Category: Arts & Culture

Opera urges “never forget”

The ship’s cabin in Pasazerka (The Passenger), as envisioned by UBC Opera’s creative team. The opera is part of a series of events at the University of British Columbia marking the 75th anniversary of the liberation of Auschwitz. (photo from UBC Opera)

UBC Opera presents the Canadian première of Mieczyslaw Weinberg’s Pasazerka (The Passenger). Opening Jan. 30 at the Chan Centre for the Performing Arts on the University of British Columbia campus, this will be the first time the work has been presented on any university stage in the world.

The Passenger opens on a luxury liner bound for Brazil. A newly married German woman, Lisa, who, earlier in life, had been an aufseherin, camp guard, at Auschwitz, thinks she recognizes a fellow passenger. The passenger is Martha, a Polish Auschwitz prisoner who was thought to have died at the camp. The effect that their meeting (either actual or imaginary – it’s never made clear) has on the two women, and on Lisa’s marriage to the German ambassador to Brazil, is the subject of this dramatic and powerful opera.

UBC Opera’s production is being created from scratch. The opera has proven so popular no sets or costumes are available for rent; consequently, new sets are being constructed and, at this writing, the students were sewing together dozens of striped prison pajamas for the Auschwitz prisoners’ chorus.

After receiving its world première in 2010 at the Bregenzer Festspiele in Austria, The Passenger has seen frequent performances in various German venues, a highly acclaimed production at the English National Opera in 2011 and, more recently, it has been performed successfully in the United States at the Houston Grand Opera and at the Lyric Opera of Chicago. In spring of last year, it was performed at the new Tel Aviv Performing Arts Centre, and it will be performed in Spain later this year.

The UBC production has received funding from various sources, including the Adam Mickiewicz Institute, which promotes Polish culture around the world, and the Consulate General of the Republic of Poland, as well as Poland’s Department of Public and Cultural Diplomacy and Ministry of Foreign Affairs.

When the president of UBC, Dr. Santa Ono, heard about the project, he committed further funding for the production. Other funding has come from UBC’s dean of arts, Gage Averill, and the David Spencer Endowment Encouragement Fund. The production also has received support from the Vancouver Holocaust Education Centre, Temple Sholom and UBC Hillel House.

“In our time, antisemitism and neo-Nazism has become shockingly prevalent again. Even our own neighbour to the south has witnessed a growing social and political climate which has encouraged disrespect for other human beings and blatant racism,” said Prof. Nancy Hermiston, head of the Voice and Opera divisions at UBC and the director of this production of The Passenger, in a recent interview with the Independent. “In my opinion,” she said, “this has, in part, been released as a result of the behaviour and actions of President Trump. His attitude has given those elements of the world’s population promoting discrimination, hatred, antisemitism and neo-Nazism, a sense that they have a licence to do so. Our opera highlights the consequences of this hatred and racism. Now is the time to remind ourselves of respect and tolerance for others and of our humanity. It is the exact time to remind ourselves of the horror of the systematic extermination of millions of innocent people. Genocides continue to plague our world. Have we learned nothing from the past?

“We can never forget the tragic deaths of those millions of innocent souls nor can we forget those who survived that crime against humanity,” she said. “We cannot let another Holocaust occur.”

The Passenger is sung in Polish, Russian, Czech, French, Yiddish, German and English, which offers a particular challenge to the young singers at UBC. Equally challenging for the singers, according to Hermiston, is the difficulty of dealing emotionally with the subject matter, which, in rehearsal, has led to periods of weeping and feelings of deep sorrow, both for the singers and “even for me,” admitted Hermiston, “especially at the end, when the chorus of prisoners comes downstage and challenges the audience to ‘never forget, never forget.’” (Hermiston has engaged a counseling team to help the singers through their own trauma as they reenact this emotional narrative.)

Performances of The Passenger are set for Jan. 30 and 31 and Feb. 1 at 7:30 pm, and Feb. 2 at 2 p.m. Tickets are available online at music.ubc.ca/opera-pasazerka-the-passenger.

The opera is part of a larger commemoration of the 75th anniversary of the liberation of Auschwitz that is being undertaken by UBC Opera; the UBC Modern European Studies program; the UBC department of Central, Eastern and Northern European studies; the UBC Witnessing Auschwitz International Seminar; and UBC Go Global. During a symposium that runs Jan. 27-30, there will be various symposia and exhibits, and school-outreach programs featuring local survivors and UBC professors and students, as well as the opera The Passenger.

Guest speakers for the symposium include Dr. Michael Berenbaum, Dr. Bozena Karwowska, Dr. Piotr Setkiewicz, Dr. Chris Friedrichs, Aleksander Laskowski, Dr. Richard Menkis, Dr. Dorota Glowacka, Dr. Rima Wilkes, Dr. Anja Nowak, Dr. Peter Suedfeld, Dr. Tricia Logan, Dr. Ilona Shulman Spaar, Janos Benisz, Amalia Boe-Fishman and David Ehrlich, among others. For more information, visit auschwitz75.arts.ubc.ca.

Graham Forst, PhD, taught literature and philosophy at Capilano University until his retirement and now teaches in the continuing education department at Simon Fraser University. From 1975 to 2010, he co-chaired the symposium committee of the Vancouver Holocaust Education Centre.

