Syria – Jewish Independent

Sponsoring a refugee family

The Alsidawi family, sponsors and congregants at the Vancouver International Airport, January 2019. (photo by Adele Lewin Photography)

Canadian Jews have a long history of standing up for the rights and welfare of refugees. And while Jewish immigrants have often been at the receiving end of this generosity, Vancouver Jewish congregations have played a frequent and often crucial role in ensuring the safe relocation of many non-Jewish refugees as well. They have sponsored refugees from Tibet, families from Vietnam, as well as helped relocate Jews from North Africa and Hungary during times of political unrest. When Canada announced its intention to accept some 25,000 immigrants from in and around wartorn Syria in 2015, many Vancouver congregations once again stepped up to help.

The news of a little Syrian boy whose body had washed up onto a Turkish resort beach in 2015 became a haunting symbol of the war for many Canadians, Rosalind Karby and Miranda Burgess told the Independent. In November of that year, the two women, along with a small cadre of volunteers from congregations Beth Israel and Beth Tikvah, launched an appeal to sponsor a Kurdish family’s immigration to Canada. Karby, who is no stranger to philanthropic initiatives, said the decision to mobilize a sponsorship was a “no brainer” for her, and for many in the local Jewish community. “There’s no question. That [image] sort of galvanized us.”

By 2016, the effort to save Syrian civilians in peril had become an egalitarian issue: Orthodox, Conservative Reform and Renewal congregations here were finding their own ways to fundraise and reach out. In the Lower Mainland, Schara Tzedeck members voted to contribute funds to the Joint Distribution Committee’s humanitarian aid efforts, while Or Shalom, Temple Sholom, Beth Israel and Beth Tikvah applied to the federal government for permission to sponsor families to Canada.

Burgess said, for many, the decision to help fleeing Syrian families emanated from longstanding Jewish experience. “From wandering Aramaeans and other dispossessed Jews to post-Holocaust migrations, to a situation like this, it felt like a very direct line, I think, to a lot of people,” she said.

But, if the ethical decision to provide a lifeline for refugees was a “no brainer,” as Karby put it, the path to bringing that sponsorship to fruition was anything but simple. It was not merely a matter of overseeing their resettlement in Vancouver. There would be a long list of forms to fill out. There were meetings with immigration representatives and members of the Anglican Church archdiocese, which coordinated the sponsorship process for this program. And there were lengthy virtual meetings with the applicant family, who, for the time being, was living in a crowded refugee camp in eastern Jordan.

There was also an “exhaustive” number of details to collect, often over spotty wireless connections, to verify the family’s eligibility: education backgrounds, family histories, residences and connections for all adults. In all, about 40 pages of forms to fill out, said Burgess.

For the family, the application process had its own challenges. For Hanan Alsidawi, the mother, it meant repeated trips to the capital, Amman, an hour-and-a-half drive away from the refugee camp, to secure paperwork, signatures and permission. Her husband, who had been reported missing when the family fled Syria, had not been found. Making it to Canada safely now rested on Hanan’s own initiative and the kindness of strangers thousands of kilometres away in Vancouver.

Sponsoring a refugee family came with considerable financial responsibility. According to the Canadian government, the sponsors were in charge of covering all out-of-pocket costs for the family for one year, including food, lodging and incidentals. That meant the sponsors would need to have a minimum of $40,000 in the bank to qualify. Moreover, Burgess and Karby estimated, that was actually low: for a family of three, the cost of living would be closer to $50,000 a year. The team would need to raise at least $10,000 more than mandated by the government.

“At the time, BI had just completed five years of fundraising for the [synagogue’s] new building,” Karby said. It was also just wrapping up its annual High Holy Day Appeal, another important humanitarian project that relied on the congregation’s support. Asking the entire congregation to take on a third project – and quickly – seemed unrealistic.

After some thought, the sponsorship team decided to take a different tack: they would reach out to a smaller, select group of family and friends who might be able to cover the sponsorship. And they would put a top limit on each donation.

“We determined a maximum gift of $1,000 so that no one person would feel that they should just pay the whole thing and no one person could feel they had to meet up to some high standard,” Karby explained.

But that still meant coming up with at least 40 to 50 donations.

“So, we cast a wide net,” Burgess said. “We worked our networks.”

They appealed to donors both inside the congregations and out. They contacted people they knew had contributed to humanitarian initiatives before. And they appealed to friends far away.

“I went to graduate school in the United States and I have a big network south of the border,” Burgess admitted, noting that the idea struck a chord with American residents as well, “who, because of their own governmental circumstances weren’t able to do sponsorships but felt the same urgency.”

By the end of the appeal, they had received donations from as far away as Michigan, Massachusetts and Maryland. “All were very small, but contributed to the whole,” said Burgess.

They had met their goal – and then some. Karby said Beth Tikvah’s donation of $10,000, whose fundraising was coordinated by David Numerow, put the project over the top, bringing the total to just over $50,000.

Still, it took more than two years for the family to receive approval to immigrate. In January 2019, Hanan and her two children, Mahros and Safa, arrived at Vancouver International Airport to a fanfare of elated family and Jewish congregants. Some of the Alsidawi clan was already living in Vancouver, so Hanan and her children would be able to count on help with things like language interpretation and getting settled in their new city.

We were strangers, too

According to Congregation Beth Israel president Helen Pinsky, quite a number of BI congregants stepped up to support the initiative privately when it was announced. She said she chose to donate because the endeavour resonated with her values as a Jew.

“Many of us had been involved in sponsoring the Vietnamese refugees in the 1970s,” she said. “It had been a very happy, very successful experience for me.”

