Congregation Beth Israel, circa 1955. (photo from JWB fonds, JMABC L.09737)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Beth Israel Synagogue, 1972. (photo from JWB fonds, JMABC L.09793)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Beth Israel Synagogue, 1967. (photo from JWB fonds, JMABC L.09754)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Entrance of the Jewish Cemetery in Dawson City, Yukon. The sign reads Bet Chaim (House of the Living). The photo was taken in 1961. (photo by Irving Snider; Dr. Irving and Phyliss Snider fonds; Jewish Museum and Archives of BC L.18992)
As visitors to the traveling exhibit The Jewish Presence During the Klondike Gold Rush 1897-1918 will learn, while the hope of striking it rich drew thousands upon thousands to the Klondike during the gold rush, most had left the region within five years, many as poor as when they arrived.
The exhibit, created by the Jewish Cultural Society of Yukon, is currently at Temple Sholom and will open at Congregation Beth Israel on Jan. 31, 7:30 p.m. The opening will feature a talk by Michael Schwartz of the Jewish Museum and Archives of British Columbia, and the exhibit will be on display at BI until Feb. 7.
The first panel, called “Gold Fever Strikes,” begins, “It was at Schwabacher’s dock on Seattle’s Elliott Bay that the steamer Portland arrived on July 17, 1897, with her ‘ton of gold’ that electrified the world and sparked the Klondike gold rush. Soon thousands would leave that dock and others on their way to Alaska.” It notes that the Schwabachers – Abraham, Sigmund and Louis – who founded their Seattle merchandising business in 1869, had been born “in Germany of Jewish heritage” and “they left to escape the oppression of Bismarck.” The rest of the panel highlights several Jews who were involved in supplying goods and transportation to Yukon.
The second panel – “Life in the Klondike” – relates some of the stories of successful, and not so successful, Jewish prospectors and merchants. For example, “Louis Brier, a native of Romania, followed the rush and provided grubstakes to prospectors on a percentage basis. He eventually left for British Columbia with what he called ‘a rather bulging bankroll,’” it notes.
One of the less happy outcomes is that of the Shudenfreis. Among the first Jews to arrive, in fall 1897 to Dawson City, Solomon and Rebecca Shudenfrei came to the Klondike without their children. By September 1898, Rebecca had left and, soon after a fire in March 1899 that destroyed many of the city’s homes and businesses, including Solomon’s hotel, Solomon also left. The loss of the hotel was a mixed blessing, according to a letter he wrote: “I only lost all I had, which is not much, and I was glad that the fire occurred so that I could get rid of all my bed-bugs, which I could not do otherwise … the loss is not so great when you come to consider that we would have to remove the building anyhow by May 1, and [that] would have been a great expense to me…. The whole town is on the buy, and all my acquaintances are not any better off than I. This is the only consolation we have.”
The second panel also touches upon other aspects of life at the time – religious observance, politics, the Jewish cemetery and crime (of which Jews, as much as anyone else, were among the victims and perpetrators). The third panel, “After the Gold Rush, Where Did They Go?” provides brief descriptions of where some 15 Jews went after the rush was over.
The exhibit includes a booklet, as well as four videos, each about eight minutes long. They centre on the finding and rededication of the Jewish cemetery in Dawson City in 1998. One video shows the finding of the cemetery, which was established in 1902 but fell into disrepair as the Jewish presence in the area disappeared; one video covers the cemetery’s restoration; and one the July 31, 1998, rededication ceremony, which included many guests, including then-deputy prime minister Herb Gray, who spoke at the ceremony. (Gray passed away in 2014.) The fourth video, explains the document about the exhibit’s setup, “is the CBC TV coverage of the arrival of a Torah, the first time in history that Shabbat services were held in Whitehorse, a little tour of Dawson City … and the rededication services.”
That Torah, in 1998, was only the second to have been brought to Whitehorse – the first having been brought during the gold rush. With the rededication, the Dawson City Jewish cemetery, Bet Chaim (House of the Living), once again became a place where Jews can be buried.
