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An end, a beginning

Holocaust survivor Serge Haber speaks with Tina Macaspac and other students at the Writing Lives closing ceremony April 26. (photo by Jennifer Oehler © Langara College)

Langara College recently held the closing ceremony for Writing Lives: The Holocaust Memoir Project, a two-semester collaboration between Langara College, the Vancouver Holocaust Education Centre (VHEC) and the Azrieli Foundation.

At the April 26 event, Dr. Rachel Mines, a member of Langara’s English department and coordinator of the project, described Writing Lives.

“In the first semester of this project,” she said, “students learned about the European Jewish culture and the Holocaust in the classroom, through studying historical and literary texts. They also researched and wrote a paper on prewar European Jewish communities.

“In the second term, students were teamed up with their survivor partners. They interviewed the survivors, transcribed the interviews and turned the transcriptions into written memoirs. The memoirs will be archived and possibly published, and they will also serve as legacies for the survivors and their families.”

Mines also relayed a message from Melanie Mark, B.C. minister of advanced education, skills and training.

“The Writing Lives project gives a voice to Holocaust survivors and teaches us about the type of courage and resilience it takes to overcome injustice,” said Mark in her statement. “These emotional and moving stories help connect people from different cultures and inspire us to do better for each other. I am proud to be part of a government that is committed to building a vision of reconciliation through the adoption and implementation of the United Nations Declaration on the Rights of Indigenous Peoples, and the Truth and Reconciliation Commission’s calls to action. As an indigenous minister whose grandparents went to residential school, as the first person who ever graduated from high school in my family and went to college and university, I know the power of education. I know how transformative it is and how impactful it can be on our communities. Thank you for being truth tellers and helping to keep these stories alive in the minds of people.”

Gene Homel, former chair of the liberal studies department at the British Columbia Institute of Technology, encouraged students to consider entering the fields of history, politics or literature.

“History is very important in providing context to some disturbing developments, not so much in Canada but other parts of the world, which are not as fortunate as Canada,” he said. “History is a scientific-based discipline, and that kind of approach is all the more important in the context of fake news and alternative facts. It is very important that the stories be told, and for us to take an inclusive but evidence-based and scientific approach to history.”

“When I invited the survivors in this program,” said Dr. Ilona Shulman Spaar, education director at the VHEC, “I mentioned two things: first, I expressed that the VHEC is confident that the experience of meeting with a Holocaust survivor will prove meaningful for the students and, secondly, I mentioned that I hope the survivors, too, will benefit from this opportunity. Listening to the positive feedback that I received from both the students and the survivors, and looking at the overall outcome of this project, I am glad to see that my hopes for this program became true.”

Serge Haber, a Holocaust survivor and a Writing Lives participant, talked about the significance of his memoir. “It is very crucial to me, because, for the last 35 years, I have been thinking of writing my experience in this life,” he said. “I never had a chance, the time or the person to listen to me. I hated the machines that record, so [a] personal touch was very important to me. And here it was, presented by Langara. I worked with two students, and I think we created a relationship, a personal understanding of what I went through.”

Haber added, “In fact, I have never been in a concentration camp, but it is important to know that the Holocaust happened not only in camps but also in many cities around Europe, where thousands upon thousands of Jewish people, young and old alike, perished for nothing, only because they were Jewish. I profoundly remember three words that [I was told] while I was watching what was happening on the streets below, where thousands of people had been killed – my father mentioned to me, ‘Look, listen and remember.’ And I remember.”

Heather Parks, reflecting on the passion and dedication that she and her fellow students contributed to the project, shared an emotional speech.

“For their trust in us, we poured our hearts into building their legacy,” she said. “We spent our days and long nights taking words told to us in confidence. We poured our hearts – and sometimes tears – into making a story fit for the most incredible people we have had the honour of meeting. Every part of this was hard work, and every part of this was worth it. We learned so much from them.

“Besides the lessons on history, we learned what true strength means,” she said. “We learned that love can remain even after trauma, loss or heartbreak; that new love grows as lives move forward, and that time can heal many wounds, even though they may leave scars. We were lucky to have been included in this love, this trust and this experience. I am not the only one in this project – in the experience of all of us, this project was illuminating and enlightening. It was surreal and awe-inspiring in every sense of the word. The experience taught us compassion, how to listen and what it means to love in the face of hate.”

The Writing Lives closing ceremony, however, may be an end that ushered in a new beginning. According to Dr. Rick Ouellet, director of Langara College’s indigenous education and services, his department is currently taking initiatives to continue the program. Writing Lives was a collaboration in the two years it ran. Similarly, the future project would be in collaboration with organizations that are working closely with residential school survivors, such as the Indian Residential Schools Survivors Society and the British Columbia Residential School History and Dialogue Centre, to establish necessary protocols and ensure the stories of survivors are respected and the students are well prepared. Though not yet finalized, Ouellet aims to initiate the new Writing Lives program in fall 2019 at Langara.

Marc Perez, a Writing Lives student participant, lives and works on the unceded territories of the Musqueam, Squamish and Tsleil-Waututh First Nations. His creative nonfiction and fiction appear in Ricepaper Magazine and PRISM international 56.3. His personal essay “On Meeting a Holocaust Survivor” is published in Zachor (May 2018).

VHEC reopens with exhibits

Jannushka Jakoubovitch, a Holocaust survivor, looks at her portrait, taken by Pulitzer Prize-winning photographer Marissa Roth, part of the Faces of Survival exhibit at the VHEC. (photo by Pat Johnson)

Two new original exhibits opened at the Vancouver Holocaust Education Centre recently, concurrent with the opening of the centre’s redeveloped space.

Following the annual general meeting of the Vancouver Holocaust Centre Society for Education and Remembrance on June 20, attendees moved from the Jewish Community Centre of Greater Vancouver’s Rothstein Theatre to the Holocaust centre for the official opening of the exhibits and a first look at the revamped space. (An article on the centre’s renewal project will appear in a future issue.)

photo - Following the AGM, attendees moved from the Rothstein Theatre to the Holocaust centre for the official opening of the exhibits and a first look at the revamped space — Following the AGM, attendees moved from the Rothstein Theatre to the Holocaust centre for the official opening of the exhibits and a first look at the revamped space. *(photo by Pat Johnson)*

Both exhibits emphasize local relevance of broader Holocaust history.

In Focus: The Holocaust through the VHEC Collection includes items that the Holocaust centre has assembled over decades. Thematic aspects of Shoah history are illustrated through documents, photographs and artifacts. Interactivity is incorporated through replica items in adjacent drawers, which visitors can handle and explore. Electronic kiosks encourage deeper and broader exploration of topics, including cross-referenced databases that connect, for example, all holdings related to an individual, a place, an event or other search query.

Among the items on display are a yellow Star of David worn in the Theresienstadt camp in Czechoslovakia, a fragment of a prayer book burned during Kristallnacht in 1938 and found on the street in Berlin after the violence temporarily subsided, and a photo album of life in the Netherlands under Nazi occupation, created from negatives that were developed in 1981 and donated to the VHEC.

photo - A souvenir pin from the 1936 Berlin Olympics, part of the Vancouver Holocaust Education Centre’s permanent collection and the exhibit In Focus: The Holocaust Through the VHEC Collection — A souvenir pin from the 1936 Berlin Olympics, part of the Vancouver Holocaust Education Centre’s permanent collection and the exhibit In Focus: The Holocaust Through the VHEC Collection. (photo from VHEC)

Also on display is a Torah scroll from Prague, which, along with 100,000 other Czechoslovakian Jewish religious objects, was gathered by the Central Jewish Museum in Prague at the behest of Nazi officials.

