The expression of history matters. This issue, previously confined mainly to academic discourse, has been thrust into the public sphere as never before. In this year of upheaval and change, a spotlight seemed to follow the systemic racism exhibited by police forces across North America. Along with widespread protests about police behaviour came a wave of questions and action about how we choose to convey our collective history. Monuments toppled around the world, raising questions about how and why certain people are memorialized in our national consciousness and whose story is missing.
In Vancouver, the Jewish Museum and Archives of British Columbia is at the forefront of this dialogue, pushing the agenda of inclusion and trying to make sure that the stories of as many members of our community are heard and recorded. The museum, which was founded as the Jewish Historical Society of British Columbia, has been engaged for decades in collecting the oral histories of Jews from the spectrum of Jewish life – the stories that provide a greater context to what it means to be Jewish in this place.
This year, at the Jewish Museum’s annual general meeting on Nov. 18, the keynote speaker contextualized the importance of having a variety of voices and experiences shape our collective understanding of history. Dr. Elizabeth Shaffer, executive director of the University of British Columbia’s Indian Residential School History and Dialogue Centre and assistant professor at the UBC School of Information, spoke to a group of well over 100 people via Zoom.
Shaffer highlighted issues of social justice, marginalization, accountability and collective remembering. Each of these topics is thought-provoking on its own, but, grouped together, the picture she painted was more than the sum of its parts. Shaffer discussed why certain monuments are problematic. She said the protests that took place this summer across the globe created a robust dialogue about “who counts.” Increased understanding that our current narrative is depicted from the perspective of the colonizer has shown the need for viewpoints of “othered people” to be included.
While Shaffer’s primary focus is on reconciliation and how museums and archives should be reimagining their roles in terms of the Indigenous population of Canada, she presented a broad call to examine practices and positionality vis-à-vis marginalized people. She suggested that museums need to collaborate with communities more and that technology has presented us with unique opportunities to do so. Social media has democratized the recording of history, allowing more citizens to contribute to the dialogue in ways never seen before. The challenge for museums and archives will be to decide how to thoughtfully filter and present this information.
“Under-documented communities do not trust museums because they are not represented,” said Shaffer. She suggested that participatory archives, which are by their nature democratic, holistic and citizen-focused, would help fill in the gaps and provide a broader representation of our history. She said, “Archival records hold power … they hold the collective and individual memory, and shape who is included and who is not.”
The recognition that museums and archives are not neutral is an important part of this work. These are some of the challenges facing the archives and museums, as greater transparency and community participation make our institutions of memory “safe and non-oppressive spaces” and repositories of an inclusive history.
Shaffer called on museums and archives to be agents of change, to be actively anti-racist and to dismantle the oppressive practices that have excluded marginalized narratives. One suggestion she had pertaining to the importance of transparency is documenting the way the story is told. She said there are deep-rooted challenges in the long game, but she has seen an interest in the museum community to do things better.
“Humility as an institution is key,” said Shaffer. “We need to reflect and evolve and have the courage to act when change needs to be made.”
In response to a question from the audience, Shaffer endorsed the practices of the JMABC, as it fulfils its mission and mandate. She encouraged the community to support other organizations as well. “Cross-pollination enriches everyone,” she said.
Michelle Dodek is a freelance writer, chef and longtime community volunteer in Vancouver. One of her current involvements is as a board member of the Jewish Museum and Archives of British Columbia.
On Nov. 18, the Jewish Museum and Archives of British Columbia held its annual general meeting and JMABC president Carol Herbert gave the following report, which has been edited for length.
What a roller coaster the last months have been! We are most grateful to our three dedicated staff members Marcy Babins, Alysa Routtenberg and Michael Schwartz, who reacted to the pandemic crisis promptly and creatively…. The staff have successfully sought out financial resources from government and granting agencies to allow us to continue our operations, supplemented by the generosity of our members when we put out a special call for donations. We are most grateful to those of you who responded, and especially to those of you who are Sustainers of the Archives.
