News – Page 51

Unique heritage trip to China

Len, Jeffrey, Sharon and Valerie on their family trip to China in 2009. (photo from Valerie [Chan] Hum)

Little did we realize when our son, Jeffrey, married Sharon Szmuilowicz in August 2008 that we would find ourselves visiting China nine months later as a family and visiting all our ancestral homes.

My family comes from the village of Sui Nam, Toi San district, Guangdong province. My grandfather was sponsored by a tailor and moved to Victoria in 1893 as a 16-year-old from a very poor family. He eventually married, started a restaurant business (the Panama Café) and fathered 12 children. Today, more than 140 Chan family members have been born in Canada over five generations and 131 years.

My husband Len’s family was from a small village of 30 houses in Chongkou, Kaiping district, Guangdong province. Len’s father traveled back and forth between China and New Westminster to earn money to support his family. In 1950, Len and his grandmother left China for Vancouver and then met up with Len’s father, who had moved to Ottawa. Two years later, the rest of Len’s family arrived in Canada. The family owned a number of restaurants over the years.

When our son married a Jewish woman from Toronto, we never thought we would learn that her family has ties to China as well.

The idea for the trip to China was initiated by Sharon. She felt it was important to learn about Jeffrey’s culture and family history. However, since the Szmuilowicz clan also had a direct link to China via Shanghai, it was an opportunity to explore both their histories.

On May 13, 2009, 62 years after Sharon’s family left China, our tour guide Hao brought us to the Shanghai Jewish Refugees Museum, the former Ohel Moishe Synagogue, at Sharon’s request, where we were able to access a computer database listing all the refugees who had lived in Shanghai. We were so pleased to see Sharon’s grandfather and great-grandfather listed in the database, including their former address. Jacob and Samuel Szmuilowicz, age 59 and 21, were listed as Polish refugees living at 30-50 Zangyang Rd. What a tremendous discovery! And, to top it off, 30-50 was next door to the synagogue and was still standing.

photo - Valerie and Sharon outside the Shanghai Jewish Refugees Museum, the former Ohel Moishe Synagogue — Valerie and Sharon outside the Shanghai Jewish Refugees Museum, the former Ohel Moishe Synagogue. *(photo from Valerie [Chan] Hum)*

We decided to knock on their door and see if anyone remembered Sharon’s family. The present residents moved into the building in 1950 and had no recollection of the previous Jewish residents who had crammed into these small apartments more than 70 years ago. Although we could not find anyone who knew Sharon’s family, it was still a remarkable discovery to find the records and the home they had lived in.

For the purposes of our trip, Sharon’s story begins with her grandfather, Samuel. To escape conscription into the Russian army, Samuel and his father, Jacob, left their homes, by foot, in 1939, making their way to Japan via Manchuria. At the time, Samuel was at university in Vilna (now Lithuania; then under Polish occupation), studying mathematics, and Jacob was running a general store in Lida, then in Lithuania (now in Belarus).

Their transit visas were issued by Japanese diplomat Chiune Sugihara. He was giving out these visas without the knowledge of his government. It was dangerous for him to do so, but he knew that he needed to do something to save as many Jews as possible. In 1985, Sugihara was the first and only Japanese citizen to be listed by Yad Vashem as a Righteous Among the Nations.

With visas in hand, the journey took nearly two years to complete. They traveled by day and hid at night, finally arriving in 1941. In January 1942, they were transferred to Shanghai, where they joined the approximately 20,000 Jews who had migrated there in three waves beginning in the 1800s.

During their five years in Shanghai, Jacob sold rice while Samuel, who was attending the American School and learning English, ended up driving jeeps for the American army. They made enough money to leave for Mexico City in 1947, where they ran a textile factory that manufactured cotton goods, and started the Spanish-speaking arm of the Szmuilowicz clan. Sharon’s parents met in Mexico and moved to Canada, so her dad could pursue a career in medicine.

We learned that there were many Jews who fled Eastern Europe and ended up in Hong Kong or China.

The next part of our discovery trip found us traveling by ferry from Hong Kong over to the mainland city of Zha Hai, where we were then met by distant Hum clan relatives, who drove us to my paternal grandfather Chan’s hometown of Sui Nam. I suspect I am the only descendant who has made the trek back to the town of Sui Nam, which appears very old and somewhat decayed, but still standing.

photo - In the village of Lohk Hing Leih, 90-year-old Mrs. Tam remembered Len, who used to play with her eldest son — In the village of Lohk Hing Leih, 90-year-old Mrs. Tam remembered Len, who used to play with her eldest son. *(photo from Valerie [Chan] Hum)*

Half an hour later, we arrived in the small village of Lohk Hing Leih, a cluster of 27 buildings housing the remaining Hum clan. Len’s family left the village in 1949, spending a year-and-a-half in Hong Kong awaiting their papers for entry into Canada. The village remains very poor, comprised of mostly vacant buildings surrounded by rice paddies and vegetable gardens.

Ninety-year-old Mrs. Tam, looking remarkably spry and pleasant, incredibly, remembered Len, who used to play with her eldest son. The other village residents were too young to remember him, but they swiftly brought out some food offerings, the incense, paper money to burn before the family altar, and lit some Chinese firecrackers. These are age-old traditions, in honour of the Hum ancestors. There were no young people living in the village. They had all left to find jobs in the cities. We wonder if the village will even exist in 20 years’ time.

Call it fate or bashert that, from the 1940s, three different families who started off in China, one a Jewish refugee family in Shanghai and two native Chinese families living in small villages near Canton, would be reunited in Canada through marriage 70 years later. The biggest blessing is that, on May 11, 2024, a Szmuilowicz-Hum great-great-granddaughter celebrated her bat mitzvah in Toronto. We were all be thrilled to be there.