“Cyril Leonoff’s book Pioneers, Pedlars and Prayershawls: The Jewish Communities in British Columbia and the Yukon was what started all of our research,” said Rick Karp, president of the Jewish Cultural Society of Yukon, in an email. Additional research was contributed by Dr. Brent Slobodin, who has a doctorate in Canadian history from Queen’s University and was the assistant deputy minister of advanced education in Yukon. Slobodin has been a member of a number of heritage advisory and volunteer boards.
Karp’s day job is president of the Whitehorse Chamber of Commerce, and Slobodin joined the chamber when he retired to manage its Partnering for Success Program, Karp told the Independent. “As an historian, he was fascinated with the work we were doing on the Jewish presence during and after the Klondike gold rush and we hired him to work on the research, design and preparation of the mobile display,” said Karp.
Now that the exhibit has been completed and displayed both within and outside of Yukon, Karp said the cultural society has two main priorities, the first of which is keeping “the display going across the country, so, after Vancouver, it will go to Edmonton, Calgary and Winnipeg. Then we will get it back here and it will go to Alaska and a few other cities in the U.S.”
The second priority is closer to home. “We are also educating the Yukon on what it is to be Jewish so, for example, we celebrate Passover and have the seder in the United Church meeting hall (about 40 people attended last year), and we are part of the interfaith community in Whitehorse,” said Karp.
“We also have more than 12 Israelis living in Whitehorse and have visits from Israel often,” he added. “For example, we have Dr. Wayne Horowitz coming … from Hebrew University and we will have him do presentations when he is here, and Dr. Paul Sidoun, as well, who is coming in February.”
Congregation Beth Israel event, 1990. (photo from JWB fonds, JMABC L.09769)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Breakfast at Andrésy circa 1945. René Goldman is holding his bowl out for more food. The children peering through the windows are from another dining room, who had likely finished their meal but had not yet been given permission to leave. (photo from memoirs.azrielifoundation.org)
René Goldman’s account of his childhood – A Childhood Adrift (Azrieli Foundation) – is set in Belgium and France during the Second World War, when Hitler’s plan was to annihilate all European Jews. Each European Jewish child was automatically sentenced to death. Only between six and 11% of European children survived the Holocaust. Ironically, this memoir describes both a heartbreaking and an uplifting story of one Jewish boy’s struggle to stay alive and sane despite all odds against him.
A Childhood Adrift is both personal and, at the same time, an important historical document. The story, written with a spatter of tongue-in-cheek humour, is a fascinating labyrinth of multiple narratives; stories within stories. It is not only about René the child, but also René the man, who revisits the past and examines the wounds left by war.
Goldman weaves his experiences throughout the periods of war and postwar, when he is a young man who travels back to the places that sheltered him and other children lost in the horror of war. The entire narrative is skilfully infused not only with historical and political facts but with the geography of various places so poignantly described one can feel and see them.
Goldman writes about the time when children lost parents, siblings and homes. These children had to depend on the kindness of strangers or were left alone to fend for themselves.
Goldman was 6 years old when the Nazis invaded his native Luxembourg, where he was born, and Belgium, where his family had taken refuge. In 1942, the family fled Belgium for France. From the last station before the French border, they walked on foot to the Demarcation Line between the German Occupied Zone and the Free Zone. No sooner did they cross the line than they were arrested by the French police, who were rounding up Jews escaping from the Occupied Zone, and the family was interned in Lons-le-Saunier. On Aug. 26, Goldman and his mother were taken to the city’s train station for deportation. His aunt appeared from nowhere and tried to take him away, but to no avail. Eventually, she found someone in authority to send two officers to rescue the young boy and save him from boarding the train. His mother was already in one of the cars waving goodbye as the train was pulling out of the station. This was the last time Goldman saw his mother. He was 8 years old.
His father disappeared that morning and it was only in 1944 that Goldman was reunited with him for a brief time, until his father was arrested and taken away. Only after the war did Goldman find out that his father died at the end of the death march from Auschwitz, in January 1945.
