{"id":1170,"date":"2014-04-11T00:06:08","date_gmt":"2014-04-11T07:06:08","guid":{"rendered":"http:\/\/www.jewishindependent.ca\/?p=1170"},"modified":"2014-05-03T14:07:09","modified_gmt":"2014-05-03T21:07:09","slug":"ji-writers-show-off-their-stuff","status":"publish","type":"post","link":"https:\/\/www.jewishindependent.ca\/index.php\/2014\/04\/11\/ji-writers-show-off-their-stuff\/","title":{"rendered":"JI writers show off their stuff"},"content":{"rendered":"

There are some very talented writers who contribute to the <\/span>Jewish Independent<\/i>, so it\u2019s not surprising that many of them have been published elsewhere. Here are brief reviews of six books that feature contributions from, or are authored by, freelancers who have written for the <\/span>JI<\/i> at some point.<\/span><\/p>\n

***<\/p>\n

Living Legacies: A Collection of Writing by Contemporary Canadian Jewish Women<\/i><\/b>, Volume 3 (PK Press, 2011), edited by Liz Pearl, comprises essays from more than 35 women, including at least two who have contributed to the JI<\/i> \u2013 Shoshana Litman (Victoria) and Ricki Segal (Winnipeg) \u2013 as well as three other British Columbians: Shelley Halpern Evans, Dale Adams Segal and Helen Waldstein Wilkes. In this most recent volume, Pearl has once again collected from women across the country stories that create connections, both spiritual and human.<\/p>\n

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Living Legacies<\/em> Vol. III was released in 2011.<\/figcaption><\/figure>\n<\/div>\n

In writing about her family and the role that food plays in their expression of love, for example, Evans touches upon rituals that are important to secular and religious Jewish life; the way in which a recipe passed down from a grandmother or the care that a parent or a spouse puts into making a meal brings family and friends closer. Litman\u2019s Shabbat dinner at a friend\u2019s home in Brooklyn offers her \u201c[h]ints of heaven,\u201d and also reconnects her to a woman she knew from Vancouver \u2013 these \u201cdivine encounters\u201d not only make Litman \u201cfeel encouraged and uplifted,\u201d but also, she writes, \u201cThe thin veil that separates me from others disappears, like overcast skies swept clean by spring winds to reveal the warm sunlight that is always there.\u201d<\/p>\n

In writing about how she\u2019s been composing prayers all her life, despite her non-religious upbringing, Dale Adams Segal notes that she has \u201cpaddl[ed] down many rivers of growing up: of being married and divorced and married again, of birthing children and witnessing the birth of a granddaughter, of finding those whom I would love and losing those whom I have loved…. I share with you that this practice of writing prayer has restored me to life again and again….\u201d And Ricki Segal pays tribute to her mother, who at the time of writing was suffering from dementia, in sharing some of what she has learned from her mother about love, attentiveness, tenacity, forgiveness and other important facets of life.<\/p>\n

Wilkes\u2019 essay is about her personal journey, from being made to feel ashamed about being Jewish by antisemitic classmates when she was a child to \u201ccom[ing] home\u201d when she heard the Barchu: \u201cI began to weep,\u201d she writes. \u201cSomething deep inside me had been touched, and I knew that I had indeed come home.\u201d She now sees Jewishness as a bridge that helps her \u201csee aging as a purposeful process. Hopefully, the passing years will be accompanied by a growing measure of wisdom. If this means that I can be a role model to my children and grandchildren, then I will be blessed indeed.\u201d<\/p>\n

Role models would describe all of the contributors to this and previous volumes of Living Legacies<\/i> \u2013 and this fact offers reassurance that there are many more women (men and children) who would also fit that bill.<\/p>\n

***<\/p>\n

Canada\u2019s Jews: In Time, Space and Spirit<\/i><\/b>, edited by Concordia University\u2019s Prof. Ira Robinson, was published by Academic Studies Press in 2013. It is part of the Jews in Space and Time series which, according to ASP\u2019s website, \u201cbrings together some of the best scholars in their respective fields to explore the histories of Jewish communities in different geographical areas and historical eras, deepening our understanding of Jews and the relationships that they forged within their host countries.\u201d<\/p>\n