She said the experience taught her the value of such initiatives. The sponsorship, she said, “is certainly in keeping with our beliefs and how we should behave, according to our forefathers, and it seems like it is consistent with an organization of people who have strong feelings about pikuach nefesh, the saving of a soul.”

Rabbi Jonathan Infeld, who serves as Beth Israel’s head rabbi, said helping others is a core principle to the Jewish faith, specifically because of the historical experiences of the Jewish people.

“Torah tells us that we were foreigners in a foreign land and we need to care about foreigners, and people suffering,” Infeld said. That’s why the congregation – and other synagogues as well – felt it was essential to help Syrian families in distress. “We wanted to take up what the Torah told us in a very real, concrete way.”

Even though sponsors’ financial responsibilities ended in January, their bond with the Alsidawi family has not. Burgess and Karby continue to visit Hanan and her children and check up on their progress. By law, the sponsors are not permitted to offer further funding, and Karby admits that the transition will continue to take time for the small family.

For the volunteers, the past four years of effort was more than a gesture of generosity. It was crucial they help.

“You save one life, you save a world, and we were fated to do what, well, any human being should do, really,” said Karby. “But I think that our Jewish tradition of helping the needy, of trying to save a life definitely propelled Miranda and me.”

“Saving one life is as if you saved a whole world,” Burgess agreed. “And, now that geopolitics has intensified the Syrian crisis again and people are once again fleeing in vast numbers, I am so thankful we were able to help one family. I wish we could have helped all families, but to help one family is something and we were grateful we were able to do it.”

Jan Lee’s articles and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

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Note: This article has been amended to correct Rosalind Karby’s first name, which was misspelled in the original version.

A story of survival and safety

Welcomers of the Alsedawe family at Vancouver International Airport Jan. 21. (Adele Lewin Photography)

More than three years ago, Hanan Alsedawe’s family story of survival began as a waiting game on both sides of the ocean. But, on Jan. 21, 2019, the wait became a welcome as Hanan and her children stepped foot on Canadian soil.

In early 2015, congregations Beth Israel and Beth Tikvah began the long process of sponsoring and reuniting a Syrian refugee family with family who already lived in Vancouver. We worked with the government-approved sponsorship agreement holder – the Anglican Diocese – to prepare and submit our private sponsorship application to the Canadian government. It was a journey requiring perseverance by our coordinating committee, and patience and understanding from the many donors of both synagogues who demonstrated belief in our efforts regardless of the length of time it was taking.

On the Jordanian-Saudi Arabian border, in the Azraq Refugee Camp, Hanan and her two children – Mahros and Safa – shared limited resources with more than 55,000 refugees. Their extended family had made their way to Canada under government sponsorship, but Hanan had stayed behind, in Duma, Syria, because her husband, Raslan Abdulmalik, had been taken away by Syrian government forces and she had no idea of what had happened to him. She waited, she hoped, she prayed, but, eventually, with no sign of Raslan being alive, yet with no confirmation that he was either in prison or dead, Hanan decided to escape from Duma. She made her way with her two young children to Amman, Jordan, and eventually was placed in the Azraq refugee camp. There, she waited for a miracle.

Sept. 2, 2015, was a watershed moment that captured the hearts of people around the world and galvanized Canada into accepting 25,000 Syrian refugees into the country. Hanan’s mother and five siblings came to our shores under those auspices. But it would take years of work and hope to bring the last of Fayzeh Alsedawe’s daughters, with her children, to join the family here.

More than three years after initiating the sponsorship, Beth Israel and Beth Tikvah fulfilled Hanan’s dreams of joining her mother and siblings in Vancouver. On Jan. 21, representatives of both synagogues were on hand at Vancouver International Airport to welcome their sponsored family.

On any given day, at any given time, the international arrivals hall at YVR is a kaleidoscope of colours. On that Monday in January, the full spectrum was visible, augmented by the cacophony of diverse languages and a blending of bodies. Clearly, Canada is at its most multicultural in an airport setting.

photo - Members of the Alsedawe family at YVR: Fayzeh, Hanan, Mahros and Hanadi — Members of the Alsedawe family at YVR: Fayzeh, Hanan, Mahros and Hanadi. *(Adele Lewin Photography)*

Also palpable was the range of emotions. There was the full gamut of human feelings on display among those awaiting families, friends and strangers to enter the hall. Contrasts abounded: joy competed with sadness, anticipation with angst, relief with uncertainty. Each person arriving searched for familiar faces, welcoming arms and handwritten signs, indicating that someone was there for them.

In this swirl of humanity were representatives of Beth Israel and Beth Tikvah, their dream to sponsor a refugee family from Syria finally reaching fruition. Sharing this moment – indeed, at the centre of this moment – was the local family: the mother, Fayzeh, and her five adult children, Hanadi, Huda, Maha, Hatem and Mohammed, who had arrived in Canada three years ago and had waited anxiously to be reunited with the remainder of their family.

There was something so surreal, yet so tangible and in the moment at that airport reunion. Words are inadequate to describe the outpouring of relief and love when Hanan and her children emerged in the arrivals hall. An invisible bubble enclosed the family, as they looked at each other for the first time in more than four years. And then, quickly, the bubble grew, as our delegation surrounded the family with our own contributions of hugs, gifts and welcome. One gift in particular seemed to unite the new family with our Canadian sponsors – a Whitecaps soccer ball given to 13-year-old Mahros. Soccer, a universal language for children and adults alike!

Every family has a history, a story that captures the essence of their character and experiences. The Alsedawes’ story is one of courage and hope. Their life in Syria was destroyed by war but their determination to escape, under circumstances almost impossible for us to comprehend, means that, today, their story is one of hope and gratefulness. In Hanan’s own words to the committee, “I thank God and I thank you.”

