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April 20, 2007

Disraeli: leader, magician

British PM, despite political leanings, advocated for the poor.
EUGENE KAELLIS

Victorian England was the vital centre of the western world. It was unmatched in science, technology and industry, challenged only, toward the end of the 19th century, by a newly unified Germany.

At the beginning of this ascendancy, the ordinary people of Britain had been slowly forced into economic and political degradation. Driven by desperation, they migrated to cities, where they would provide cheap labor for the rising manufacturing centres. Underpaid and overworked, when they could find employment, they were atrociously housed and malnourished. Their work generated the vast initial accumulation of capital that enabled Britain to graduate into a more mature capitalism in which ordinary people received a greater share of the national wealth.

By the end of the century, British industrial supremacy, cheap colonial raw materials and markets for manufactured goods among the vast populations of Britain's colonies made England supreme. Its ruling class had changed from a land-based titled nobility to the new entrepreneurial class of manufacturers and financiers who were appropriating economic and political power, although many land-owning peers had also invested in industry. By mid-century, the condition of the lower classes had improved considerably, but politics, with a severely limited electorate, was still the purview of the rich and upper middle class, titled or commoners.

Socially, Britain, especially in the 19th century, has been described as the recluse of "characters" whose position, wealth and privilege permitted them the exercise of a wide range of idiosyncrasies. Few, achieving national prominence and power, were more eccentric than Benjamin Disraeli, the wit, dandy, literary celebrity, strategist and "red Tory" of imperial Britain. Indeed, few writers of fiction would have dared invent such a unlikely character.

Disraeli was born in 1804 in what is now part of London. His grandfather had been an Italian-Jewish immigrant. A successful investor, he left a considerable estate. His father, after a quarrel with his Sephardi synagogue, had his children baptized into the Anglican Church. Undoubtedly, there were other considerations. Britain, in 1290, had been the first country to expel all its Jews. They were rather grudgingly allowed back by Cromwell under the Commonwealth (1649-'60) but had to suffer restrictions in their public life.

Disraeli was at bar mitzvah age when he was converted. Nonetheless, in spite of his nominal Anglicanism, he never spurned his ancestry. To cite just one example, when John Henry Newman, a prominent Anglican cleric, converted to Catholicism, causing quite a stir in Britain, Disraeli daringly and publicly quipped, "Too bad he stopped at Rome on his way to Jerusalem."

Disraeli became famous for his quick and agile wit. Once, in the House of Commons, when the Liberal leader, William Gladstone, who in his private journals was not above anti-Semitic characterizations of Disraeli, was outraged to the point of addressing Disraeli personally. "You will either die on the gallows or from some loathsome disease," he declared. With no hesitation, "Dizzy," as he was known, retorted, "That depends on whether I embrace your principles or your mistress." It was not quite fair to the puritanism of the Liberal party leader, but nonetheless elicited gales of laughter in the House.

After a brief career as a solicitor, Disraeli became a successful novelist. Along with many others in 19th-century England, he speculated widely and lost considerable money. He was very much aware of his Jewish ancestry when he toured North Africa and the Middle East, attracted by his heritage and the exoticism of the indigenous populations. Disraeli wore a belt full of daggers and pistols, a red cap, red slippers and a broad blue-striped jacket and trousers. For the rest of his days, he displayed the type of dandyism that appealed to Britain's Tories, who had the freedom and wealth to indulge their fantasies.

In 1832, he ran for parliament as a Radical. Twice defeated, he decided to become a Conservative, but he was always what in Canada, we would call a "red Tory," displaying great sympathy for the working class and the poor. In 1845, he wrote Two Nations, a moving and carefully documented sympathetic view of the liberal and democratic Chartist movement and of the appalling condition of the working class and the poor.

When he became leader of the Conservative party, there was a significant residue of anti-Semitism directed against Disraeli. Unconverted Jews still faced a legislative denial of their right to sit in Parliament. Lionel Rothschild was three times elected to the House, but not seated until 1857, by which time the obligatory Christian oath was removed. In the debate on repeal of this restrictive legislation, Disraeli's line was that it constituted a denial of the roots of Christianity. His strategy did not go over very well among observant Jews, many of whom felt that they were being depicted as half-Christians.

Disraeli was prime minister in 1868 and from 1874-1880. His major opponent was Gladstone, whom Queen Victoria detested as much for his personality as for his politics. She considered him dull and pedantic. On the other hand, she liked Disraeli, who had deliberately and skilfully impressed her as a charmer, winning even more affection after he had Parliament declare her Empress of India.

Disraeli was active in the promotion of British imperial interests. If it weren't for his vision and audacity, Britain would not have acquired the Suez Canal - even now, under Egyptian ownership, a vital link for Britain's Asian trade.

His manner in the House, beyond his often outrageous apparel, was one of disdain for his opponents. He sat on the front bench, his legs stretched straight out and crossed, his hands covering his face, as if he were dozing. But in a moment, he could be on his feet delivering rapier-like thrusts to his opponents. So adroit were his debating skills and his political acumen that he was called "the magician."

Disraeli's Jewishness became the subject of scandal sheets at a time when the press in Britain was considerably more irresponsible than it is today, even "joking" about Disraeli's circumcision after his marriage to a prominent gentile, alleging that a converted Moldavian rabbi had, in 1805, written that the blood attendant on the operation was mixed with wine and a drop of blood from a murdered Christian. Disraeli declined to sue the publication; a trial, he felt, would have given them publicity and besmirched his name.

Age and poor health caused Disraeli to retire from the House of Commons in 1876 after a parliamentary career of more than 40 years. To reward his service, the Queen made him the Earl of Beaconsfield. Disraeli lived until 1881, dying at the age of 77.

One British assessment of his career was that: "He was thoroughly and unchangeably a Jew [who had unquestionable] devotion to England and solicitude for her honor and prosperity."

Eugene Kaellis
is a retired academic living in New Westminster.

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