Valerie (Chan) Hum lives in Ottawa. She was born in Victoria, where her family have lived since 1893. Her grandparents ran the Panama Café at 1407 Government St. for many decades. This article was originally published by the Ottawa Jewish Bulletin.

האנטישמיות בקנדה גדלה משמעותית מאז השבעה באוקטובר

אפשר להבין את החרדה שדבורה ליונס חשה מצפייה בחדשות מאז שמונתה לשליחה המיוחדת של קנדה על ידי ג’סטין טרודו, להנצחת זכר השואה ולמאבק באנטישמיות בסתיו האחרון. העלייה המדאיגה בשנאת יהודים בקנדה נדונה בתקשורת באופן קבוע

ברור מהנתונים שאנחנו רואים, בעיקר מאלה המגיעים ממשטרת קנדה, שיש עלייה אדירה באנטישמית במונחים של פשעי שנאה, אומרת ליונס. וזה בלי להזכיר את התקריות האיומות אבל חוקיות נגד יהודים שאנחנו שומעים עליהן לעיתים קרובות. לדעתה של ליונס רמת האנטישמיות בקנדה נמצאת עכשיו בשיא של כל הזמנים וזה חסר תקדים

ארגון בני ברית קנדה פרסם לאחרונה את הדוח השנתי שלו על תקריות אנטישמיות במדינה. לפי הדוח הארגון חלה עלייה דרמטית מאז טבח השבעה באוקטובר. על פי המקרים שדווחו לבני ברית גם באמצעות עבודה עם המשטרה, אשתקד נרשמו קרוב לששת אלפים מעשי אלימות, הטרדה וונדליזם כלפי יהודים. זאת יותר מפי שניים מאשר שנה קודם לכן

בין פשעי השנאה המוזכרים נמנים הצתת מעדנייה בטורונטו, ירי לעבר בית ספר יהודי במונטריאול, ונדליזם בחנות ספרים בטורונטו של רשת אינדיגו שמייסדה הוא יהודי, פגיעה בבתי כנסת ובשכונות ועסקים יהודיים שונים. וכן השחתה של בתים פרטיים בסמלים ובביטויים אנטישמיים

לאחרונה סיסמאות משלהבות במאהלי מחאה שהוקמו באוניברסיטאות ובייחוד בעצרות אנטי־ישראליות בוונקובר ובאוטווה הוסיפו שמן למדורה. ליונס רוצה שחברי הקהילה היהודית ידעו שהיא רואה ושומעת את החששות שלהם לנוכח ההסלמה ברטוריקה האנטישמית ובוונדליזם. ליונס מוסיפה שהיא רואה את הכאב שלהם כשבהפגנות מובילי המחאה קוראים יחי השבעה באוקטובר והקהל מריע

ליונס רואה את הייסורים שחשים יהודים קנדים כשאנשים מתייחסים בביטול או ממעיטים בעובדה שמארגני העצרות מובילים את הקריאות האלה ואחרות, כמו תחזרו לאירופה ולהפוך את האינתיפאדה לגלובלית. על רקע המציאות הזאת היא מבינה שמתנהלות שיחות בבתים ובמשרדים על עתיד הקהילה היהודית בקנדה. זה לא קביל ולא הוגן. קנדה התמודדה כבר עם עלייה בשנאת יהודים לפני הזינוק הנוכחי. יש לשקול בכלל את העלייה העצומה באנטישמיות העולמית לאור זוועות השבעה באוקטובר. עוד הרבה לפני מלחמת ישראל והחמאס הייתה רמה גבוהה של אנטישמיות בקנדה. היא התחילה לעלות בצורה די קבועה לפני כשש שנים ועוד יותר במהלך מגפת הקורונה. היא הייתה במגמת עלייה, שהפכה לנסיקה דרמטית אחרי השבעה באוקטובר. עם התמשכות המלחמה בעזה ועד שיושג פתרון, חושבת ליונס שהסביבה שלנו תמשיך להיות סוערת

זה עלול להיות התרחיש הטוב יותר אם לא יהיה שינוי בתגובת המנהיגים. ליונס מאמינה שאנחנו באמת נתונים במשבר. והיא חוששת שלא מספיק אנשים מבינים את זה, או שאם הם מבינים זאת, הם לא יודעים מה הם יכולים לעשות לגבי זה

ליונס מקווה שהגענו לשיא העגום של האנטישמיות, ושהמצב לא יחמיר עוד יותר, אבל היאי לא יודעת. זה תלוי בעיקר במידה שסה המנהיגים השונים יפעלו בהתאם לאחריות שניצבת לפניהם

ליונס, שאינה יהודייה מכירה בכך שאין פתרון קל, ואומרת שהמצב הנוכחי לא יכול להיפתר ברמת הממשלה בלבד, וגם לא על ידי לשכה של שליח בודד. תחת זאת, לדבריה, האנטישמיות דורשת את טיפולה של ההנהגה בכל הרמות, לכן לשכתה עובדת עם ראשי ערים ברחבי קנדה כדי לעודד אותם לאחד את הקהילות שלהם סביב המטרה

חצי שנה לאחר שניכנסה לתפקידה ליונס מבינה כעת טוב יותר מה צריך לעשות לאחר שדיברה עם איסנפור אנשים על המצב וקראה רבות על הנושא

Victoria’s Walk to Remember

On May 25, members of the Rwandan community in Victoria held a Walk to Remember, in memory of the victims and in solidarity with the survivors of the 1994 Rwandan genocide. (photo from Victoria Rwandan community)

This spring, members of the Rwandan community in British Columbia have been commemorating the 30th anniversary of the Rwandan genocide. On May 25, a group in Victoria held the Walk to Remember in memory of the victims and in solidarity with the survivors of the 1994 genocide, also known as the genocide against the Tutsi.