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Canada’s Jews<\/em> \u201cbrings together some of the best scholars in their respective fields.”<\/figcaption><\/figure>\n

Canada\u2019s Jews <\/i>is special for several reasons, including its dedication to two men who for a part of their lives called Vancouver home and contributed to several local institutions, including the JI<\/i>\u2019s forerunner, the Jewish Western Bulletin<\/i>: David Rome (1910-1996) and Abraham Arnold (1922-2011). These men, as Robinson notes, also \u201cbroke new ground in the field of Canadian Jewish studies.\u201d<\/p>\n

For Canada\u2019s Jews<\/i>, Robinson has amassed almost everyone who is currently attempting to continue Rome\u2019s and Arnold\u2019s legacy. Local contributors are Jewish Historical Society of British Columbia historian emeritus Cyril Leonoff, who co-wrote the chapter on Vancouver with me; University of British Columbia Prof. Alex Hart, who contributed an extensive essay on Jews in English literature; and UBC Prof. Richard Menkis, who wrote two chapters, a revised version of a previous article on Reform Judaism in Canada, and a comprehensive look at Conservative Judaism, as well as Reconstructionism and Renewal.<\/p>\n

In the preface, Robinson notes that Canada\u2019s Jews<\/i> \u201cwill be of interest to scholars, students and readers of Canadian and Jewish studies,\u201d however, the essays are, on the whole, very accessible and most people will find something to engage them.<\/p>\n

The book has three parts: the first spans the history of Canadian Jews from the mid-1700s to after the Second World War; the second looks at contemporary Canada, beginning with a couple of chapters on general demographics and politics, followed by chapters on Jewish communities across the country; and the third comprises chapters on Judaism, Yiddish, literature and art, with the volume\u2019s concluding chapter being a detailed inventory of the state of Jewish studies in Canada and recommendations for how the field might expand.<\/p>\n

Canada\u2019s Jews<\/i> is full of factoids that can be gleaned on a quick reading. For example, \u201cWhile almost all Canadian Jews in 1945 were Ashkenazi, today close to 20% have Sephardi roots\u201d (Franklin Bialystock); Regina\u2019s Jewish population in 2001 was 720, \u201cabout the same as it had been since 1951\u201d (Debby Shoctor); and 2005 calculations show the average household size for the Jewish community as a whole in Greater Montreal to be 3.46, compared to that of the Satmar\/Belz\/Skver, 5.69; Lubavitch, 5.45; and Tosh, 6.37 (William Shaffir).<\/p>\n

Because of how data are collected and the fact that such essay collections take a long time to put together, hunters for current statistics will be frustrated, as many of the survey and census figures are almost 10 or more years old. As well, the chapters on specific cities\u2019 communities are quite brief in some cases and, while they provide a general overview and raise some issues for future research most \u2013 including the chapter I co-wrote \u2013 do not delve into any analysis, for example, of issues such as the effects of immigration on communal participation and\/or fundraising. Perhaps the situation in small communities is similar \u2013 limited availability of information and little previous analytical work on which to build.<\/p>\n

These small criticisms aside, the volume will contribute much to readers\u2019 knowledge of Jews in Canada, and there are several in-depth analyses in the collection, including a couple of chapters that provide fascinating reading for anyone interested in the evolution of the mainstream Jewish community\u2019s structure on a national level.<\/p>\n

***<\/p>\n

On the fiction front, readers of chick lit will appreciate Masada Siegel\u2019s first novel, Window Dressings <\/i><\/b>(Cupcake Press, 2012). It begins with the main character, Skye Silver, attempting \u2013 and failing \u2013 to manouevre her body into a position that her boyfriend Gregg wants her to try from the Palmasutra, a mobile operating system version of the Kamasutra. The trouble in bed is but one of the problems this couple is having in their soon-to-be over three-year relationship. Religion (Skye is Jewish, Gregg is Protestant), lack of communication and insecurity, among other things, lead to the betrayal that sends Skye into singlehood.<\/p>\n

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Readers of chick lit will appreciate Masada Siegel\u2019s first novel.<\/figcaption><\/figure>\n