A souvenir pin from the 1936 Olympic Games in Berlin, featuring a replica of the Brandenburg Gate, and a porcelain figurine of an idealized Aryan woman produced around the same time speak to that portentous international sporting event.

Artifacts from life in hiding include a wooden toy dog that belonged to local child survivor Robert Krell. Among the most unusual items on display is a chess set modeled from chewed bread and sawdust, then painted and varnished.

“These finely articulated pieces are believed to be the work of a Polish Jewish man interned in the Warsaw Ghetto,” according to the exhibit descriptor. “He likely offered the set to a soldier stationed as a guard in the ghetto, in exchange for food.”

Photographs illustrate life in the ghettos, life in hiding and the “Holocaust by bullets,” the process of mass murder in Eastern Europe perpetrated by Einstatzgruppen (Nazi death squads) and collaborators.

Also on display is a recipe book compiled by Rebecca Teitelbaum, the aunt of Vancouver-area Holocaust survivor Alex Buckman. While working in a Siemens ammunition factory in the women’s concentration camp Ravensbrück, the exhibit explains, “At great risk of being discovered and killed, she stole pencils and paper to record her recipes and those of other inmates.”

A child’s shoe recovered from the Kanada barracks at Auschwitz II-Birkenau is on exhibit. “This shoe, belonging to a child of age 3 or 4, was retrieved after the Second World War. Young children deported to Auschwitz were among the first to be selected for the gas chambers. An estimated one million Jewish children were murdered by the Nazis and their collaborators during the Holocaust – 220,000 children died in Auschwitz alone.”

photo - A fragment of a Torah scroll found on the street in Berlin following Kristallnacht, in 1938, part of the VHEC's permanent collection and the exhibit In Focus: The Holocaust Through the VHEC Collection — A fragment of a Torah scroll found on the street in Berlin following Kristallnacht, in 1938, part of the VHEC’s permanent collection and the exhibit In Focus: The Holocaust Through the VHEC Collection. *(photo from VHEC)*

Also on display is a letter, dated April 20, 1945, from U.S. soldier Tom Perry to his wife Claire after arriving in the liberated Buchenwald concentration camp.

“I want to write you tonight about one of the most moving experiences I’ve ever had, as well of as one of the most horrible things I have ever seen.… With the idea not of pleasing you, for what I saw there was really too horrible to be seen by any decent human being. But with the thought that as my wife you would want to share with me my most horrible as well as my pleasant experiences. And because I think the rest of the family and our friends should know from personal observations what bestial things the Nazis have done, and what a dreadful menace they have been to people all over the world.” The letter proceeds in graphic detail.

The second exhibit is even more intimately connected with the local community. Faces of Survival: Photographs by Marissa Roth consists of portraits of British Columbians who survived the Shoah. Roth, a Pulitzer Prize-winning photographer who created a similar exhibit at the Museum of Tolerance / Simon Wiesenthal Centre in Los Angeles, took portraits of survivor volunteers, including both past and present VHEC outreach speakers and board members. In cases where the survivors themselves have passed away, the portraits feature family members holding a photo of the survivor.

The subjects were asked two questions: “Why do you think it is important to remember the Holocaust?” and “What message do you want to convey to students?” From their answers, captions were created to accompany the portraits in the exhibition, which was made possible by the Diamond Foundation.

Accompanying Agi Bergida’s portrait are the words: “My great hope is in the young people, the new generation. Racism is ignorance, to which the answer is education.”

Marion Cassirer, who died in Vancouver in 2014, is pictured in a photograph held by her daughter, Naomi Cassirer. “The Holocaust happened a long time ago, but for our family and for many others, it never ended,” said her daughter. “Marion spent the rest of her life speaking to groups about her family’s experiences, hoping that people would learn and understand that no society is immune.”

Serge Haber said, “It is important to remember the Holocaust because it can happen again, and it can happen here.”

A photograph of the late Paul Heller, held by his daughter Irene Bettinger, is accompanied by her words: “Dangerous human behaviour continues to this day, including antisemitism. Every one of us must participate in efforts to combat such behaviour if our freedoms and democracies are to survive.”

Accompanying Evelyn Kahn’s portrait are her words: “In a world where the media reports events absent of historical truth, the most essential tool becomes survivor testimony.”

The photograph of Peter Parker, who survived Birkenau and Dachau as well as a death march and died in Vancouver in 2015, includes words from his 1987 testimony: “Every human being has good and bad in them, we are capable of the highest noble things and the lowest deeds.”

Claude Romney, who survived in hiding, said: “We, as the last witnesses, have a duty to warn the world of the dangers of targeting any ethnic or religious group; for discrimination and persecution can lead to extermination, as it did under the Nazis.”

The late Bronia Sonnenschein was a survivor of the Lodz Ghetto, Birkenau and Stuthoff concentration camps and a death march from Dresden to Theresienstadt. Dan Sonnenschein, her son, said, “In her many years of Holocaust education, my mother honoured not only the memory of the murder victims and the other victims who survived, but understood the virulent intensity of antisemitism as ‘the longest hatred’ and the need to combat its current forms.”

Louise Stein Sorensen, a survivor of the Amsterdam Ghetto who survived in hiding, said: “The Holocaust teaches us to arm ourselves against the abuse of human rights.”

Both exhibits continue until next year, and information on opening hours and other details can be found at vhec.org.

After the routine business of the annual general meeting, Dr. Ilona Shulman Spaar, VHEC education director, presented the 2018 Meyer and Gita Kron and Ruth Kron Sigal Award to educators Sharon Doyle of South Delta Secondary and Julie Mason of David Oppenheimer Elementary in Vancouver. The award recognizes excellence in Holocaust education and genocide awareness in B.C. elementary and high schools.

Ed Lewin, past president of the organization, conferred life fellowships on Ethel Kofsky and Dr. Martha Salcudean.

Introductions and explanations of the new exhibitions, as well as of the renovated centre, were presented by Nina Krieger, VHEC executive director, architect Brian Wakelin, principal of Public: Architecture + Communication, and Shulman Spaar. Hodie Kahn offered reflections from a second-generation perspective.

Rabbi chosen as a fellow

Rabbi Susan Shamash began a fellowship with Rabbis Without Borders this month. (photo from Susan Shamash)

“Rabbis Without Borders addresses borders within Judaism,” said Rabbi Susan Shamash, one of two Canadian rabbis who began a fellowship with Rabbis Without Borders (RWB) this month. “The fellowship aims to span denominations and to break down barriers between rabbis of different denominations, so that they can cross the borders and collaborate.”

While at a Shabbaton led by RWB when she was a rabbinical student, Shamash became interested in the Clal fellowship. Established in 1974 by Rabbi Irving Greenberg and Elie Wiesel, Clal’s “mission has been to help prepare the Jewish people for the unprecedented freedom and openness of North America,” notes the announcement of Shamash’s acceptance into the competitive program, which began in 2008.

Shamash told the Independent that RWB tries to develop rabbis who are able to think and work outside the box while working inside specific communities. Although based in the United States, Clal welcomes Canadian rabbis to its fellowship and, this year, Rabbi Denise Handlarski of Toronto’s Oraynu, a secular humanist congregation, was also accepted.