Settlement requires patience. Never has the Hebrew word savlanut meant so much to our small committee. Patience was required in the very lengthy process from application to arrival. Patience is required as we work to settle the children in school, the mother in English-as-a-second-language classes and the family into a way of life totally foreign to them. Within weeks of their arrival, the family had visited a family physician, dental appointments were booked, the children were enrolled in public school, bank accounts were set up and, important in this day and age, cellphones and tablets were provided to them.

Our year of sponsorship has only just begun, but this journey has been undertaken with the generosity of many people. Our donors have compassion and commitment, and understand that, “There but for the grace of God go I.”

Rosalind Karby is co-chair, with Miranda Burgess, of Beth Israel Congregation’s Committee for the Syrian Refugee Sponsorship Initiative.

Trump’s empty gesture

When U.S. President Donald Trump tweeted last week that Israeli control over the Golan Heights should be recognized as legitimate sovereignty, it was like sending a box of cherry cordials to his friend Binyamin Netanyahu. In other words, the gesture was sweet, cheap and filled with empty calories.

Israel handing the Golan back to Syria is not on anyone’s agenda. A strategic position at the confluence of Syria, Lebanon, Jordan and Israel, the area was taken by Israel from Syria in the 1967 war and remains, ostensibly, a disputed territory, like the West Bank. But it’s different. For one thing, Israel effectively absorbed the Golan into Israel proper in 1981, though for critics that makes no difference. More importantly, the Golan has strategic significance in ways that differ from the strategic significance of the West Bank. Notably, most of the Syrian population that had lived there fled during the war and both the Jewish and non-Jewish populations of the Golan have remained comparatively small since. So, while still a matter of international dispute, the Golan does not evoke the same issues as the population-dense West Bank in terms of a large non-citizen population living under military rule.

More to the point, who, in their right mind, would think that handing any land, anywhere, over to Syria at this point in history would be a reasonable idea? That country has been catastrophically ripped apart by civil war. If anyone sincerely thinks that Syria deserves the Golan back, they couldn’t possibly think this would be an appropriate time to make such a move.

But up pops the U.S. president to kick a sleeping dog, declaring American recognition of the Golan as part of Israel. It was a typical Trump triumph: it cost him nothing, it rewarded his pal Netanyahu as the Israeli leader arrived in Washington and it set Trump’s enemies into a raging fury, which seems to be one of the few coherent identifiable objectives of most of the president’s actions.

As the BBC reported: “Syria said Mr. Trump’s decision was ‘a blatant attack on its sovereignty.’” If the tragedy of Syria were not so sorrowful, this response would be laughable. “We interrupt this civil war, which has cost hundreds of thousands of lives and displaced 12 million people to haughtily contest the recognition of what has been, for all intents, the status quo for half a century.” Suffice to say, the Golan is the least of Syria’s worries right now.

Yet the gambit was just another trinket Trump has offered to Netanyahu as the latter enters the final days of a tight reelection campaign. The U.S. president makes no pretense about his support for Netanyahu’s continued leadership of Israel. As we discussed in this space two weeks ago, the politicizing of the American-Israeli relationship has potential benefits only for cynical American politicos. Israel (and Jewish Americans) will not win when Jewish people’s identity and connections to the Jewish state are exploited for partisan ends.

But neither is this a case where Jewish people are standing by, uninvolved and without agency. The Israeli government – the prime minister in particular – has encouraged this sort of partisanship overtly at least since he snubbed then-president Barack Obama by accepting a Republican invitation to address Congress. More egregiously, Jewish Americans, including some leading individuals and agencies, have exacerbated the political divisions. Some have created the “Jexodus” movement, inviting the roughly 75% of Jewish Americans who usually vote Democratic to move over to the Republicans. Such a campaign probably has more legs on social media than it does in the real world, but more worrying examples abound.

It is true that AIPAC, the American Israel Public Affairs Committee, was among those groups to speak out against Netanyahu’s courtship of a far-right Israeli extremist party recently. But, that aside, its conference earlier this week in many ways cast aside the group’s traditional bipartisanship. Vice-president Mike Pence and other elected officials delivered overtly partisan speeches. Many leading Democrats, including several who are vying for their party’s 2020 presidential nomination, stayed away from the gathering. A better response would have been to attend and speak frankly about the genuine divisions that exist among Israelis, Diaspora Jews, Americans and the various constituencies, including disaffected young Jews and upstart alternatives to the perceived rightward drift of AIPAC, such as J Street. By ceding the platform, Democrats fed a narrative that reinforces the unhelpful partisan divide.

Regardless of who wins next month’s Israeli election or next year’s American election, Jews and Zionists in the United States, Canada, Israel and everywhere will need to either heal this divide or play into the charade that one side of the political spectrum is friend and the other foe. We need to reject partisanship and return to a time when standing with Israel is a logical extension of Western democratic, pluralist values. The alternative is to accept a new world where standing with Israel, and potentially with Jews, is weaponized by one set of partisans to hammer another.

Challenges in Mideast

The Russia- and Iran-backed Assad regime in Syria employed chemical weapons against its own citizens again last week. It’s hard to imagine that the atrocities in Syria could be any worse. Indeed, it is chilling to imagine what Syrian forces would be doing right now had Israel not neutralized that country’s nuclear capabilities in 2007.

Despite the horrific images coming out of Syria, much of the world’s attention, including that of the United Nations, was focused on Israel’s response to rallies on the Gaza border. It was striking to hear the outrage about Israel’s reaction to the Gaza events while a few hundred kilometres away the most atrocious acts were being perpetrated on a people by their own government. That said, the loss of life in Gaza is startling and we hope that the Israel Defence Forces can find non-lethal ways to defend against the protesters.