Searching for a safe harbour

Ben Caplan is narrator and co-creator of Old Stock: A Refugee Love Story, which runs Jan. 24-30 at Frederic Wood Theatre, as part of the PuSh festival. (photo by Stoo Metz Photography)

The 2020 PuSh International Performing Arts Festival opens next week. Among the highlights is Old Stock: A Refugee Love Story, which follows Chaim and Chaya from the pogroms in Romania they are fleeing, to Halifax’s Pier 21, where they meet in 1908, to Montreal, where they end up living. The show, which runs Jan. 24-30 at Frederic Wood Theatre, is narrated and co-created by Halifax-based musician and performer Ben Caplan, with whom the Jewish Independent recently spoke.

JI: How and when did you become involved in the production?

BC: It all started with a phone call from 2b Theatre Company’s artistic co-director Christian Barry in mid-2015. Christian was familiar with my work as a songwriter and performer in the music world and he wondered if I would be interested in collaborating on creating a theatrical production featuring new songs that we would write together.

To be honest, I was skeptical at first. I tend to be a very solitary writer and, though I had a lot of experience in theatre many years ago, it had been a decade since I had performed in theatre. The first few writing sessions were pleasant enough and Christian and I got along great, but we were struggling to find the story that we wanted to tell. As we were searching and exploring to find the substance of what the work would consist of, a confluence of events conspired to show us the story that would become Old Stock.

The first thing was our growing consciousness of the scale of the human tragedy emerging in Syria as a growing number of refugees started trying to find their way out of the violence. Next came Prime Minister Stephen Harper’s comments about “Old Stock Canadians” during the 2015 leadership debate. This othering of “non-Old Stock Canadians” seemed to be vile and absurd. At what point does one get to call themselves “Old Stock”? I am the great-grandson of Jewish immigrants who came to Canada fleeing violence in their own home countries. Was I supposed to think of myself as “Old Stock” or did I fit into some other category in our [then] prime minister’s logic.

Around this time, Christian’s wife, who happens to be the celebrated playwright Hannah Moscovitch, gave birth to their first child, Elijah, and came across the immigration records of her own great-grandparents who immigrated to Canada in 1908 through Pier 2 in Halifax. She realized that, if her great-grandparents hadn’t made the journey to Canada, she would not exist, let alone her infant child. It was then that Hannah asked if she could write the scenes for the show we were trying to create.

With Christian’s vision of the artistic whole, my work as composer and lyricist, and Hannah’s work as playwright, we were off to the races and we worked together to create the show. We thought that the Jewish story from 110 years ago had a striking and tragic resonance with the tragedy unfolding in our own time. I should mention that, of course, the originating cast, musical director Graham Scott, our production manager and designer Louisa Adamson, and many others played a huge role in realizing the vision and bringing the music and the play into the world.

JI: In broad strokes, could you describe how the co-writing process worked?

BC: Christian Barry created the structures and conditions that made it possible for any of these songs to be written. I was probably not always the easiest artist to work with – I tend to desire quiet and solitude when I am writing.

The way it usually worked is that Christian would book a time and a space in whatever city we were able to meet up in (we did writing in Halifax, Montreal, Stratford and Banff) and the day would start with conversations and questions. We would talk, share ideas, listen to music, read texts, Google things, etc.

Out of our conversations and questions, the idea for a song would emerge. The first one we wrote was something for their arrival at Pier 2. We didn’t have a scene or a broader context to work with but, after awhile, Christian would say something like, “We know they are going to come through Pier 2, let’s start there.” I sat at the piano and started mashing out some chords and throwing words into the air. Christian had a wonderfully delicate touch after I got rolling, and would provide helpful comments, critiques, and throw ideas into the room.

JI: What is it about the production that drew you back to performing?

BC: I had stopped performing in the theatre after I became somewhat disillusioned of the possibilities of making a career in theatre. In 2005, the year I did my last theatre performance, I was working on academic pursuits, theatre and my hobby as a singer-songwriter. My life was over-full and something had to give. My logic was something like, in theatre, you need to rely on finding a lot of talented people who are willing to work on a project that takes a lot of time and resources to complete. As a singer-songwriter, there is more room to work solo and bring other people into the project as interest and resources permit. So, that’s the path I chose to express my artistic impulses. I gave up the dream of becoming an actor to focus on the more reasonable and safe path of becoming a songwriter. Ha!

When Christian called me to ask me to make a piece of theatre with him, it was a no-brainer. Being a part of this show has been one of the great privileges of my life. Not only did I get to collaborate with a crazy good team on writing the thing, but I had the opportunity to perform on stages that I wouldn’t have dared to dream of stepping onto when I was making theatre 10 years ago. It’s been an amazing learning experience and one that is sure to influence my work as a performer for the rest of my career.

JI: In what ways does the story and/or themes of Old Stock speak to you as a Canadian in 2020?

BC: What is most meaningful for me about the story and themes of the show is the humanization of the character of the refugee. It has been disturbing to see the ways in which migrants have been portrayed by so many politicians and media outlets around the world. They are often spoken of as hordes, masses and statistics. What is lost are the individual human lives – people with hopes, dreams, fears and trauma searching for a safe harbour.