In 1942, Goldman was placed in the care of the OSE (Oeuvre de Secours aux Enfants) and brought to Château du Masgelier. After two weeks, he was taken to the village of Vendoeuvres, where a young couple offered to take care of him. Soon afterward, the Free Zone was invaded by the Germans.
What followed for Goldman were moves to several homes due to the changing circumstances, which necessitated a constant search for safe places for children.
Left an orphan in 1945, Goldman was placed in the care of the CCE (Commission Centrale de l’Enfance), an organization inspired by communist ideology, which was instrumental in shaping his political beliefs. His faith in this system remained unshaken until he lived in Poland for three years, when he became disillusioned, even shocked, by it.
He writes, “I can now in all candidness recognize that I caught myself wondering whether communism was not the greatest lie of the century, if not of all time.”
Goldman’s narrative strength, among his many others, leans towards the lyrical.
One of the immediate postwar places to which Goldman was moved in France was the town of Andrésy and its Manoir de Denouval, which inspired poetic instincts in him. Here, he found the beauty of gardens and serenity, a “sanctuary” that shielded him for a time from his loneliness and the postwar chaotic reality. Interestingly, Marc Chagall, who donated funds for the children’s care, would occasionally visit the manor.
“I was enthralled with the Enchanted Manor,” writes Goldman. “It nourished in me a fascination with mystery as I explored it for hidden nooks and ventured up the narrow winding steps that led to the turret, sometimes even in the dark of night.” And, indeed, these were dark times in the young boy’s life for it was then that he realized he was an orphan.
Friendships played a huge part during the war and in the postwar period. In the boys and girls Goldman befriended along the way, and some of the kind teachers, he found a certain relief from the loneliness he felt, and from the lack of affection and support. One person who played an important role in his life was Sophie Micnic, who became his caregiver and friend. This woman, a founding leader of the MOI, the Jewish communist resistance movement in Paris and Lyon during the war, later became the director of CCE. It was she who took Goldman under her wing, and recommended that he live in the “Enchanted Manor.”
A Childhood Adrift – a must-read – is a powerful testimony of a child’s response to the calamities of war and their everlasting imprint on his life. It is also a statement of courage and survival in the face of adversity. Eventually, Goldman developed a tremendous hunger for knowledge, education and a desire for communication in as many as 10 languages.
In the last section of the book, the author reveals himself as a poet and a grown man still deeply immersed in his past.
Lillian Boraks-Nemetz is a Vancouver Holocaust Education Centre outreach speaker, an award-winning author, an instructor at the University of British Columbia’s Writing Centre and the editor of the No Longer Alone section of VHEC’s Zachor, in which a longer version of this book review was originally published. René Goldman will be the keynote speaker at the community’s Kristallnacht commemoration on Nov. 5, 7 p.m., at Congregation Beth Israel. Copies of his memoir will be distributed to those in attendance. Holocaust survivors are invited to light a memorial candle. The ceremony is presented by VHEC, Beth Israel and the Azrieli Foundation. For Pat Johnson’s review of Goldman’s book, which was initially called A Childhood on the Move, visit jewishindependent.ca/fragmented-childhood.
Karon Shear was one of the volunteers honoured at the Jewish Seniors Alliance AGM on Sept. 14. (photo by Alan Katowitz courtesy of Jewish Seniors Alliance)
The annual meeting of the Jewish Seniors Alliance was held on Sept. 14 at Congregation Beth Israel. The business meeting was followed by a dinner and awards ceremony.
The business portion of the evening was called to order by JSA president Ken Levitt. Prior to the presentation of committee reports, a number of organizations offered greetings. A d’var Torah was delivered by Beth Israel’s Rabbi Jonathan Infeld, who emphasized that, according to Jewish law, we are not to cast aside seniors as they are at the heart of the community. And both Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, and Gudrun Langolf, acting president of the B.C. Council of Senior Citizen Organizations (COSCO), also said a few words.
Following the approval of the agenda and the minutes of last year’s AGM, Larry Meyer delivered the treasurer’s report. He outlined the various funding sources of JSA – government, corporate and private grants, as well as the $18 annual fee from members/supporters. He also listed the programs this money supports, such as peer counseling, Senior Line magazine, the fall symposium, the spring forum and the Empowerment Series, as well as the website, jsalliance.org.