At the same time, it has been difficult not to be frustrated about the placement of blame. Portrayed by apologists as a peaceful rally – the so-called March for Return – the Friday events, for the second consecutive week, were a violent assault on the Israeli border. The planned action featured Gazans burning hundreds of tires in order to obscure the visibility of IDF soldiers. While tallying up the number of dead – 26 have been killed, according to the Associated Press Monday – it’s clear that the associations of some of the dead have been lost on most audiences, as at least 10 have been reported to be known combatants in the al-Aqsa Martyrs’ Brigade, Islamic Jihad and Hamas’ terrorist wings.

On Friday, the leader of Hamas in the Gaza Strip, Yehya Al-Sinwar, was employing what outside observers will likely dismiss as flowery rhetoric for domestic audiences when he exclaimed on Al-Jazeera that “We will take down the border [with Israel] and tear out their hearts from their bodies.”

Whether the actions of the IDF are deemed justified, the Diaspora community must continue to press for a non-military solution where possible and demand that the IDF remain restrained when demonstrators are unarmed. With a video surfacing that allegedly shows an IDF sniper shooting an unarmed Palestinian man while other soldiers cheer, there are calls for an investigation within Israel from across the political spectrum. As one Israeli politician said in the Times of Israel, “The battle isn’t just between us and Hamas; it is also for ourselves, for our values and for the identity of Israel society.”

It was, however, a leading figure in the Fatah government of Mahmoud Abbas, which runs the West Bank, who pointed out what should be obvious to the world. Dr. Mahmoud Habbash, a supreme judge in the Palestinian Authority Islamic court and Abbas’s adviser on religious and Islamic affairs, accused Hamas of “trading in suffering and blood, trading in victims” to get sympathetic headlines worldwide.

It seems to be working. “Solidarity” marches around the world included chants of “From the river to the sea, Palestine will soon be free.”

Against this backdrop, it may seem odd to raise the issue of Israel’s treatment of African refugees. As a Jewish newspaper, we feel it is our obligation to defend Israel from unjust accusations and attacks, and it is our duty also to condemn actions by Israeli governments or others that betray what we believe to be the just course.

Last week’s flip-flop by Prime Minister Binyamin Netanyahu was a disgrace and an insult to the values on which Israel prides itself.

A week ago Monday, Netanyahu announced an agreement with a United Nations refugee agency to alleviate a conflict about what to do with 38,000 African asylum-seekers currently in legal limbo in Israel by relocating about half of them to Western countries, including Canada. The next day, after getting pushback from right-wing members of his coalition and some aggressive residents of south Tel Aviv (where most of the migrants live) who want few or no migrants to remain in Israel, the prime minister reneged on the deal, seeking again to eject all 38,000.

As we have said in this space previously, it is ludicrous to suggest that 38,000 Africans – or half that – threaten the Jewish nature of the state. Neither, contrary to Netanyahu’s allegations, would the acceptance of these refugees – who fled violence and war – create a precedent.

If Israel wants to create a situation where it can avoid unwanted refugees while ensuring that it meets the obligations of a democratic state, it must develop the systems to appropriately adjudicate refugee claims. At present, situations like this – affecting the lives of 38,000 individuals – are being addressed arbitrarily and inappropriately. Israel, like Canada, Germany and other democracies, needs to have a standard by which the world’s homeless, who happen to find temporary refuge within its borders, are assessed and treated fairly within clearly defined legal parameters that recognize both the rights of individual non-citizens and the necessities of Israel, from the perspective of both the security of its citizens and the Jewish nature of the state. These are not incompatible objectives.

There is no shortage of challenges facing the Middle East. The situations in Gaza and Syria seem intractable. The fate of 38,000 migrants should not be so difficult to resolve.

Newcomers settling in

From left to right: Rabbi Dan Moskovitz, Meha Qewas, the Hon. Jody Wilson-Raybould, Hesen Mostefa, Brenda Karp and two of the Mostefas’ children. (photo from Temple Sholom)

“I am not scared,” says Meha Qewas, sitting at her small dining table with her 1-year-old daughter on her lap. In front of us is a plate of knefa, a very rich, sweet cheese dish covered in syrup, together with huge tumblers of juice many times bigger than what I’m used to being offered. Meha clearly values hospitality. The only thing sweeter than the mid-morning “snack” is the ebullience and warmth that flows out of Meha and her husband Hesen Mostefa.

When she says she is fearless, Meha is talking about finding work in Vancouver. Despite the challenges, she is confident both in her new friends in the Vancouver Jewish community and in her own ability to master English and overcome whatever other obstacles she may meet. Her confidence is not groundless: Meha was the main force behind and organizer of getting her husband and three children first out of Syria, then out of Iraq, the country where they took refuge for five years. “I wanted my children out of there,” she says, recalling the sight of Syrian children and youth in Iraq taking up smoking and selling candy on the street to make income for their families in the packed, rat-infested refugee housing.

Hesen also has a remarkable story to tell. Trained as a surgeon in Syria, he volunteered in Iraq with Médecins Sans Frontières (Doctors Without Borders), which eventually hired him as a doctor. During the years they spent in Iraq, Hesen put in long days with MSF while Meha struggled to take care of the children, run a household and plan their flight from Iraq. Eventually, Meha succeeded in securing passage to Canada with the help of sponsors from Vancouver’s Temple Sholom.

Temple Sholom’s efforts to sponsor Syrian refugees started with a High Holidays sermon from Rabbi Dan Moskovitz about the refugees’ plight. Members of the shul immediately formed a committee of volunteers to bring in at least one family, and others, if possible.

