freelancer – Page 150

Unique testimony on stage

Kalman Bar-On, left, and Leopold Lowy at their reunion in 2002. (photo from Richard Lowy)

An SS guard walked down the line of prisoners gathered for roll call at Auschwitz-Birkenau in 1944 and randomly picked two boys out of the line. Kalman Braun and Leopold Lowy would spend the next six-and-a-half months together working as servants in a guard shack, giving them a unique viewpoint on what was happening in that place during some of the final months of the Second World War.

The boys, who each had twin sisters and were, therefore, of interest to the infamous Nazi doctor, Josef Mengele, would survive the Holocaust, as would their sisters. Lowy moved to Canada and settled in Vancouver, Braun moved to Israel and became Kalman Bar-On – the two would not see each other again for more than half a century.

Their story was shared at the Rothstein Theatre Jan. 26, the eve of International Holocaust Remembrance Day, the 78th anniversary of the liberation of Auschwitz-Birkenau. Richard Lowy, son of the late Leopold (or Leo) Lowy, presented an immersive experience that included first-person testimony, with Richard Lowy speaking the words, variously, of Bar-On, Leo Lowy and himself, as the son of Canada’s last surviving “Mengele twin,” who passed away in 2002, just a few months after he reconnected with Bar-On. Next year, Lowy intends to release a book based on hours of interviews he did with Bar-On.

The testimony, which Lowy presented last year in a similar format in Tel Aviv, is extremely rare, he contends, because of the unique vantage point his father and Bar-On had on concentration camp operations for half a year.

“This is these two Jewish kids, 15 years old,” Lowy told the Independent before the presentation, “cleaning the [SS] barrack, staring over the shoulders of the SS guards, at the front window looking out into the camp and watching the things that are going on, the selections, the liquidation of the Gypsy camp, the uprising of Crematorium IV, which is about 100 yards away from them. They can hear the fire pit and the people screaming.”

The reunion of Lowy and Bar-On, 57 years after liberation, almost didn’t happen. Richard Lowy had produced a documentary on his father’s Holocaust experiences, called Leo’s Journey. (This film and a shorter one about the reunion are available at leosjourney.ca.) The program aired on the National Geographic Channel in Israel and Bar-On happened to see it. He didn’t recognize the older Lowy, who he knew only as “Lippa,” but when a photo of the younger Leopold flashed across the screen, Bar-On was astounded.

“He’s looking at the screen and saying, ‘It’s my Lippa, it’s my Lippa,’” Richard Lowy said. Bar-On, who credited Leo Lowy for helping him survive the Holocaust, made a few calls and, before long, the telephone rang in the Lowy condo in Richmond. By this time, Leo was experiencing some dementia and it took time for him to realize who he was speaking with.

A reunion was quickly planned and Bar-On flew to Vancouver, where TV cameras captured the emotional meeting. As Bar-On shared his recollections, Lowy’s memories were also sparked. Subsequently, the younger Lowy recorded hours of testimony at Bar-On’s home in Tel Aviv.

“Kalman has a crystal clear memory of dates, times, places,” said Lowy. “By the month, by the week, by the day, by the hour, by the minute of things that were going on.… The guards treated them like mice.”

The teenagers witnessed and overheard things that they then shared with others in their barracks, where they returned at night from the comparative comfort of the heated guard shack.

“It put them in a very unique situation, but still dangerous,” said Lowy. “Think about it. You’re in a guard shack with SS guards. You do something they don’t like, they beat the crap out of you. But they do it in such a way that they are not going to break your arm, they are not going to kill you, because you are a ‘Mengele twin.’”

The building where the boys were assigned was particularly central.

“Leopold and Kalman’s guard shack was right at the top of the camp, outside of the hospital, right beside Kanada [where valuables stolen from prisoners were stored], right beside Crematorium Number IV, and you are able to see and hear all the different comings and goings,” he said. “Kalman gives us an overview of an area of the camp, the hospital camp, that I have never really read before.”

Leopold protected Kalman by, for instance, covering for his friend at work when Kalman could not move an arm after being injected with an experimental substance.

Bar-On has provided videotaped testimony to Yad Vashem, said Lowy, but it is about 35 minutes long, like many other survivor testimonies.

“I have about 14 hours of testimony,” said Lowy, “which basically takes me back to the time he was born, what his family was like, what it was like going to the yeshivah.”

Organizations like Yad Vashem that collect survivor testimonies do not have the resources to go into the depth with each individual that Lowy did with Bar-On, he said.

“I’m not interviewing thousands of people,” he said. “I don’t see how it would be possible to get 14 hours of interviews from every single survivor. I think that would just be an incredibly difficult challenge.”

Individual stories, though, are critical to understanding the Holocaust experience, said Lowy, noting monographs written by people like Elie Wiesel and Primo Levi, the more than 100,000 hours of testimony assembled by the USC Shoah Foundation, which was founded by Steven Spielberg, and films such as Sophie’s Choice, The Pianist and Schindler’s List.

At the event last month, projected images and video footage illustrated the narrative, while Lowy spoke, accompanied by violinist Cameron Wilson and cellist Finn Manniche.