Despite a poor body image, sadness over her break-up and very high standards for the outward beauty of possible mates, Skye manages to find many suitors, and much of Window Dressings<\/i> is about what happens on those dates. She is supported by two besties: Josh, a writer\/editor, with whom \u201cmutual attraction had turned into a strong friendship\u201d; and Karen, an international model.<\/p>\n

While Skye is getting used to her new status and trying to meet \u201chot neighbor boy\u201d \u2013 both a real character and Skye\u2019s ideal man \u2013 she loses her job at Xtremedream advertising. Halfheartedly looking for a new job, she takes on some freelance work, falling back on the journalism degree she got in addition to her master\u2019s in business admin. With relative ease, it seems, she lands a job at the New York Times<\/i> and, dream job in hand, life gets even better for Skye.<\/p>\n

***<\/p>\n

In Lost and Found in Russia<\/i><\/b> by Olga Godim (Eternal Press, 2013), Amanda anxiously awaits news about her daughter, Gloria, who is in the hospital after a car accident. Amanda volunteers to give blood for the needed transfusion and, while the lab work is being done, we find out that Amanda is a linguist. A contract decades earlier had her teaching Russian to a group of Toronto journalists. She fell in love with one of them, Donald, and married him a week before they moved to Russia, where Gloria was born. For Amanda, it was Gloria who \u201cfilled the emptiness left after Donald\u2019s death.\u201d<\/p>\n

When the blood work reveals that Gloria is not Amanda\u2019s biological daughter, the doctor makes a comment about a possible switch at birth, and Amanda recalls that, 34 years ago, \u201cTwo red-headed girls were born on the same day in that decrepit hospital with peeling paint on the walls and one washroom for the entire corridor.\u201d As she sits by Gloria\u2019s bedside, Amanda resolves to find her other daughter: \u201cOf course, Gloria was her daughter, her blood type notwithstanding. She just had another red-haired daughter somewhere in Russia.\u201d<\/p>\n

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Olga Godim’s first novel explores mother-daughter relationships.<\/figcaption><\/figure>\n

Meanwhile, Sonya is steeling herself to kick out her drunk of a husband, Alexei, as she can no longer afford to support him, herself and their teenage daughter, Ksenya, on what she earns from working two jobs. The Russian family arrived in Canada two years earlier from Israel, where Sonya had been a dancer and a dance instructor, and they now live in Vancouver, where Alexei\u2019s supposed musical genius is as underappreciated as it was in Israel. Sonya not only has to deal with an alcoholic partner and trying to scrape out a living, but with her daughter\u2019s understandable frustrations.<\/p>\n

The book follows Amanda\u2019s search for her other daughter; along the way, she also opens herself up to life for the first time since her husband died. It also follows Sonya\u2019s struggles with Ksenya, and their rapprochement. Godim writes authentic dialogue, and captures the intricacies of relationships, mainly that between mother-daughter. Most interesting, however, is the view of Judaism from a Russian perspective, not only how one self-identifies culturally, religiously or otherwise, but the prevalent antisemitism. The fairytale ending is over the top, and there are a few odd scenes that could have been replaced with more development of the main characters, but the writing style and especially the Sonya-Ksenya relationship, make Lost and Found in Russia<\/i> a good read.<\/p>\n

***<\/p>\n

It\u2019s hard to know what to think about Curt Leviant\u2019s Zix Zexy Stories<\/i><\/b> (Texas Tech University Press, 2012). Leviant is an excellent writer, he\u2019s knowledgeable about literature, Yiddish and Judaism, among other topics, and he has what to say. But he has a weakness, or made a poor choice. In pretty much every one of the seven (not zix) stories in this collection, he features a young, blond, big-breasted, non-Jewish, beautiful, dumb woman who admires, lusts after or is married to an older, professorial\/rabbinical Jewish man. Perhaps this is an intentional attempt to link the stories \u2013 with the trope of the shiksa goddess \u2013 but, if so, it doesn\u2019t work. Better the Franz Kafka connection that ties at least four of the stories.<\/p>\n

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Curt Leviant’s short stories are thought-provoking.<\/figcaption><\/figure>\n