Pamela Ottem, chair of the Peer Support Program, outlined the various aspects of the service. Peer counselors are required to take 55 hours of training prior to being assigned a client. They are given ongoing support in their work by Grace Hann, who is also the trainer, and Charles Leibovitch, who is a social worker. It takes 15 hours of training to become a Friendly Visitor. These volunteers visit shut-ins and lonely seniors; another part of the program is friendly phone calls and service information and referral. The peer support program has 56 trained volunteers serving 70 seniors.
The JSA’s Ambassador Program, whose goal is to raise awareness of elder abuse, started with a one-year grant and has been incorporated into the other offerings. Hann, Leibovitch and some of the volunteers make presentations to other seniors groups about their activities.
Binny Goldman reported that JSA has 596 members/supporters, of whom 320 are individual members, 150 are members of the Most Russian Bridge group and 21 are from affiliate organizations.
In Levitt’s president’s report, he briefly reviewed the activities of the JSA, emphasizing that the organization would not exist if it were not for the active involvement of its volunteers. He pointed out that the peer support program alone, if it were carried out by paid staff, would cost much more than JSA’s total budget. He thanked everyone, both staff and volunteers, who have worked so hard and contributed so much over the past year.
Marilyn Berger presented the report of the nominations committee. She read out the slate for the coming year and moved for acceptance. Two former board members were mentioned, Edith Shier, who has passed away and was the previous editor of Senior Line, and Milton Adelman, who has retired from the board but was for many years the treasurer of JSA. Levitt then called for the adjournment of the business part of the evening and everyone was invited to move to the tables for dinner, volunteer recognition and musical entertainment.
Jazz singer Jill Samycia entertained the approximately 150 dinner guests, after which came the awards presentations to volunteers. As has become JSA’s custom, several organizations were asked to nominate senior volunteers who have spent time and energy enhancing the goals of their organizations.
Karon Shear, who was coordinator and administrator of JSA from 2005-16, was nominated by JSA. Her service to seniors, and enthusiastic marketing, played a vital role in the development and growth of the organization. In presenting her with the award, Serge Haber described her as the heart and soul of JSA. He spoke of the countless hours she spent, off the clock, on weekends, working at home; how she produced the Senior Line magazine basically on her own for a time.
Sylvia Yasin was nominated by the Jewish Family Service Agency. Yasin has volunteered for many years with the Jewish Food Bank and was instrumental in creating relationships with various groups and individuals and obtaining ongoing donations of supplies for school-aged children. She was presented with her award by Debbie Rozenberg, who noted that Yasin began volunteering while still working full time. Yasin has been involved with the Terry Fox Run and with ORT. Among other things, she organized the gift wrapping in shopping malls that raised funds for ORT. She also helps set up and clear for the seniors lunches at the Kehila Society and is still involved with the Jewish Food Bank.
Nassa and Arnold Selwyn were nominated as a couple for their longtime volunteerism at Congregation Beth Israel. Infeld talked about Arnold’s singing for the congregation and Nassa’s beautiful sewing of the parochet (ark curtain) and the siddur covers. Together they bring holiness into the world, said the rabbi. Both of them act as greeters and have been part of many other committees. They are also active in the general community and are part of Showtime, an entertainment group of seniors.
All of the honourees expressed their thanks and appreciation to JSA and the nominating organizations. The message to all was, volunteer whenever you can and wherever you can – it will bring you feelings of fulfilment and joy.
Samycia performed again, during dessert, and a number of the guests got up and danced to the music. The evening ended with a draw for door prizes.
Barbara Bronstein and Larry Shapiro were co-chairs of the event.
Tamara Frankel is a member of the board of Jewish Seniors Alliance. Shanie Levin, MSW, worked for many years in the field of child welfare. During that time, she was active in the union. As well, she participated in amateur dramatics. She has served on the board of the Jewish Federation of Greater Vancouver and is presently on the executive of JSA and a member of the editorial committee.