In Old Stock, we tell the story of Hannah Moscovitch’s great-grandparents coming to Canada. We see their struggles to overcome their past and to generate new and complicated identities. I think that we all, as human beings, have complicated and multi-layered identities. I think that, among other things, this show is about demonstrating layered and sometimes tragic identities with compassion and a healthy dose of humour. That’s basically the most Canadian thing I can think of.

For tickets to Old Stock: A Refugee Love Story and other PuSh shows, visit pushfestival.ca. The soundtrack to Old Stock is available on Spotify, YouTube and elsewhere.

Last Cabaret almost sold out

Joanna Garfinkel is part of the creative team behind the world première production of Berlin: The Last Cabaret, part of the PuSh festival. (photo from the artist)

The world première of Berlin: The Last Cabaret, presented at Performance Works Jan. 23-26 by City Opera Vancouver in association with Sound the Alarm: Music/Theatre, is almost sold out. Part of the PuSh International Performing Arts Festival, the only tickets that remain will be sold at the door, though writer and Jewish community member Joanna Garfinkel told the Independent, “I hope we are able to add more presentation opportunities, as well, since this is truly becoming an exciting and rich production.”

Set in Nazi Germany in 1934, a group of artists must decide whether or not to perform their new political show – which, reads the press release for Berlin, “challenges state media, calls out the Nazi classification of gay individuals as ‘degenerates’ and includes parodic inflection that women are being marginalized” under the new regime – or save themselves.

The opera takes place “two weeks after ‘the Night of Long Knives,’” said Garfinkel, “when the future had been cast, but many were not yet seeing it, including my own family. One thing that interested me a great deal is how people are forced to make compromises under oppression, and even make excuses for what’s happening around them.”

The “Night of the Long Knives” was the June 30, 1934, purge by Hitler of more than 85 members of the Sturmabteilung, the Nazi party’s initial paramilitary wing.

Rather than being a satire itself, Garfinkel explained that Berlin: The Last Cabaret “is more an unearthing of the under-heard Jewish and queer artists who flourished in the Weimar era and were crushed by the Holocaust. The humour we employ is their urgent satire, which feels fresh and relevant with all that is going in the world right now.

“My own family escaped from Berlin to Winnipeg (eventually), so I am both bound to respect and honour the history, and also privy to the dark humour we employ about it.”

City Opera Vancouver approached Garfinkel last spring, she said. They had “heard about me from my dramaturgical work with Playwrights Theatre Centre and the historically based Japanese Problem for my own company, Universal Limited. I was excited by the opportunity to work with an opera company, which would be new to me, but on something quite close to my heart, history and interest.”

The relevance of the opera was one of the reasons she joined its creative team. In regard to choosing projects in general, she said, “Right now, it feels like art must be speaking to the world and on behalf of marginalized voices. Theatre is too much work, and the world too messed up, to work on projects that don’t resonate on an activist level. I am lucky right now to get to choose to work on things that are so resonant.”

Garfinkel, who is billed as librettist for the production, clarified that categorization.

“I contributed story, structure and additional dialogue for this piece,” she said, “but it’s important to note that the songs themselves are historical, written by composers Eisler, Spoliansky, Hollaender and Weil, so I am not, technically, the librettist. However, building a story and play around preexisting songs presents its own challenges. It was of central importance to me that the Jewish/queer and other marginalized artists of the time were centred in our story.

“We were working with excellent (but unavailable!) collaborators in our composers and, together with director Alan Corbishley, music director and historian Roger Parton and choreographer Tara Cheyenne Friedenberg, tried to honour their work and build a vital story around it.”

Cheyenne Friedenberg is also a member of the Jewish community.

Berlin: The Last Cabaret stars actors with a background in music and spoken theatre, rather than traditional opera singers, and each performer, according to the press release, “was involved in the creation of their on-stage characters and storylines.” The production features a live four-person band.

For more information on PuSh, visit pushfestival.ca.

Cohen’s clay defies gravity

Larry Cohen’s new ceramic exhibition at the Zack Gallery runs until Jan. 25. (photo by Olga Livshin)

Larry Cohen’s new ceramic exhibition at the Zack Gallery is called This and That. The name is symbolic for the artist. His show consists of two entirely different types of pottery: whimsical woven sculptures and functional crockery. “I wanted to explore the relationship between pure art, like my sculptures, and functional things, like my bowls, vases and cups,” said Cohen in an interview with the Independent.

“There is a continuum that stretches from pure functional to pure art, and every object fits somewhere along that continuum,” he explained. “The closer to the artistic end, the less functionality the object has, except for people to look at it and think about it. On the other end, there is pure functionality: you can use a bowl for fruits or a mug for your coffee, but it also has a shape and a colour; something to look at, too.”

In his long artistic life, Cohen has worked in many different mediums, creating sculptures from metal and wood, but clay is his material of choice. “Clay is a wonderful thing to work with. It feels good in my hands,” he said. “And it could be found anywhere in the world. Here, in British Columbia, in Europe, in China, in Japan, in Latin America.”