Shamash completed her rabbinical training in January 2017, obtaining semichah (ordination) from Aleph: Alliance for Jewish Renewal, after a decades-long career as an administrative law judge. Shamash received semichah with four others at that year’s Ohalah conference in Boulder, Colo., from a large number of rabbis, 10 of whom signed her certificate. Her training was overseen, as are all Aleph rabbinic trainings, by a committee of three. In her case, it was Rabbi Victor Gross, Rabbi Hanna Tiferet Siegel (one of the founders of Vancouver’s Or Shalom) and Rabbi Laura Duhan Kaplan (formerly spiritual leader of Or Shalom, now on the faculty of Vancouver School of Theology).

Shamash has been involved with Or Shalom since it started and counts the founding teachers, Siegel and her husband Daniel, among her mentors, as well as Duhan Kaplan, who is delighted to have her aboard. “As a longtime member of the RWB network, I’m delighted that Rabbi Susan Shamash will join us,” Duhan Kaplan told the Independent. “We need more Canadian voices like Rabbi Susan, willing to creatively address emerging issues in our religious and cultural life.”

“I am excited to join Rabbi Laura Duhan Kaplan and [Or Shalom] Rabbi Hannah Dresner in bringing the deep wisdom of this fellowship to Metropolitan Vancouver,” said Shamash.

“I went into law school because I needed a professional skill, and it was a wonderful and rewarding career,” she explained. “I met Rabbi Daniel Siegel while at school – he was a Hillel director at the time and just founding Or Shalom. I learned a lot under his and Hanna Tiferet’s mentoring.”

Although Shamash enjoyed her judicial career, she said she is deeply satisfied with her transition to a second career. “In some ways, I came home, even though I really loved the law,” she said. “I might have become a rabbi for my first career but, at that time, it was not at all encouraged [for a woman]. I was very interested in the study and the prayer life as a kid.”

Primary areas of interest for Shamash include interfaith ceremonies and outreach to underserved Jewish communities, both of which she thinks the fellowship will help equip her for. “The fellowship will inform the work that I do with interfaith families or marriages between observant Jews and unaffiliated Jews or non-Jews, as well as working with people who want some Yiddishkeit for ‘hatching, matching and dispatching,’ as they say, the cycles of life, but want that outside of synagogues and institutions,” she said. “I would also like to take Judaism [beyond] the Lower Mainland and bring Jewish experience to smaller communities in B.C.”

She said there is a lack of diverse offerings for Jews outside of major urban centres, and she would like to help fill that gap.

Shamash currently teaches Talmud at Or Shalom, where she delights in making the study available to people who might otherwise not have access to it. She is hoping, over the years to come, to collaborate with others in the Jewish community to increase the options for serious adult yeshivah-style learning for the non-Orthodox.

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Negev Dinner helps Israeli children

Left to right: Ilan Pilo, Michelle Pollock, Dr. Neil Pollock, Wendy Eidinger Spatzner and David Goldman. (photo by Robert Albanese)

Vancouver supporters of the Jewish National Fund (JNF) gathered in their finery at the Four Seasons Hotel Vancouver on June 3 to celebrate Israel’s 70th birthday and pay tribute to philanthropists Neil and Michelle Pollock.

Michelle Pollock is a former lawyer, the immediate past president of the board of the Jewish Community Centre of Greater Vancouver, and has co-chaired the Jewish Federation of Greater Vancouver annual campaign’s women’s division for six years, as well as supporting Jewish education, among many other causes. Dr. Neil Pollock is chief surgeon and medical director of Pollock Clinics. He has undertaken teaching missions to Rwanda, Congo and Haiti, as well as being involved in philanthropy at home and abroad.

photo - Bernice Carmeli, dinner co-chair, with Ilan Pilo, David Goldman and Ilene-Jo Bellas — Bernice Carmeli, dinner co-chair, with Ilan Pilo, David Goldman and Ilene-Jo Bellas. *(photo by Robert Albanese)*

JNF Pacific Region president David Goldman welcomed the crowd – who had to pass a few dozen protesters on their way into the hotel – and introduced the evening’s emcee, Michael Nemirow, a friend of the Pollocks, who is also involved in various community organizations and activities. “I’ve done the math, and we have around 11 hours of speeches and entertainment for you this evening, but we’ll try to compress it into three,” Nemirow said, eliciting laughter from the crowd.

After Maurice Moses led the audience in O Canada and Hatikvah, B.C. Lt.-Gov. Janet Austin took the stage. She praised JNF for its work in the “restoration and preservation of the Jewish homeland,” which covers everything from ecological to social to security initiatives. Austin also commented about the Pollocks, highlighting Neil Pollock’s work in Rwanda to prevent the spread of HIV.

Galit Baram, consul general of Israel for Toronto and Western Canada, focused her remarks on the 70th anniversary of Israel, “the only democracy in our region, a bastion of democracy.” She described its strengths in the areas of human rights, medicine, multiculturalism and technological innovation. She said Israel is led by people “both on the right and on the left who love their country with all their hearts” in the face of multiple existential threats. “We rely on our friends who share common values, and Canada, our ally, is among them,” she said.

photo - Honourary chairs Jodi and Alex Cristall — Honourary chairs Jodi and Alex Cristall. *(photo by Robert Albanese)*

“The success of Israel did not happen in a vacuum,” said Baram, citing JNF as a key organization in supporting the state, one in whose name every Israeli has a tree planted. She also spoke of JNF’s contributions in a multitude of activities, including supporting soldiers with post-traumatic stress disorder and her “personal favourite,” the building of a protected playground in Sderot in an area that has suffered shelling from Hamas and other militant groups. Baram thanked Canadians for the warm welcome and open arms with which Israeli diplomats are welcomed in the country.

After Hamotzi, chanted by the Kollel’s Rabbi Avraham Feigelstock, Ilene-Jo Bellas, former president of the JNF Pacific Region (2012-2015), was presented with the JNF Bloomfield Award by local shaliach Ilan Pilo. He described Bellas as an indefatigable servant for Israel who “bled blue and white,” a portrayal she affirmed as fact after taking the podium.

The video on the work of the JNF was introduced by JNF Canada president Wendy Eidinger Spatzner, who explained that the First Zionist Congress established a fund to purchase land in Israel and that this fund became JNF. She talked about JNF’s extensive work to “build the infrastructure of Israel,” noting that it affects the daily lives of “pretty much every Israeli citizen.”

Rabbi Dan Moskovitz then led everyone in Birkat Hamazon, before Vancouver TheatreSports performed a series of improv skits centred on the Pollocks’ life as a married couple.

The keynote speaker of the dinner was Doron Almog, a former major general in the Israel Defence Forces, who received the Israel Prize for lifetime of achievement. He discussed his role as founder of ALEH, the charity for children with developmental disabilities that the Pollocks chose to support with monies raised from the evening.

Almog spoke on the theme of commitment, as experienced throughout his life and in the work he has done for children. He shared the story of the death of his brother, a tank operator who died after being injured, left behind by his fellow IDF soldiers. Almog subsequently swore to never leave behind an injured soldier.

Almog’s son Eran, who was named after his fallen uncle, was born with a combination of autism and developmental problems, and a psychiatrist told the family that he would probably never speak, remaining at the cognitive age of an infant. “This son became the greatest teacher of my life, he taught me more than anyone about life, about commitment,” said Almog.