We are taught from an early age that giving, repairing the world and being kind are the tenets of living a Jewish life. In our community we don’t have to look very far to find people who fit this description. One of the latest projects that has come to fruition is the Diamond Residences in the Storeys complex in Richmond. Thanks to the generosity of the Diamond Foundation, Tikva Housing Society now owns 18 (chai!) units that are being rented at below-market rates to people in the community for whom stable, safe housing was unpredictable and unaffordable, at best.
Tikva Housing partnered with four nonprofit societies and the City of Richmond to build these and other apartments. Tikva worked hand in hand with community agencies such as the Jewish Family Service Agency to place tenants in need in these units, as well as with the Jewish Federation of Greater Vancouver and B.C. Housing. Most of the tenants will have moved into their units by the end of this month.
The Diamond Residences will house six singles and, of those, five are seniors. Also, 12 families and a total of 22 children will be living there. One 83-year-old woman cried when she was told she would be moving into a studio unit, as she has not had a place to live for years and was sleeping on someone’s couch. A single Israeli mother with two children is moving into a three-bedroom unit; her kids have never had their own rooms. Another single mother with three children has been sharing a two-bedroom place and has not had her own room in two years. One family has moved to Greater Vancouver from out of town and can now attend Shabbat services, be close to their family and the Jewish community. There are many more such stories.
– Courtesy of Tikva Housing Society
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Simon Fraser University recognized four distinguished alumni on Sept. 13 at Four Seasons Hotel. Among them was Gary Cristall, co-creator of the Vancouver Folk Festival.
The annual awards, presented by SFU and the Alumni Association, recognize those whose accomplishments and contributions reflect the university’s mandate of engaging the world. An advocate for the arts and human rights, Cristall has been a cultural groundbreaker, having co-founded the Vancouver Folk Music Festival in 1978. In an industry plagued with an unscrupulous reputation, Cristall has been instrumental in fighting for the rights of artists to be treated professionally and with respect while also defending their rights to fair performance fees and copyright ownership.
Cristall served as acting head of the music section of the Canada Council for the Arts and was the founding president of the Public Service Alliance of Canada, the first union at the Canada Council. Today, Cristall continues to serve as a prominent mentor and educator, assisting artists in building their careers and guiding communities in enhancing dynamic cultural interactions that enrich and benefit a healthy, democratic society.
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After a grueling 33 hours of programming, DragonFruit – Benjamin Segall, Jacy Mark, Viniel Kumar and Pritpal Chauhan – completed StoryTree and demonstrated it live to a panel of judges at Hack the North, an international student hackathon held at the University of Waterloo in Ontario, which this year took place Sept. 15-17.
Canada’s biggest hackathon, Hack the North was founded and is organized by Techyon, a student-run nonprofit organization, in partnership with Waterloo Engineering. The event brings together 1,000 students from top universities across 22 countries in the world. Students collaborate and create impactful new hardware projects or mobile and web applications of their own design for a weekend at the University of Waterloo, all expenses paid.
DragonFruit’s StoryTree was one of the 14 projects chosen out of the more than 250 demonstrated at Hack the North. StoryTree is an online workspace for aspiring authors to collaborate on books together. All you have to do is write a paragraph or a chapter, or even just a sentence, and, as more and more people add or branch off from a story, that story you’ve always wanted to write becomes a reality.
DragonFruit will be continuing the project and are looking for alpha testers for January 2018. If anyone is interested in being a part of this project or for more information on it, contact them via facebook.com/dragonfruitcode or dragonfruitcode.com.
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Rehearsals have started for Two Views from the Sylvia, a new musical theatre production by Kol Halev Performance Society. This original production – which will be at Waterfront Theatre Nov. 8-12 – tells the story of the iconic Sylvia Hotel and its historic connection to the local Jewish community and the city of Vancouver.
Two Views from the Sylvia comprises two one-act plays.
The first play, Sylvia’s Hotel, is set in Vancouver in 1912. It brings to life the origin of the Sylvia Hotel, named for Sylvia Goldstein (Ablowitz) and the story of the Goldstein family who built it. Young Sylvia Goldstein and the legendary Joe Fortes, the beloved English Bay lifeguard, develop a bond that helps Sylvia realize her dreams.