The event was presented by Ward McAllister and Michelle Kirkegaard of the development firm Ledingham McAllister, who are friends of Lowy’s and funded the production. Volunteers from Na’amat Canada helped with the logistics.

An intense, urgent read

A formula for survival for a child in the Holocaust: “Don’t trust anyone; never speak unless spoken to; never give your real last name; if you see your brothers and sisters, don’t run to them: cross over to the other side of the street. Don’t cry and don’t get sick; just survive.”

This is how the character of Mariette Rozen of Brussels, Belgium, aka Marie Doduck of Vancouver, Canada, was fashioned during her formative years between the ages of 6 and 11 during the Holocaust, beginning in 1940. Those words of caution from her older brother Jean, painfully scoured from the mists of Marie’s memory, have become a kind of coat that one takes off in polite company, but it is a mantle that never left her, even in her 80s, as Marie looks back in her memoir on her two lives: a child Holocaust survivor and a Canadian with a lifetime of achievement in the arts, family life, business and service to her community.

Entitled A Childhood Unspoken, this book of only 138 pages is a powerhouse! Co-authored and researched by Simon Fraser University history professor Lauren Faulkner Rossi, the memoir is written in two authentic voices: Marie Doduck the Canadian citizen, 86-year-old mother, grandmother and great-grandmother who, while recollecting her past, slips back into Mariette Rozen, being hunted or hiding in Belgium in the 1940s or transitioning to a new life in Vancouver in the 1950s. I began reading the first chapter silently. Then, the urgency and honesty of the voices behind the prose came alive. I wound up reading the entire book aloud to my partner Ruth, who grew up with Marie and shares high school memories with her.

It was an intense experience. There is in the book an urgency to at last speak the unspoken repressed memories of her traumatic childhood, to unearth and – most importantly – to verify the truth of Marie’s memory about where Mariette had been, with whom and where she lived as she was bounced from one location in Belgium to another while running from the Nazis. Marie wondered: did Mariette really see her mother and brother snatched from a Brussels street by the Nazis or did that happen in a dream? Did she have grandparents? This and much more was verified through Faulkner Rossi’s research. Marie’s memory grew clearer, however, when she described the frustration of Mariette the teenaged refugee whose lack of English drove her to draw pictures in order to communicate with her Vancouver foster parents, the Satanoves.

But Mariette desperately wanted to catch up on her education, to fit into the Kerrisdale schools of Vancouver. To become a Canadian. Very quickly, and to the amazement of other children, she not only learned English but even seized leading singing roles in school operettas. As a married woman, the same talent, grit, brains and determination guided Marie to leadership roles in her children’s schools, in her synagogue, in Jewish charities and in business with her husband, Sidney Doduck. She gained such a wide reputation as a Holocaust witness and survivor that she was invited to address the German parliament, which she refused.

Several of the Shoah episodes retold by the Doduck-Rossi team bear repeating here. In a Belgian orphanage where Mariette’s Jewish origins had been carefully guarded, one of the nuns told the Nazis about her but then confessed it to the Mother Superior, who quickly opened a sewer for Mariette and banged the metal plate closed over her. Mariette waited for hours, terrified in the black sewer while rats crawled over her and the boots of Nazi soldiers clanged on the metal plate above. The Nazis left empty-handed.

Chased by Nazis, Mariette took shelter in a Belgian barn but knew that she couldn’t hide in a loose haystack because they would be probing them with pitchforks, so she chose a tightly-bound bale, dug a hole for herself, crawled in and pulled the hay in behind her. Sure enough, a Nazi came and began probing the loose stacks with a pitchfork. As he left, he stuck the fork into Mariette’s bale and pierced her hand. When the farm housewife came to rescue her, she found blood all over and took the child into the kitchen for repairs. “Who is doing all the screaming?” Mariette wondered out loud. “It’s you,” said the woman as she disinfected and bandaged the wound.

Although Mariette saw much brutality and death, there were some good people. Among her many saviours was a “good” German soldier. Mariette had been swept up on a Brussels street along with many other Jews and non-Jews, packed into a cattle car and transported to a concentration camp overnight. When the doors slid open at the camp, a Nazi soldier screamed in German, “What is my sister doing on this train?” Without hesitation, Mariette began screaming back the few German words she knew and the Nazi soldier took her off the train, put her into a motorcycle sidecar, drove her to the outskirts of town and dropped her off.

I was inspired by Marie’s Judaism. There is also much to be admired about her lack of hate and her anti-hate philosophy, her lack of self-pity and the life force that drove her to accomplish so much and to give back so much. Yet this book is also a tribute to Marie’s brothers and sisters and to all of those approximately 1,200 traumatized Jewish children who were brought to Canada after the war and strove to fit in and to make themselves a new life. It’s a memoir that Marie’s children, grandchildren and great-grandchildren can proudly cherish as a history of their ancestor who is one of this country’s great Jewish Canadians.

Stan Goldman is a retired English teacher who lives in Richmond.

JP’s legal correspondent

Michael Starr (photo from Michael Starr)

Canadian Michael Starr, who joined the Jerusalem Post in 2021, started a new position last month: that of legal correspondent.

