{"id":36355,"date":"2021-02-26T03:51:39","date_gmt":"2021-02-26T11:51:39","guid":{"rendered":"http:\/\/www.jewishindependent.ca\/?p=36355"},"modified":"2021-02-24T22:37:02","modified_gmt":"2021-02-25T06:37:02","slug":"mussar-tikkun-olam","status":"publish","type":"post","link":"https:\/\/www.jewishindependent.ca\/index.php\/2021\/02\/26\/mussar-tikkun-olam\/","title":{"rendered":"Mussar &#038; tikkun olam"},"content":{"rendered":"<p><span style=\"color: #000000;\"><strong>Dr. Rachael Turkienicz <em>(photo from Kolot Mayim)<\/em><\/strong><\/span><\/p>\n<p>At a Jan. 3 Zoom lecture organized by Kolot Mayim Reform Temple in Victoria, Dr. Rachael Turkienicz spoke about <em>mussar<\/em> (Jewish ethics), <em>tikkun olam<\/em> (repairing the world) and whether there is a commandment to build bridges.<\/p>\n<p>Turkienicz, founder and director of the Toronto-based Rachael\u2019s Centre of Torah, Mussar and Ethics, began at the beginning, explaining why the Torah starts with creation and not with the patriarchs and matriarchs or the first commandment in Exodus.<\/p>\n<p>\u201cWe start with Genesis because it is the \u2018common\u2019 that all human beings will have, and so Judaism will begin with what we all have in common,\u201d she said. \u201cNo person can ever say to another person, \u2018My father is greater than your father.\u2019 And Father in this instance can be capitalized. One person creates the great equalizer. We should never fight with one another over this.\u201d<\/p>\n<p>She then showed how tikkun olam follows from creation, and raised the questions, When did the world break and how did it break? As man is finite and God is infinite, cracks will occur in the process of creation, and it is up to humanity to repair them, according to Turkienicz.<\/p>\n<p>How do we repair? Through free will, she explained. \u201cFree will is the most powerful thing next to God. It is so powerful that I can use my free will to deny God.\u201d<\/p>\n<p>The problem, however, is that \u201cnowhere do we have a program that teaches us what free will is and how to use it,\u201d she said.<\/p>\n<p>In the course of daily routines, free will can take a less prominent role in our thinking, as many of us coast along \u201con automatic,\u201d i.e., we function without making choices. As a result, nothing is being repaired and the world is continuing as it always does, she explained.<\/p>\n<p>One example of being on automatic is when someone poses the question to an acquaintance passing by: \u201cHow are you?\u201d The response is frequently: \u201cI\u2019m OK.\u201d Neither the person asking nor the respondent delves deeply into the subject before moving on.<\/p>\n<p>Being able to use free will is further compounded by the number of choices we have in an open society. Citing academic studies, Turkienicz contended that having a vast array of options available can actually hinder our ability to make use of the power of free will.<\/p>\n<p>Enter mussar, a spiritual practice founded on offering a solid framework on living an ethical life. Mussar differs from <em>kabbalah<\/em> (Jewish mysticism). Whereas kabbalah is knowledge one receives, mussar moves from a person into the world, said Turkienicz.<\/p>\n<p>Mussar stems from the concept that it is all well and good to know the commandments and recite Torah. However, such knowledge in itself does not make someone a mensch. \u201cMussar is learning to use my free will to repair the world. The commandments are the utensils, the goal is tikkun olam,\u201d Turkienicz explained.<\/p>\n<p>While mussar has been around for more than a millennium, it expanded in the 19th century to communities throughout Eastern Europe. Before the war, it was studied at the top continental yeshivot, but nearly all the leading exponents of mussar were murdered in the Holocaust. Recently, though, there has been a resurgence of the practice in both Orthodox and more liberal branches of Judaism.<\/p>\n<p>Turkienicz compared mussar with other ethical philosophies, using the scenario of a person seated on a bus when an elderly person boards. Most of us are taught that we should give up our seat in such a situation. But what if the elderly person declines the offer? Ethics would say to sit back down, whereas mussar suggests that one should stay standing, because the issue is not about the elderly person but rather one\u2019s own free will.<\/p>\n<p>\u201cInside of me something said it is not appropriate for me to sit while an older person remains standing. Whether the elderly person sits down or not changes nothing,\u201d she argued.<\/p>\n<p>According to mussar, we are in control of the personal ingredients that comprise us, be they spirituality or patience. We all have the same ingredients, only the measurements are different, said Turkienicz. A person who does not see himself as spiritual still has a degree of spirituality. Likewise, someone who deems herself impatient has an allocation of patience within her. Our free will distributes the measurements.<\/p>\n<p>\u201cMy free will chooses what is my perspective and where will I focus,\u201d Turkienicz said.<\/p>\n<p>As to whether there is a commandment to build bridges, she quoted Israel Salanter, a 19th-century rabbi and founder of the modern mussar movement, who said, \u201cA good Jew is not one who worries about his fellow man\u2019s soul and his own stomach, but about his fellow man\u2019s stomach and his own soul.\u201d<\/p>\n<p>Turkienicz concluded that, while there is no commandment to build bridges, \u201ceverything else shows us we should do so, because, if we choose not to, we have lived where that leads us, and we don\u2019t want to go there.\u201d<\/p>\n<p>To view the presentation in full, go to kolotmayimreformtemple.com and search \u201clectures.\u201d Turkienicz\u2019s talk was part of the synagogue\u2019s Building Bridges series, the next instalment of which takes place March 7, featuring University of Calgary art professor Jennifer Eiserman on Canadian Jewish art. <a href=\"https:\/\/kolotmayimreformtemple.com\/\" target=\"_blank\" rel=\"noopener\">Click here<\/a> for more information.<\/p>\n<p><strong>Sam Margolis<\/strong> <em>has written for the <\/em>Globe and Mail<em>, the <\/em>National Post<em>, UPI and MSNBC.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dr. Rachael Turkienicz (photo from Kolot Mayim) At a Jan. 3 Zoom lecture organized by Kolot Mayim Reform Temple in Victoria, Dr. Rachael Turkienicz spoke about mussar (Jewish ethics), tikkun olam (repairing the world) and whether there is a commandment to build bridges. Turkienicz, founder and director of the Toronto-based Rachael\u2019s Centre of Torah, Mussar [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":36356,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[8154,20306,6315,218,9270,20304,8209,20305,5806],"class_list":["post-36355","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-local","tag-ethics","tag-free-will","tag-healing","tag-judaism","tag-kolot-mayim","tag-mussar","tag-philosophy","tag-rachael-turkienicz","tag-religion"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"_links":{"self":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/posts\/36355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/comments?post=36355"}],"version-history":[{"count":0,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/posts\/36355\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/media\/36356"}],"wp:attachment":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/media?parent=36355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/categories?post=36355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/tags?post=36355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}