After his son died, Almog went to see how children like Eran are treated “in the only Jewish state in the world.” What he saw horrified him: “The first thing you saw is the stink; distorted, terrified faces; shameful things. What the hell are these places, why are they being punished more?”

photo - Keynote speaker Maj. Gen. (Res.) Doron Almog, founder of ALEH, right, with local businessman and philanthropist Gary Segal — Keynote speaker Maj. Gen. (Res.) Doron Almog, founder of ALEH, right, with local businessman and philanthropist Gary Segal. *(photo by Robert Albanese)*

Almog discovered that such children were objects of shame in Israeli society. Golda Meir, prime minister of Israel from 1969 to 1974, had a granddaughter with Down syndrome who, as an adult, gave interviews to the press, said Almog. In these interviews, he continued, “she said, ‘Golda never visited me, Golda never loved me, Golda told my mom, “Never mention the prime minister of Israel having a retarded granddaughter.”’ Yigal Alon [deputy prime minister of Israel, 1968-1979] had a beautiful child who, at age 5, was taken away from the kibbutz she was born in and sent away to Scotland and he never spoke about her. And inside me I heard my son screaming, ‘My dear father, I will never complain to the media, you can send me away to Scotland and never speak of me, but, if you do that, you do not deserve even the title of “father” or even the title of human. I am the ultimate test of commitment,’ he said to me, the echo box of your bleeding brother.”

After Almog left the military, he established the village of ALEH, “a paradise where the children can have a full life. We broke the walls of stigma and shame and stereotypes.”

ALEH Jerusalem, a multi-service home for children with disabilities, now receives help from more than 450 volunteers from all over the world. Some of them, said Almog, are children of Nazis, who say they are coming as atonement for Hitler’s decision to kill people with disabilities. “The social chain is always measured by its weakest link,” said Almog, receiving a standing ovation.

After a video explaining more about ALEH, there was a video tribute to the Pollocks introduced by their children, Josh, Elliot and Shoshana. The Pollocks said a few words, after which Goldman and Pilo wound up the celebration.

Celebration and call to action

More than 130 people joined the Chai Tea celebrations June 10. (photo by Alan Katowitz)

“Life is not measured by the number of breaths you take, but by the moments that take our breath away.”
(Rabbi Abraham Twerski)

The Chai Tea celebration on June 10 brought together 135 people to support the work of the Jewish Seniors Alliance and to honour Serge Haber on his 90th birthday.

Educator and writer Matthew Gindin emceed the event, which took place at the Peretz Centre for Secular Jewish Culture. Shelley Rivkin of the Jewish Federation of Greater Vancouver emphasized Haber’s effectiveness in bringing the issues of seniors to the fore in the Jewish and general communities, while Grace Hann, coordinator of JSA’s peer support services (with Charles Liebovitch), described Haber as a visionary who created the program because of his love and commitment to seniors. She told the story of a woman, alone, sick with cancer, who had lost both her eyesight and hearing. Peer support services provided her with three levels of support: a peer counselor, a driver and a friendly telephone caller.

JSA coordinator Liz Azeroual and her assistant, Rita Propp, joined Hann and Liebovitch for a tribute to Haber to the tune of “This Land is Your Land.” Music by Dave and Julie Ivaz filled the room, and Julie Ivaz read a summary of Haber’s biography, which was accompanied by a slide show of some of his life experiences. The musicians then serenaded Haber with a medley of his favourite songs.

Ken Levitt, president of JSA, emphasized the importance of “reinventing oneself,” both in terms of venue and occupation. Haber is a prime example: from being a pharmacy student in Romania, to surviving the Holocaust, to reaching safety in Cuba and then, with the help of an uncle, settling in Montreal in 1950 and coming to Vancouver in 1978. Here, Haber ran Kaplan’s Jewish delicatessen from 1981 until 2000. During that time, he began working with seniors – JSA started as a subcommittee of Federation – and he continues to be productive and active.

At the Chai event, Haber recited the prayer, “Blessed art thou, O Lord our God, King of the Universe, for giving us life, sustaining us and enabling us to reach this season.” His wife Elinor passed away seven years ago; they had been married 57 years and have three children, Wanda, Geoffrey and Stephen. Haber has five grandchildren and one great-grandchild. He acknowledged with affection his friend and partner Sheila Gordon, who supports all his endeavours.

Haber lamented that, whereas JSA is in the business of prevention, the government is mainly concerned with responding to the urgent needs of seniors. A public program of prevention would prolong healthier lives for seniors, he said, and eliminate the expensive costs associated with sickness and mental decay.

The 70 volunteers who work with 175 seniors at JSA are not going to be enough, said Haber. “Sometime, somewhere in your life, rich or poor, you’ll need the services of JSA,” he said.

Throughout the afternoon, tickets were drawn for donated door prizes. The 50-50 draw was won by Carole Kline, who donated the money back to JSA. The grand prize of a night at the Grand Villa Casino Hotel was won by Julia Wallstrom.

Helene Rosen and Marie Doduck were the co-conveners of the Chai Tea. Their efforts and work were acknowledged along with that of Gyda Chud and Propp. Delightful portrait caricature drawings by artist Katie Green were available all afternoon. Gala Catering served up the sandwiches and cake. It was a memorable afternoon.

Tamara Frankel is a member of the board of Jewish Seniors Alliance. Shanie Levin, MSW, worked for many years in the field of child welfare. During that time, she was active in the union. As well, she participated in amateur dramatics. She has served on the board of the Jewish Federation of Greater Vancouver and is presently on the executive of JSA and a member of the editorial committee.

On death and dying

Rabbi Laura Duhan Kaplan, director of inter-religious studies at Vancouver School of Theology. (photo from Laura Duhan Kaplan)

“Most of the world’s religions speak of dying to self,” said Dr. Eloecea, a Christian psychotherapist speaking at the Inter-Religious Conference on Spiritual Perspectives on Death and Dying at the Vancouver School of Theology May 22-24. “If we can do this before the time death approaches, suffering is greatly diminished for ourselves and for those around us.”

“Dying to self” refers to giving up egotism and self-centred attachments. Eloecea’s words echoed a theme that appeared in many of the sessions I attended, which was that of a holistic spiritual path of surrender and humility that unites life and death.

Rabbi Dr. Laura Duhan Kaplan, formerly of Or Shalom Synagogue and now director of inter-religious studies at VST, discussed how she had been spurred by reading Plato to take a closer examination of Jewish views of death and the afterlife. “Plato said living well is preparing for death. But what is death?” she asked.

Duhan Kaplan explained how the texts of kabbalah offer accounts of a soul’s journey after death. The soul travels through stages of physical, emotional, intellectual and spiritual purification, she said. According to Duhan Kaplan, this account of the afterlife is based both in kabbalistic theories of the soul’s development and glimpses of higher consciousness by current spiritual seekers. As Duhan Kaplan presented them, these texts are a guide to a lifetime of self-reflection, humility and non-attachment.

The stages of the soul’s ascent after death are tied to the rituals and rhythms of the traditional Jewish year of mourning that follows the death of a loved one, she said. “When I decided I would research Jewish views of the afterlife I had no idea I would discover what I did.”

