Israel. During that time, we will participate in an arts and crafts workshop at [the] inclusion occupational centre Ma’arag, together will local residents. We will visit Beit Israel and meet with Krembo Wings youth group (a youth group that works with children with special needs). Also on our itinerary is a visit to the Bereshit apple factory to learn about agriculture and the production process.”

Cohen said she is “honoured to be able to experience Israel with this group.” The 11 participants are David Benbaruj, David Berger, Frederick Dexall, Marc Estrin, Mark Fugman, Julie Huber, Harriet Kositsky, Alisa Polsky, Clark Levykh, Evan Lipsky and Gail Rudin. Joining Cohen in the support-staff capacity are Kathleen Muir, assistant coordinator, inclusion services and youth services at the JCC; Shannon Gorski, managing director of the Betty Averbach Foundation and JCC board member; and Alex Krasniak, community support worker with 26 years in the field.

Cohen noted that February is Jewish Disability Awareness and Inclusion Month, “a unified effort amongst Jewish organizations worldwide to raise awareness and foster real and meaningful inclusion of people with disabilities and those who love them community-wide.”

She said the JCC is holding a traditional Birkat HaDerech (Blessing for the Way) ceremony for the Bagel Club travelers on Feb. 19, 11 a.m., at the JCC.

“The invitation is wide open,” she said. “We want to share this simchah with the whole community. It is going to be such a joyful sendoff. We’ll have the Orr Vancouver Israeli Dance troupe performing to commemorate the occasion. Can you imagine a better way to celebrate this month than helping these Jews exercise their birthright?”

Student’s first meeting with survivor

Writing Lives is an initiative at Langara College, coordinated by instructor Dr. Rachel Mines, in which second-year students are teamed up with local Holocaust survivors to interview them and write memoirs of their lives before, during and after the Holocaust. Langara students earn English or history credits towards a diploma or degree, but, more importantly, they get the opportunity to learn outside of the classroom setting, in the community. The course is a partnership between Langara, the Vancouver Holocaust Education Centre and the Azrieli Foundation.

In the first term, students learned about the Holocaust through examining literary and historical texts. They wrote a research project on prewar Jewish communities, using resources from the VHEC and Waldman libraries, and they had the opportunity to meet with and learn from two of the VHEC’s outreach speakers, Alex Buckman and Lillian Boraks-Nemetz. This term, with guidance from Kit Krieger and other guest speakers, students have learned strategies for planning and conducting interviews with Holocaust survivors and, in mid-January, they began to record survivors’ testimonies. The following is an essay by one of the students.

I found a quiet corner of the library and took a deep breath. This was the moment; it was all happening now. I was about to call my survivor, code name “Chester.” I say “my survivor” as if he were a possession. I don’t “own”’ him … and yet, in a very short period of time, I will have to “own” his story. I will be responsible for taking his experiences and shaping them into a lasting memoir.

This was the moment of truth: the first phone call. It was now or never. I slowly dialed and had a look around – no one within earshot. I put my cellphone up to my ear, my palm sweaty with nervousness. It began to ring. I gulped. It rang again. “Oh no,” I thought. “It would be just my luck that he’s not home and I have to leave an awkward message, and what sort of first impression will that be?…”

“Hello?”

“Hi, uh, hello. Hi. Um, my name is Ashley and I’m calling from Langara College about the Writing Lives project. May I speak to Chester?”

“Oh, sorry dear, Chester’s not here right now. Why don’t you text him?”

“OK, sure,” I said with a smile. I was expecting a hard-of-hearing senior citizen and, in true 2017 style, I was being instructed to text instead. I took down the phone number and finished the call.

Gulp. Another deep breath. Time to text.

I punched in the number and wrote an introductory message to “my survivor.” I said that I’d call in the morning for a formal introduction. I nervously hit send.

I then spent the next 74 minutes checking my phone to see if I’d received a response. Eventually, it did come: “We will talk then.”

Relief. It had begun. This journey, this process.

The next morning, Chester and I spoke briefly. I told him a bit about the program and asked if he had any questions. The phone call went well. Chester seemed to have a comfortable style, a compassion and understanding that put me at ease; there were sprinkles of humour amid logistical details. Though the call was short, I immediately felt better about what lay ahead.

The following Saturday was our first meeting in person. My group and I met up early so that we were all on the same page and fully prepared for what was about to transpire. We sat across from each other in a small meeting room on the main floor of the school’s library. We were excited, nervous, tense, curious. We were all in agreement that we didn’t really know what to expect and that we’d do our best to tackle things as they came and we’d support each other as much as possible. I felt lucky to have such encouragement.