Afterwards, a ceremony was held at Camosun College’s Gibson Auditorium. Throughout the event, called Kwibuka30, speaker after speaker, most of whom told their stories in Kinyarwanda, the national language of Rwanda, recalled members of their immediate families who were killed during that horrific period. (Kwibuka is the word for “remember” in Kinyarwanda.)

In the organizers’ words, the event was intended to offer “blessings for continued courage and resilience to remember and unite,” and express their desire to “renew our resolve to pursue the transformation of tragedy into triumph.”

Anselme Hategekimana, one of the leaders of the Rwandan community in Victoria, stressed the importance of remembering. “Remembering is an expression of an enduring love for those we’ve lost during the genocide against the Tutsi. Remembering makes us better citizens, as we do everything we can to combat hate speech, exclusion and any type of discrimination.”

Among those in attendance were the children – many of whom are now in their late teens and early 20s – of Rwandan genocide survivors. Hategekimana said he and other survivors were encouraged to see young people take leadership in the march and commemoration.

“Due to social media, young people are now more informed and can understand the consequences of bad governance and intolerance,” he said. “These young people are the leaders of tomorrow, and we are pleased to see more and more engaged young people for the cause of peace and understanding.”

From April 7 to July 19, 1994, Hutu militias in Rwanda killed members of the Tutsi minority. Hundreds of thousands of people were massacred – estimates vary from 500,000 to more than one million – in a 100-day period, which also included the killing of moderate Hutus and members of the Twa population.

The killings were preceded by decades of stigmatization, marginalization and dehumanization and fueled by hate speech. By the early 1990s, Rwanda’s population was 85% Hutu and 14% Tutsi. At the time, Hutu extremists within Rwanda’s governing elite blamed the Tutsis for the country’s social and economic problems.

In October 1990, civil war broke out when a Tutsi rebel group, the Rwandan Patriotic Front, invaded the country from Uganda. Extremist Hutus held the Tutsis in Rwanda responsible for supporting rebel forces from another country.

The civil war, which ended with the signing of a peace agreement in August 1993, did not appease the anger of extremist Hutus, who took to the airwaves to dehumanize the Tutsis further, referring to them as “cockroaches.”

In April 1994, a plane carrying Rwanda’s president, Juvénal Habyarimana, a Hutu, was shot down by a missile as it tried to land in Kigali, the country’s capital. Though it is unknown which group fired the missile, extremist Hutus used the downing of the plane as a reason to massacre Tutsis. Militias, equipped with machetes and trained by the Rwandan government, launched a killing spree – which to this day still shocks because of its rapidity and size – taking the lives of thousands of people each day.

Though some schools in British Columbia cover the Rwandan genocide, Hategekimana believes it would be beneficial to incorporate the subject in the high school curriculum to educate youth to be more tolerant and learn from the tragedy.

“Having a memorial monument dedicated to the victims of the genocide against the Tutsi will also help educate more Canadians,” he said.

Thirty years later, Rwanda, geographically one of the smallest countries in Africa, stands out as a model of prosperity, with one of the fastest-growing economies on the continent. A post-genocide government pursued a policy of “unity and reconciliation” and maintained a focus on economic growth.

As Hategekimana sees it, Rwanda had hit its lowest conceivable point and the only choice was to rebuild and rise. He credits Paul Kagame, the president of Rwanda since 2000, for being a visionary leader who came at a crucial time.

“Paul Kagame has been God-given. You may like him or not, but what he has done for Rwanda is indisputable: the empowerment of women, free health care, anti-corruption measures, peace and economic prosperity. Rwandans see themselves as capable citizens able to take their future in their own hands,” Hategekimana said.

Today, tourism in the country is booming, including luxury hotels, and the #visitrwanda hashtag even appears on the jersey of English soccer powerhouse Arsenal. Kigali boasts a new convention centre and a new stadium to host professional basketball games.

Tech startups have also abounded, as has collaboration with Israeli companies. Netafim, a Tel Aviv-based precision irrigation firm, has teamed with the Rwandan government to develop farming in land that was previously unsuitable for agriculture. In 2014, Israel’s Energiya Global invested in a solar power plant project in Rwanda.

Regarding the horrors of 1994, Nina Krieger, the executive director of the Vancouver Holocaust Education Centre (VHEC), offered these words to the Independent, “As we mark the 30th anniversary of the genocide against the Tutsi in Rwanda, we reflect on the significance of bearing witness to atrocities and the enduring power of survivor testimony.

“At the VHEC, we understand the critical role these narratives play in educating future generations and preventing such horrors from reoccurring. The resilience and courage shown by the survivors of the Rwandan genocide inspire us to continue our mission of Holocaust education, underscoring the universal necessity of compassion, remembrance and the commitment to justice.”

In the 2022 commemoration of Kristallnacht presented by the VHEC at the Jewish Community Centre of Greater Vancouver, keynote speaker Liliane Pari Umuhoza, a child survivor of the Rwandan genocide, told the crowd it was important to remember what happened, to preserve the memories of victims and survivors for future generations.

Umuhoza added it was crucial to learn from history and create awareness. Yet, she continued, it was not enough.

“What matters the most is how we use that history to create a better world,” she said. “It’s our duty, not only to remember but also to remember with purpose.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Arson at synagogue

The doors and the flooring outside the entrance of Congregation Schara Tzedeck were damaged when an arsonist set fire to them the night of May 30. (photo from B’nai Brith Canada)

Around 9:30 p.m., after evening prayers on Thursday, May 30, a group of people were shmoozing on 19th Avenue, outside Schara Tzedeck synagogue. A passerby alerted them that there was a fire at the main Oak Street entrance to the shul.

The group ran around the corner to the scene and a man used his jacket to put out the fire.

The arson attack was brazen – it was barely past sundown on a busy Vancouver artery. A resident across the street videotaped the scene from their apartment window.

The synagogue’s spiritual leader, Rabbi Andrew Rosenblatt, was immediately alerted by phone but his reaction was disbelief. The congregant who called him is an Israeli whose first language is not English and the rabbi wondered – perhaps hoped – that there was a miscommunication.