The board has had a busy year…. We adopted a strategic communications plan prepared by Michael and the development committee, which states our vision and values. We completed and submitted a letter of intent to Federation and JCC to indicate our wish to relocate within the new campus when it is built. The board also endorsed an anti-racism statement, which was posted on our website in response to the troubling events of last summer, and since then has developed a policy on advocacy. A major focus for the board has been the plan for our 50th anniversary celebration of the Jewish Historical Society, which operates as the JMABC….
I have particularly appreciated the support of the executive committee, Daniella Givon, Michael Levy, Phil Sanderson and Perry Seidelman. The finance committee was activated after last year’s AGM, a programs committee has been established…. The Scribe committee has also been active, supporting the production of the 2020-21 issue on Jewish Education in British Columbia: K-12, and reviewing topics for future Scribes…. While we were unable to hold live events from early in March, staff continued to work on expanding the archival collection and preparing the 2020 Scribe, and they have conducted virtual programs…. While we have even been able to sustain some volunteer activity, only 72 hours have been logged since March of the total of 323.5 hours for the year, far less than usual…. Michael and Alysa have been able to recruit terrific students and interns to work with them virtually….
We reactivated the Council of Governors and we are most grateful to the stalwart supporters who serve as advisers to the board. Chaired by our past president, Perry, the council members are Gary Averbach, Isabelle Diamond, Mariette Doduck, Michael Geller, Bill Gruenthal, Richard Menkis and Ronnie Tessler…. We are most grateful to the board members who have continued to serve during these difficult times. We thank departing members Jerry Berkson (2018-20) and Ralph Swartz (2019-20), who served on the finance committee. We also thank Bill Gruenthal, who leaves the board after 22 years of service, though we are very happy that he will continue to serve on the Council of Governors. Three new individuals … are on the board slate….
Helen Aqua is a second-generation, Canadian-born Vancouverite…. Looking back in time has always interested Helen and, at one point, she volunteered as a docent with the Delta Museum and Archives, delivering local history talks to Grade 3 Delta schoolchildren in their classrooms…. After 17 years with Scouts Canada as a cub pack leader, member of the district service team and then the regional service team, Helen returned to school in 1985, earning a diploma in information systems and records management from Douglas College. Many interesting work opportunities resulted, culminating as the office coordinator for Immigrant Services Society’s Drake Street Settlement Services location. Post-retirement … Helen spent four years taking courses on end-of-life studies at Simon Fraser University, which led her to seek qualification as a death doula and then an advance care planning facilitator….
Lianna Philipp grew up in Vancouver and attended Richmond Jewish Day School as well as King David High School. She lived in Kingston, Ont., where she obtained a BComm at Queen’s University and returned to Vancouver to complete her CPA designation. Lianna currently serves on the board of the Jewish Federation of Greater Vancouver and Temple Sholom Synagogue. She is passionate about engaging the next generation of Jewish leaders to help ensure a strong future for our community….
Barb Schober was born in the former Czechoslovakia but grew up in North Delta. She is currently a graduate student in the history department at the University of British Columbia, with a special interest in the history of Vancouver’s Jewish community. She is well-acquainted with the JMABC in that capacity, having made extensive use of the community records during some of her previous work on Holocaust commemoration and Jewish women’s groups. She is working on her PhD thesis, which is about Jewish immigration to Vancouver from Russia and the Soviet Union. She is also the student member of UBC’s faculty of arts Holocaust education committee.
[The AGM marks the official launch of] our 50th anniversary celebration, which will continue throughout 2021. Our first event is the speaker [who] will follow our AGM, Elizabeth Shaffer, who will talk about dialogue and disruption in contemporary museums, particularly in the context of anti-racism and human rights. [See story on page 12.] We will continue with the launch of the 2020-21 Scribe…. Plans are also underway for a photo exhibit from Ronnie Tessler’s fantastic collection that she donated to the archives, for a children’s art contest that we hope will engage young families, and for a gala launch event in November 2021 for the 50th anniversary commemorative book, which will be an overview of 160 years of Jewish history across British Columbia with lots of historical photos…. On our website [jewishmuseum.ca] you will find a sponsorship brochure, which details 50th anniversary and ongoing projects and programs….
