{"id":47908,"date":"2025-11-07T01:37:41","date_gmt":"2025-11-07T09:37:41","guid":{"rendered":"https:\/\/www.jewishindependent.ca\/?p=47908"},"modified":"2025-11-06T17:27:53","modified_gmt":"2025-11-07T01:27:53","slug":"reminder-of-humanitys-light","status":"publish","type":"post","link":"https:\/\/www.jewishindependent.ca\/index.php\/2025\/11\/07\/reminder-of-humanitys-light\/","title":{"rendered":"Reminder of humanity\u2019s light"},"content":{"rendered":"<p>The passage across the \u00d8resund, the body of water that separates the Danish peninsula from Sweden, is, at its narrowest, about the same distance as Horseshoe Bay to Bowen Island. But the waters can be treacherous \u2013 especially when it\u2019s 1943 and the waters are swarming with Gestapo Kriegsmarine boats. Yet, for two weeks at the beginning of October 1943, 7,000 Danish Jews \u2013 about 95% of Danish Jewry (including the wonderful Victor Borge) \u2013 were safely transported across the \u00d8resund in small fishing boats to the \u201csacred soil\u201d of neutral Sweden.<\/p>\n<p>In his new book, <i>A Light in the Northern Sea: Denmark\u2019s Incredible Rescue of Their Jewish Citizens During WWII<\/i>, Tim Brady, author of the popular story of the Dutch Resistance <i>Three Ordinary Girls<\/i>, uses his excellent narrative skills to outline in detail how Danish Jews were warned about Nazi deportation plans, how they escaped and how they were treated when they arrived in Sweden.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p><a href=\"https:\/\/www.jewishindependent.ca\/wp-content\/uploads\/2025\/11\/nov-07-books.07.A-Light-in-the-Northern-Sea-cover.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-47910\" src=\"https:\/\/www.jewishindependent.ca\/wp-content\/uploads\/2025\/11\/nov-07-books.07.A-Light-in-the-Northern-Sea-cover.jpg\" alt=\"image - A Light in the Northern Sea book cover\" width=\"250\" height=\"375\" srcset=\"https:\/\/www.jewishindependent.ca\/wp-content\/uploads\/2025\/11\/nov-07-books.07.A-Light-in-the-Northern-Sea-cover.jpg 250w, https:\/\/www.jewishindependent.ca\/wp-content\/uploads\/2025\/11\/nov-07-books.07.A-Light-in-the-Northern-Sea-cover-200x300.jpg 200w\" sizes=\"auto, (max-width: 250px) 100vw, 250px\" \/><\/a>Brady has described himself as a storyteller, rather than as a professional historian, but he has done his research and he tells this story in great detail. As he did with <i>Three Ordinary Girls<\/i>, Brady brings history alive with the telling of stories through the eyes of participants, rather than simply cold facts. The eyes here are, for the most part, those of the remarkable Dutch resistance fighter Jurgen Kieler, whose recently published memoirs (encouraged by Elie Wiesel) would not have been available to earlier rescue historians.<\/p>\n<p>Readers might be surprised that the \u201clight in the northern sea\u201d of the title refers to welcoming Sweden, not, as you might expect, given the book\u2019s subtitle, Denmark. But, as Brady is quick to point out, the Swedish \u201clight\u201d was not always bright \u2013 before, and early in the war, Sweden had demanded that Germany mark the passports of Jewish emigr\u00e9s with a \u201cJ\u201d so they could be more easily refused, and Sweden refused potential Jewish immigrants who were not financially independent.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>However, as Brady notes, largely due to the enormously influential intercession of the great Danish Nobelist Niels Bohr (a dedicated Nazi-hater) with the Swedish government, Sweden\u2019s position regarding the Jewish immigrants changed radically by October 1943, when it decided to admit all 7,200 Jews fleeing the recently occupying Nazis in Denmark.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>Swedes almost universally opened their homes to the Danish Jews. The refugees were also made to feel comfortable in churches, community centres, hotels and schools, as welfare agencies constructed camps, provided clothing and household items, and helped them find employment. Also, as Brady notes, during the post-rescue months of the Danish resistance, Sweden provided a 25 million kroner (about $70 million in today\u2019s dollars) credit to help Denmark train and organize the Danish Brigade revolutionary group.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>Interestingly, the \u201crescue of Denmark\u2019s Jewish citizens\u201d referred to in the book\u2019s subtitle has a double reference for Brady. On the one hand, there is the escape across the \u00d8resund. But there is a second \u201crescue\u201d described in the ending chapters of the book. These chapters deal with the 1943-45 undertakings of the Danish resistance, including detailed accounts of both their successful and non-successful sabotage activities. However, most of these Danish fighters were ultimately captured, and Brady carefully narrates their terrible experiences in German concentration camps. But, once again, the Danish Jews were \u201crescued.