The time came; it was 10 minutes to the scheduled interview. I grabbed my phone and headed out of the library and down the hall. Chester and I had decided to meet by the Starbucks, which is close to the library entrance. Even though I was early, I wasn’t surprised when I saw a person with a head of greyish-white hair seated near the coffee shop. “That has to be him,” I thought to myself. As I approached, he turned around and I was greeted by the welcoming face of Chester.

We exchanged pleasantries and made our way to the meeting room in the library. I think we both may have been a little nervous, but there was also a sense of mutual understanding – a consensus that we were about to do something important: something private and meaningful, potentially for both of us, particularly for the survivor.

“First off, do you have any questions?” I began once we were all settled. One of my group members sat to my right, ready to take notes and provide support. Chester sat across from the two of us, but diagonally across the square table, so we were all huddled around its corner, quite close to each other.

“Well …” and we were off! The next hour flew by. The purpose of the first meeting was for introductions and initial questions to be sorted. We also asked for a brief overview of Chester’s story, a sort of condensed version of his life. In learning the scope of his journey, we’d be able to better shape questions and structure further interviews. Chester was incredibly giving and kind. And what a storyteller! Sure, we bounced around a little, as memories and stories came to mind, but the next interviews could be more structured, more chronologically accurate. This was our introduction, our chance to get a sense of “our survivor,” to learn what he’d been through and how his experiences had shaped him.

I must admit, I was particularly moved by stories regarding Chester’s family. The way he spoke of his mother, in particular, and his children: it was just lovely.

There were a few difficult moments, and that is to be expected. In future interviews, when we will go into greater detail regarding Chester’s life and journey, we now know when certain difficult experiences occurred and will be prepared. Well, as prepared we can be, I suppose, for the emotional moments that are to come.

At the end of our meeting, Chester mentioned that we may not have enough material for a memoir. Such a sweet, humble comment. I couldn’t help but smile.

“I don’t think so,” I said. “I believe that we definitely have enough for a book here. You have some wonderful stories.”

And it’s true. The stories of love, survival, adventure, family, travel, loss, connection…. We’ve only begun the interview process, and I’m already moved by the trust that’s been shown. Our survivor is being so generous with his time and his story. I only hope that I can do this project justice.

Oberlander to be honoured

Cornelia Oberlander collaborated with architect Arthur Erickson on many projects, including the Downtown Vancouver Law Courts. (photo by Joe Mabel via commons.wikimedia.org)

At 95 years old, landscape architect Cornelia Hahn Oberlander can look back on a string of stellar accomplishments.

From the Arctic Circle to Vancouver, from Ottawa to New York to Berlin, Oberlander has carved out a new relationship between the urban environment and nature, created innovative approaches to playgrounds for generations of children and spearheaded initiatives for environmental sustainability.

But she is still struggling with one of the most intractable problems that she has confronted throughout her career, now stretching into its seventh decade. What does a landscape architect do?

When she walks onto the stage of Temple Sholom’s Dreamers and Builders Gala dinner on March 5 at Vancouver Convention Centre East, Oberlander will come with a simple message. “I do not just bring the bushes,” she says. “I take care of the environment.”

During a recent interview at her home near Pacific Spirit Park, Oberlander repeatedly comes back to the challenge of explaining the work of a landscape architect.

She passes quickly over projects that made her an influential trailblazer on the global stage. She does not want a spotlight shining on her own life story and her quiet but unwavering lifetime commitment to Temple Sholom. She is hesitant to say too much about projects she is now working on.

“Look at the big picture and not all the other stuff,” she tells me. She wants to talk about the design process, building landscapes commensurate with climate change, and the need for green spaces in cities.

She sees the gala as an educational opportunity. “It’s about tikkun olam, which means, to heal the earth,” she says.

At the inaugural Temple Sholom Dreamers and Builders Gala, Oberlander will be honoured for her work as a landscape architect and as a founding member of the synagogue. A highlight of the evening will be biographer Ira Nadel in conversation with Oberlander. Among his numerous books, Nadel, in 1977, co-authored with Oberlander and Lesley Bohm Trees in the City, which advocates for integration of trees into the pattern and function of urban activity.

Temple Sholom will also unveil an $1,800 youth award for a teen who has demonstrated a passion for healing the world through tikkun olam.

Oberlander has been called a national treasure, the dean of Canada’s landscape architects. With a feisty personality and resolute sense of purpose, she has been regarded as “a force of nature” and “the grand dame of green design.”

World-renowned “starchitect” Moshe Safdie has collaborated with Oberlander on several projects over the past 35 years, including the Vancouver Public Library and the National Gallery of Canada in Ottawa. “It was a joy to work with her,” he says.