Again, let me emphasize that we want every Jewish person in British Columbia to know that JMABC is your organization, keeping the record of community-building that has been accomplished by an array of individuals and families. Our watchwords are diversity and inclusion…. As Perry reminded us every year in his president’s remarks, make sure to seek out your own family stories and don’t throw away family photos and memorabilia. Every one of your stories matters. We will be delighted to interview you so that your oral narrative can be included in our archives – just contact us.
Embarking on a new archival project: left to right, Ye’ela Eilon-Heiber, Lily Hoenig, Mickey Morgan, Madison Slobin, Carmel Tanaka, Holly Steele, Avi Grundner and Alysa Routtenberg. (photo from JQT and JMABC)
The Jewish Museum and Archives of British Columbia (JMABC) and JQT Vancouver are seeking to document the history of local LGBTQ+ Jews through a joint initiative called On the Record: The BC Jewish Queer and Trans Oral History Project.
While the JMABC has an extensive – closing in on 1,000 – and diverse collection of oral histories, the experiences and stories of LGBTQ+ Jewish community members are not prominently featured. This is something the museum would like to change.
“We do a lot of oral histories and we typically target people in their 70s and 80s, for a number of reasons,” explained JMABC archivist Alysa Routtenberg of the process. “Generally, it’s a good age because people begin to feel reflective. They may have grandchildren with whom they would like to share their stories, they have wound their professional lives down and they are not yet suffering from memory or health issues.”
In addition, she said, given that a whole life history requires a significant story to tell, the interviews tend to feature older people.
And this might be one of the reasons why many of the oral histories of LGBTQ+ Jews have not yet been shared, according to Carmel Tanaka, JQT project coordinator.
“I have a friend who takes oral histories of LGBTQ seniors through UBC,” Tanaka told the Independent. “She says it’s hard to get people to stop talking about their lives once they get started. That is not the Jewish experience. We have a close-knit community and many older members fear being out in the Jewish community. They may be out in other aspects of their lives but not in the Jewish context, so many of them have remained silent.”
JQT (pronounced J-cutie) is a relatively new Jewish queer and trans group. Established in 2018, it aims to promote diversity and inclusion by “queering Jewish space and Jewifying queer space,” said Tanaka. The group approached the JMABC about the oral history project last year and interviewer training for the project was completed in January.
“We had six JQT members who trained as interviewers. They were ready to go and then COVID hit,” said Tanaka. “We had hoped to get 30 interviews done in three months. It’s been hard to get interviews done because the technology is difficult for some of our interviewees.”
Routtenberg agreed that people tend to prefer an in-person interview than one over the phone or via Zoom. “The interviews take between one and two hours,” she explained. “It’s a long time to be on the phone or in front of a computer.”
That said, a number of interviews have been completed, so the first phase of the project is underway, with the goal of 30 interviews conducted and transcribed. “Our objective is to reach a cross-section of LGBTQ Jews from across the province,” said Tanaka.
Both Routtenberg and Tanaka stressed that anonymity is provided for those who would prefer to keep their identities private.
The next phase of the project is to translate the interviews into a public program.
“What the interviews tell us will inform us as to the most appropriate form the material will take,” said Routtenberg. “Among our options are an online exhibition, a podcast, a physical exhibition…. There are so many possibilities. Hopefully, there will be many phases over many years.”
Routtenberg explained that the JMABC is always looking to build relationships with individuals and organizations both within and outside of the Jewish community. She said she was thrilled when Tanaka approached her to do this project together, and Jewish Family Services Vancouver is also helping, supporting the interview experience as needed.
Having the oral history of LGBTQ+ Jews as part of the JMABC records is helping accomplish the mission of JQT. “LGBTQ people have always been in our community,” said Tanaka. “This is an opportunity to make them feel included.”
For more information on how to participate in this project, or to nominate someone to be interviewed, contact Routtenberg at [email protected] or 604-257-5199.
Michelle Dodekis a freelance writer living in Vancouver.
