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Dec. 22, 2006

Wanted: A grassroots movement

Mansour places most of the blame, but not all, on the Arab Christian community itself.
EDGAR ASHER ISRANET

Speaking of the Christian community in Israel and the Palestinian Authority area as being "a dying species," Atallah Mansour, an Arab Christian author and journalist living in Nazareth, was not very optimistic about the future viability of the community, unless there is a dramatic change in attitude.

Mansour, 72, who was the first Arab to publish a novel in Hebrew and, for some 20 years, was on the editorial staff of the Ha'aretz newspaper, places most of the blame, but not all, on the Arab Christian community itself.

Perhaps his main concern is the brain drain of young Christian Arabs from the main Christian centres, such as Nazareth and Jerusalem.

"In North America, there are thousands of Christians who have left the Middle East over the past 20 years, mainly for economic reasons, for example," said Mansour. "My wife finished high school in Nazareth. In her class were 15 girls and 10 boys. Today, those 15 girls live in, or around, Nazareth; all the boys, but one, live in the United States."

As far as Mansour is concerned, the Christian community does not address these important issues.

"Christian schools in Nazareth don't teach Hebrew," Mansour explained. "The Hebrew University and other Israeli universities are almost closed to graduates from Christian schools, and the fault mainly lies with the Christian community itself. If young Christians, say from Nazareth, want to stay here [in Israel] and get good jobs, then to know Hebrew is a must. How can they apply for a worthwhile job, in Jerusalem, for example, if they do not know Hebrew?"

In 1967, after the Six Day War, when thousands of Arabs living in East Jerusalem and the West Bank came under Israeli jurisdiction, the Arab leadership said that they would not accept the Israeli educational curriculum which, in Mansour's words, "is, in a sense, rather like shooting oneself in the foot."

"Today, there are about 13,000 Arab Christians in Jerusalem and the children are still not going to Israeli schools," he said. "The Arab Christians are not able to admit that they made a mistake. This is our problem east and west of the Green Line.

"It must be said that it is better for Christians living in Israel than for Christians living in Jordan, Syria or Egypt," he continued. "The reason is a combination of individual human rights and also the Israeli GNP is 10 times that of Jordan and Egypt and so on. However, we do still have problems in Israel. Like our brothers across the Green Line, we have the problems of religious practice. In our case, we have less harassment from the [Israeli] government. In Israel, the government just ignores our existence."

Mansour described the pressure between the Muslim and Christian communities in his home town when recalling the serious rioting that erupted when the Muslims attempted to build a mosque adjoining the world-renowned Basilica of the Annunciation.

"The Israel government decided to tear down an old school near the Basilica and build a garden there to celebrate the millennium," he said. "Despite the fact that there were already 14 mosques in the city [in 1958, there was just one], the Muslim community wanted only to build next to this all-important Christian place of worship."

Muslims are now in the majority in Nazareth, but they are nonexistent in the city's administration. All the schools, hospitals and orphanages are run by Christians and there is a very high employment rate among the town's Christian citizens. There is also a very low crime rate among the Christian community.

Mansour pointed out that there are about one million Muslims in Israel and only 100,000 Christians, so he feels that the Israeli government is more interested in currying the favor of the Israeli Muslim voters.

"Another internal problem is the fact that we do not speak with one voice, we are divided," he said. "Christians outside Israel are mainly divided between those who hate Jews and those who say that those Christians who love Israel will be blessed by G-d. Most Christians outside Israel, I am sorry to say, do not know anything about the Christians who live here. That is why I tell my Christian brothers [abroad] to love Israel, because we are also Israeli. In our churches, we pray for Israel and Zion."

It is clear that Mansour is deeply concerned with the fundamental change in the Christian character of Palestinian cities like Bethlehem. Slowly, but surely, the Christian institutions are being replaced in Bethlehem by Islamic ones. Mansour, without being too specific, is today more than a little reluctant to visit this important Christian town just south of Jerusalem.

"I would not be willing to take a risk and visit Bethlehem with my family," he said. "My son took his wife and children to Bethlehem. I didn't know he was going; if he had asked me beforehand, I would have advised him not to go."

There was a time when Christianity dominated the Middle Eastern landscape. The whole area is resplendent with shrines and locations, but ever since the time of the Crusades, there has never been a Christian grassroots movement whose aim it was to be close to and pray at the shrines revered by Christians all over the world. In so many places in the region, where Christian influences were so important, it seems that all that is going to be left, if nothing significant is done in the future, is nostalgia.

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