Duhan Kaplan spoke of the dreams and spiritual experiences she had after the deaths of her father, mother and mother-in-law. She said the stages of her parents’ journeys offered particular gifts that related to their stages of spiritual ascent in the next worlds. The movement from the shivah period through the year of saying Kaddish to the yahrzeit and Yizkor corresponds to the soul’s difficulty in letting go, the emotional purification, the visit to the lower Gan Eden, the “paradise of understanding and good deeds,” and then the return to the storehouse of souls to merge with the divine. This description captures just one thread in the rich tapestry of connections Duhan Kaplan wove.

Other teachers at the conference presented different lenses through which spirituality relates to death. Acharya S.P. Dwivedi, poet and interfaith activist, presented the traditional Hindu view of karma, reincarnation and freedom from rebirth through non-attachment and identification with the transcendent self (atman). Dwivedi described how in the Hindu view the jiva (individual soul) moves from birth to death, experiencing happiness or suffering in accordance with the good and bad actions it commits, until finally it finds its true identity with the atman – the innermost self that is one with all of existence – and lets go, returning to its source and not again being reborn.

Syed Nasir Zaidi, Muslim chaplain at the University of British Columbia, discussed the importance in Islam of confronting and making peace with death. “Death should be our strength, not our weakness,” Zaidi said, emphasizing how thoroughly internalizing the reality of our own death and ceasing to fear it can enrich our spiritual path. Zaidi pointed out that, according Rumi, it is death that gives value to life, making it precious. Zaidi also explained that, in Islam, peace with death is accomplished through confident submission to God’s will in a life of virtue and acceptance of life’s unfolding as an expression of God. “Abraham told his children they should not die before becoming Muslims,” Zaidi said. “Obviously, this doesn’t refer to being members of the religion of Islam, but rather to having submitted to God, which is what being a muslim [submitted one] means.”

Some presenters offered specific practices. Eloecea shared a series of meditations aimed at producing positive thoughts to change the state of the brain, to shift from the egotistical self and its entrapping habits. Lynn Mills, a PhD student at Trinity College in Dublin, Ireland, Skyped in to present a liturgy for people in the early stages of Alzheimer’s, which consisted of psalms and prayers to be recited in their presence. This had two parts: the first was a morning liturgy for every day, the second a way to celebrate the person’s life before memory loss prevents them from knowing friends and family and remembering the stories they share.

A variety of other topics were covered. Mark Stein, a Jewish chaplain, tackled the issue of what to do when non-Christians (or anabaptists, who only baptize believing adults) are called upon to give baptisms for sick or stillborn children. Can a Jew baptize a child? Should they? Stein spoke of the need for chaplains to support people in these extreme situations. He spoke of the transformation this could cause in a chaplain, leading them not only to embrace a pragmatic flexibility but to an openness – seeing God’s work as something also happening beyond one’s own religion.

One recurrent issue was medical assistance in dying, about which there was a panel discussion moderated by Duhan Kaplan on the opening night of the conference. Rabbi Adam Rubin of Congregation Beth Tikvah spoke as a member of the panel. He noted the lack of a consensus about medically assisted dying across Jewish traditions, but affirmed a few core teachings. “First, because of the infinite preciousness of every life, we’re commanded to do everything we can to preserve life,” Rubin told the Independent. “Second, we must do everything we can to attenuate suffering. Some traditional rabbinic authorities hold that this imperative means that one can give a level of pain-killing medicine (morphine, for example) that might even endanger the life of a patient, in order to reduce the patient’s suffering. In addition, some authorities allow the removal of life-sustaining machines or apparatuses if they extend suffering, in order to allow the normal course of physical decline to take place. This is a tricky and controversial subject within Jewish tradition,” he said, “but the general idea is that there’s a place for ‘allowing nature to take its course’ if it is likely to reduce suffering. All of that said, there is a (rare for Judaism!) consensus in traditional Jewish law that it is absolutely forbidden to take one’s own life or to assist in taking someone else’s life.”

Rubin warned of the dangers of simplistic notions of consent or decision-making that don’t take into account the full range of pressures and emotional factors that might influence a person’s decision. “People are not robots, making ‘clean,’ rational decisions in a vacuum,” he said. “So, my approach, and my take on Jewish tradition, is that we must fight the things that might lead to someone wishing to end their life.”

In addition to the talks and panels, there was an afternoon session for musical and meditative reflections on the first day of the conference. Jewish music ensemble Sulam (which contains both Duhan Kaplan and her husband Charles Kaplan) performed, as did the Threshold Singers; the music was followed by Zen priest Myoshin Kate McCandless giving a presentation on meditation and chant in support of end-of-life care.

The keynote event of the conference, which was open to the public, was called We Die Alone and Yet We Don’t. It was a conversation with Dr. David Kuhl, facilitated by Duhan Kaplan. Kuhl is a professor in the department of family practice in the faculty of medicine at UBC. He helped design and develop the palliative care program at St. Paul’s Hospital, and is known for his 2011 book What Dying People Want: Lessons for Living from People Who Are Dying.

So many community milestones

This year, Jewish Federation honoured, for the first time, an organization outside of the Jewish community. The inaugural recipient of the honour was the Vancouver Police Department.

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At its annual general meeting June 19, the Jewish Federation of Greater Vancouver honoured four volunteers: Alex Cristall, Judi Korbin, Judith Cohen and Courtney Cohen. It also honoured, for the first time, an organization outside of the Jewish community – the Vancouver Police Department.

On June 18, L’Chaim Adult Day Centre celebrated its first 100th birthday, with program participant Beverly Klein.

On the evening of June 13, siblings Shirley Barnett and Philip Dayson were honoured with the B.C. Genealogical Society Book Award.

On the evening of June 5, Jewish Family Services held its first annual Volunteer Appreciation Event, celebrating the dedicated volunteers of JFS and the Better at Home program.

Louis Brier Home and Hospital has successfully achieved accreditation with exemplary standing from Accreditation Canada.

Among the B.C. Civil Liberties Association’s Liberty Award winners on May 17 were Ken Klonsky, for excellence in the arts, and Peter Klein, for excellence in journalism.

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At its annual general meeting June 19, the Jewish Federation of Greater Vancouver honoured four volunteers.

Alex Cristall was presented with the Harry Woogman Award, which recognizes a volunteer who leads consistently and conscientiously by example and has long-standing and diligent campaign involvement. Cristall is the outgoing annual campaign chair. His dedication and commitment to leadership excellence has made an enormous impact on Federation and the community as a whole.

Judi Korbin was given the Arthur Fouks Award, which honours leaders who demonstrate dedication to the goals and principles of Jewish Federation and who provide outstanding leadership to the annual campaign. Korbin is the outgoing chair of Federation’s endowment program, the Jewish Community Foundation, and is a past chair of the annual campaign.

The Kipnis-Wilson/Friedland Award went to Judith Cohen. As a past volunteer chair of women’s philanthropy, Cohen is no stranger to philanthropic work. She draws the inspiration for her community involvement from having grown up seeing her parents “pour their time and energies into the Jewish community.” She received the Kipnis-Wilson/Friedland Award from Jewish Federations of North America for demonstrating the highest ideals of leadership and involvement.

The Young Leadership Award was presented to Courtney Cohen for her extensive volunteer work with many Jewish organizations around Greater Vancouver. Just two examples among many are her involvement in Federation’s Axis program for young Jewish adults as the co-chair of the leadership development pillar, and her founding of Rose’s Angels, a care-package project created to honour her grandmother.