Meetings with the Jewish Federation of Greater Vancouver and the Anglican Diocese followed (the diocese is a federally approved sponsor for refugees with which other groups can team). The committee learned about private sponsorship and began working through Mosaic, a local agency that serves newcomers and refugees, and were connected to the Mostefas. The process to bring them to Canada was started.

In December 2015, however, Canada pulled some immigration services out of Iraq and began working through Jordan. A letter that Moskovitz gave to Senator Mobina Jaffer about the Mostefa family and their situation apparently found its way to the prime minister, and services in Iraq were reinstated as a result.

“In the end, over 200 people from shul got involved,” Moskovitz said. “I met personally with anyone who expressed concern about whether bringing in the refugees was a good idea. Most got on board with the initiative and I’m happy to say that, now that they [the Mostefas] are here, everyone in the community is thrilled.”

The synagogue’s efforts did not end there. They have since brought in another family, Bawer Issa, Shinhat Ahmed and their newborn son. The Issa family was welcomed at a Shabbat service in the synagogue on Aug. 25 (it can be seen on YouTube). Bawer spoke movingly at that event, recounting how some people had asked him if he was surprised, as a Muslim, that he had been rescued by Jews.

“We were not surprised,” he told the congregation. “Growing up in Iraq, we were brainwashed at school every day to hate Israelis and Jews as our number one enemy. My Kurdish father always told us not to care what they said, not to believe it. He told us that Israel had been the first to send aid when Saddam Hussein bombed us with chemical weapons.” Citing Israel’s continued support for Kurdish self-rule, Bawer said that he had already known that Jews were their friends.

At the upcoming biennial meeting in Boston of the Central Conference of American Rabbis, the umbrella organization of the Reform movement, a resolution – that Moskovitz helped write – will call for the sponsorship of 36 more refugee families by Canadian congregations.

The wider Vancouver community is invited to welcome the Issa and Mostefa families on Sept. 10, at 11:30 a.m., at a reception at Temple Sholom that also marks the first day back of the synagogue’s Hebrew school. An RSVP is requested to 604-266-7190 or via templesholom.ca/get-know-new-canadians.

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.

Fundraising with food

Israeli business owner and chef Yair Yosefi helped spearhead a fundraiser for Syrian refugees. (photo from Yair Yosefi)

A Tel Aviv restaurateur and bar owner wanted to do something about the dire situation of Syrian refugees, so he turned to what he knows best – food.

Yair Yosefi is the owner of Nahalat Binyamin restaurant Brut and bar Extra Brut. Thinking about how he might be able to help, Yosefi connected with his friend Ronit Vered, who is a food journalist. Together, the two created Kitchen Without Borders, which raises awareness of the plight of and funds for Syrian refugees.

“When you see what’s happening on the other side of the border, we have to do something,” Yosefi told the Jewish Independent. “We don’t have enough power. We aren’t politicians. We thought, if we have to do something, we will cook.”

Although Yosefi said he would gladly go to Syria to cook, his Israeli passport doesn’t allow him to do so. “It was a dream of mine to go to Haleb,” he said. “When I was living in France, I had friends from there … very interesting cuisine. But, having an Israeli passport, it’s impossible. Syrians can go into Israel, but Israelis can’t go into Syria…. So, we just decided we’d do what we can.”

They have raised funds by selling Syrian-inspired dishes at their restaurants and by getting other restaurants to join in the fundraising efforts.

Yosefi started Brut and Extra Brut with partners two-and-a-half years ago, soon after he returned to Israel from Paris, where he had been living and working for 10 years. He is now married and has a four-year-old daughter.

Of the restaurant, Yosefi said, “I’m co-chefing with my best friend, Omar Ben-Gal. I’ve been cooking for the last 20 years, since I was 20. We were born and raised in Tel Aviv. It’s the heart for Israel, heart of cultural life in Israel.”

Being the father of a young child, Yosefi feels especially concerned with the situation women and children are facing in Syria. With his friends in the restaurant industry, he wanted to help, but the question was how.

“Every restaurant decided on a dish – either one inspired by Syrian cuisine or, if that wasn’t possible, like with Thai or French restaurants, they’d choose a signature dish,” said Yosefi. “All the revenue from this, which ran for a few weeks, went to a foundation called Karam, based in the U.S. and created by ex-Syrians. Karam uses donations to help, especially, kids … education…. It’s very important.

“We forget, because of the war, they haven’t gone to school or kindergarten … so they’re helping the women and the kid refugees with basic things like food, tents, clean water, education … everything.”

Restaurants throughout Israel joined in the effort to raise the funds, many in Tel Aviv, as well as some Arab and Palestinian restaurants, from large restaurant chains to small mom-and-pop operations, said Yosefi.

About how much was raised through the project, which ran Jan. 15-31, Yosefi explained that he and the other organizers decided ahead of time that every restaurant would donate directly to the foundation. “We trust each other, so we’re not even asking,” he said. “We decided not to count the money. Everybody gave what they made. I know it was quite an important amount … but, most important, it was an issue that was spoken about in Israel and the money obviously helped them – the refugees.

“From the Karam Foundation, we’ve heard two things. First, that it was a nice amount. And, secondly, that it was very heart-warming … [that] people from [across] the border, Israelis, chefs and bakers, gave money.”

As for the Israeli customers enjoying this special cuisine, Yosefi said, “People came and were looking for a certain dish from each restaurant devoted to the cause. It was very, very nice actually. It’s very nice when you go out, eat and drink, and you know that the dish means you’re donating money. Patrons are very generous.”