In the past decade, Cohen has won a couple of month-long residencies as a clay master, one in China, another in Japan. “The clay is different everywhere. Its chemically different compositions provide different visual and textile effects in the objects made of it,” he said. “It could be the same colour when unfired and painted with the same glaze, but, if made from different types of clay, after firing, the resulting pottery would look and feel different.”

Cohen travels a lot and, everywhere he goes, he searches for the local potters and their art, trying to absorb as much as he can from the various traditions. “As clay is different everywhere, so the traditions are different, but, in most of the places I have visited, the history of pottery goes back thousands of years,” he said. “People made things of clay in ancient China and ancient Mexico. Not so much in Europe – it had to import the technique from China, but it is still very old. The only place in the world I know that didn’t have pottery is here, in British Columbia. The local clay is wonderful, but the indigenous people here didn’t use it. They made everything out of wood. Only in the past 200 years, since the Europeans settled in B.C., pottery has been on the rise.”

To a degree, Cohen is a local clay pioneer, like other local potters. It is important to him that everything he creates is unique, that no object repeats another. He is as much a craftsman as an artist, which makes even his utilitarian bowls and vases works of art. His woven sculptures are really one of a kind; they are akin to wicker baskets, but made of clay.

“Some of them look like vases, but there are holes,” he said with a smile. “You can’t pour water inside. No functionality except to look at and admire. It is a new technique for me. I always try something new, always think: what is another way to use clay?”

This particular technique looks like ceramic ribbons lying on top of one another, or interwoven. “Clay is forgiving,” Cohen said. “You can make all kinds of different shapes from it, but, even so, it took me awhile to develop this technique. I had to figure out how to overcome the softness of clay and how to combat gravity, so the upper layers wouldn’t squish the lower ones.”

photo - On display are works he has made using a technique that creates dynamic, ribbon-like clay structures
On display are works he has made using a technique that creates dynamic, ribbon-like clay structures. (photo by Olga Livshin)

He cuts clay in strips and then twists them in various ways to create the dynamic shapes. “Sometimes, I repeat the same shape multiple times, sometimes make them different,” he said. “I dry them before firing, so the whole sculpture doesn’t collapse under its own weight. Sometimes, I make two or three layers together. Other times, every layer is dried separately, and then they come together in the kiln, held to each other by the glaze. Once or twice, I made the full sculpture before firing, and you could see the lower layers sort of melting together.”

Unlike a painter, who sees the immediate result of his labours, a potter doesn’t see what he creates until it’s fired in the kiln. Cohen fires every piece twice, first without glaze, the second time with glaze.

“Once a piece goes into the kiln, you never know what will come out,” he said.

Cohen makes his pieces in bunches before firing them all together. “I have three large kilns in my studio on Cortes Island,” he said. “I fire them four or five times a year. One is electric, for lower temperatures. It is the first one I use. Whatever I’ve made by the time I fire the kilns goes in. Then everything has to cool down before I paint on the glaze and use the other two kilns – one for regular glaze, for the smooth surfaces, and another with salt for the special textures.”

This and That opened on Jan. 9 and continues until Jan 25.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Artistic responses

Gabriolans held a candlelight vigil after antisemitic graffiti was found at Camp Miriam. An arts festival will take place Feb. 7-9. (photo from You’ve Got a Friend)

Since Camp Miriam on Gabriola Island was defaced with antisemitic graffiti in December, Gabriolans have shown support for the Jewish community, including a candlelight vigil on Jan. 2. Next month, island artists, musicians and writers will gather together to present You’ve Got a Friend: A Festival of Jewish and Gabriolish Art, Words and Music. The Feb. 7-9 festival will feature Jewish-themed visual art, music and writing, all created by residents of Gabriola, among them Juno nominees and literary prizewinners.

“When people heard about the vandalism at Camp Miriam,” said Sima Elizabeth Shefrin, one of the festival’s organizers, “many said, ‘What can I do to help? How can I show my support?’ The festival is a chance to celebrate our friendship and solidarity with each other and to move things on in a positive way. We took the title, You’ve Got a Friend, from Carole King’s old song.”

The festival program includes visual art by Shefrin, Heather Cameron and others at the Gabriola Arts and Heritage Centre. The opening reception will take place Feb. 7, 6-9 p.m., and the gallery will be open Feb. 8, 10 a.m. to 4 p.m., and Feb. 9, 10 a.m. to 1 p.m.

The concert Oy! will feature Bob Bossin, Paul Gellman, Dinah D, the Today Only Klezmer Band and others. It will take place Feb. 8, 7:30 p.m., at the Roxy Lounge and Cultural Club, with tickets available at North Road Sports. Admission is a suggested donation of $15.

Earlier on the Saturday, at 3 p.m., Amy Block will lead a celebration for Tu b’Shevat, the Jewish new year of the trees, at the arts and heritage centre.

Finally, Nu? – poetry and memoir by Janet Vickers, Naomi Wakan, Lisa Webster, Shayna Lindfield, Gloria Levi, Lawrence Feuchtwanger, George Szanto and Bossin – will be held at the arts and heritage centre Feb. 9, 1-3 p.m.

You’ve Got a Friend is supported by Camp Miriam, the Gabriola Arts Council and Anne Landry. For more information, contact Cameron at [email protected].