This year, Jewish Federation also honoured, for the first time, an organization outside of the Jewish community, with the first recipient of the honour being the Vancouver Police Department.

“Our Federation has had a long and valued relationship with the department and our staff have been able to count on their assistance and intervention during crisis situations and high-profile events attracting protesters, as well as being willing to provide education and training to our communal professionals on an as-needed basis,” said Bernard Pinsky, chair of Federation’s community security advisory committee, in presenting the award, which was accepted by Deputy Chief Lawrence Rankin on behalf of the VPD.

Pinksy expressed Federation’s “appreciation to constables Ryan Hooper and Dale Quiring for their support over the years,” and said Federation was looking forward “to a continued positive relationship with Constables James Hooper and Jacqueline Abbot.”

In introducing the video created for Federation’s 30th anniversary, board chair Karen James thanked “Jonathan and Heather Berkowitz, whose experience editing the Federation Magazine for many years was invaluable to this project, as well as past Federation president Sondi Green, whose father, Arthur Fouks, was a founder of our Federation, and Al Szajman, chair of our marketing and communications resource group for their work on this project.”

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photo - On June 18, L’Chaim Adult Day Centre threw a party for Beverly Klein’s 100th birthday — On June 18, L’Chaim Adult Day Centre threw a party for Beverly Klein’s 100th birthday.

On June 18, L’Chaim Adult Day Centre celebrated its first 100th birthday, with program participant Beverly Klein. Four generations of her family, friends, fellow program participants, L’Chaim board members, staff and volunteers, as well as Jewish community leaders, threw a party at L’Chaim to commemorate her reaching this milestone.

Knowing her love of music, she was honoured with the musical talents of Allison Berry, who performed classics from the 1940s. Beverly was delighted to receive congratulations and warm wishes from Prime Minister Justin Trudeau and the Queen’s representative, the governor general of Canada, Julie Payette.

Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, spoke about Beverly and said that she didn’t look a day over 40, to which she replied, “Hey, I like this guy!”

A much-loved program participant since 2013, the birthday girl was born in Poland near Warsaw in Meserich, and was one of 11 children. A story treasured by her children is Beverly’s childhood memory of preparing for Shabbat by “building a floor” and “doing the stove” – her home’s dirt floors had to be swept and pounded down, and Beverly would pile up the bricks for the oven, which was then whitewashed. Her family immigrated to Canada in 1929 with only the clothes on their backs, which were sewn from potato sacks. During the Second World War, Beverly came to Vancouver to spend time with her sister Ruby, and she met her husband Dave. They married and had two daughters and a wonderful life together.

Beverly continues to live in her own home because of the love and devotion of her family. The Turnbulls – Wendy, husband Steve and boys Ryan and Gavin – and the Blonds – Arlene, husband Les and children Amanda and Ben – are all devoted to their mom and bubbie.

Both daughters Arlene and Wendy gave heartfelt speeches at the birthday party. Arlene said, “It’s very reassuring to families to know that their loved ones have a safe place to go where they are not only stimulated but treated like family.” Wendy said, “L’Chaim remembers that older people deserve respect for a lifetime of achievements and all that they are today. The sheer joy with which the staff planned Beverly’s party touched all of us.”

The L’Chaim Adult Day Centre strives to improve the quality of life of its participants by providing a caring and stimulating group experience for those who might otherwise be socially isolated, while also providing support and respite for care-giving families and friends. It is funded in part by Vancouver Coastal Health, Jewish Federation of Greater Vancouver, the Jewish Community Centre of Greater Vancouver and private donations from the larger community.

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photo - Shirley Barnett and Philip Dayson — Shirley Barnett and Philip Dayson

On the evening of June 13, siblings Shirley Barnett and Philip Dayson were honoured with the B.C. Genealogical Society Book Award. Barnett and Dayson were recognized for their book Don’t Break the Chain, which describes the journey of Abraham and Toba Nemetz from Svatatroiske in Ukraine to Vancouver and points in between.

Fleeing from pogroms in 1922, Abraham and Toba began a new life in Canada. One of the pages in Don’t Break the Chain outlines how their family of nine children grew into 196 descendants. Family trees and portraits – both individual and group – are part of a fascinating picture of a family whose lives became an important part of both the Jewish and general communities of Vancouver.

In her acceptance of the award, Barnett said that, while researching the book, numerous family members (known and previously unknown) were reached with 100% cooperation from all of them in helping to compile information for the book. The title comes from Ben Dayson, Barnett and Dayson’s father. Although he married into the family, because of his belief in the value of family ties, Ben Dayson often “ended his conversations and speeches with the sentence, ‘don’t break the chain.’”

Barnett thanked the Jewish Museum and Archives of British Columbia for their support and rich accumulation of archival material. For more information, interested readers may access nemetzfamily.ca or the Jewish Museum at jewishmuseum.ca.

Congratulations to Shirley Barnett and Philip Dayson for being honoured by the B.C. Genealogical Society, who recognized the positive impact of their family and this book on the history and development of our province.

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photo - Left to right are Mariam Harutyunyan, Dr. Mark Rosengarten, Linda Glick and Kim Branch. Harutyunyan and Branch are Better at Home volunteers. Rosengarten and Glick are JFS volunteers — Left to right are Mariam Harutyunyan, Dr. Mark Rosengarten, Linda Glick and Kim Branch. Harutyunyan and Branch are Better at Home volunteers. Rosengarten and Glick are JFS volunteers.

On the evening of June 5, Jewish Family Services hosted more than 70 people at its first annual Volunteer Appreciation Event. It was a wonderful opportunity to celebrate the dedicated volunteers of JFS and the Better at Home program, a government-funded service for seniors managed by United Way and administered by JFS. The guest speaker, Dr. Rotem Regev, presented on the value of human connection, empathy and the power of giving back.

Richard Fruchter, chief executive officer of JFS, spoke about the commitment of volunteers to the agency, describing “volunteers as the life-blood of JFS.” It was volunteers, he said, who founded the Jewish Family Welfare Bureau of Vancouver (JFS’s original name) when it opened more than 80 years ago to assist the poor and elderly living in Vancouver, and to help resettle new immigrants fleeing antisemitism in Europe.

“Your commitment to uplifting lives, for our clients and community, is an example for us all,” Fruchter said. “By stepping up to help, offering your time, skills and resources, you are the reason we can meet more of the needs in our community and accomplish the work that we do.”

There are more than 170 people who volunteer regularly through JFS and Better at Home, and some have been serving for more than 15 years. JFS’s youngest volunteers are in grades 7 and 8 from Vancouver Talmud Torah and King David High School who help regularly at the Jewish Food Bank.

JFS volunteers are responsible for a wide range of work. They support the Jewish Food Bank at the Peretz Centre; seniors lunches and outreach services, such as grocery shopping, visiting and driving to and from appointments; English-language practice for newcomers to Canada; interviewing skills for job seekers; mental health outreach; and administrative support in the office. Chanukah helpers, Passover hampers, Rosh Hashanah activities and Project Isaiah are all programs that rely almost entirely on volunteers. For many individuals and families, these Jewish holiday programs are the only connections they have with their Jewish heritage.

For more information on volunteering with JFS, contact Ayana Honig at [email protected] or call 604-226-5151.

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Louis Brier Home and Hospital has successfully achieved accreditation with exemplary standing from Accreditation Canada.