At Brut, they decided to make a spin-off dish, called Duhul Safadi, the recipe for which they were given by a Palestinian friend from Nazareth, though they called the dish A Night in Halab. Slow (overnight) oven-cooked lamb served on foraged vegetables cooked in yogurt, Yosefi described it as “our take on the Palestinian-Syrian dish.”

Brut chose this particular recipe because the ingredients are locally sourced, something they put an emphasis on with all their food.

Looking ahead for other ways to help, Yosefi said, “We’re going to do something, but we don’t know what yet. We want to see the reaction first.”

In September, Yosefi and his team will be going on the road for a few events in the United States, with stops in Charleston, Nashville and New York. They have been invited to Tokyo this April to do a pop-up booth.

“We’d love to bring our cuisine to Vancouver,” said Yosefi. “It would be fun. We’ll bring our knives and you bring your Canadian whisky. It could be a good match.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Syrians speak in Israel

From left to right, at Hebrew University’s Truman Institute Jan. 17: Issam Zeitoun, Sirwan Kajjo and Ksenia Svetlova. (photo by Reuven Remez/Truman Institute)

“You are living in a paradise in comparison to the Syrian people. Shame on you. We are being killed,” said Issam Zeitoun, who lives in the Syrian portion of the Golan Heights, in response to Arab-Israeli students who accused him of being a traitor because he was speaking in Israel.

Zeitoun was one of two Syrian opposition figures who addressed Israelis Jan. 17 at Hebrew University’s Harry S. Truman Research Institute for the Advancement of Peace in Jerusalem. The Syrians shared their plight and vision, and overcame an attempt to disrupt their message. A third Syrian opposition member gave remarks in a video message.

Moderated by Member of Knesset Ksenia Svetlova (Zionist Union), the event featured Sirwan Kajjo, a Syrian-Kurdish author and journalist from the city of Qamishili in northeastern Syria, where his family still resides, and Zeitoun, who is from the village of Bet Jan, which is situated minutes from the border with Israel.

Since the outbreak of the Syrian civil war about six years ago, Zeitoun has served as a liaison between rebel groups (such as the Free Syrian Army) and international players, including Israel. He maintains daily contact with rebel commanders in southern Syria.

Zeitoun’s address was interrupted by four Arab-Israeli students who were sitting in the audience and began protesting the willingness of the Syrians to visit Israel and address the public here. They heckled Zeitoun and shouted slogans against “the Israeli occupation” of the Golan Heights.

Svetlova attempted to restore order, telling the hecklers, “You are welcome to protest outside the event. If you wish to remain, you are welcome to do so if you are silent and let our guests finish the session.”

Kajjo, a refugee living in the United States who regularly visits Syria illegally, is wanted by Syrian President Bashar al-Assad’s regime. He was in Syria as recently as last July, and maintains contact with Kurdish armed groups such as the YPG, which is on the frontline in the war against Islamic State.

Speaking to JNS.org after the event, Kajjo said he is in touch with a network of activists in the northeast Kurdish area of Syria, and that he is keen to tell the Israeli people about what is happening in his homeland.

The Kurds have succeeded in securing most of their areas and ridding them of Islamic State, he said, and are currently trying to push into the de facto Islamic State capital of Al-Raqqah. “This is important strategically, to capture Raqqah with Arab partners and to ensure that there is no threat to the Kurdish areas,” he said. Kurdish fighters, backed by the United States and the international coalition against Islamic State, have been extremely effective in beating back the jihadist terror group, Kajjo said.

“This fight will only continue, because the Kurds are determined to eliminate ISIS…. It’s true that the Kurds are Muslims, but moderate Muslims. This is a different form of Islam – completely different from what exists in other parts of Syria. It is very important to keep ISIS and its ideology out of Kurdish areas,” he stated.

Definition of insanity

In a rare venture into current events, the head of Yad Vashem has spoken out about the urgency of humanitarian disaster in Syria. After the forces backing Syrian dictator Bashir al-Assad succeeded in taking the rebel-controlled areas of Aleppo last week, murderous retribution unfolded and terrified residents fled for their lives.

Avner Shalev, chair of Yad Vashem, said “the global community must put a stop to these atrocities and avert further suffering, as well as provide humanitarian assistance to the victims seeking safe haven.”

It is not insignificant that the head of the world’s leading Holocaust museum and memorial would be moved to speak out on the subject. The atrocities the world is seeing stir memories of the past. No history is precisely like other history, obviously, and making direct comparisons can be unhelpful. Yet, after the Second World War, as the extent of the Holocaust became understood, international agencies, nations and individuals committed to a future free of those sorts of atrocities. Those promises have been betrayed too many times in the seven decades since, most recently in Syria.

When we look back in history, we ask, why didn’t this party or that country do more? Why was this or that allowed to happen? How did the world not step in sooner, when evidence began to mount about the rising danger of authoritarianism? Questions and answers are easier in hindsight. Yet there can be no doubt that Syria has presented especially difficult choices, even for actors who want to do the right thing.

U.S. President Barack Obama has insisted through the years of the Syrian civil war, which began at the time of the Arab Spring in 2011, that there was no military solution to the problem; that diplomacy had to prevail. He may have been correct that there was no military resolution. There are multiple bad guys in this fight – Assad’s regime, backed by Iran, Hezbollah and Russia, on one side, and al-Qaeda and ISIS on the other. And, on the third side – because this is, vexingly, a multiple-sided conflict – is an amalgam of defectors from the Syrian military, Kurdish militias, and other anti-Assad forces who may have democratic and pluralist intents. Or, were they to be victorious – which now seems unlikely in the extreme – they could split among themselves, their only cohesion perhaps being the glue of opposition to Assad. By one count, what we call the Syrian civil war is as many as 10 separate conflicts. The United States, Saudi Arabia, Turkey and Qatar have provided some support to the rebels, but it has been unreliable and uncoordinated. Estimates of the number of civilians and fighters killed range from 312,000 to more than 400,000.