Starr was born and raised in Toronto, but has a B.C. connection. His parents, Steven Starr and Iris Green-Starr, both doctors, moved the family to Victoria, where they still live, “because it is a lovely place and there is more nature there.” It was in Victoria that Starr attended high school.

Starr made aliyah at the age of 18 and joined the Israel Defence Forces later in the year, at the age of 19, serving in the infantry from 2009 to 2012.

“I grew up in a religious and Zionist household, and Israel was a large part of my cultural heritage,” he told the Independent about why he made aliyah. “My grandmother was born in Israel and my grandfather served in the Haganah and IDF. Further, there comes a time in every young man’s life in which he needs to leave his father’s home and put himself in a new environment to truly allow him to become himself.”

His brother, Joseph, came in 2012 and served in the Israeli army; today, he is in the Canadian military. Starr’s younger brother, Sam, is currently part of the IDF’s Golani Brigade.

Starr received a bachelor’s degree, majoring in government studies, and a master’s in terrorism and counterterrorism operations from Reichman University in Herzliya. (Reichman is Israel’s first and only private university, founded in 1994 as the IDC or Interdisciplinary Centre, a private college, before being rebranded in 2021.)

When a friend mentioned that there was a job opening at the Jerusalem Post, he applied and got the job.

“I never set out to be a journalist,” he said. “My interests are security and diplomacy.”

In March of 2021, he started writing for the Jerusalem Post magazine and the Post itself. From March 2020 through December of last year, he was on the breaking news desk.

“When the legal affairs correspondent position opened up, the end of November, I accepted because I wanted to be a journalist and it was a promotion, a step up,” he said. “I also like writing and this would be an opportunity to do more.”

On Jan. 1, Starr started that new position, “where I am reporting on the judicial reforms, which are not just one proposal but many different provisions. It was lucky I studied international law; this is a new field for me.”

Although Starr admits, “I’m a bit of a workaholic,” he runs for enjoyment and takes long walks.

Sybil Kaplan is a Jerusalem-based journalist and author. She wrote Witness to History: Ten Years as a Woman Journalist in Israel, set against the history of Israel in the 1970s, and Hatzaad Harishon, A “First Step” Love Story, relating her experiences as the first youth leader of the first black Jewish youth group in New York. She has edited/compiled nine kosher cookbooks and is a food writer for North American Jewish publications.

Integration policy misguided

Max Czollek, left, speaks with Prof. Chris Friedrichs, after Czollek launched his new book here Jan. 19. (photo by Pat Johnson)

German attempts to create a cohesive national narrative into which newcomers must integrate is a mistake – and the role Jewish Germans play in this “Theatre of Memory” is especially problematic, according to Max Czollek, a provocative thinker who was hosted by the Cherie Smith JCC Jewish Book Festival last month.

Czollek visited Vancouver Jan. 19, the only Canadian stop on a North American tour promoting the English translation of his book De-integrate: A Jewish Survival Guide for the 21st Century. He excoriated the German integration process as an ideological disaster.

“The only integration Germany has done well is the integration of old Nazis,” he said, explaining that about 99% of Nazi core perpetrators never met justice and, in fact, often succeeded in postwar Germany despite their wartime activities. By contrast, he notes in his book, those who challenged the Nazi regime were often viewed in the postwar context as politically untrustworthy: “[A]fter all, they had already revealed themselves as willing to resist the structures of the German state before.”

While the failure of the larger integration scheme is a theme of Czollek’s book, his main thesis is that Jews are being used to cover up the atrocities of the past. In the contemporary German narrative of integration, newcomers to the country are expected to assimilate into a vaguely defined “guiding culture” (Leitkultur) and not misbehave, Czollek told an audience in the Zack Gallery. But, despite that the vast majority of German Jews are migrants, too, that expectation is not imposed on them. Instead, Jewish Germans are assigned a different and unique role in a German narrative that seeks a return to a normality that was shattered by the Nazi era.

Positioning German Jews collectively as bit players in a larger narrative of redemption reduces them to a cover for the history of their own destruction, he argued: “Because, as long as there are Jews in Germany, then Germans can’t be Nazis.” He later said, “We don’t feel this is our function – making Germans feel good again.”

Czollek, who was born in East Berlin in 1987, two years before the reunification of Germany, explained the different postwar experiences of the tiny Jewish populations of East Germany and West Germany. Numerically, though, these experiences are overwhelmed by those of post-Soviet Jews: 90% of German Jews are migrants from the former Soviet Union or their descendants, he said. And these migrants (or, in the term used for their children and grandchildren, “postmigrants”) are excluded from the burdens placed on other newcomers, especially Muslims. In fact, said Czollek, Muslim immigrants play a role in this narrative, too, in which “good Germans” must now protect Jews against perceived threats from Muslims.

The author looks with a particularly jaundiced eye at German Jews who subscribe to this narrative, such as those who vote for the far-right Alternative for Germany party (AfD) based on anti-Muslim and anti-immigrant policies. “Maybe the next time the mosques are going to burn first, but then the synagogues are going to be next,” Czollek said. “We know if the Muslims won’t be able to live safe in Germany, then the Jews won’t either.”