Dancing at a Jewish Community Centre party, 1984. (photo from JWB fonds, JMABC L.11733)
If you know someone in these photos, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Then-mayor of Vancouver Tom Campbell, centre, with a group of unidentified people, with the exception of Alec Jackson (third from left) and Dave Jackson (sixth from left), in 1968. (photo from JWB fonds, JMABC L.12174)
In the photo above and those below: People socializing at an unidentified event, possibly a University of British Columbia event in honour of Harry Adaskin, 1985. (The above photo is from JWB fonds, JMABC L.13764)
If you know someone in these photos, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
(photo from JWB fonds, JMABC L.13784)(photo from JWB fonds, JMABC L.13775)Sol Kort, middle. (photo from JWB fonds, JMABC L.13762)
Tour organizer Carmel Tanaka at one of the tours last stops. (photo by Kayla Isomura)
The first Jewish neighbourhood in Vancouver was in Strathcona, which also served as the first home for many, if not most, cultural communities that make up the diverse fabric of the city. The neighbourhood welcomed wave after wave of immigrants of different backgrounds and continues to do so today. The rich multicultural history of this area – too often overlooked amid the social challenges of the larger Downtown Eastside – was given its due in a series of walking tours this spring.
Carmel Tanaka organized the tours, bringing together almost two dozen community organizations. Tanaka is chair of the human rights committee of the Greater Vancouver Japanese Canadian Citizens’ Association and an active member of the Jewish community, but the tour is an ad hoc, grassroots project with no umbrella organizing agency. Partnering agencies include Heritage Vancouver, the Dr. Sun Yat-Sen Classical Chinese Garden, the Nikkei National Museum and Cultural Centre, Vancouver Asian Heritage Month Society, the Jewish Museum and Archives of British Columbia and the Jewish Independent. The Cross Cultural Strathcona Walking Tour took place each Sunday in May, with two tours each day. Tanaka said she hopes to make the tour an annual event.
Tanaka came up with the idea after participating in a walk of Hogan’s Alley, Vancouver’s historic black neighbourhood, as part of Jane’s Walks, a global festival of citizen-led walking tours inspired by the late visionary urbanist Jane Jacobs. A week after her exploration of the neighbourhood’s black history, Tanaka took the Jewish Museum’s walking tour of Strathcona.
“We were walking similar streets and even talking about places that are right across the road from each other and I started to think, well, there must have been interaction between our communities,” she told the Independent. “Why not bring the guides, the experts, the archivists and the know-alls into one room and see if we can do something together. What started as a small group of four to five guides, who do existing tours, blossomed into 20-plus participating organizations, including community organizations, heritage organizations, the Vancouver School Board and more. We’ve been told there have been attempts to do something like this before, but not to this degree. It’s very exciting that we’re all working together.”
The tour, which took in Hogan’s Alley, Jewish Strathcona, former Japantown and Chinatown, was intended to build awareness of the contributions of immigrant communities then and now. It took place in May as part of the celebration of Vancouver Asian Heritage Month and Canada’s Jewish Heritage Month.
The theme of the walking tour this year was education and the starting point of the two-and-a-half-hour adventure was Lord Strathcona Elementary School, the city’s oldest. Referred to as the “League of Nations” for its diversity, the school remains one of the most multicultural in the country.
One former Strathcona student, Elder Larry Grant of the Musqueam Nation and Chinese-Canadian communities, recalled the experience of growing up in the area and the impact the cultural mosaic had on him and others.
Opened in March 1891 as East School, it was renamed in 1909 in honour of Donald Smith, Lord Strathcona, who drove the last spike in Canada’s first transcontinental railway. To get a sense of the extraordinary range of ethnicities, a survey in 1940 indicated that the students included 650 of Japanese descent, 300 Chinese, 150 Italian, about 150 Yugoslavian, Ukrainian and Polish students, about 100 of British descent, several from India and a scattering from other European countries. After the regular school day, many of the students would have proceeded to after-school programs in their heritage language at, for example, the Vancouver Japanese Language School and Japanese Hall, a 1906 building on Alexander Street where the tour finished.
A tour participant holds up a picture from the Talmud Torah Grade 4 class, circa 1965; Gita Kron, teacher. (photo from Jewish Museum and Archives of British Columbia)
Jewish kids would have made their way down the block from Strathcona elementary to the B’nei Yehuda synagogue, since converted to condos but, at the time, the spiritual and figurative centre of Jewish life in the city. The synagogue opened in November 1911, with an after-school program in Jewish tradition. A full-time day school, Talmud Torah, opened there in 1921 and moved to its current location on Oak Street in 1948.