Zeven Ztrange Ztories<\/i> would have been a better title, in that the collection successfully channels Kafka-esque absurdity, and intelligently considers existential matters. For example, in \u201cFrom Helena; or, Sanskrit is Sexy Too,\u201d a professor named Keller is introduced to a woman who is the object of many men\u2019s desire, including the married man who introduces Keller to her. At this woman\u2019s house, Keller runs into her professor father, who is doing kabbalistic research that entails cracking open walnuts to see if they\u2019re all \u201cbuilt the same.\u201d The father is dressed in a cloak and cowl. When Keller asks him why, he explains, \u201c… A wise man, I believe it was Thomas Mann \u2013 you heard of Thomas Mann, I suppose \u2013 said that an esthetic worldview is incapable of solving world problems that cry for solution. Nevertheless, esthetics is crucial. Without esthetics we would be dogs barking at the moon. That\u2019s why I don this unseemly garb. To put myself in the medieval mood. I am doing research.\u201d<\/p>\n

Throughout the collection, such thought-provoking passages appear. As well, Leviant is a strong storyteller. In \u201cFrom Golden Necklace,\u201d about an architect who travels to Italy to see a special collection of art, the tension is palpable when the architect sees the necklace his mother \u2013 who, along with his father, was killed in the Holocaust \u2013 on the woman escorting him around the palazzo. As another example, ignoring the object of Shmulik Gafni\u2019s supposed affections (a shiksa), Leviant masterfully exhibits the ability of words to both accuse and acquit someone: none of the facts substantiates the rumor that Gafni is an adulterer, yet that very fact fuels it. All of the stories have something to recommend them.<\/p>\n

***<\/p>\n

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Mark Binder’s The Brothers Schlemiel<\/em> is a good story very well told.<\/figcaption><\/figure>\n

On the inside cover, The Brothers Schlemiel<\/i><\/b> by Mark Binder (Light Publications, 2013) is described as \u201c… a novel of Chelm … being the reasonably complete adventures of Abraham and Adam Schlemiel, identical twins, born in the village of fools and confused from birth.\u201d As most readers know, from Chelm \u2013 from dim-wittedness and confusion \u2013 comes great wisdom and clarity, along with, of course, much humor.<\/p>\n

Binder has created characters with whom we empathize, not just Adam and Abraham, or Abraham and Adam, who can\u2019t even tell themselves apart at times, but their parents, sister and the other villagers. He ably manages some fine balances: writing about silliness without the story becoming stupid, and evoking sentimentality while not becoming saccharine. There are parts of The Brothers Schlemiel that could even be called scary \u2013 encounters with Russian soldiers and gun-wielding robbers. As well, through the vehicles of comedy and fantasy, The Brothers Schlemiel <\/i>touches on many serious topics, from poverty to racism, to ethics in business, to whom people choose to be, and more. At the end of the day, however, The Brothers Schlemiel<\/i> is just a good story very well told.<\/p>\n","protected":false},"excerpt":{"rendered":"

There are some very talented writers who contribute to the Jewish Independent, so it\u2019s not surprising that many of them have been published elsewhere. Here are brief reviews of six books that feature contributions from, or are authored by, freelancers who have written for the JI at some point. *** Living Legacies: A Collection of […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[784],"tags":[371,374,368,4339,372,365,370,376,375,366,369,367,361,380,4345,4344,381,373,363,364,362,383,377,378,382],"class_list":["post-1170","post","type-post","status-publish","format-standard","hentry","category-books","tag-abraham-arnold","tag-alex-hart","tag-canadas-jews","tag-curt-leviant","tag-cyril-leonoff","tag-dale-adams-segal","tag-david-rome","tag-debby-shoctor","tag-franklin-bialystock","tag-helen-waldstein-wilkes","tag-ira-robinson","tag-living-legacies","tag-liz-pearl","tag-lost-and-found-in-russia","tag-mark-binder","tag-masada-siegel","tag-olga-godim","tag-richard-menkis","tag-ricki-segal","tag-shelley-halpern-evans","tag-shoshana-litman","tag-the-brothers-schlemiel","tag-william-shaffir","tag-window-dressings","tag-zix-zexy-stories"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"_links":{"self":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/posts\/1170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/comments?post=1170"}],"version-history":[{"count":0,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/posts\/1170\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/media?parent=1170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/categories?post=1170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jewishindependent.ca\/index.php\/wp-json\/wp\/v2\/tags?post=1170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}