Oberlander is passionate about integrating landscape with architecture, says Safdie. “Above all, Cornelia is a great craftsman of landscape, paying as much attention to concepts as to the craft of sustaining plant-life both in the natural and built environment.”

photo - Temple Sholom celebrates renowned landscape architect and founding synagogue member Cornelia Oberlander at its inaugural Dreamers and Builders Gala on March 5 — Temple Sholom celebrates renowned landscape architect and founding synagogue member Cornelia Oberlander at its inaugural Dreamers and Builders Gala on March 5. *(photo from Temple Sholom)*

Oberlander is a fearless innovator, says Phyllis Lambert, architect and founder of the Canadian Centre for Architecture in Montreal. Oberlander not only considers the ecology, the natural environment and the nature of soils, plants, light and shade, she also looks into the history associated with the landscape and the architectural design. “No one else does that,” says Lambert.

When I phone Oberlander for an interview, she has difficulty finding time to speak with me. She maintains an incredibly busy professional life. “I just got another job this morning. I have six huge jobs,” she says shortly after we finally meet.

Oberlander works from a studio in her spectacular 1970 post-and-beam home on stilts above a ravine, surrounded by hemlocks, western cedars, big leaf maples and 20-foot-high rhododendron species. The boundary between indoors and outside is fuzzy. With huge glass walls, she can see forest and sky from most spots in her home.

Oberlander’s mother Beate Hahn, a horticulturalist, published books on gardening. Oberlander, born in Mulheim, Germany, decided when she was 11 that she wanted to create parks. Susan Herrington, in Cornelia Hahn Oberlander: Making the Modern Landscape, writes that Oberlander, by the age of 15, was sketching drawings of wooded parkland and experimenting with organic gardening, using birds and insects to mitigate pests.

Oberlander’s father, an industrial engineer, died in 1932 during an avalanche while skiing. Oberlander came to the United States in 1939 with her mother and sister and, after completing high school, enrolled in Smith College, a women’s college in western Massachusetts.

By the time she graduated from Harvard University’s Graduate School of Design in 1947, she viewed landscape architecture as much more than gardens. She had been taught to look for inspiration for design and plant material in history, art and culture and to seek out collaboration across disciplines. Oberlander now describes her approach as the art and science of the possible. The spark of creativity is the art; research coupled with analysis is the science.

Her perspective continued to evolve. “I am trying to show in my landscape today the impact of climate change and clean air, emphasis on alternative energy with low carbon emissions, sustainable use of water and land, preservation of endangered species and protection of the biodiversity,” she says in the interview. “We [landscape architects] are no longer just garden-making. We are creating environments for human beings that are commensurate with saving the environment.”

Oberlander worked in the early 1950s in Philadelphia before moving to Vancouver in 1953 with Peter Oberlander, who she met while at Harvard. Peter had been invited to Vancouver to establish the School of Community and Regional Planning at the University of British Columbia.

In her early years in Vancouver, she designed landscapes for private homes and children’s playgrounds. Her innovative approach to playgrounds began to attract attention following her work on the Children’s Creative Centre at the Canada Pavilion at Expo ’67.

Oberlander reimagined what a playground could be. She replaced swings and metal climbing structures with trees, piles of sand, a stream, logs and covered areas. In the following years, her ideas about spontaneous exploration and unstructured play spread across the continent.

Although her name-recognition is limited outside professional circles, most Vancouverites have enjoyed the benefits of her designs. Oberlander reshaped how Vancouver relates to its waterfront with an idea she had in 1963, as she was driving along Jericho Beach. City staff were burning logs that had washed ashore. She recalls going straight to the park board office with a proposal to use the logs as benches. They gave her a hearing and heeded her advice.

It was her work in the 1970s with architect Arthur Erickson that took her reputation beyond the playground. Beginning a relationship that lasted more than 30 years, she collaborated with Erickson on the Robson Square courthouse and government complex, one of the earliest green roofs in North America. She created an oasis in the centre of Vancouver with white pines, Japanese maples, white azaleas, roses, dogwoods and citrus trees. Her work on Robson Square established her reputation for meticulous research into soils, plants and structures, her creative ideas, and her “invisible mending” for weaving nature into urban development.

At UBC’s Museum of Anthropology (1976), she designed a simulation of an open meadow in Haida Gwaii with indigenous grasses and plants used by First Nations for medicine and food. At the National Gallery of Canada in Ottawa in 1988, she envisioned the landscape as an extension of the museum’s collection of Group of Seven paintings. Her work in the 1990s on the C.K. Choi Building at UBC, with its biological marsh to process recycled water, and the legislative building in the Northwest Territories, reflect her commitment to sustainability, the inclusion of social and cultural values and the use of native plants. Determined to rely on indigenous plants in the Arctic, she collected seeds and cuttings, and brought them to Vancouver to propagate. Three years later, she took the plants back and nestled them among the rocks outside the building.