The very idea of a German “guiding culture” is flawed, Czollek argues, not only because the unification of Germany in the 19th century brought together diverse tribes and groupings into what is now purveyed as a unitary nation, but because the postwar immigration of diverse peoples has made such a unified culture unworkable. “Because, given its current state of social diversity, arriving at an ethnically and culturally homogeneous Germany would simply require ethnic and cultural cleansing,” Czollek writes.

A central flaw in the integration narrative, he argues, is that, no matter how long someone named Mohammad has lived in Germany, they will be subject to different criteria of good citizenship. Neo-Nazis who commit arson against refugee shelters or march down the street chanting “Heil Hitler” are not accused of failing to integrate into the German culture, he noted.

“[A]t what point are you no longer considered an immigrant who refuses to integrate [Integrationsverweigerer], but simply a frustrated German?” he asks.

Czollek contends that the narrative of a prevailing German culture (and integration into it) has seeped from the far-right across the spectrum. “Not a single democratic party platform neglects to centre this term in discussions of social belonging,” he writes. “No discussion panels about migration are complete without someone underscoring the importance of integration.”

Czollek argues for a live-and-let-live approach, but suggests the advocates of integration aren’t interested.

“They can eat weisswurst with sweet mustard for lunch and drink at least one litre of beer a day,” he writes. “I have no problem with that and neither do my friends. And that’s precisely the point that fundamentally separates those of us who would defend a concept of radical diversity from those proponents of German guiding culture: we want to create a space in which one can be different without fear, while the other side wants to implement cultural criteria for belonging that by necessity exclude those who don’t align with their concept.”

The original German version of Czollek’s book was published in 2018, shortly after the far-right AfD had become the third-largest party in the Bundestag. Rather than spurring a backlash against extremism, other politicians took a page from the playbook, he argues, with the parties of the right, centre and left warning of the perils of nonintegrated newcomers.

Czollek views the AfD’s rise as a symptom as much as a cause – “Suddenly things everywhere are staining Nazi brown,” he writes – and he sees a different avenue for political success in the face of the far-right surge.

“I don’t believe Germany will win the fight against the New Right without the votes of (im)migrant, postmigrant, Jewish and Muslim citizens,” he writes. “And this critical – if perhaps unfamiliar – new alliance requires strong narratives, the willingness to accept self-criticism from all sides, and a political vision for a society beyond the current integration paradigm.”

Czollek has a doctorate from the Centre for Antisemitism Research at the Technical University of Berlin, has published books of poetry, and is a co-editor of Jalta, a journal of contemporary Jewish culture. He has been involved in political and multicultural theatre in Berlin for many years but with this, his first nonfiction book (translated into English by Jon Cho-Polizzi), he burst on the scene as a contentious public intellectual. The opposition to his work evoked not just political challenges but also public efforts to discredit him based on his identity as a patrilineal Jew.

Czollek’s presentation, in conversation with Markus Hallensleben, associate professor in the department of Central, Eastern and Northern European studies at the University of British Columbia, was opened by book festival director Dana Camil Hewitt. The main festival runs Feb. 11-16.

Land of milk, honey …

Toward the end of last year, Israel signed an historic agreement with Lebanon, enabling both countries to enjoy an abundance of natural gas located deep below their respective territorial waters.

Now, Israel can continue exploring its northern Karish gas field without the risk of Hezbollah missiles overhead. And Israel will receive indirect royalties from Lebanon’s Kana field – with no peace treaty (yet), royalties will be paid via a third country. Add that to potential revenues from Israel’s other natural gas finds in the Mediterranean, and there’s the opportunity of Israel replacing Russia as Europe’s main natural gas provider. Israel will become more than just the land of milk and honey.

Optimistic forecasts of a natural gas Sovereign Wealth Fund are for billions of shekels in tax revenue. Trusting that the new ruling gas triumvirate – Prime Minister Binyamin Netanyahu, Finance Minister Bezalel Smotrich and Energy Minister Israel Katz – will optimize our natural gas and its wealth fund, then Israel becomes the land of milk, honey, natural gas and an overflowing wealth fund.

Hopefully, Lebanon’s natural gas opportunity will help their economy. Then it, too, will be a country overflowing in natural gas and with its own wealth fund.

***

Israel’s 2022 inflation rate was 5.3%, its highest since 2008. Within the OECD, Israel had the third lowest rate, behind Japan’s 3.0% and Switzerland’s 3.3%. How’s that for our little shtetl! Can’t even compare these rates with the much poorer performing OECD countries such as Estonia at 23.6%, Lithuania at 24.1% and Turkey at 83.5% (yikes!).

Israel’s rate was even lower than the 6.3% of Canada, whose neighbour to the south experienced a similar level. As for Israel’s neighbours, Jordan and Saudi Arabia were at 4.4% and 3.3% respectively … pretty good. Egypt suffered a 24.4% inflation rate, Syria a rate of 105% and Lebanon 189.4%, one of the highest in the world! Israel, the land of milk, honey and competitive inflation rates.