In 1942, when the Canadian government instituted a wartime policy against Japanese and Japanese-Canadians, about half of Strathcona school’s population disappeared, forcibly relocated to camps in the British Columbia interior and elsewhere east.
The tour featured different community guides at each destination along the route, bringing together a patchwork of knowledge about different communities to help participants form an impression about how different communities maintained their distinctiveness while interacting with the variety of cultures and languages around them.
Not far from the industrial waterfront, Strathcona grew, in part, from the maritime trade, especially the 1858 discovery of gold in the Fraser Canyon. But, as guides noted, the area has probably been a gathering place for thousands of years, initially as a summer campsite for the Musqueam, Squamish and Tsleil-Waututh First Nations. The 1858 gold rush, and successive ones further north, brought merchants from China and Jewish provisioners from San Francisco. Indentured labourers from China, who worked on the Canadian Pacific Railway, helped launch the beginnings of Chinatown in the area around Pender Street. Japanese, Portuguese and Italian immigrants followed, with many working in the Hastings Sawmill and other resource-related industries.
The tour passed the National Council of Jewish Women Neighbourhood House on Jackson Street, a locus of Jewish social activity that is seen as a precursor to the Jewish Community Centre. The Vancouver chapter of NCJW was founded in 1924 and helped new immigrants settle, learn English and find jobs. One of their landmark programs was the Well Baby Clinic, which immunized kids and helped new parents care for their families. National Council remains active today, providing services especially for families and youth, educational and advocacy programs around human trafficking and spreading awareness about Jewish genetic diseases.
Later, the tour passed Oppenheimer Park, named for the city’s first – and so far only – Jewish mayor, David Oppenheimer.
An important part of the tour was Hogan’s Alley. The creation of the Georgia Viaduct destroyed a large part of the historic black neighbourhood but Fountain Chapel, a branch of the African Methodist Episcopal church, still exists, though it is now a private residence.
Vanessa Richards of the Hogan’s Alley Society leads guests down Hogan’s Alley. (photo by Matt Hanns Schroeter)
From Hogan’s Alley, the old Canadian National Railway station looms large to the south, and it was the profession of Pullman porter, made up almost exclusively of African-American and black Canadians, that was a launchpad to the middle class for many black families. The development of the black neighbourhood in this location owed its origins to the proximity to the train station.
From there, the tour proceeded into Chinatown and the Dr. Sun Yat-Sen Classical Chinese Garden. A sawmill at the foot of Carrall Street, constructed in 1886, provided employment for many Chinese men and set in motion the establishment of Vancouver’s Chinatown on this block.
In 1947, the Chinese Immigration Act was repealed, rescinding a racist law and opening the door to more Asian newcomers and establishing equal rights, including the right to vote, for Chinese-Canadians. The tour also recalled how, in 1907, a group calling itself the Asiatic Exclusion League incited a mob of about 9,000 rioters who rampaged through Chinatown and Powell Street, smashing windows and destroying properties. This led to the federal government reducing immigration from East Asia.
Aynsley Wong Meldrum welcomes guests to the Mon Keang School in the Wongs’ Benevolent Association building. (photo by Matt Hanns Schroeter)
The tour continued to the Mon Keang School in the Wongs’ Benevolent Association building, an example of a Chinatown clan society. These societies supported extended family members as they migrated, serving as housing agency, employment office, post office and bank for new arrivals. Chinese men could borrow money here to pay Canada’s discriminatory head tax and to send money home to their families in China.
Mon Keang School provided a classical Cantonese education to the first generation of local-born children and, in the 1930s, was just one of 10 such Chinese schools in the area. By the 1970s, Chinese families were living throughout the city and Chinese-Canadian kids were choosing sports and other extracurricular activities over Chinese school. Mon Keang School closed in 2011 but reopened in 2016 with a grassroots community program taking a different approach to Chinese language learning.