Accreditation Canada is an independent, not-for-profit organization that sets standards for quality and safety in health care and accredits health organizations in Canada and around the world. Louis Brier Home and Hospital voluntarily participated in accreditation because it believes that quality and safety matter to residents and their families/significant others. Improving the quality of care is a continuous journey – a journey to which Louis Brier is fully committed.

As part of the Qmentum program, the home and hospital has undergone a rigorous evaluation process. Following a comprehensive self-assessment, external peer surveyors conducted an on-site survey during which they assessed the organization’s leadership, governance, clinical programs and services against Accreditation Canada requirements for quality and safety. These requirements include national standards of excellence; required safety practices to reduce potential harm; and questionnaires to assess the work environment, resident safety culture, governance functioning and client experience. Results from all these components were considered in the accreditation decision.

The accreditation survey team spent four days at Louis Brier, and reviewed a total of 19 required organizational practices (ROPs), 216 high priority criteria and 295 other criteria for a total of 551 criteria. The accreditation surveyors determined that the Louis Brier successfully met 100% of the ROPs and 100% of the criteria evaluated.

“I am very proud of everyone at Louis Brier Home and Hospital,” said Dr. David Keselman, chief executive officer. “Our staff worked and continue to work incredibly hard to make sure we meet the needs of our residents in every possible way, helping them and their loved ones maintain optimal health status, control and dignity every day, every time. Receiving exemplary standing from Accreditation Canada is a real testament to the changing culture and focus at Louis Brier Home and Hospital. Accreditation Canada standards and requirements will continue to guide us into the future as we continue to evolve and continuously improve our practices and care delivery efforts.”

He added, “I will, of course, be remiss if I do not mention the ongoing support and generosity of the LBHH and WR [Weinberg Residence] and the [Louis Brier Jewish Aged] foundation boards, without whom this journey may not have been as smooth or possible.”

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The B.C. Civil Liberties Association’s Liberty Awards recognize outstanding achievements to protect and promote human rights and freedoms in Canada. Among the 2018 award winners were Ken Klonsky, for excellence in the arts, and Peter Klein, for excellence in journalism.

Klonsky, co-author of Dr. Rubin Carter’s Eye of the Hurricane, is a former Toronto teacher and writer now living in Vancouver. He is a director of Innocence International, the organization conceived by Carter to help free wrongly convicted prisoners worldwide. His artistic works call readers to action to defend civil liberties and improve the justice system. His art and advocacy on behalf of those who have been wrongfully convicted has contributed greatly to the advancement of human rights in Canada and internationally.

Klein is a journalist, writer and documentary filmmaker. He has been a producer for the CBS newsmagazine 60 Minutes since 1999, produces video projects for the New York Times and writes columns regularly for the Globe and Mail. He is the founder of the Global Reporting Centre, a nonprofit organization dedicated to reporting on neglected global issues and innovating the practice of global journalism. His record of groundbreaking broadcast journalism exposing human rights abuses around the world deserves to be celebrated. His efforts are empowering the next generation to continue to hold the powerful to account.

The other 2018 Liberty Awards were Miranda Hlady (youth or community activism), Stockwoods LLP (legal advocacy, group) and Dr. Pamela Palmater (legal advocacy, individual). Hassan Diab, Rania Tfaily and Don Bayne, on behalf of the Hassan Diab Support Committee, were recognized with the Reg Robson Award, which is given annually to honour substantial contributions to the cause of civil liberties in British Columbia and Canada.

Growth, change at Yaffa

Avie Estrin at Vancouver Yaffa Housing Society’s new laneway house. (photo by Pat Johnson)

Fred Dexall used to live in a group home in Kerrisdale. “I didn’t like it there,” he recalls. “The problem is they were very unfriendly. Everybody [kept] to themselves.”

When the Vancouver Yaffa Housing Society opened the first home for members of the Jewish community with mental health issues, in 2001, Dexall was the first resident. He remains there today.

“I’m happy here,” he said. There is more freedom to do one’s own thing than in the “dictatorial” group home he left, he said. Plus, the residents enjoy a Jewish lifestyle, celebrate the holidays, have Shabbat dinners on Fridays, attend the Bagel Club on Mondays and participate in other aspects of Jewish communal life. Every day, volunteers shuttle kosher meals from the kitchen at the Louis Brier Home and Hospital for Yaffa residents.

“Some of us have other disabilities besides mental illness,” said Drexall. “I have epilepsy and it’s all looked after.”

The organization is in the midst of a significant expansion. The house where Dexall has lived for 17 years is operated by Yaffa under a lease from the Vancouver Resource Society, a nonprofit providing accessible housing to people with disabilities, which owns the home in a quiet south Vancouver residential neighbourhood.

In 2010, Yaffa bought the house next door, welcoming more residents. Now, a sparkling new two-storey laneway house has just been completed behind the second home and renovations are taking place on the two houses to further increase capacity. Yaffa also has five units in a 51-unit building in Dunbar, which offers more intensive 24/7 care for residents. In an agreement with the Coast Foundation, B.C. Housing and the City of Vancouver, Yaffa has perpetual lease of these five spaces in return for funding a kosher kitchen in the facility.

Avie Estrin, the president of the society, is carrying on a family tradition. His parents, Aaron and Tzvia Estrin, were among the founding members of the Vancouver Yaffa Housing Society and Aaron was pivotal in raising the capital to launch the residential facility and purchase the second home. Their collective passion comes from firsthand recognition of the need. Avie Estrin’s brother, Marc, is a resident.

“I think it was front and centre for us because we had the awareness that many people – most people – simply aren’t privy to,” said Avie Estrin. “You see what people go through and the reality is, there was no other option. Remarkably, even though mental illness has been around forever, there was simply nothing in the Vancouver Jewish community to address it. Montreal had Jewish mental health housing facilities, Toronto had facilities. Vancouver had nothing.”

An ad hoc group of families came together to form the Vancouver Yaffa Housing Society, with no organizational support at the outset.

“We had to do something and it was meeting after meeting after meeting in somebody’s private home and, ultimately, they did make it happen,” said Estrin. “Once it got a little bit of momentum, then there was a little bit more attention. It got the ball rolling, but those first few years were very much uphill.”

Now, the facilities house 13 people. With the completed laneway house and upcoming renovations to the unfinished basement in the second house, the organization will welcome five more residents.

With 13 people in the south Vancouver homes, plus five in Dunbar, that makes 18, Estrin noted, “which is chai, which, again, is quite significant to us.”

photo - Avie Estrin outside of Yaffa’s new laneway house — Avie Estrin outside of Yaffa’s new laneway house. *(photo by Pat Johnson)*

Estrin said that, even with this expansion, the organization is only making a dent in the demand. With a rule of thumb that 10% of the population has a mental illness and half of those are acute, the Vancouver Jewish community, he estimates, probably has about 1,200 people who would meet Yaffa’s criteria for residency, which is based on DSM-IV Axis 1: “Schizophrenia, manic-depressive, things like that,” Estrin said.

He acknowledges the organization’s limits.

“We are doing what little we can,” he said, “and you might say, ‘well, it’s a little,’ but I would respond by saying something is better than nothing.” With the increase in capacity to 18, he reframed his response: “At this point, I would suggest to you that more is better than something.”

One of the other things the renovation project will ameliorate, Estrin hopes, is the gender imbalance. Because the nature of Yaffa House is a collective living model, there have been logistical challenges in mixing genders.