***

Then there’s the judicial reforms bonanza. Israel’s new justice minister, Yariv Levin, is looking to overhaul the system by granting the government – through a simple majority vote – the right to overturn High Court decisions and by giving politicians more power in appointing Supreme Court judges. Detractors are concerned this gives the government way too much say over legal matters and threatens our democracy. Supporters – largely those who voted for the new government – believe these changes will strengthen the legislature’s ability to enact the will of the electorate. Theirs, anyway.

Karnit Flug and Stanley Fischer, former Bank of Israel governors, are firmly in the former camp. They’re concerned these reforms will harshly undermine the High Court’s authority and concentrate too much power with the government, hurting Israel’s sovereign credit rating, destabilizing the economy and reducing the standard of living.

Netanyahu – the free market czar who revolutionized Israel’s economy as finance minister and who extracted natural gas from our sea as prime minister – believes his judicial reforms will rejuvenate the economy by reducing excess regulation and judicialization.

Adding to the festivities. Israel’s anti-reform (and largely anti-government) movement had its third weekly 100,000-person protest in Tel Aviv last month. A sea of people storming the city square, waving flags of blue and white, singing folk songs and Hatikvah and shouting slogans of support for the high judges. Israel, the land of milk, honey and a real judicial balagan.

***

It’s here! 7-Eleven opened its first store in Israel. In downtown Tel Aviv (of course), with plans to roll out hundreds of branches throughout our little shtetl over the coming years. Hello, Slurpees! Those multi-coloured slushies were a staple of my Canadian childhood. Although now I am more a fan of the fresh Dole bananas sold at the stores in the United States and Japan, which I’d buy as a healthy snack while on overseas business trips. Looking inward, does this mean the demise of Israel’s famous mom-and-pop stores, found in neighbourhoods across the country, the Bella’s and Yankela’s, which add to Israel’s heimishe-like atmosphere? That would be a pity! Israel becoming the land of milk, honey, Slurpees … and Dole bananas.

***

On a much lighter note, what about Israel’s maple syrup revolution? It was once only available from specialty food stores, and at an exorbitant price. But what’s a poor Canadian immigrant to do? I paid the ransom and our family enjoyed Shabbat morning French toast, pancakes and waffles. Whenever visiting Canada, I stocked up with the stuff, packing carefully bubble-wrapped bottles of both real and imitation maple syrup into my suitcase.

But, thanks to free trade. Real maple syrup – the organic kind from Canada – became super cheap in Israel, even less expensive than in Canada! And it’s available everywhere, even at Bella’s and Yankela’s. Now when I return to Canada, I take back Canadian maple syrup as gifts. Dare I say it … Israel, the land of milk, honey and Canadian Maple Syrup, eh.

Bruce Brown is a Canadian and an Israeli. He made aliyah … a long time ago. He works in Israel’s high-tech sector by day and, in spurts, is a somewhat inspired writer by night. Brown is the winner of the 2019 AJPA Rockower Award for excellence in writing, and wrote the 1998 satire An Israeli is…. Brown reflects on life in Israel – political, social, economic and personal.

Promises can be motivating

Most of us have to work for a living. Even if we enjoy most of what we do, it’s rare to find someone who feels every moment of their job is a joy. After all, if they’re paying you to do it, my brother and husband would joke with me, “there’s a reason they call it work.”

However, sometimes things happen at work that just aren’t OK or comfortable. Long ago, I worked at an hourly job at a university doing educational administration. It was a mind-boggling number of obligations, managing hundreds of short courses, from instructor attendance lists and access codes to editing course descriptions, proofreading course catalogues and scheduling classrooms. I even set up chairs and tables myself for some courses. It was not my favourite job.

When Passover came along, I had to request time off to clean and cook at home, as I was expecting family to visit. It was not a standard holiday at this university and, although I was asking for time off without pay, the dean questioned me in detail about why it was necessary to grant this to me.

I needed the job. I’d finished my graduate degree but my husband hadn’t finished his yet. We needed the income. I tried to politely field the questions. I knew she was just curious and likely hadn’t ever had the opportunity to ask a Jewish person these kinds of things before. She took pride in wishing me happy holidays – by name – even when she got the Jewish holidays wrong or shared the greetings at the wrong times of year. Even so, she was in a position of power as my boss and I had no option but to answer her if I wanted to keep my job.

The weird part about this encounter is that it doesn’t only happen to religious minorities working for a majority culture boss. I’ve experienced similar questioning as a freelancer working for Jewish organizations, too – everyone wants to know what your observance level is, whether they know your family, if you have a plan for the holidays. Perhaps it’s meant to be friendly and supportive but it can also feel uncomfortable or intrusive. If one answers truthfully, sometimes the outcome doesn’t align with whatever the boss’s preferences would be.

If you work in a large organization with a human resources department, maybe there’s help there, but, most of the time, bringing it up elsewhere can result in more trouble than it’s worth. If diversity and inclusion at your organization don’t recognize “Jewish” as one of the categories, you may have singled yourself out for even more difficulties later on.