On Rosenblatt’s arrival, two fire trucks were on the scene and the rabbi let firefighters and police into the building, which was pervaded by the smell of the accelerant used to light the fire. The doors and the flooring outside the entrance were damaged, but the fuel had already begun burning out by the time the flames were doused.

Rosenblatt said he wasn’t focused on his emotions in the immediate aftermath.

“Honestly, I went very quickly into crisis management mode,” he told the Independent. “I wasn’t really processing any kind of deep emotions or letting the whole thing sink in.”

He dealt with police, notified the synagogue’s leadership and prepared for what he knew would be a media frenzy beginning the following day.

Support has been encouraging. Civic leaders, fellow clergy, multicultural representatives, members of the Jewish community and strangers have brought or sent well wishes and made donations.

Although Rosenblatt was in disbelief initially, he acknowledged that he and others have been warning about precisely this sort of escalation for months, including in a private meeting with Prime Minister Justin Trudeau earlier this year.

No arrests have been made but Rosenblatt said that the perpetrator is “theoretically identifiable” from photographic evidence. Police have asked Rosenblatt and others with firsthand knowledge not to share any additional details as they do not want any potential for affecting witness testimonies.

While the arson attack is deeply alarming, Rosenblatt believes it is a manifestation of a broader “mainstreaming” of antisemitism – a phenomenon he sees worryingly exhibited in last week’s decision by the BC Teachers’ Federation to reject the creation of a provincial specialist association, or PSA, addressing antisemitism and Holocaust education.

“When people ask me what I’m concerned about, I’m honestly more concerned with what’s happening in the public schools,” said the rabbi. “Not that someone being brazen enough to light the synagogue on fire isn’t a horrible thing. It’s reflective of a willingness to go to violence. But the person who did that, at least, was ashamed enough to obscure his identity.”

Those who voted against an association for Holocaust and antisemitism education not only did so publicly but seem to view their actions as a form of righteousness, he said.

“Those people are proud and giving themselves a pat on the back,” he said. “That, to me, is the one which is going to cause more lasting harm.”

Other incidents, in which Jewish artists have been removed from exhibitions and Jewish-themed plays have been canceled, send a dangerous message to young Jewish artists and performers that their identity, and their associations with Israel, could have negative consequences, said the rabbi.

Meanwhile, he is hearing from colleagues across the country about habitual harassment and vandalism, from broken windows to dead animals thrown on synagogue property.

“People are just sort of inching over the lines,” he said.

Rosenblatt said it is vital that all incidents be reported to authorities. The BC government has a Provincial Racist Incident Helpline at 1-833-457-5463. The website of the Jewish Federation of Greater Vancouver has information on reporting hate crimes. B’nai Brith Canada has an app and other resources for reporting hate incidents on their website. Individuals or institutions requiring legal advice due to a suspected antisemitic incident can access pro bono legal consultation through a new helpline, 778-800-8917 or alh@accessprobono.ca.

The arson took place less than a week before Mosaic, Schara Tzedeck’s major annual gala celebration. It was referenced at the event, but Rosenblatt said it did not cloud the celebration.

“It has not changed who we are or what we do and how we think about Schara Tzedeck,” he said. “You can’t let antisemites define you.”

BCTF’s Nakba motion

“An important part of our work as teachers is to create safety for our students within our classrooms and schools. Globally and locally, we are hearing how increasing rhetoric and hate speech in communities are threatening safety and belonging. With this in mind, a motion was brought forward, and passed by delegates at the BCTF annual general meeting in March,” writes BC Teachers’ Federation president Clint Johnston in the May/June 2024 issue of Teacher magazine.

He goes on to share the motion, which was:

“That the Federation:

“1. continuously lobby the Ministry of Education and Child Care to include, where applicable, the following as part of the Grades 6-12 Socials and History curricula until it gets added to the elaborations:

“a. The Nakba

“b. The 1948 Arab-Israeli War

“c. Military occupation of Gaza and the West Bank.

“2. have the Federation president acknowledge through the next Teacher magazine that these events are essential to understanding the history of Palestine and Israel in the President’s Message.”

In fulfilling his part of the motion, Johnston writes in Teacher about classrooms being “where students develop or question their understandings of world events. Starting these conversations and teaching complicated histories is a difficult task. Teachers need support to approach the historical context of present-day conflicts in their classrooms. It’s important that the Ministry of Education and Child Care, school districts and community partners come together with teachers to create the supports and resources we need to teach challenging world events.”

At press time, none of the President’s Message that deals with the AGM motion could be found on the Teacher website. There, only the first half of the message was posted – in which Johnston talks about the edition’s feature on “societal attitudes toward disability justice and excellence,” and inclusion in schools.

The BCTF did not respond to multiple emails and phone calls from the Jewish Independent for comment on the motion, which was passed at the BCTF’s AGM March 16-19 at the Hyatt Regency Hotel. While the organization’s communications person briefly added the JI to the BCTF’s media list, the paper apparently was removed from that list after inquiring if the receipt of a press release on an unrelated topic meant that answers to the JI’s questions about the AGM would be answered. There was no response, nor has the JI received any further BCTF press releases.

The Jewish Independent found out about the BCTF motion in early April not from the BCTF, but from two other sources: a group called Parents for Palestine, claiming the vote a victory for their own campaign to have the Nakba (Catastrophe) – the term used by many Palestinians and others to describe the creation of the state of Israel and the 1948 war – added to the BC curriculum, and from a Jewish parent, asking people to “Reject political propaganda in schools’ curriculum.”