Jacob Samuel records album

Jacob Samuel is at Yuk Yuk’s Vancouver Dec. 27-28 to record his debut stand-up comedy album. (photo from Jacob Samuel)

Jacob Samuel’s headlining performances at Yuk Yuk’s Vancouver Dec. 27 and 28 are special – Samuel is recording his debut stand-up comedy album live.

“I have complete freedom content-wise, and I am trying to record an album that has 45 minutes of the best jokes possible,” Samuel told the Independent. “I’ll mainly be recording jokes from the act I’ve honed over the last five to six years in venues throughout Canada. Part of my act has jokes about being Jewish and Judaism that I’m very proud of because they challenge stereotypes people may have about Jewish people as opposed to confirming them.”

The last couple of years have been productive for Samuel.

In 2017, he was part of the television taping at the Winnipeg Comedy Festival and he made his first appearance on CBC’s The Debaters. Since then, he has appeared two more times at the Winnipeg Comedy Festival and has returned to The Debaters, as well.

In 2018, he made his debut at the Just for Laughs Festival in Montreal and he was featured on JFL Northwest’s Best of the West Compilation album last year. In total, he has now taped five sets for Canadian TV and has performed even more times on CBC Radio.

“This summer,” said Samuel, “I got booked to go to the Just for Laughs Festival in Montreal for the second time, back-to-back. I went to perform on the Hasan Minhaj Gala. The galas are taped for TV in the 3,000-person theatre at Place des Arts.

“Getting on a JFL gala is the most coveted spot in Canadian comedy because those are the biggest shows at the festival. Every year, only a dozen or so Canadian comics get that opportunity.

“JFL Montreal, by the way, is the biggest comedy festival in the world – the entire comedy industry is there. So, when I was there, I was able to connect with 800 Pound Gorilla, an American Record label (based in Nashville) for comedy, and I told them I was doing a gala and wanted to record an album soon and, luckily, they were interested in signing me.”

Success entails doing harder gigs and carries the pressure to produce material at a faster pace, said Samuel, but he seems to be keeping things in perspective.

“I’m in my early 30s now, so the main thing in my life is that I enjoy getting home and going to bed earlier more than I use to. I don’t stay up late hanging out and drinking with other comics as much after shows. Not that I was ever a big partier, but it’s just nice to admit you like being in pajamas now.

“I also met my girlfriend/partner through comedy and we’ve been living together for a year-and-a-half now. So, I do a lot of writing by bouncing ideas back and forth with her. I have many more jokes now about being in a long-term relationship. My partner is not Jewish and did not know many Jewish people growing up, so it’s been interesting observing what she thinks about Jewish culture. I took her to her first Passover seder last year. On the way there, she asked me what it would be like and I said, ‘It’s hard to describe but tonight will be the most excited you’ll ever be to eat a hard-boiled egg.’”

Samuel recalled his early days in comedy.

“When I did my first open mic, I just wanted to see if I could physically do it,” he said. “I did not intend to become a comedian but, somehow, I got hooked and kept going. I’m starting to close in on 10 years and it’s weird to think about because, in some ways, comedy still feels like such a new thing. Having said that, when I look at very old videos, I cringe. I keep a hard copy of some of my earliest jokes in a drawer just to remind myself how far I’ve come (those jokes were very bad).”

When asked how his comedic content, delivery or style has changed since he began, Samuel said, “In short, it’s gotten a lot better. Part of learning how to do comedy is trying a lot of different types of jokes and seeing what works for you. So, now, I have a much better idea of what my ‘style’ is. Also, after countless professional club gigs, five TV tapings and several radio appearances, I’m a much stronger performer than I used to be. I’m able to do more complicated bits of material and I can now take ideas that used to be too abstract or subtle and make them work. I now have way fewer jokes about being single and way more jokes about things like carrot cake and moths.”

In addition to stand-up, Samuel is also a talented cartoonist, even having his work published in The New Yorker. While this aspect of his creative life has been put on the backburner for the last few years, he said, “I’m still cartooning but I’d like to put more time into it after this album.”

Other than that, he said he doesn’t have any other major projects planned at the moment.

“I’d like to do a second album in a few years, when I have more material. In the meantime,” he said, “I’ll keep trying to return to Canadian festivals and TV and radio. My partner and I would also like to do more sketch writing. Maybe I’ll submit to write for Canadian TV.”

Tickets for the live album recording shows Dec. 27 (8 and 10:30 p.m.) and Dec. 28 (7 and 9 p.m.) are on sale at yukyuks.com/vancouver.

It’s a Wonderful Life in music

Erin Palm and Nick Fontaine reprise their roles as Mary and George Bailey in Patrick Street Productions’ musical It’s a Wonderful Life. (photo by David Cooper)

So ingrained in popular culture is Frank Capra’s It’s a Wonderful Life that many Jews probably make it an annual tradition to watch the 1946 film. This year, there is also the chance to see a musical adaptation of the classic, in which the angel Clarence is assigned the job of trying to save Bailey Building and Loan owner George Bailey from committing suicide on Christmas Eve, after there is a run on the bank and George faces the possibility not only of financial ruin but of believing his life has been a waste.