The commitments we make Jewishly vary, and everyone chooses their own boundaries. However, these promises we make, to ourselves and our families, are in some ways vows that we must honour and reconcile with our work lives.

This made me think about the talmudic tractate of Nedarim (Vows), which I just finished studying. Much of the tractate is spent trying to help people understand why rabbis think vows of any kind are just a bad idea. Culturally, too, this tractate seems to recognize a time when someone could announce that “all vegetables are forbidden to me” and suddenly this very poorly thought out vow becomes real and must be observed. Hence, the rabbis spent a lot of time suggesting that people just avoid taking vows altogether: better to skip making serious promises you can’t keep. That said, eventually, the Kol Nidre prayer was developed for erev Yom Kippur – it is a blanket prayer releasing us from all the vows we could not keep over the past year.

Rabbi Elliot Goldberg taught an interesting perspective in an online siyyum (celebration at the end of the tractate) on My Jewish Learning. Goldberg points out an example from Nedarim 8a that, even if one is committed to doing mitzvot (commandments), making a vow to do more is motivating: “Rather, it teaches us this: it is permitted for a man to motivate himself to fulfil the mitzvot in this manner, although the oath is not technically valid.” For example, if someone decides that, this year, it would be good to attend services or to donate more to charity, these are not technically vows, but more like New Year’s resolutions. We’re already supposed to do these things, but if we voice a commitment to doing them, it is motivating.

What does this have to do with our uncomfortable moments at work? Sometimes, even knowing that a situation will be awkward, we decide to do it anyway. It would have been easier for me to work right through Passover instead of going through the question-and-answer situation with the university dean. Instead though, this hard encounter motivated me even more to take the time off to clean, cook and spend time with visiting relatives.

Sometimes, finding a way to cope with a difficult situation at work can result in a deeper personal commitment to one’s own beliefs and values. In my case, even though I was very happy to leave that job, I believe that my year working in the Short Course program made a difference. When I left, colleagues told me that they’d learned from me and respected what I’d offered the department.

Our household finances often dictate our work lives – we all have to pay the bills and eat. Yet, sometimes Jewish law, provincial or federal law also affect our finances and ability to make our way in the wider world. We shouldn’t make vows, but promising ourselves to try harder next time to do what’s right just might be motivating in situations that don’t make those choices easy.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Just for Laughs returns

Phil Rosenthal of Somebody Feed Phil takes part in Just for Laughs Vancouver on Feb. 19. (photo from JFL Vancouver)

Just for Laughs Vancouver returns for another year’s festival, presented in association with SiriusXM Feb. 16-25. It welcomes back Best of the West, highlighting local talent, and reintroduces the Creator’s Series, with the ﬁrst guest conﬁrmed surely to be an entertaining afternoon: Phil Rosenthal. Listed below are some of the Jewish community members participating in the festival.

A Conversation with Phil Rosenthal / Feb. 19, 5 p.m., at Vogue Theatre

Rosenthal is the award-winning creator, executive producer and host of Netﬂix’s hit Somebody Feed Phil, as well as a New York Times best-selling author. The Emmy-nominated unscripted documentary series combines Rosenthal’s love of food and travel with his unique brand of humour and he recently won a 2022 Critics Choice Real TV Award for Best Travel/Adventure Show on behalf of the series and garnered a 2022 James Beard Award nomination. He also recently released Somebody Feed Phil: The Book, which instantly landed on the New York Times bestseller list.

Sarah Silverman: Grow Some Lips / Feb. 23, 7 p.m., at Queen Elizabeth Theatre

Silverman is a two-time Emmy Award-winning comedian, actress, writer and producer. She currently hosts her weekly podcast, available on iTunes and wherever podcasts are available. She can next be seen as the host of TBS’s Stupid Pet Tricks, an expansion of the David Letterman late-night segment. She recently wrapped production on Netﬂix’s Maestro, a biopic on the life of composer Leonard Bernstein, where she will star opposite Bradley Cooper.

Ari Shaffir / Feb. 25, 9:30 p.m., at Vogue Theatre

Shaffir is best known for the storytelling show he created and hosted on Comedy Central called This Is Not Happening. His last Netﬂix special, Double Negative, won a Grammy for best comedy special before the award committee realized it was too ﬁlthy and didn’t represent the high standards that the Grammys has long stood for so the honour was stripped from him. Shaffir has had numerous appearances on the Joe Rogan Experience podcast, as well as WTF with Marc Maron, The Adam Carolla Show and Your Mom’s House. His own podcast, Ari Shaffir’s Skeptic Tank, is a chart topper that comes out every week.

Sarah Sherman / Feb. 16, 9:30 p.m., and Feb. 17, 7 p.m., at Biltmore Cabaret

Sherman aka Sarah Squirm is currently a featured player on Saturday Night Live. Outside of the show, she is known for her unconventional and popular live show, Helltrap Nightmare. She was chosen as one of the 2021 Just for Laughs’ Montreal’s New Faces of Comedy.