“By happenstance, we’ve become kind of an all-guys facility as things stand right now and it’s not because there are less women out there who are affected. There is an equal number of them,” he said. As the redevelopment continues, plans will incorporate accommodations for women, adjacent to the men’s accommodations, but with added privacy.

To complete the development and to support daily operations, Estrin is making a call for support, not only financial – though he stresses that is most welcome – but also for volunteers who can fill various capacities either as members of the board or in helping out at the homes.

For more information, visit yaffahouse.org.

Yeshivah will stay here

The Pacific Torah Institute’s Rabbi Noam Abramchik, left, and Rabbi Aaron Kamin. (photo from PTI)

As Vancouver’s only Orthodox yeshivah, Pacific Torah Institute (PTI) holds a unique place in the community. Since the talmudic era, when the rabbis of what is now Iraq gathered to debate Jewish law and texts and created the intense intellectual culture at the heart of traditional Judaism, the house of study (beit midrash) has been at the heart of Orthodox Jewish religious culture. In recognition of this, even non-religious Jews have long prided themselves on the presence of a yeshivah in their community and been willing to materially support it.

Located at 41st Avenue and Oak Street near a cluster of Jewish community organizations and services, PTI teaches traditional Jewish textual learning, including Talmud b’iyyun (with in-depth analytical study) and musar (the practices of ethical self-discipline and character transformation), thus carrying on the centuries-old twin focus of the Lithuanian-style yeshivah. So, when news spread that PTI, which has operated in the community since 2003, was considering relocating to Seattle, ripples of urgent concern spread throughout some quarters of the Jewish community.

A town hall meeting was organized, which took place at Schara Tzedek Synagogue. The discussion elicited strong support, both emotional and financial. Heads of school Rabbi Noam Abramchik and Rabbi Aaron Kamin left the meeting determined to save the yeshivah by attracting more students from beyond the Pacific Northwest, as well as from closer to home.

“There was never a desire to pick up and move,” Abramchik told the Independent. “There were enrolment questions, which coincided with the opening of a similar school in Seattle. Students from Seattle have been a consistent part of our student body, and we were worried – with them staying there and competition from another nearby school, we might not have enough students to be viable.”

Although PTI is affiliated with the Rabbinical Seminary of America, part of the community commonly known as the Chofetz Chaim network, it is an independent yeshivah that relies entirely on direct support from donations and fees. In recent years, enrolment has decreased because of families moving out of Vancouver, creating what Abramchik called “an existential issue” in the yeshivah’s high school program.

Kamin said affordability in Vancouver is a major factor. As well, the community is small, so, when members leave, it has a destabilizing effect. “When some families move,” he said, “you lose critical mass and it gets harder for an Orthodox Jewish community to function and have what everyone needs.”

Both rabbis talked about the opportunities and challenges that come with operating a yeshivah here.

“Vancouver’s strength is its openness,” said Abramchik. “Students here get the benefit of living a Torah lifestyle while interacting with all kinds of people and ideas, being a part of the wider world.”

Yet, the nature of the community also means “we don’t have the strength in numbers, we don’t have as many institutions and services,” said Abramchik.

One common challenge for smaller Orthodox communities is the need for young people to go elsewhere for advanced Torah study or to make a shidduch (marriage match). PTI offers higher level Torah learning until the age of 21 or 22, but those who want to continue their studies will have to move to another city, as will many of those seeking a life mate. Both Abramchik and Kamin have children who have gone to New York to find a shidduch, though some of them would like to eventually return to Vancouver with their families and make a home here.

Both rabbis are deeply embedded in the local Jewish community.

“Fifteen years of being here is fantastic,” said Abramchik. “My children couldn’t have been raised in a healthier, more wholesome environment, with such breadth of experience. As a rabbi who values religion above all else, I couldn’t be prouder of who they are as Jews and people, and directly attribute that to the incredible education they received in Vancouver through Vancouver Hebrew Academy (the Orthodox day school), PTI and Shalhevet (the Orthodox girls high school), as well as the wide range of people they’ve come into contact with, as we have hosted many diverse people at our Shabbat table over the years.”

Asked why they want to stay here, the rabbis were in agreement. “If we were looking to best serve our institution per se, the move to Seattle makes sense,” said Abramchik. “There are 300 Shomer Shabbos [Orthodox observant] families versus probably 60 here. We had a number of supporters saying we should go, but, after giving 10 years to this community, we feel it’s our home … we weren’t ready to leave it if there was any possible way to stay here.”

After the community town hall, the rabbis’ commitment to stay was strengthened, Abramchik said. “Is Vancouver a better city for having this institution or not? We heard a resounding yes, we heard this from people who do not send their children here, never will. We heard this needs to get done, we need to find a way to make this happen.”

“Our first priority is to do what we feel is God’s will,” said Kamin. “We believe this is the best thing for ourselves and our spiritual advancement, we want to do the right thing. The right thing transcends the institution, it transcends our own personalities. It was very much a feeling of this is the right thing to be doing, to make this decision to stay – the right thing for the community and the right thing for the boys now and the future boys.”

For Toviah Salfinger, a student at PTI, the news they are staying is welcome. The yeshivah plays “a huge part in my life,” he said. “It enables me to be able to really grow in terms of religious life. It would be pretty hard to have a solid foundation as a religious Jew without a yeshivah.”

Salfinger sees the challenges of Vancouver as holding a hidden blessing. “The fact that you’re in a community where there isn’t a strong Jewish religious presence, it helps you in a way,” he said, “because it puts the responsibility on you to live up to that, to be an example as religious person.”

Salfinger said he’d like to go on to study at the Rabbinical Seminary of America yeshivah in New York, and maybe become a rabbi who teaches kids. Maybe, he said, if there is an opportunity, he will one day be able to return to Vancouver.

Big numbers at KDHS

King David High School head of school Russ Klein. (photo by Pat Johnson)

King David High School has chosen to refund families who made a $1,000 deposit for next year but opted to send their kids to a different school. The decision ends a controversy that some parents said was a money grab.

Faced for the first time with more applicants than available positions, the school requested a non-refundable deposit of $1,000. Timing was a factor, as families were awaiting admission decisions from other private schools or space-limited specialty programs in the public system.

The idea, said KDHS head of school Russ Klein, was that families for whom King David was the first choice would pay and those for whom the school was not first choice might opt not to pay, thereby ensuring that those who most wanted in were admitted.

“It didn’t work out that way,” he said. “What we thought would happen, didn’t happen. They all just made the deposit.”

In the end, the school got what it wanted – full enrolment – and families ended up with their children in the schools of their choice.

After reflection on the process, Klein said, King David decided to refund the deposits to families who chose other schools.

“It wasn’t a cash grab,” he said. “We did it with good intentions.”

As it turned out, of the nine families offered the refund, four declined, choosing to make it a donation to the school, another donated half, two received the full refund and two others didn’t respond to the offer at all.

This year’s graduating class had 45 students, the second-largest ever. Next year’s class will be the biggest – between 55 and 60.

Klein said dealing with more applications than they have spots available was a learning opportunity.

“Now that we think we know how to handle this situation a little better, we’re hoping we get this, as we say, ‘good problem,’ where there are too many applicants again in the future,” he said. “The school next year will probably be at its biggest number ever.… We’ve just got nothing but good things to look forward to.”