Civilians casualties have been enormous, with all sides indiscriminately attacking civilian targets. Torture and extrajudicial killings typify the regime’s approach to war. Assad’s forces have also been accused of deliberately targeting medical installations and personnel. When the United Nations was able to secure humanitarian aid routes within Syria to provide food and medicine, the regime ensured that aid reached government-controlled areas and prevented aid from reaching rebel-controlled areas.

Negotiations have gone nowhere, because Assad is determined to hold on to power no matter how much of his population dies in the process, and he has powerful military friends in Russia and Iran who back his iron fist. The opposition is unequivocal that Assad must be deposed. There is no room for negotiation.

And so, the matter has come down to military might, with the last stronghold of the opposition crushed in recent days. Assad has now regained control of almost all the population centres of the country, with the rebels limited to peripheral enclaves.

In the process of the civil war, half of Syria’s population has been uprooted – six million people are displaced internally and another six million have been made refugees, with global implications, as European, American and other politicians have exploited fears of radicalization among refugees to advance their own xenophobic agendas. The effect may ultimately unravel the entire European Union.

Meanwhile, Hezbollah has been significantly strengthened and ISIS, which has suffered in Syria, will likely turn its attentions to more fertile ground elsewhere. The murderous Assad regime is more secure than it has been in years. Russia is ascendant in the region and globally. The United States has been chastened, and the incoming president is, characteristically, belligerent in rhetoric but anti-interventionist in expressed policy, which indicates nothing if not pandemonium in future U.S. approaches.

The world has failed the people of Syria – and, as a result, the world is a far more dangerous place.

Significant blame for this disaster must be placed on the United Nations, the primary bodies of which are hobbled by the control of despots who owe more to Assad’s governance style than to the vision of the idealists who founded the organization. While there are agencies under the UN umbrella that do superb work, its governance structures are so dysfunctional that talk of a replacement body must continue in earnest.

The least the world should be able to do now is pressure the emboldened government of Assad to allow humanitarian aid to reach those who need it and allow his citizens to move to places of safety. Then, the world should reflect on the lessons of this catastrophic experience and promise, yet again, not to let such a thing recur. What we’re doing isn’t working. To prevent recurrence, we need to stop pursuing the definition of insanity, which involves doing the same things and expecting a different result.

Dance in support of refugees

Children learn the #iamchild dance routine created by Israeli-Turkish therapist and journalist Michal Bardavid. (photo from iamchildproject.com)

There’s a new dance routine on social-media sites that has five catchy poses and one enormously powerful message.

The #iamchild dance-therapy routine is part of a project in support of Syrian children affected by ongoing civil war. It was created by Israeli-Turkish journalist Michal Bardavid to give emotional and moral support to millions of the world’s refugee children.

In addition to being an international correspondent for China Central Television, Bardavid is a psychological counselor and a certified dance therapist. After meeting hundreds of Syrian children in refugee camps on the Turkish-Syrian border, she created a motivational dance exercise made up of five positively worded sentences accompanied by five movements to show the kids that someone cares.

The five phrases – “I am loved,” “I am a child,” “I am safe,” “I am a whole person,” “I am beautiful” – are spoken in Arabic.

“The accompanying movements make the emotion more concrete as children say the sentences out loud,” Bardavid writes about the project.

In honor of United Nations Universal Children’s Day on Nov. 20, a day that promotes “international togetherness, awareness among children worldwide, and improving children’s welfare,” Bardavid uploaded a call-to-action video – in English and Turkish – asking people to join the movement and show support for the Syrian kids.

So far, she has documented 600 Syrian refugee children and 350 Turkish schoolchildren doing the #iamchild dance routine. Children in Israel, Iraq, Spain, the United Kingdom and Turkey have sent in heartwarming homemade videos of how they perform the dance routine.

“#iamchild is about empowering Syrian refugee children, creating solidarity among Syrian and international children, and increasing global awareness on the issue,” writes Bardavid.

Bardavid wants to reach as many Syrian refugee children as possible via social media and word of mouth. “It’s important to remember Syrian kids are actually the ones most affected by the conflict,” writes Bardavid, noting that she hopes her #iamchild project will “induce a positive emotion even if for a brief moment.”

Israel21C is a nonprofit educational foundation with a mission to focus media and public attention on the 21st-century Israel that exists beyond the conflict. For more, or to donate, visit israel21c.org.

Refugee policy evolves

Rabbi Dan Moskovitz, left, and Dr. Harold Troper. (photo by David Berson)

The current refugee crisis – and Canada’s responses to past crises – was the topic of an interfaith panel recently, which raised issues especially relevant as Passover approaches.

Our Home and Native Land? A Multi-Faith Symposium on Refugee Settlement featured a keynote presentation by Dr. Harold Troper, co-author of None is Too Many: Canada and the Jews of Europe, 1933-1948. The event, on March 18, also included a panel discussion that featured Rabbi Dan Moskovitz of Temple Sholom. Catalina Parra brought a First Nations perspective, Imam Balal Khokhar spoke from a Muslim point of view and Rev. Dr. Richard Topping spoke as a Christian.

Troper recalled being part of a Canadian group that traveled to eastern Germany two decades ago, after the Berlin Wall fell. States in the east of the newly reunified Germany were seeing an upsurge in migration from countries further to the east. A group of Canadians was invited to listen and give advice on Canada’s experience integrating newcomers. At one point, a local official thanked Troper for his comments, but asked, “What do you do with your foreigners?”