Jared Freid / Feb. 22, 9:30 p.m., and Feb. 23, 7 p.m., at Rio Theatre

Freid is a stand-up comedian based out of New York City, with a strong focus on dating and relationships. His comedy is current and reﬂects the ordinary daily thoughts of everyone you know, especially if you know a lot of millennials who are obsessing over dating apps, trying to be real adults, and worrying about their bodies. He co-hosts the podcast U Up? with Jordana Abraham, where they discuss their takes on modern dating, and recently launched a new show, Dating Makeover, a podcast presented by Spotify.

An Intimate Evening with Adam Pally / Feb. 17, 7 p.m, at Rio Theatre

Songs, stories and jokes come together just like Momma used to make it. Enjoy the stories, sing along to the songs, hopefully think the jokes are in fact jokes and the price of the ticket and commute and being around a bunch of strangers was worth it. I, uh, I mean whoever is writing this, definitely not Adam Pally, is so thankful for the opportunity to entertain you.

Hannah Berner / Feb. 18, 9:30 p.m., at Rio Theatre

Berner was born in Brooklyn, N.Y., and played competitive tennis for the University of Wisconsin. She emerged on the comedy scene by directing, editing and acting in videos on Instagram and writing viral tweets. She has two podcasts, Giggly Squad and Berning In Hell. Berner is an advocate for mental health, animals and napping.

* * *

For the full Just for Laughs Vancouver lineup and show tickets, visit JFLVancouver.com.

– Courtesy JFL Vancouver

Navigate golden years

On Feb. 15 at Beth Israel, there will be two opportunities to hear Dr. Mielu Rabinovici speak on the topic of The Know-How to Navigate Through the Golden Years and Retirement, and Preparedness also Towards an Increased Longevity and a Better Quality of Life.

Rabinovici is an author and educator who has lived and worked across Canada and on three continents. He has degrees from various institutions, including the University of Toronto, faculty of education.

He has written and taught on several subjects, his areas of speciality being accounting, marketing and management. He is also the author of several books especially designed for seniors, about retirement, longevity and towards a better quality of life.

Now in his mid-80s, Rabinovici is still writing and sharing his knowledge with many groups, including seniors, helping them navigate through the modern complexities of life, characterized by climate change and rapid technological changes.

To register for one of Rabinovici’s Feb. 15 talks (2-4 p.m. or 6-8 p.m.), call him at 604-725-1376.

– Courtesy Temple Sholom

Climate-change era graphic novel for young readers

Steve and Eve Save the Planet is an illustrated graphic novel series that tries to address the challenges of this climate-change era while inspiring children with adventure, laughter and hope. The project is the creation of authors Paul Shore and Deborah Katz Henriquez, and illustrator Prashant Miranda.

In the first book in the series, I Can Hear Your Heart Beep, readers will be introduced to Steve, a kooky polar bear with a magical power gifted to him by the Northern Lights, and Eve, a feisty electric car who wants to change the world. The 200-page illustrated work-of-art will be available to pre-order from Amazon in paperback, hardcover and ebook formats as of Feb. 14, and the book launch will take place on Feb. 25, 1 p.m., at Arts Umbrella on Granville Island.

Parents or their kids can sign up to Planet Hero Kids at savetheplanetbook.com/signup to follow Steve and Eve as their adventures begin to unfold.

– Courtesy Planet Hero Kids

New housing partnership

Yaron Komari, a resident at Dogwood Gardens, speaks at the development’s opening ceremony Jan. 10, as Vancouver Mayor Ken Sim looks on. (photo by Al Lau)

Yaron Komari grew up in Israel, served in the Israel Defence Forces and moved to Canada in 2009. He was pursuing a career as an apprentice electrician and was hopeful for the future when he was diagnosed with Type 2 diabetes in 2018. A year later, the diabetes progressed into serious neuropathy and his career was effectively halted.

“I had no financial safety net and soon found myself in tough times,” he said. “I quickly found myself living in a rooming house with drug addicts and prostitutes as my neighbours. I felt very unsafe. Just walking up the 12 stairs to my room became a daily challenge, never mind the chronic insomnia.”

Komari shared his story at the official opening Jan. 10 of Dogwood Gardens, an affordable housing development on West 59th Avenue near Cambie. The 138-unit building, part of the larger Cambie Gardens development, is a partnership between Tikva Housing Society, SUCCESS and the City of Vancouver.

“Even my doctor became concerned,” Komari recounted at the ceremony. “Without access to a kosher kitchen, my diabetes became unmanageable and further affected my overall health. I’m an observant, kosher Jew and my living situation simply added more stress to my everyday life.

“I never in my worst nightmares thought that I would live in an unbearable and unhealthy environment and rely on community generosity to help source kosher food and meals,” he said.

Komari knew of Tikva Housing, which has the mission of providing “access to innovative and affordable housing solutions for all those in the Jewish community who need it.” However, he thought that there were people in greater need.

“With the persuasion and the help of Tikva Housing and Jewish Family Services, I applied for housing,” he said. “You cannot even begin to imagine what I felt when I got the call from Tikva Housing that my application had been approved. There was no hope for me.… [But] the keys are now in my hand. I walked into my new home. I couldn’t even believe that was happening to me. It was emotionally overwhelming…. I have a fridge that I can store my food in. I have a kosher kitchen where I can prepare my own meals and I have the peace of mind that I am safe and secure. For the first time in years, I have slept through the night. Tikva Housing has changed my life. I’m proud of where I live…. My world feels more open and I no longer feel shame or embarrassed of where and how I live.”