The history of Christian social action in the neighbourhood is demonstrated powerfully at the corner of Hastings and Gore, where the Salvation Army citadel, now boarded up, stands across from First United Church, a hub of social programs in the Downtown Eastside, and nearby Saint James Anglican, which also has a long activist history. While plenty of good work has emanated from these institutions, during the era of Indian residential schools in Canada, from 1883 to 1996, churches were complicit with the federal government in the genocide of indigenous Canadians through the deliberate and brutal attempts to exterminate indigenous cultures and languages.
The walking tour tries to highlight the main aspects of the area’s history, without romanticizing it.
“This is a grassroots initiative led by myself and a bunch of amazing, dedicated team members,” Tanaka said. “We’re really hoping that this will become an annual event and will be able to include even more communities next year. We’ll see what this turns into.”
Dayson Here portrays Ben Dayson’s innate business acumen and his economic success, as well as his unwavering devotion to his wife, Esther.
Following the publication of the Nemetz family biography Don’t Break the Chain: The Nemetz Family Journey from Svatatroiske to Vancouver, in 2017, comes a new book called Dayson Here: The Story Behind the Voice, compiled and written by Shirley Barnett and Philip Dayson.
Anyone who met Ben Dayson knows he was larger than life. Standing at five feet, six inches (or thereabouts), he was a giant among men. People knew him for many things, but primarily his business success, his deep and abiding love for his “beautiful wife” Esther, and his close family. What’s missing from that picture are his modest beginnings in Ukraine, the journey that brought him to Vancouver, and the man behind the voice. The new book, comprised mainly of direct quotes from Dayson – thanks to the Dayson/Barnett families and the Jewish Museum and Archives of British Columbia – and black-and-white photos, tells a more intimate story of his life. My favourite quote of his is: “I know nothing and you know even less!” Pure Ben Dayson.
The book portrays not only Dayson’s innate business acumen and the extent of his economic success, but also his unwavering devotion to his wife, Esther. She was the epicentre of his life, the voice of reason and the sole calming influence in his life.
It’s no secret that Dayson was an extraordinary character. He made his presence known, and loved to “work a room.” Within the space of a few hours, he could be loud, moody and assertive in his office, then morph into a charming, polite man in a social setting.
Dayson was very interested in real estate development, first residential and, later on, commercial. He had a natural business sense, despite having little to no formal education. There’s no question that his obsession with building and developing fed the fire in his belly. He’d often drive friends around to visit his buildings.
Starting life in Canada wasn’t easy, but, with determination and sheer energy, he parlayed his first business ventures into greater and greater things. Ironically, his difficult start in life (his father died when Dayson was 15) primed him for later success. Having witnessed pogroms and antisemitism, Dayson was determined to have a better life for himself and his family. When a cousin in Kamsack, Sask., sent papers to help him come to Canada, that gave Dayson the impetus to build that good life. Traveling from Ukraine to Moscow, then Riga, Berlin and Rotterdam, Dayson’s world opened up. In Rotterdam, “he became acquainted with new things in life – chocolate, coffee, white bread and girls.”
But Dayson became impatient to get to Canada. In anticipation of his future, he bought a few essentials: a new suit, a pair of shoes and a hat, which left him with only $7. His arrival in Canada took him from Halifax to Montreal to Winnipeg and then to Kamsack, where he settled in 1927. Beyond most everything else, gaining Canadian citizenship was one of his proudest accomplishments. A more patriotic man you could not find.
Friends from his hometown sent word that Esther Nemetz, who grew up just blocks from Dayson in Ukraine, was living in Vancouver – and she was a beauty. Despite never having met her, Dayson began a correspondence with her in 1931. He courted her by mail, despite that she was engaged to a doctor from London, Ont. Dayson’s trademark perseverance won the day and their romance grew. As some people know, Dayson began life as Boruch Deezik, but, at the urging of his wife-to-be, he Americanized his name and became Ben Dayson.
Nemetz’s six brothers had done well since their arrival in Canada and she benefited from their generosity, having the “wedding of her dreams,” after which, the couple moved to Viscount, Sask., where Ben Dayson had already purchased a general store. The book recounts that “Esther sold her furs and diamond rings to help buy inventory.” Their business grew, they made more money, and became community leaders.