Parents for Palestine and the groups Teachers 4 Palestine BC, Independent Jewish Voices (Vancouver, Victoria and University of British Columbia), Canada Palestine Association-Vancouver, BDS Vancouver-Coast Salish Territories, Samidoun Palestinian Prisoner Solidarity Network (which in 2021 was designated a terror group by Israel for its ties to the Popular Front for the Liberation of Palestine), Labour for Palestine Vancouver & Victoria, Palestinian Youth Movement Vancouver, and Freedom from War Coalition have started a petition on the Action Network called “Demand That the Nakba Be Added to the BC Curriculum.” Those groups (minus BDS Vancouver-Coast Salish Territories) also have online an open letter to Minister of Education and Child Care Rachna Singh, where organizations and individuals can add their name.

“As a Jewish parent whose grandparents were Holocaust survivors, I believe my children need an education that equips them with the knowledge and tools to build a future where genocide is no longer possible,” says parent Tamara Herman, a member of Independent Jewish Voices, in the Parents for Palestine press release. “Our kids will be confronted with the future impacts of the genocide that Israel is currently committing in Gaza. Receiving a partial history of the creation of Israel that includes the Holocaust but erases the Nakba robs them of the knowledge and tools they need now and in the future.”

image - A page from the BC Teachers’ Federation Israel-Palestine classroom resource, called The Israel-Palestine Conflict: Searching for a Just Peace — A page from the BC Teachers’ Federation Israel-Palestine classroom resource, called *The Israel-Palestine Conflict: Searching for a Just Peace*.

Vancouver parent Masha Kleiner’s petition on change.org reads, in part, “The role of a teacher in a child’s life is paramount and should not be used to advance any political agenda. By introducing such a change to the curriculum, it has the potential to increase targeted hatred of specific children thus creating an unsafe learning environment.”

In the press release she sent to the Independent, Kleiner, who was born in the Soviet Union, writes, “It is not a coincidence that I chose to raise my children in Canada. I wanted my children to grow, internalize and embrace the fundamental Canadian values of safety, diversity, tolerance and freedom. These values are core to Canadian society and they stem from all orders of life, first and foremost, education.

“This is why, as a parent, I couldn’t remain silent when I encountered the motion to add teaching of ‘Nakba and occupation’ to the school curriculum in BC. This motion goes against everything that Canada stands for. This motion is not only harmful on many different levels, but it also exposes dangerous manifestations in the existing curriculum.”

Kleiner is concerned that the BCTF motion and “the polarizing and isolating political agenda it brings into classrooms will create an unsafe and even hostile environment. This motion is not educating students about specific historical events and perspectives; it introduces a one-sided, politically motivated, biased narrative that is being used to target and marginalize particular students or groups.

“The history and the conflict in the Middle East is one of the most complex and multifaceted topics in the history of modern conflicts,” she continues. “Its roots are grounded in millennia of history as well as religious and cultural bedrocks of numerous societies. It is deeply intertwined with recent and modern political and military powers and other conflicts. What’s more, it is a highly sensitive, controversial and even disruptive topic that affects people’s lives all over the world.”

The original motion presented at the BCTF AGM had only two points:

“That the Federation:

“1. acknowledge that the Nakba and the Israel war of independence are significant historical events that are essential to understanding the Israel-Palestine conflict.

“2. make a recommendation to the Ministry of Education and Child Care to include the Nakba and the Israel war of independence as part of the social studies and history curricula.”

The amendments were added on the day of the vote, which took place March 18. A 56-44 majority passed the amended motion, according to a teacher who was at the AGM.

This teacher, who asked to remain anonymous, questioned the value of the motion, noting that teachers could already include the subject in lessons. They said that, while the Nakba could be added to the list of sample topics in the curriculum, that still wouldn’t make the teaching of it mandatory.

There is a resource available for teachers already, which was developed by the BCTF in 2016. Called The Israel-Palestine Conflict: Searching for a Just Peace, several sections are objectively biased, notably regarding the history of the region. Just two examples: Jews’ right to the land isn’t acknowledged, only that Palestinians lost their homeland; and the fact that hundreds of thousands of Jews were forced to flee Arab countries isn’t mentioned, only that “700,000 Palestinians were driven or fled from their homes and became refugees and many villages were destroyed.”

The teacher thought that the AGM motion was made, in part, as a reaction to the provincial government having made Holocaust education a mandatory part of the curriculum. At this point, the province has no plans to follow suit with the Nakba.

“I’m leaving it to the teachers,” Singh told CBC in a May 2 interview. “I feel that they are fully equipped and they have the professional judgment on how to assess their student population and how to impart these lessons. This is what my expectation is, that every child is feeling safe in their schools.”

BCTF nixes antisemitism efforts

A group of public school teachers who are pressing for resources and supports to help educate about antisemitism and the Holocaust have been rejected by the provincial teachers’ union.

The recently formed Holocaust and Antisemitism Educators Association was informed earlier this month that their application for recognition as a provincial specialist association has been rejected by the relevant branch of the BC Teachers’ Federation.

Provincial specialist associations (PSAs) support the development of teaching resources and host professional development sessions on specific subject areas. They receive funding from the BC Teachers’ Federation (BCTF) to do so.

The Holocaust and Antisemitism Educators Association (HAEA) was created in response to the Government of British Columbia’s decision last October to make Holocaust education a mandatory part of the BC curriculum.

Eyal Daniel, the president of the HAEA, said he is shocked by the decision and is hoping the BCTF executive will reverse it.

“The letter I received said that we should work with other PSAs – which is confusing because the formation of our group was specifically supported by the relevant PSA, the social studies group, as being important and necessary,” Daniel said in a media release.

Ginaya Peters, the founder of BC Teachers Against Antisemitism, expressed dismay.

“I am trying to comprehend this and am failing,” she said in the same release. “When the Vancouver Holocaust Education Centre tells the BCTF that our PSA is needed in order to implement the mandatory Holocaust curriculum that they are helping to develop, they are literally ignoring the voices of experts in the field, and they are denying us the resources to teach the topic properly.”

Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, said the decision seems to confirm reports heard by members of the Jewish community recently.

“We have heard a number of disturbing rumours in the past few weeks about people fighting against the formation of this teachers’ specialist association – including that people believe that antisemitism isn’t related to the Holocaust,” said Shanken. “If this is their rationale, it is a form of Holocaust denial and flies in the face of what we have been told by Premier David Eby and his minister of education.”

“The HAEA has told me that they met every single requirement to be recognized by their union, and that no one can remember a time when a PSA that met every requirement was turned down,” said Nico Slobinsky, vice-president of the Centre for Israel and Jewish Affairs.

screenshot - A social media post shared by the Anti-Oppression Educators Collective, a provincial specialist association of the BC Teachers’ Federation, which mentions Samidoun, which is linked to a listed terror organization and has organized events that glorify the murders and rapes that took place on Oct. 7 — A social media post shared by the Anti-Oppression Educators Collective, a provincial specialist association of the BC Teachers’ Federation, which mentions Samidoun, which is linked to a listed terror organization and has organized events that glorify the murders and rapes that took place on Oct. 7. *(image from BCTAA)*

Jonathan Dyck, the chair of the BCTF Provincial Specialist Association Council, informed the HAEA of the decision last week, following a meeting of the council where the decision was taken June 4. According to the HAEA, he provided no rationale for the decision to recommend that resources and recognition not be provided to HAEA but was “strongly of the opinion that they would like to find ways to help members of your association feel valued and included.”

In a separate statement, BC Teachers Against Antisemitism lamented the absence of any explanation for the rejection.

“We are confused by the BCTF’s statement … as the statement fails to give any indication why a PSA dedicated to developing teaching resources and professional development around soon to be mandatory Holocaust education was rejected.

“As well, as of today there are no teaching resources available on the Holocaust or antisemitism available on the BCTF’s TeachBC site.”

In a series of social media posts on the BCTF’s X (Twitter) platform, the union outlined the standards aspiring PSAs must meet – but did not indicate any areas where the HAEA had fallen short.

“The tweets listed all the conditions which must be met for a PSA to be approved by the PSA council,” BC Teachers Against Antisemitism said in their statement. “The HAEA met these conditions, yet the council refused to recommend that the PSA be approved. The only condition not met was approval by the PSA council. This is surprising as no one can remember a PSA that met all the criteria ever being turned down before.”

The suggestion that the Holocaust and antisemitism educators instead work with existing PSAs is problematic and perplexing, they wrote, because the BC Social Studies Teachers Association recommended that the new PSA be approved, as did the Vancouver Holocaust Education Centre. Moreover, antisemitism has not been addressed by any other PSA. In fact, BC Teachers Against Antisemitism accuses the Anti-Oppression Educators Collective of promoting antisemitism, including by sharing posts on social media that include mention of Samidoun, which is linked to a listed terror organization and has organized events that glorify the murders and rapes that took place on Oct. 7.

Confounding matters further, the statement on BCTF’s website regarding the PSA vote, and antisemitism and Holocaust education, says, “It is our understanding that the council determined that existing PSAs already can and do support the proposed work.” However, separate searches of BCTF’s website for classroom resources on antisemitism and the Holocaust yield the results: “No resources matching the current search criteria were found.”

“The arguments that the HAEA work with existing PSAs to create Holocaust and antisemitism materials seems to fly in the face of established BCTF practices,” the BCTAA statement states. “The BCTF cannot present a valid reason for denying the approval of our PSA dedicated to helping educators deliver critical lessons on the Holocaust and antisemitism. We ask the BCTF to reverse its decision so we can move forward like other established PSAs and work with likeminded colleagues on supporting educators in BC.”

– Information from Centre for Israel and Jewish Affairs, Jewish Federation of Greater Vancouver, BC Teachers Against Antisemitism and BC Teachers Federation

VanCAF apologizes

Miriam Libicki in 2017, when she was writer-in-residence at the Vancouver Public Library. (photo by Jeff Vinnick/VPL)

The Vancouver Comic Arts Festival (VanCAF) issued a public apology to Miriam Libicki on June 2, eight days after posting online that it was permanently banning the American-Israeli graphic novelist and artist because she had once served in the Israel Defence Forces.

Additionally, the apology stated, the vast majority of the board of directors who had written the May 25 “accountability statement” – which banned Libicki from the festival – have resigned. Those who have remained, the unnamed writers of the apology affirmed, are only there to help assist in the transition to a new board.

In a June 4 social media post responding to VanCAF’s about-face, Libicki, who resides in Vancouver, wrote, “I applaud this. I applaud the entire board responsible for the first accountability statement (which contained no accountability) resigning.”

She added, “This is a really positive and necessary first step. I look forward to a restorative justice process with the new board when there is one, and to see the steps they make to ensure they can act ethically when (and it is a matter of when) a harassment brigade dogpiles again.”

VanCAF’s original statement, which did not mention Libicki by name – nor was it signed by anyone on its board – lamented “the oversight and ignorance to allow this exhibitor in the festival, not only this year but in 2022 as well.”

Libicki’s appearance at the festival, the former board said, “fundamentally falls in absolute disregard to all of our exhibiting artist’s (sic), attendees and staff, especially those who are directly affected by the ongoing genocide in Palestine and Indigenous community members alike. Upon examining these concerns and conducts, this exhibitor will not be permitted to return to the festival.”

The decision to ban Libicki received widespread attention in national and international Jewish and other media. Reports were published by the Canadian Jewish News, the Times of Israel, the Jewish Telegraphic Agency and the Jewish News Syndicate, as well as the popular comics website, The Beat. According to an article on Vancouver arts and culture website Stir, VanCAF was contacted by a lawyer representing Libicki.

On May 29, VanCAF’s so-called accountability statement was removed from its website and social media accounts.