Patrick Street Productions presents the musical version by Peter Jorgensen, with arrangements and orchestrations by Nico Rhodes, at the Anvil Centre Theatre in New Westminster from Dec. 19 to Jan. 5. The show is the only ticketed event of Winter Celebrations, free daily performances by professional artists, singers and musicians at the Anvil Centre until Jan. 5.

It’s a Wonderful Life features a few Jewish community members: Erin Palm as George’s wife, Mary; Andrew Cohen as Ernie, who Cohen describes as “everyone’s favourite Bedford Falls cabbie”; and Stephen Aberle playing, in his words, “the ruthless, cold-hearted capitalist Mr. Potter, as well as the Sheriff, and hero George Bailey’s father, Peter.”

“Mr. Potter is the antagonist of the piece,” explained Aberle. “He owns practically everything in the small town of Bedford Falls, other than the little Bailey Building and Loan Society that George Bailey’s father founded and that George continues. Potter hates the Building and Loan and does everything he can to crush it because it helps working people to save and buy their own homes instead of having to rent from him and live in the slums he owns.”

While Cohen and Aberle are new to the show, Palm played Mary in the 2018 Patrick Street production at the Gateway Theatre. As an aside, she said, “I also auditioned for the original production in Chemainus so many moons ago. I am so happy it all worked out the way it did. I truly believe it was the right fit for me at this time in my life. I have so much more personal growth and experience to bring to the role of Mary.”

Never wanting her acting to be a copy of someone else’s work, Palm said she has not seen the movie in its entirety. “I have seen some clips,” she said, “but not enough to develop a multifaceted character. Peter has written a great script and all I need to bring Mary to life is in the text. The musical aspect is completely different from the movie, and I think a beautiful addition.”

About her character, Palm said, “I appreciate Mary’s faith in community and her love for her family. She’s really strong and an anchor for George. When she wants something in her life, she goes after it. She’s the matriarch and heroine of the story. She comes through for her family and for her community when times are at their worst.

“I also appreciate her love of the simple life. In complex times like ours, and when I find my ambition too great, it’s people like Mary that remind me I can be happy and grateful for what I have, what I have worked so hard to create.”

One of Palm’s favourite scenes is “the moment right before we meet Clarence,” she said. “George is on the bridge and he’s deciding the fate of his own life, the same bridge where so many of his life’s highlights happen. It often makes me weep backstage. It’s difficult to think of people who carry the weight of the world with them, feeling isolated and alone, especially around the holidays, but the reality is the troubles of the world do not stop around those times and are in fact amplified for people who are struggling with depression and financial hardship. It’s a beautiful reminder how important it is to reach out to those around you, be a light in their lives. It only takes one person, one gesture to change the outcome of the lives of many.”

For her part, Palm is grateful to be working with the cast and especially Aberle, who happens to be her father-in-law. “Working on a show that has to do with family makes me long for family during the holidays and it is a gift to work with him,” she said.

Of the Christmas aspect of the show, Palm said the story is based in community and, “while we sing some Christmas carols, the heart of the piece is a very human story of how communities can overcome hardship by coming together around the holidays to help those who need it most, to support each other and to celebrate life. It touches on how faith can be a guiding light, but, ultimately, it’s in our own hands. Our daily work, prayer and decisions can change our own lives and people around us.”

While acknowledging that the story “seems to be somewhat synonymous with this season,” Cohen said it’s “the story of a stalwart man who continually puts the needs of his community members above his own. He learns that the value of life is not determined by monetary gain or ambition but rather the positive impact you have made on the lives of others. Even though we like to watch this story around Christmas time, it is not a story about any one holiday, but rather a family man who learns how to be a mensch.”

Aberle echoed his co-stars’ comments, adding more context and noting some Jewish connections.

“It’s a Wonderful Life is about the importance of family, fairness, justice, courage in resistance to oppression and people sticking together in hard times,” he said. “It celebrates the human spirit and the importance of individual action and responsibility. While it’s true that the climactic scenes of the story are set at Christmas time and that our production (like perennial TV broadcasts of the film) is coming out at that time of year, I’d say (with director Frank Capra himself) that it’s not a Christmas story. To quote Capra: ‘I didn’t even think of it as a Christmas story when I first ran across it. I just liked the idea.’ In a 1946 interview, Capra described the film’s theme as ‘the individual’s belief in himself.’

“It happens that several of the writers who were involved with it were Jews, or of Jewish descent,” Aberle added. “The original short story, The Greatest Gift, was by Philip Van Doren Stern, whose father was of Bavarian Jewish extraction, and the writers who contributed to the film screenplay included Clifford Odets and Jo Swerling, both Jewish, and Dorothy Parker, whose father was a Jew.

“A heck of a lot of the music in this adaptation – like a heck of a lot of American musicals in general – is by Jewish composers and librettists, including George and Ira Gershwin, Alan Jay Lerner, Kurt Weill.”

For tickets to It’s a Wonderful Life, call 604-684-2787 or visit patrickstreetproductions.com. The show is recommended for ages 9+.

Be in on the joke in AI

Hannah Everett, left, and Drew Carlson co-star in Artisanal Intelligence, at the Havana Theatre Jan. 14-18. (photo from Spec Theatre)

Drew Carlson and Jewish community member Hannah Everett are reprising their roles in Artisanal Intelligence, which again plays at the Havana Theatre, Jan. 14-18.