Komari’s is just one of the lives positively affected by the opening of the new facility, which was made possible under the city’s inclusionary housing policy, which requires developers to provide social housing as part of large redevelopment projects. SUCCESS and Tikva will co-manage the facility, which also includes an amenity space, children’s play area, parking and storage. Of the 138 units, 30 are designated for Tikva and 108 for SUCCESS. There are studio apartments and one-, two- and three-bedroom units. About half the units are offered to tenants at 10% below market rents, while the rest are adjusted to income, based on provincial guidelines. The larger Cambie Gardens development, of which Dogwood Gardens is a part, will see a total of 540 affordable units when the project of more than 3,000 total apartments is completed on the 10-hectare (25-acre) site. The redevelopment is on the location of Vancouver Coastal Health’s former Pearson Dogwood complex, which housed adults with physical disabilities and seniors with complex needs.

Anat Gogo, Tikva’s executive director, told the Independent that about 90% of the homes designated for members of the Jewish community are now occupied, with the rest of the residents expected to move in within days. Earlier, she told the audience, which included elected officials and community leaders, that stable, affordable housing is a basic need that allows people to move from merely surviving to thriving.

“This project makes me feel like we can have a meaningful and long-lasting impact and actually make a difference in people’s lives,” she said. “At Tikva, we are committed to tikkun olam, repairing the world, and we do this one home at a time. We are committed to building community.”

Rhonda Sacks, chair of the board of directors of Tikva, also spoke, highlighting the power of partnerships.

“While Tikva and SUCCESS serve diverse populations, we share a common passion for supporting our communities and making a genuine difference in their lives,” she said. Sacks also offered special thanks to lead supporters, including the Diamond Foundation, the Ben and Esther Dayson Charitable Foundation, the Al Roadburg Foundation and the Ronald S. Roadburg Foundation.

“Dogwood Gardens is perfectly positioned to inspire meaningful connections and provide a strong sense of belonging,” said Sacks.

photo - Supporters of Tikva Housing in one of the units at Dogwood Gardens on Jan. 10, left to right: Stephen Gaerber, Gord Kushner, Bernard Pinsky, Rory Richards, Anat Gogo, Ezra Shanken, Rhonda Sacks, Sheila Sontz and Daniella Givon — Supporters of Tikva Housing in one of the units at Dogwood Gardens on Jan. 10, left to right: Stephen Gaerber, Gord Kushner, Bernard Pinsky, Rory Richards, Anat Gogo, Ezra Shanken, Rhonda Sacks, Sheila Sontz and Daniella Givon. *(photo by Al Lau)*

Dogwood Gardens is not the first partnership between Tikva and SUCCESS. With other partners, the two agencies opened the 129-unit Diamond Residences (Storeys), in Richmond, six years ago. Last year, YWCA Metro Vancouver, the Association of Neighbourhood Houses of B.C. and Tikva opened xʷƛ̓əpicən, a 125-unit complex at Arbutus Centre. Tikva’s portfolio also includes the 32-unit Ben and Esther Dayson Residences, in south Vancouver’s River District, and Dany Guincher House, an 11-unit building for people at risk of homelessness and persons with disabilities who can live independently, which was Tikva’s first building. The house was built in 1970, purchased by Tikva in 2007 and began operations in 2008. With Dogwood Gardens now open, Tikva’s portfolio includes 128 units.

Currently under construction in Burnaby is the next Tikva initiative, Susana Cogan Place, which is named after the woman who led Tikva until her passing in 2017. This project will add another 20 units of affordable homes.

In addition, Tikva Housing has a rent subsidy program that provides eligible low-income singles and families with cash assistance towards their monthly rent, within available funding.

At the Dogwood Gardens opening, Vancouver Mayor Ken Sim was joined by city councilors Sarah Kirby-Yung, Rebecca Bligh and Christine Boyle.

Sim noted that he grew up about a half-kilometre away in what was “effectively affordable housing” and said this new housing complex means that “the next generation of Vancouverites who may not have a lot … can still live in an amazing area like this one.”

The project is part of sprawling changes along the Cambie corridor, including the Oakridge redevelopment and smaller projects that increase density along the thoroughfare. JWest, the redevelopment of the Jewish Community Centre of Greater Vancouver campus a few blocks to the northwest, is a major component of the changing face of the broader area, which has traditionally been home to many of Vancouver’s Jewish residents and community institutions.

“The City of Vancouver is committed to delivering much-needed quality housing while developing collaborative relationships with community partners,” said Sim. “We applaud the work of SUCCESS and Tikva, who have helped expand options for culturally appropriate housing across our city.”

Queenie Choo, chief executive officer of SUCCESS, chaired the opening ceremony and acknowledged other representatives of her organization, which is celebrating its 50th anniversary this year and has grown from a small charity in Chinatown to one of Canada’s largest social service agencies.