VanCAF’s June 2 apology said the organization wished to “express deep and sincere apologies for the impact our previous statement has caused. First and foremost, to the individual directly affected by our first post.

“The decision was ultimately wrong-headed and moved too quickly and without adequate consultation. We also wish to apologize to the wider impacted community. VanCAF has lost and continues to lose the trust of many we have sought to serve.

“Our statement was one that only represented the VanCAF board at the time of writing and had no relationship to the Roundhouse [the festival’s venue], any of our sponsors, or any former staff. It was solely our own statement.”

The apology finished by announcing that the organization was about to change and that it would strive to prioritize the safety of all attendees, volunteers and exhibitors. By the end of summer, it hoped to have a new team in charge of the festival.

Libicki’s work explores her Jewish identity and the clash of cultures through her own experiences. Her autobiographical comic series, jobnik!, which she self-published in 2008, looks at her service in the Israeli army during the Second Intifada.

Toward a Hot Jew, published by Fantagraphics in 2016, is a series of graphic essays written over about 10 years, from her time in the IDF to her position as an art professor, and is a mix of autobiography, cultural commentary and analysis. In 2017, she was writer-in-residence at the Vancouver Public Library – it was the first time the library had chosen a graphic novelist for the position. She was a 2020 nominee for best short story in the Eisner Awards, considered by many to be the most prestigious honour in the comics industry, for her graphic essay, “Who Gets Called an ‘Unfit’ Mother?” Libicki was one of three graphic novelists selected to tell the stories of four Holocaust survivors in the 2022 book But I Live.

image - Toward a Hot Jew book cover — Among Miriam Libicki’s award-nominated and -winning publications are jobnik! and Toward a Hot Jew.

“I am a Jewish artist who makes nonfiction and autobiographical comics,” Libicki told the Canadian Jewish News last month after the VanCAF ban was announced. “I am, and I have consistently, publicly, been pro-peace. I am in favour of a Palestinian state via negotiations. Because of the vulnerable populations I work with, I prefer not to discuss my specific political views in public. I believe all policing of artists’ personal identities and nationalities is wrong.”

Libicki exhibited at VanCAF every year from 2012 until 2022. In 2022, members of the public notified festival volunteers, complaining that VanCAF had included, according to Stir, a Zionist who was showing Zionist propaganda.

Stir reported that Libicki had missed the initial call for applications in 2023 and was not given a table by organizers because they wanted to look into the 2022 incident. This year, VanCAF at first denied Libicki a table, but later said she could be included if she only exhibited But I Live.

Libicki told Stir that she wants to use the recent publicity to garner funds for peace activists in Israel and Palestine. She is selling a watercolour series of seahorses, the proceeds of which will go entirely to the Mothers Call, which Stir describes as “a grassroots collaboration between Women of the Sun in Palestine and Women Wage Peace in Israel.”

In a June 2 social media post, Libicki expressed appreciation for all the messages of support she has received recently and offered a positive outlook.

“I believe we can move towards a peaceful and just (as just as possible) resolution to that public incident,” she wrote.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Legal helpline on call

Lawyer Erin Brandt founded the Antisemitism Legal Helpline to help connect people experiencing antisemitism with volunteer lawyers who could provide them with free, confidential legal advice. (photo from Erin Brandt)

After Oct. 7, Erin Brandt was angry. She decided to put that rage to constructive use. “I wanted to direct my anger towards something useful and the thing that I have that is useful is legal skills,” said Brandt, an employment lawyer and cofounder of PortaLaw. “My idea was to create a helpline that would help connect people experiencing antisemitism with volunteer lawyers who could provide them with free, confidential legal advice.”

The Antisemitism Legal Helpline is officially housed under the auspices of Access Pro Bono Society of British Columbia, a free lawyer referral agency serving people and nonprofit organizations across the province, and is supported by the Ronald S. Roadburg Foundation.

“It’s been described as building the airplane as it’s taking off from the ground,” Brandt said of the helpline. Getting it up and running as soon as possible was key.

The Antisemitism Legal Helpline helps resolve the ad hoc responses that had been happening since Oct. 7, when many Jewish organizations began receiving more inquiries from members of the public who were facing antisemitism. The helpline is a single designated referral destination to help those who need legal advice find a lawyer with appropriate cultural sensitivity.

The steering committee of three includes Brandt, Cindy Switzer, an immigration lawyer, and Jessica Forman who, like Brandt, is an employment lawyer. About 20 other lawyers have formally signed onto the project, but the network is much wider, Brandt said, since any lawyer might engage with another professional they know if they think their expertise is particularly relevant for a file.

Calls so far have involved employment issues, such as inappropriate comments during workplace training events, and a lot of campus incidents affecting students, staff and professors.

“There’s been a few things relating to social media, people who are receiving harassment for things that they posted online,” said Brandt. There have also been incidents involving strata law, including at least one incident involving a mezuzah.

The volunteer lawyers provide roughly half an hour of initial summary advice. Some incidents can be resolved in that period, Brandt said. If the caller seeks to pursue matters further, the lawyer may take on the case pro bono or for a fee, or the client may be referred to another professional.

Some lawyers are on the lookout for a test case, an incident that could go to court and set a precedent – both legally and socially – that lets the public know antisemitism will not be tolerated. However, most of the people looking for advice, Brandt said, are understandably not eager to take a leading role as plaintiff.

There is no standard response in these cases. Lawyers and callers may decide to pursue things further or they may not.

“Sometimes, something is the best thing to do and, sometimes, nothing is the best thing to do,” said Brandt. The purpose of the helpline is to allow individuals to get professional advice on what their options and possible best responses might be.

“We want people in British Columbia to know that we exist and that they should call us for help,” Brandt said. “If somebody is a lawyer and is looking for ways to give back and wants to volunteer, then they can sign up as a volunteer.”