Written by Jewish community member Ira Cooper, the show had a limited two-show run this past July at the Havana; both of those performances sold out. It also traveled to a few Fringe festivals, garnering positive reviews.

Carlson plays Barry, a hipster customer-service robot who is filled with esoteric knowledge and mad skills. Everett plays Jane, the entrepreneur who created Barry.

“The content will be the same, aside from a few tweaks and tightens,” Cooper told the Independent about how the January production differs from the summer show. “One of the songs, ‘No Off-Switch for Love,’ will be fully orchestrated, as opposed to the passable version of it that I created on GarageBand with digital instrumentation, so that is exciting and new. I am hoping it will fill out the song more, give it its deserved panache, and get people dancing in and out of their seats. It’s a Boney M.-inspired funk track, so I am really happy that it will finally be given the backtrack it has always longed for.”

photo - Ira Cooper’s Artisanal Intelligence is at the Havana Theatre Jan. 14-18
Ira Cooper (photo from Spec Theatre)

The idea for Artisanal Intelligence took a couple of years to develop.

“In 2017, I went to live in China for a year to teach at a Canadian high school abroad,” said Cooper, who teaches the younger grades English and drama at King David High School. “My partner stayed in Canada and so I was there, in a new city, in a massive apartment, concocting, creating and percolating thoughts, ideas, words and scribbles to fill a void. Artisanal Intelligence was my attempt to write an accessible Fringe show…. Hipsterism just has so much great material to rib and, being that I would self-identify as a ‘hipster,’ I needn’t go too far to do my research. And robots. And AI. All are distinct and widely known, relevant, partaken in and discussed topics, so it seemed like an easy fit with my own personal playwriting aspirations this time around.

“I do not remember much about the writing process for the initial drafts. Knowing myself, it was probably over a three- or four-week period. Then drafts. Collaboration is integral to everything I and Spec Theatre do, so, early on in the process, I had people reading the script and giving me notes. Then it was sitting down with the director, Bronwen Marsden, for more edits. Then with the actors. Then with my partner, who is also the artistic designer for Spec, Ruby Arnold. The more feedback the better. The end result is a deeply heart-filled joint-effort, which we are all proud of and which we all had a part in molding, from the very words on the page outwards.”

Cooper said Artisanal Intelligence lampoons and lambasts hipster culture, as opposed to critiquing it.

“The show uses a lot of recognizable hipster motifs, tropes and allusions, but the audience is consistently in on the joke,” he said. “The show is a discussion on identity, self-perseverance, self-reliance and the impending (or not) robot apocalypse, but in a soft and humorous way.

“I think the show actually exemplifies why culture can be important, how it can bind us to something bigger than ourselves. We are constantly looking for the ‘bigger than ourselves’ entities. And so, with the culture references, the clearly identifiable razzing and fun that takes place in the 55 minutes of Artisanal Intelligence, the audience, who get what the show is alluding to, are part of each joke’s equation – that knowledge links culture, the audience and the performers.”

The performances at the Havana in January will be relaxed, said Cooper, which means “the houselights will never fully dim and people are free, if they need or want, to get up, stretch, move, go for a walk, etc. We want theatre to be accessible to everyone and we respect, acknowledge and cherish the diversity of our audiences. Also, if you’re an artist of any kind, Spec Theatre is always looking to collaborate, to make unique, experimental, new things. Reach out!”

For tickets to Artisanal Intelligence, go to spectheatre.com.

Alice’s wonder and silliness

Kat Palmer, left, and Kyra Leroux during the final dress rehearsal for Alice in Wonderland – The Panto, which opened at Metro Theatre Dec. 13 and runs to Jan. 4. (photo by Tracy-Lynn Chernaske)

“In Alice in Wonderland – The Panto, audiences will see all of their favourite characters from the original story in a new, more hilarious light,” Kyra Leroux told the Independent. The panto opened at Metro Theatre on Dec. 13 and runs to Jan. 4.

“This show is definitely a lot more silly and ridiculous than the original Alice in Wonderland story, but the difference that really strikes me the most is my character, Alice,” said Leroux, who is a member of Perry Ehrlich’s ShowStoppers and a past participant in the Gotta Sing! Gotta Dance! annual summer theatre program at the Jewish Community Centre of Greater Vancouver. “In this show, Alice has so much confidence and spunk, which is exactly what you would expect from a curious, forward-thinking young woman!

“She’s such a fun character to play because I see myself in her in so many ways. Although at first she is confused about which direction she wants to take her life, relying on others to show her the way, she soon realizes that she can make her own decisions and take charge of her own life, thereby gaining so much confidence.

“Alice loves to joke around,” added Leroux, “and, at times, even matches the absolute absurdity of characters such as the Mad Hatter, the Cheshire Cat and the Queen of Hearts. Despite feeling stuck in her confusing situation, Alice is never one to take herself too seriously, which is exactly like me in real life.”

An easy-going attitude will also help Jewish community member Kat Palmer in her role as stage manager of the production.

“Pantos definitely conjure up the phrase ‘controlled chaos.’ While there is always a certain element of surprise with live theatre,” said Palmer, “each performance of the panto is undoubtedly ever-changing, with a unique audience every night – so much of this show is determined by audience participation and the actors improvising.