In the second play, The Hotel Sylvia, the story continues as we meet the characters whose lives and loves became interwoven with the story of the Sylvia over her 100-year history. It includes vignettes revealed to the production’s researchers by Huguette, the front desk clerk who worked at the Sylvia for 35 years.
Jewish community members play key roles in both plays. In the lead roles are Advah Soudack (as Sylvia) and Adam Abrams (as Abraham Goldstein); Anna-Mae Wiesenthal and Joyce Gordon are cast in important supporting roles. Behind the scenes are Sue Cohene (producer) and Heather Martin (associate producer), as well as Gordon (assistant producer) and Abrams (graphic designer and webmaster) and Gwen Epstein (production team). Marcy Babins and Michael Schwartz collaborate in their roles at the Jewish Museum and Archives of British Columbia, which has created an historical photo display to accompany the production.
Two Views from the Sylvia is a project of Kol Halev in partnership with the B.C. Arts Council, Government of British Columbia, City of Vancouver, Granville Island Cultural Society, CMHC Granville Island and the JMABC. For information and tickets ($28), visit sylviamusical.com.
– Courtesy of Kol Halev
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Bema Productions’ Victoria Fringe Festival play Horowitz and Mrs. Washington was a great success. All seven performances at Bema’s Black Box Theatre at Congregation Emanu-El were sold out and the production company’s work was once again as one of the best dramas in the Victoria Fringe.
Mrs. Washington is hired to nurse Sam Horowitz, who’s been mugged and had a stroke. She’s a determined tyrant and he’s a bigoted Jewish widower. The two must find a mutually beneficial relationship when his daughter tries to make him leave his home. The play by Henry Denker reflects the attitudes of the 1970s and illuminates the power to be found in ordinary lives.
“The electric performance of the actors enabled the audience to visit uninhibitedly the issues of racism, stroke recovery and aging in place,” reads the review “Bravo Bema!” on Emanu-El’s website.
“For the most part,” said the review, “the actors were provided with a very humorous script that relied on stereotyping but went beyond it for its punchlines. The audience was asked to stretch their imaginations – who would have considered invoking Michelangelo to explain why the naming of a grandson ‘Douglas’ instead of ‘David’ was inappropriate? There were a few moments when the pace flagged but very few.”
While the play “revealed little about the face of contemporary racism,” the “potential disempowering of aging adults by their loving offspring is an issue of contemporary concern.”
The Bema production was directed by Zelda Dean and Angela Henry and was performed by David Macpherson, Rosemary Jeffery, Christine Upright, Alf Small, Cole Deo and Graham Croft.
– Courtesy of Bema Productions
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Chabad North Shore hosted a challah bake at Mia Claman’s store in West Vancouver on the night of Sept. 6. Miki Mochkin taught a class on baking challah to local women. While the bread was rising, she explained the significance of each ingredient for Jewish women. From the sweetness of the honey to the harshness of the salt, every element serves to remind the baker of its symbolic role in our lives as women and mothers.
– Courtesy of Shula Klinger
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In the photo, left to right, are Congregation Beth Israel Rabbi Jonathan Infeld, King David High School head of school Russ Klein, Vancouver Catholic Diocese Archbishop Michael Miller, Vancouver Police Chief Constable Adam Palmer, B.C. Court of Appeal Justice Sunni Stromberg-Stein and MLA Andrew Wilkinson. On Saturday night, Sept. 16, at the synagogue, this panel of speakers took on the topic Our Leaders: Are They Above the Law? Infeld framed the contemporary discussion around a talmudic discussion regarding an important rabbi in a community, rumours surrounding his conduct and whether the rabbi should be excommunicated. The panelists took this starting point to talk about their own professions, present-day accountability standards and various other issues.
Beth Israel National Confab (clergy), 1975. (photo from JWB fonds, JMABC L.09862)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Beth Israel Sisterhood panel, 1977. (photo from JWB fonds; JMABC L.09864)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.