The helpline can be reached at 778-800-8917 or alh@accessprobono.ca and response time is one to two days.

Health professionals gather

The inaugural board of the Jewish Medical Association of British Columbia. (photo from JMABC)

The newly incorporated Jewish Medical Association of British Columbia held a meeting at Schara Tzedeck Synagogue on May 29, with more than 70 physicians and allied healthcare professionals in attendance.

Rabbi Andrew Rosenblatt, spiritual leader of Congregation Schara Tzedeck, gave a lecture called How to Speak about Israel, detailing facts about the origins of the ancient Hebrews living in the biblical land, which is now Israel. Special guests were Dr. Gregg Gardner, a professor in the University of British Columbia’s department of Near Middle Eastern and religious studies, and Dr. Judith Paltin, a professor in UBC’s department of English language and literature – they have recently formed the Jewish Academic Alliance of British Columbia.

Prior to Rosenblatt speaking, the group engaged in table discussions on strategic planning and the priorities of the association. Many attendees were meeting for the first time in person. Clinical psychologist Dr. Rotem Regev commented, “It was such fantastic event. I left feeling elated and uplifted. Such a relief to be in a room with so many esteemed and like-minded individuals.”

The event was held just 24 hours prior to an arson attack on the synagogue. The Jewish Medical Association promptly put out a news statement and pleaded for UBC, health authorities and other institutions to take action to combat antisemitism and ensure safety for all.

Dr. Marla Gordon, physician in Vancouver, initially started a group for Jewish physicians as a support network post-Oct. 7. The group grew and, in January, became an incorporated organization under the co-leadership of Gordon and Dr. Larry Barzelai. The association has bylaws, an appointed inaugural board and almost 200 members. It has expanded to include all allied health workers and professionals who identify as Zionists, including non-Jewish allies. In addition to hosting social, educational and wellness events, the JMA is combating the rise of antisemitism on campuses and in healthcare spaces. The association is part of a larger network of recently formed medical associations across Canada, including Ontario, Quebec, Manitoba, Alberta and the Maritimes. To join the JMA, email info@jmabc.ca.

– Courtesy Jewish Medical Association of British Columbia

Action must be taken

Richard Heideman, left, and Warren Kinsella participated in a B’nai Brith Canada virtual fireside chat on May 30. (photo from B’nai Brith Canada)

The League for Human Rights of B’nai Brith Canada hosted a virtual fireside chat with Canadian lawyer and author Warren Kinsella and American attorney Richard Heideman on May 30. The conversation largely focused on growing antisemitism and political passivity in North America in the wake of the Oct. 7 Hamas attacks on Israel.

Kinsella began by talking about his experiences over the past three decades, writing about neo-Nazism and antisemitism and how they never fully disappear, no matter what region of Canada one observes. However, he said, the present state of anti-Jewish feeling in the country is the worst he has witnessed.

“I never dreamed in my worst nightmare that we would actually have in a single week two schools in separate provinces shot at because they teach Jews. I never thought I would see the attacks on Jewish businesses, individuals and community centres,” he said.

Kinsella castigated elected representatives in Canada for their inaction and lack of leadership in the face of hate speech directed at Jews and the rising numbers of attacks, citing an abundance of laws to handle the problem effectively.

In the international arena, Heideman added, the silence from prime ministers, presidents and ambassadors after the Hamas attacks last fall has been “deafening.” No Western democracy, he said, would tolerate the atrocities committed during the Oct. 7 attacks on their own soil.

“The United Nations and its world courts must be held accountable for singling out Israel for multiple decades and playing into the biased hands of countries like Iran, which only months ago directed hundreds of drones and rockets at the sovereign state of Israel,” said Heideman.

Both men praised Israel for its commitment to human rights and agreed that the present demonization of the strongest democracy in the Middle East, and the concurrent calls for economic and academic boycotts, must come to an end.

Heideman argued that the lessons of recent history, namely the banning of Jews from all facets of everyday life in Nazi Germany in the 1930s – which was followed by the Holocaust – have not been learned. What’s more, he said, there is presently a blame-the-victim mentality at the international diplomatic level which faults Israel for the present situation.

On the bright side, Kinsella noted that polling after Oct. 7 would suggest that the vast majority of North Americans are on Israel’s side and believe it has a right to defend itself. They also welcome Jewish people into their communities. The problem, according to Kinsella, is with the younger segment of the population, the group which has taken to the streets, created encampments, and said and done terrible things to Jews.

“Eighteen-to-40-year-olds in Canada, the United States and Europe are presently a lost generation. You will find no constituency or demographic that believes more in Holocaust denial, that thinks Hamas was right and that Israel should be wiped off the map,” Kinsella said.

“When we have millions of young people who have embraced hatred, division and terrorism, we have a big, big problem,” he continued. “I think we are looking at something that is going to take a decade or more to fix because it’s taken us more than a decade to get us to this dark place.”

To Kinsella, the internet – the primary medium through which people, particularly the young, obtain information – is largely at fault. Despite improving the world in many respects, he said, the World Wide Web has enabled those intent on propagating hate to do so immediately and at no expense. Further, both Kinsella and Heideman said bad state actors are determined to exploit the internet to spread misinformation and hate speech.

Heideman said there was no place for timidity in the present environment and advocated examining each situation and acting accordingly – in other words, not remaining silent.

“Being quiet does not do us any good,” he said. “Being quiet leads to Holocaust denial, distortion and people not caring. We have to take action in a way that is targeted, strategic and powerful – that means in federal courts, state courts and international courts.”

Kinsella is president of the Daisy Group and a former special assistant to former prime minister Jean Chrétien. He has advised numerous political campaigns and is the author of several books, in addition to being a newspaper columnist.

Heideman, senior counsel at Heideman, Nudelman and Kalik PC, and chair of the US Holocaust Memorial Museum Lawyers Committee, is a specialist in American and international litigation.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.