Oberlander brought greenery to the heart of Manhattan in 2007, planting northern birch trees amid sculpted mounds in a central courtyard of the New York Times building. In Vancouver around the same time, she turned to botanist Archibald Menzies, who accompanied Captain George Vancouver in 1792, for the selection of plant material, bulbs and grasses on the roof garden at the Van Dusen Botanical Garden Visitors Centre. She used only plants that he described more than 220 years ago.

Pointing to stacks of research notes, drawings and books scattered about her studio and in two other rooms, she stresses the importance of research and of integrating the site with the building. She says she is constantly looking for new technologies to advance sustainability and respond to climate change. “As a landscape architect, you have to know the building, the reason for the building, the way the building works,” she says.

photo - Looking south at the New York Times atrium, which was designed by Cornelia Oberlander — Looking south at the New York Times atrium, which was designed by Cornelia Oberlander. *(photo by Jim Henderson via commons.wikimedia.org)*

Oberlander is hesitant to reveal all her current commissions, saying some are “political.” But she mentions that, after our interview, she is going to a meeting on restoring the grounds of the so-called Friedman House, designed by Swiss architect Frederic Lasserre. The mid-century modern house, built in 1953 for Sydney and Constance Friedman, was her first project when she moved to Vancouver.

Also, she is part of a team redesigning a garden at the National Gallery of Ottawa, she is conducting research on the lack of green spaces in downtown Vancouver and she is working on a roof garden for a small apartment block in South Granville. As we talk, she pulls out drawings of a new roof garden at the Vancouver Public Library, where she is working with a team redesigning the roof garden that she designed in the early 1990s.

Oberlander has received the most prestigious awards in the world of landscape architecture but she diverts the focus away from her achievements. “What is amazing is that landscape architecture, the way I practise it, is being recognized,” she says.

Throughout her career, she and her husband Peter maintained close ties to Temple Sholom.

In searching for their place in the early 1960s in Vancouver’s Jewish community, the young couple with three children felt that something was missing. They decided to bring Reform Judaism, already familiar to Peter from his childhood in Vienna, to Vancouver. Gathering a small group of Jews in their living room in 1964, they were among the founders of Temple Sholom.

Oberlander shared her passions and talents with Temple Sholom over the years: providing honey and home-grown apples at Rosh Hashanah, reading the Book of Jonah with Peter on Yom Kippur for more than 20 years, and beautifying the holy community both inside with flowers for the High Holidays and with peaceful exterior landscapes. She also designed Temple Sholom’s cemetery in Surrey.

As I step outside at the end of the interview, she recalls the words of her husband Peter three days before he died in 2008.

“He said to me, tikkun olam,” she says. “I said, yes, you have done that all your life with the city and I with my greening efforts.

“And he looked me straight in the eye and said, you, Cornelia, must carry on.

“And so I know every day what I am supposed to do.”

Robert Matas, a Vancouver-based writer, is a former journalist with the Globe and Mail.

Mobile legal services

About five percent of Adam Brosgall’s legal practice is dedicated to offering mobile services. (photo from Adam Brosgall)

While providing mobile legal services is only a small portion of what lawyer, notary public and commissioner of oaths Adam Brosgall does, it distinguishes him.

“Most people manage to make it into my office, but some clients have special circumstances that require me to visit them,” Brosgall told the Independent.

Practising law since 1999, Brosgall – who grew up in Vancouver and is quite involved in the local Jewish community with his wife and their two young children – opened his own firm in 2010. His office is located on Howe Street, right across from the Vancouver Law Courts.

“One of my main focuses is international business transactions, helping people with their overseas legal matters,” said Brosgall. “If a client needs to send a contract, agreement, power of attorney or other official documentation from Canada to another country, each document needs to be properly legalized. This obscure legal procedure is also known as ‘Apostille certification.’ I prepare their documentation and make sure it’s processed properly through various government entities, consulates and embassies in Vancouver, Toronto or Ottawa.”

Brosgall often deals with the Israeli consulate in Toronto and their embassy in Ottawa. “As there’s no Israeli diplomatic mission in Vancouver, a lot of people who don’t want to travel to Toronto or Ottawa to deal with their legal issues will retain me to handle their affairs,” he explained.

Since starting up his own firm, Brosgall has noticed a need in many communities for mobile legal services. Quite often, the clients for these services are elderly people who are home- or hospital-bound.