\u201d Thanks to a coordinated effort of the Swedish Red Cross and the Danish government, most of the Danish concentration camp prisoners were returned to Denmark in the remarkable \u201cWhite Bus Rescue\u201d that was made possible in March 1945 by negotiations instigated between the Swedish diplomat Folke Bernadotte and Heinrich Himmler, which Brady describes at the end of his book.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>When put into historical perspective, as Brady is careful to do, the rescue of 95% of Danish Jewry, while utterly unique in Europe, was not completely surprising. At no time had Danish Jews been required to wear a yellow star. Moreover, King Christian X, while greeting his Danish subjects, would never salute the occupying Nazis, and would habitually visit Denmark\u2019s Great Synagogue on Rosh Hashanah. (King Christian, in contradiction to popular myth, never wore the yellow star \u2013 but he would later be placed under house arrest.) As well, Jews lived comfortably in Copenhagen; for 100 years, they had enjoyed full human rights and become very active in arts, politics and philanthropy. For these reasons, as Brady explains, and also because the Danish population was, in his words, \u201cpeculiarly democratic,\u201d Germany hesitated to \u201ctwist the arms of Denmark regarding its Jewish problem\u201d (no less was Denmark anxious to \u201cpoke the Third Reich bear,\u201d as Brady puts it).<\/p>\n<p>But how did the Danish Jews know about the Nazis\u2019 plans to<span class=\"Apple-converted-space\">\u00a0<\/span>deport them? To answer this question, Brady emphasizes the courageous actions of Nazi diplomat Georg Duckwitz, whom history should celebrate as a kind of Raoul Wallenberg- or Oskar Schindler-type figure. With his life on the line, Duckwitz tipped off Danish authorities when, in September 1943, the Nazis decided to solve the Danish \u201cJewish problem\u201d in the way history shows they \u201csolved\u201d other problems. Duckwitz also, after tipping off Danish authorities, courageously traveled to Stockholm to tell Sweden\u2019s prime minister about the impending roundup of Danish Jews.<\/p>\n<p>As a result of Duckwitz\u2019s actions, Danes were warned in time of the impending roundup and, when the Gestapo came calling, there was no one home. Almost all (except the very ill and disabled who did end up deported) were in neighbours\u2019 homes or schools, churches, hospitals or safe houses, preparing for their trip to Sweden.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>Once the fishing boats were assembled, the flight to Sweden began in earnest. The boats were usually crammed; children and babies were usually sedated; and the passage was often rough, as high winds would often raise waves four to six metres high.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>As an aside, in 1989, the annual Holocaust Symposium at the University of British Columbia arranged by the Vancouver Holocaust Education Centre focused on the Danish rescue. The speakers were a Danish Jewish woman who was rescued and a Danish fisherman who was among the rescuers. In the Q&amp;A portion of their presentation, the fisherman admitted that he and the other rescuers charged as much as 1,000 kroner ($5,000 in today\u2019s Canadian money) per \u201cJewish ticket.\u201d Brady notes this, but finds it \u201cunderstandable,\u201d since the fishermen\u2019s livelihood was at stake in crossing the Gestapo-infested \u00d8resund.<\/p>\n<p>All in all, the Danish rescue, as Brady presents it, is truly a remarkable story \u2013 and a welcome reminder that, even in the roughest seas and at the darkest times, the basic light of humanity can shine brightly.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p><b>Graham Forst<\/b><i>, PhD, taught literature and philosophy at Capilano University until his retirement and now teaches in the continuing education department at Simon Fraser University. From 1975 to 2010, he co-chaired the symposium committee of the Vancouver Holocaust Education Centre.<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The passage across the \u00d8resund, the body of water that separates the Danish peninsula from Sweden, is, at its narrowest, about the same distance as Horseshoe Bay to Bowen Island. But the waters can be treacherous \u2013 especially when it\u2019s 1943 and the waters are swarming with Gestapo Kriegsmarine boats. Yet, for two weeks at [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[784],"tags":[24445,3296,24444,4242,53,5069,24446],"class_list":["post-47908","post","type-post","status-publish","format-standard","hentry","category-books","tag-a-light-in-the-northern-sea","tag-denmark","tag-georg-duckwitz","tag-history","tag-holocaust","tag-sweden","tag-tim-brady"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"_links":{"self":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/posts\/47908","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/comments?post=47908"}],"version-history":[{"count":0,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/posts\/47908\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/media?parent=47908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/categories?post=47908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/tags?post=47908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}