Troper expounded on the concept of “new Canadians,” a formulation perhaps unknown in any other country, in which people arriving with the intent of making Canada their home are acknowledged not as foreigners or as migrants, but as people becoming part of our polyglot population already on a path to inclusion.

Of course, Troper acknowledged, this was not always so. None is Too Many, published in 1983, was a seminal book that has had lasting impacts on Canadian views of migration and refugees. The title comes from a quote from an anonymous Canadian immigration official who responded with these words to the question of how many post-Holocaust refugees to admit. The words have been attributed, in some tellings, to F.C. Blair, Canada’s then-director of immigration. However, while this is not provable, Blair’s actions were in line with the words.

Recounting this country’s exclusionary policies toward the desperate Jewish populations of Europe in the prewar period, but also a similar disregard after the war, the book has been held up as an object lesson in how not to respond to people in crisis. Troper said he didn’t know until years later the impact the book had had on one very significant episode in Canadian history.

In 1979, Troper and Abella sent an academic paper that preceded the book to Ron Atkey, Canada’s immigration minister. Atkey was a member of Joe Clark’s cabinet and, though that Progressive Conservative government lasted only nine months, it was during Clark’s term as prime minister that the decision was made to welcome 60,000 Vietnamese refugees, known as “boat people.” Troper said he found out later that the manuscript they sent played a role in the decision.

“We hope Canada will not be found wanting in this refugee crisis the way it was in the previous one,” the authors wrote in a note accompanying the manuscript. They expected no response and they received none. But, several years later, Troper said, Atkey told him that he had read it.

“He told us he was shocked and dismayed when he saw the political parallels between the Vietnamese and Jewish refugee crises,” Troper recalled. “Then and there, Atkey told us, he decided he was not going to go down as the F.C. Blair of the boat people.”

Already predisposed to encourage his cabinet colleagues to take a generous approach, the article stiffened his resolve to stand firm against ministers who disagreed. The government initiated a joint federal-private sponsorship program.

“It today serves as the prototype for Canada’s Syrian refugee program,” said Troper.

Now, as refugees are coming from North Africa, Asia and, most notably, the Middle East, fleeing civil war and ruin in Syria and Iraq, Troper sees parallels between the fears expressed now and those of seven decades ago.

“The fears are not only around the expenses of accommodating these refugees, but that the intake of a population of different race, religion and cultural assumptions and social expectations will destabilize destination countries,” he said.

Not dissimilar, he said, were fears that European Jews might bring socialism, communism, anarchism – even Nazism – with them.

“Foreshadowing the kind of anti-refugee arguments commonly heard today,” Troper said, “reports of persecution were dismissed as exaggerated if not bogus, fabrications designed to justify an end-run around Canadian immigration restrictions. And who were these refugees anyway? Were they really innocent victims? Surely they must have done something to turn their fellow citizens against them. Why make Europe’s problem our problem? And weren’t Jews in Canada already a pesky problem? Do we want more? And who’s to say that communists or even Nazis would not pose as refugees to infiltrate as subversives into Canada? Keeping Canada strong and united meant keeping Jews out.”

Another haunting parallel was the galvanizing photo of the 3-year-old Kurdish child who washed up on a Turkish beach and a photo Troper came across decades ago in his research for None is Too Many while going through archival boxes in the Toronto office of the Jewish Immigrant Aid Society. The boxes were filled with prewar letters from European Jewish parents who, knowing that entire families were unlikely to be granted admission to Canada, begged that their children might be taken in by a Canadian family. In each case, a terse response told the desperate parents that Canada was not admitting any Jews but that the request would be held on file in case something changed.

“Going through these files, I came across a letter that impacted me the way I imagine the photo of 3-year-old Alan Kurdi lying facedown in the sand of a Turkish beach impacted on all of us,” he said. “The letter was from a father begging for some shelter for his two daughters. A picture of two smiling children was attached. As I read this letter, my eyes began to tear; you see, I am also the father of two girls. At the time they were 3 and 5 years old. For a split moment, it was as if I was that desperate father, his children were my children and his fears were my fears.”

As part of the panel that followed, Moskovitz spoke of the bread of affliction.

“How inappropriate it might seem to hold up a matzah when we sit around a seder table filled with food, and to think that we are supposed to connect with this when we have so much,” the rabbi told the Independent after the event. “The point is to remind us that there was a time in our lives when we didn’t have so much.

“Each of the faith traditions,” he said, “spoke about that lens of empathy, of remembering historically that we once ate the bread of affliction, that we once didn’t have much and so we have to share with those who do.”

Religious perspectives are critical in this discussion, he added.

“Left to our own devices, society will often do what they think is in [their] own immediate best interest, which is often isolationism – we’re seeing that in the U.S. elections today – and fear of the other,” he said. “The role of religion is to compel us to do what is morally right and good, what is spiritually elevated, what is holy. It’s a religious foundation that is compelling us to love the stranger, because our political reality, especially in the wake of the terrorist attack in Brussels, is telling us to fear the stranger.”

For Jews, he said, the plight of refugees is not a momentary news story.

“This is not just a headline that has come and gone,” said Moskovitz. “Our Passover Haggadah makes it a headline for Jews every year, that we are reminded to see the world through the lens of a refugee every single year. It’s the most observed Jewish holiday in the Jewish calendar – that says something about how important the status of a refugee is in Jewish tradition.”

The multi-faith symposium was organized by the Inter-Religious Studies program at Vancouver School of Theology and facilitated by Rabbi Laura Duhan Kaplan, the program’s director.