“Sometimes, they might need to prepare a will, a POA [power of attorney] or a representation agreement for personal care,” said Brosgall. “These are the three major documents people should get done as they age, ensuring everything is in order. If they haven’t done that, often their younger relatives will call me and ask me to come to their house, a care home or hospital.

“People give me the information I need over the phone or by e-mail. Then, I prepare all the documents in my office and make sure everything is perfect. I then take everything to the client, along with my seals, stamps and various payment methods.

“I offer a very seamless service. After I receive their instructions, I take care of everything – I visit them, take the documents with me and notarize their signature while I’m there…. I work very carefully behind the scenes but, from the client’s perspective, it seems instantaneous. When I leave, they have everything they need.”

Brosgall’s mobile services are also offered to businesses that need documents signed by multiple people in one office. In these situations, Brosgall can save a business a substantial amount of time by visiting their office, as opposed to each individual needing to travel to his office.

“Sometimes, actors who are very busy and are staying in a hotel in Downtown Vancouver can’t take time off from the set,” said Brosgall. “Their manager or assistant will call me and say they need me to come to their hotel and meet them in the lobby at a certain time, so they can sign some kind of contract the film studio or agency needs the actor to sign.”

According to Brosgall, anything that he can do in his office, he can also do at a remote location.

The term notarization can mean two things – witnessing a signature or preparing a certified copy of a document. In the first instance, Brosgall witnesses on-site the signing of a document and puts his stamp and seal on it to signify that he saw it being done and that the parties involved understood the document. In the latter instance, when people need to have a certified copy of something, such as their passport or driver’s licence, he said, “I just make a photocopy while I’m at the office or they provide me with copies and I’ll compare them to the original and certify it’s a true copy.”

The mobile service comes with a fee that is dependent on distance, time spent away from the office and the nature of the documentation. The mobile service fee is added to Brosgall’s standard document processing fee.

Brosgall advertises his service on Google using Adwords, and also publishes articles on his website, which are then picked up by Google and other search engines.

“So, if you Google ‘mobile notary in Vancouver,’ my website will be at the top or close to the top of the page, and people call,” he said. “And, when people call, I’m always very helpful and responsive.”

He also promotes his services “the old-fashioned way,” he said. “I attend different hospitals and nursing homes and such. Whenever I am there, I speak to the social workers, the nurses or the staff and leave my business card. Quite often, it will be the nursing home or the hospital that will recommend my services. In this way, people hear of me by word-of-mouth.”

Some cases are more urgent than others, of course. “Some people are in a rush because their relative might be at the end of life and there can’t be any delays,” said Brosgall. “Those, I give my full attention, because I want to make sure things are done quickly. I get their info and circumstances from their relatives and draft their documentation that same day. Then, I’ll usually head out to meet them the next day.”

There have been times, he said, when “someone calls me at noon and I’m at the hospital at three. I prioritize things and, if they want the whole family to be around, I adjust my schedule to accommodate everyone.”

With a busy international legal practice, Brosgall said his mobile service only represents about five percent of his business, but fills a need and helps the community.

“Although it’s a relatively small portion of my law practice, when I do get out of my office, I often find myself in all sorts of interesting situations and environments,” he said. “I’ve worked with movie stars while they’re working out in gyms, business leaders in corporate boardrooms … elderly people in long-term care or at home…. The list goes on and on.

“Sometimes I feel less like a lawyer and more like a social worker, psychologist or family counselor when I’m on my mobile visits. People often reach out to me in extremely urgent and critical situations. A solid understanding of the law, excellent communication skills, thorough preparation and good bedside manners all go hand in hand.”

For more information, visit vancouvernotary.biz, call 604-685-2326 or e-mail [email protected].

Rebeca Kuropatwa is a Winnipeg freelance writer.

Education symposium

Left to right, panelists Rabbi Don Pacht, Abba Brodt, Ellen Wiesenthal and Lu Winters with moderator Sherri Barkoff. (photo from the Bayit)

On the night of Jan. 24, four leading Jewish educators were panelists for the symposium Think Education, hosted by the Bayit and the Kehila Society. More than 50 people, from all walks of life, attended. Rabbi Don Pacht, head of Vancouver Hebrew Academy; Abba Brodt, principal of Richmond Jewish Day School; Lu Winters, counselor at King David High School; and Ellen Wiesenthal, director of Judaic curriculum and programming at Vancouver Talmud Torah, covered a variety of topics that had been suggested in advance by email by parents, such as making accommodations for working families, financial assistance and special education. The panel was moderated by Sherri Barkoff, president of the Kehila Society.