“Pantos are always a family favourite,” she said, “because kids are encouraged to react loudly – they boo the Demon and cheer for the Good Fairy. As a stage manager, I might plan to call a sound or lighting cue on a certain line but, if the actor is ad-libbing or we have a particularly rowdy audience, the line may not happen when it’s supposed to. You have to be on your toes and focused all the time. Whereas musicals and plays are more set in stone, the panto will be a different show every night.”

The silliness of it all is what Leroux most enjoys.

“Throughout the process,” she said, “it has been so much fun to just let go and allow myself to be absolutely ridiculous along with my castmates. My favourite days in rehearsal are when I get to watch other actors make choices that make me laugh so hard I feel like I could explode! With that in mind, the most challenging thing about being in a panto is being so focused and in character onstage that you will never break character and laugh at what others are doing. There are so many hilarious moments in the show that even I, after seeing them over and over again, have to work hard not to laugh. That being said, I’m so excited to see how audiences will react when they see all of my favourite moments for the first time.”

For tickets to Alice in Wonderland – The Panto, call 604-266-7191 or visit tickets.metrotheatre.com.

Classes on being a DJ

Michael Fraser teaches group electronic music and DJ classes at the Jewish Community Centre of Greater Vancouver. (photo from Michael Fraser)

As a violinist, music producer and DJ, Michael Fraser’s musical talents traverse many realms. Yet, despite the proficiency and versatility he has to create his art, Fraser believes that “personal connection to music transcends skill.”

It is that personal musical connection that the 30-year-old, born-and-raised Vancouverite hopes to instil in the next generations – be they performers or devotees – in the group electronic music and DJ classes he is teaching at the Jewish Community Centre of Greater Vancouver through spring 2020.

The early stages of Fraser’s musical trajectory began in grade school as a Suzuki violin player, though numerous other styles – from classical to hip-hop – seeped into his sphere of artistic influences through various musical mentors. Among them was Vancouver-based saxophonist and flautist Tom Keenlyside, who had a tremendous impact and helped Fraser “connect with music in an abstract, rather than a theoretical, way.”

Marrying and starting a family with his partner Camille, though, has brought about a shift in Fraser’s musical focus in recent years. The sense of wonder possessed by children, and the simple way it is often expressed, led him to view things from a different perspective and to feel a sense of responsibility to teach.

Fraser began playing music for his son before his son was even born. When Isaac turned three, Fraser observed him connecting to the process of making music himself.

“After Isaac was born, I started to see that my purpose as a musician is to help young artists develop their innate creativity and coach artists to deeper levels of emotional intelligence,” said Fraser. “When my son asks to hear my music, I want to help him cultivate a relationship to music and life that goes beyond what words can express.”

Fraser’s professional musical career began in 2007, while in his late teens. Since then, he has collaborated with numerous recording artists, including the Ault Sisters, a Toronto-based vocal jazz trio; performed at the Shambhala Music Festival and the Montreal Jazz Festival, among many other venues; and opened for internationally known acts, such as Michael Bublé, Caravan Palace and Arrested Development.

His success as a live performer led him to working with Ben Affleck on the original score for Ben Affleck on the Meaning of Life, an animated short film about the actor and director’s Eastern Congo Initiative, which premièred at the 2012 Toronto International Film Festival. Fraser also appeared as a violin player in a scene of The Revenant, an Academy Award nominee for best picture in 2016 and for which Leonardo DiCaprio won the prize for best actor.

Currently, Fraser is devoting his expertise to artist development (on both the career and creative sides), as well as working with Black Octopus Sound, a company that produces samples and musical production tools.

Fraser said he has always felt “a visceral connection to Jewish music that can only be explained as being deeply embedded in my DNA. It is the main access point for a depth of emotion that can only be expressed through tones and rhythms.”

On Oct. 29, he began facilitating his first DJ course at the JCCGV for youth aged 10-16, showing them the basics of how music is composed electronically, and the ins and outs of being a DJ. This session ran until Dec. 17.

He could feel how the group connected with the music, and foresaw many new up-and-coming DJs in the Vancouver Jewish community.

“When I am in the class with students, we are focused on how the beat feels. Are there styles of music that feel good? Knowing your tastes is going to differentiate yourself from other DJs,” Fraser explained. “I will sit with a class and play various drums and figure out which one speaks to a particular student. Having that distinction brings us closer to the music – which chords carry tension and which carry release in chord progression? What does that connection to music feel like? How is it one can play the same series of notes in different order and have a different outcome feeling?”

His students take what was done in class and make musical experiments when they get home. Fraser finds that, when they open up GarageBand or Caustic, two of the more popular DJing apps, they don’t feel as though they are doing homework.

Often, he noted, students have used DJing apps before. He also pointed out that, unlike kids from earlier times, kids today don’t differentiate between DJs and music creators. Those barriers are completely gone, he said.

The courses – $180 for JCCGV members and $225 for non-members – comprise 10 lessons, run Tuesday evenings and are open to kids 10-16. Students should bring a pen and paper, a mobile device (laptop, tablet, cellphone) and headphones. For more information, visit jccgv.com/performing-arts/school-of-music.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.