Working together as partners, Ben and Esther Dayson grew their family and built a good life. They moved to Saskatoon and bought a meat market, which also did well. In 1949, Esther suggested they move to Vancouver, since her six brothers and two sisters lived there. Living in the big city, the Daysons involved themselves in the Jewish community, surrounded themselves with extended family and expanded their social circle.
In 1951, Dayson discovered real estate and became consumed by it; he built numerous apartment buildings in Vancouver, Richmond, Burnaby, New Westminster and West Vancouver. He had a remarkable sense of what would work and what wouldn’t in the real estate world. He was a pragmatist and a savvy, self-taught businessman. In the 1970s and 1980s, he discovered industrial property, and the book paints a picture of a tenacious but principled man who always got what he wanted. Unless his wife vetoed it.
Throughout their life, Ben and Esther Dayson were great philanthropists and ardent supporters of Israel. Among the many causes they supported was the Richmond Public Library, where I was first introduced to Ben. Having built the first high-rise apartments in Richmond and benefited from them, Dayson felt he owed a debt of gratitude to Richmond. So, in 2004, the couple gave $50,000 to the Richmond Public Library Endowment Fund, one of the library’s largest single donations.
An avid reader and lover of books, Ben Dayson also gave most of his personal Judaica book collection to the library, and established the Ben and Esther Dayson Judaica Collection at the Brighouse (Main) Branch. Thanks to the Daysons, the library is now home to one of the Lower Mainland’s largest Judaica collections, and includes Jewish books, DVD movies and newspapers. In 2004, Ben Dayson was awarded the British Columbia Library Association Keith Sacré Library Champion Award for his support of libraries, literacy and public access to information.
As a senior librarian at the Richmond Library, I had the honour and pleasure of working closely with Ben Dayson to develop this collection. He maintained a hands-on approach to the collection, and would regularly buy and donate Jewish-themed books to the library. Always insisting on an accurate (and usually immediate) accounting of the books he donated, I would often get calls from him, asking (telling?) me to come to his home with the library’s laptop, so I could type out an author/title list of the books he donated.
This was a regular occurrence. But I remember one particular time when there was a bad snowstorm. It was a Friday night and my home phone rang at around 8 p.m. It was Dayson. He said, “I have books for you. Come and get them.” I recall asking him, “You mean right now?” To which, naturally, he replied, “Yes.” It was around 2006 and I didn’t yet own a personal laptop. Knowing that few people ever say no to Ben Dayson (and live to tell the tale), I drove through the snowstorm to his home, bearing a pad of paper and a pen. The rest is history.
Dayson Here: The Story Behind the Voice is filled with fascinating information about the Dayson family business. But there are also plenty of surprising and humorous anecdotes demonstrating how passionate Ben Dayson was about issues that offended him personally. He pursued causes until he got a satisfactory resolution, or was forced to give up the fight, like when the government revoked his driver’s licence at age 95.
As Shirley Barnett said so eloquently in her father’s eulogy, Ben Dayson “lived his life loud and clear.” It’s nearly impossible to encapsulate the enormity of his personality, but this book does just that, with humour, honesty and love. His headstone says it all: “Once met, never forgotten.”
Copies of Dayson Here are available at the RPL Brighouse branch, the Isaac Waldman Jewish Public Library at the Jewish Community Centre of Greater Vancouver or by contacting the authors directly.
Shelley Civkin is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review, and currently writes a bi-weekly column about retirement for the Richmond News.
Photographs from an unidentified event, possibly a University of British Columbia event, likely in honour of Harry Adaskin, 1985. In the photo immediately below, of the women socializing by the piano, Shirley Kort is second from the right. (above photo JMABC L.13770)
Shirley Kort is second from the right. (JMABC L.13761)(JMABC L.13765)
If you know someone in these photos, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Dave and Rose Nemetz with an unidentified group, undated. (photo from JWB fonds, JMABC L.16225)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Women at the Beth Tikvah Sisterhood
spring conference, which took place at Beth Israel, 2000. Shelley Ail is the
first on the right, but the others are unknown. (photo from JWB fonds, JMABC
L.11302)
If you know someone in this photo, please helpthe JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s)collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos,visit jewishmuseum.ca/blog.
